Vibh±vaniya½ pana
An±gate sattadivasato paµµh±ya cittacetasikadhamm± dut²yadivasato paµµh±ya ya½kińci ±rammaŗa½ etassa visayoti adhippeta½. Tampi yutta½viya dissati.
Nahi bhavantarepi an±vatadhamme j±nitu½ samattha½ eta½ imasmi½ bhave an±gatadhamme naj±n±t²ti sakk± bhavitu½. Yath± ceta½, tath± pubbeniv±sań±ŗa½pi imasmi½ bhave parasant±nagate at²tadhammeti. P±¼iya½ pana aµµhakath±suca bhavantaragatadhammehi eva ń±ŗadvaya½ yojita½. Ta½ pana as±dh±raŗak±lavasena ±nubh±vavisesap±kaµattha½ yojitanti yutta½ siy±ti. Gocarabhedoti dasakasiŗ±d²su gocaresu samathajjh±n±na½ pavattibhedo.

Samathakammaµµh±nanayo.

171. Sabbalokiyamah±janehi yath±diµµha½ puggalasatta-itthi puris±dika½ nicca dhuva sukha atta nimittańca atikkamitv± visesena passanti et±y±ti vipassan±. Kiriy± kamma½. Bh±van±payogo. Vipassan±ya kamma½ vipassan±kamma½. Vipassan± eva v± kammanti vipassan± kamma½. Vipassan±kammassa µh±na½ adhiµµh±na½ bhum²ti vipassan±kammaµµh±na½. Khandh±didhammaj±ta½. Vipassan± kammameva v± uttaruttarassa bh±van± visesassa ±nisa½savisesassav± µh±na½ ±sannak±raŗanti vipassan±kammaµµh±na½. Tasmi½ vipassan±kammaµµh±ne sattavidhena visuddhi saŖgaho t²ŗi lakkhaŗ±n²ti-±din± sambandho. Niccas²lameva sayańca dussilyamalato visuddhatt± k±ya½ v±cańca tato visodhanato visuddh²ti s²lavisuddhi. Subh±vita cittasant±nameva sayańca n²varaŗamalato visuddhatt± ta½samaŖgipuggalańca tato visodhanato visuddh²ti cittavisuddhi. Cittas²sena cettha sam±dhi adhippeto. Dhammavavatth±nań±ŗasaŖkh±t± diµµhi-eva ta½ samaŖgipuggala½ sakk±yadiµµhimalato visodhanato visuddh²ti diµµhivisuddhi. So¼asavidha½ aµµhavidha½ kaŖkha½ vitaranti atikkamanti et±y±ti kaŖkh±vitaraŗ±. Paccayapariggahań±ŗa½. S± eva ta½samaŖgipuggala½ ahetu diµµhi visamahetudiµµh²hi saddhi½ yath±vutt±hi duvidh±hi kaŖkh±hi visodhanato visuddh²ti kaŖkh±vitaraŗavisuddhi. Maggoca amaggoca magg±magg±. Tattha ń±ŗadassanavisuddh±dhigamanassa up±yabh³to manasik±ravidhiv± ariyamaggov± maggon±ma. Tassa anup±yabh³to manasik±rov± adhim±navatth³niv± amaggon±ma. Maggassa maggato amaggassaca amaggato j±nana½ dassanańca magg±maggań±ŗadassana½. Tameva ta½samaŖg²puggala½ amagge maggasańń±ya visodhanato visuddh²ti magg±maggań±ŗadassanavisuddhi n±ma. Upari visesa½ paµipajjanti et±y±ti paµipad±. Vipassan±para½parasaŖkh±to pubbabh±gamaggo. Paµipad±bh³ta½ ń±ŗadassananti paµipad±ń±ŗadassana½. Tameva niccasańń±dito visuddhatt± visuddh²ti paµipad±ń±ŗadassanavisuddhin±ma, ariyamaggań±ŗasaŖkh±ta ń±ŗadassanameva sammohamalato visuddhatt± visuddh²ti ń±ŗadassanavisuddhin±ma. Etthaca sutamay±divasena siddha½ anum±na ń±ŗa½pi ń±ŗamev±ti ta½ paµikkhipitv± atthapaccakkhań±ŗameva gahetu½ sabbattha dassanagahaŗa½ katanti veditabba½. Lakkh²yanti sallakkh²yanti ime anicc±-ev±ti ekantena vinicch²yanti dhamm± eten±ti lakkhaŗa½ aniccat± eva lakkhaŗanti aniccalakkhaŗa½. Pubbapade bh±vapaccayalopo. Ańńohi anicco, ańń± aniccat±ti. Tattha yath±gamanakriy±yogena puriso gatoti vuccati. Na pana gamana kriy± puriso. Naca puriso gamanakriy±. Ańń± hi kriy±, ańńo puriso. Tath± aniccat±yogena sabbo saŖkhatadhammo aniccoti vuccati. Na pana aniccat± so dhammo, naca so dhammo aniccat±. Ańń± hi aniccat±, ańńo so dhammoti. Katam± pana s± aniccat±ti. Vipariŗ±m± k±ro. J²raŗ±k±ro bhijjan±k±roti vutta½ hoti. Ta½ pana ±k±ra½ disv± tad±k±ravante dhamme ń±ŗa½ pavattati aya½ dhammo aniccoti. Tasm± s± aniccat±yeva idha lakkhaŗantipi vuccat²ti. Esanayo sesesupi dv²su. Tattha pana abhiŗhasa½paµip²¼an±k±ro dukkhat±n±ma. Avasavattan±k±ro anattat±n±m±ti. Yath±vutt±ya pana aniccat±ya saha aniccassa dhammassa aniccena v± dhammena saha aniccat±ya anu-anupassan± anicc±nupassan±. Esa nayo ses±supi dv²su. Y±va sar²re dhamm±na½ tividhalakkhaŗayuttat± attano ń±ŗena pańń±yati. T±va tesu tividhalakkhaŗavibh±vanavasena punappuna½ masana½ ±masana½ sammasana½. Sammasan±k±rena pavatta½ ń±ŗa½ sammasanań±ŗa½. Udayo vuccati ta½ta½ khaŗ±nur³pa½ ta½ta½ paccay±nur³pańca navanav±na½ dhamm±na½ p±tu bh±vo ceva uparupari va¹¹hanańca. Vayo vuccati yattha yattha laddhapaccay± navanav± dhamm± p±tubhavanti ceva va¹¹hantica. Tattha tattha aladdhapaccay±na½ pur±ŗadhamm±na½ antaradh±na½. Sam³ha santativasena pana udayapakkhassav± vayapakkhassav± samanupassanań±ŗa½ udayabbayań±ŗa½. Tesu pana dv²su pakkhesu udayakoµµh±son±ma uparupari p±kaµo hutv± ±gacchati. Vayakoµµh±so pana ap±kaµo. So eva ca aniccat±ya param± koµ²ti tasseva suµµhutara½ samanupassanań±ŗa½ bhaŖgań±ŗa½. BhaŖge diµµhe eva½ bhijjanasabh±v±na½ dhamm±na½ anekasahassasoka dukkhavatthubh±vena tath± tath± bh±yitabbapak±rasamanupassanań±ŗa½ bhayań±ŗa½ n±ma. Loke pana kińci bhayavatthu½ passant±pi ±sanne ańńasmi½ paµisaraŗe sati na bh±yanti. Asati eva bh±yanti. Eva½ bh±yitabb±na½ tesa½ sabbaso ańńapaµisaraŗ±bh±vadassana½ ±d²navań±ŗa½ n±ma. Kutoci paµisaraŗ±bh±vena tehi ukkaŗµhat±k±ra sahita½ vipassan±ń±ŗa½ nibbid±ń±ŗa½n±ma. Nibbind²yam±nehi tehi att±na½ vimuccitu½ ajjh±sayasahita½ vipassan±ń±ŗa½ muccitukamyat±ń±ŗa½ n±ma. Suµµhu muccitu½ icchantassa s²gha½ muccanattha½ tesa½ dhamm±na½ catt±l²s±ya ±k±rehi anek±d²navar±si bh±va paµisaŖkh±navasena suµµhuvipph±ratara½ pavattam±na½ vipassan± ń±ŗa½ paµisaŖkh±ń±ŗa½ n±ma. Tesa½ pana anek±d²navar±sibh±ve suµµhu diµµhe saŖkh±resu nikantiy± pariy±dinn±ya id±ni muccanup±yo laddhoti adhimattaby±p±ra½ akatv± samena v±y±mena saŖkh±re pariggaŗhantassa saŖkh±rapariggahe majjhatt±k±rasahita½ saŖkh±resuv± bhayańca nandińca pah±ya ud±sinabh±vasahita½ vipassan±ń±ŗa½ saŖkh±rupekkh±ń±ŗa½n±ma. Upari maggappavatti½ vahitu½ samatthabh±vena magguppattiy± anulomehi th±mabalehi sampanna½ vipassan±ń±ŗa½ anulomań±ŗa½ n±ma. Heµµhim±na½v± ń±ŗ±na½ta½ anuloma½ hoti lakkhaŗattayassa suµµhutara½ vibh±vanato. Uparimaggassav± anuloma½ hoti tassa parikammabh±vato, padaµµh±natt±c±tipi anulomań±ŗa½ n±m±ti. Atta j²vasuńńat±dassana balena khandhesu kilesabandhanato vimuccam±no maggo suńńat±vimokkho n±ma. SaŖkh±r±na½ y±ni nimitt±ni kiles±na½ avassayo hoti. T±ni vidhamitv± sabbaso dhamm±na½ an±tha bh±va dassana balena vimuccam±no maggo animittovimokkho n±ma. SaŖkh±resu sabbaso ass±s±bh±va dassanabalena vimuccam±no maggo appaŗihitovimokkhon±ma. Suńńat±nupassan±ti anatt±nupassan±. S± hi dhamm±na½ sam³haghana santatighana kiccaghana ±rammaŗaghanesu ta½ta½ghana vinibbhujjana vasena pavattatt± att± iti gahetabbassa kassaci s±rassa abh±v±nupassanato suńńat±nupassan±ti vuccati. Animitt± nupassan±ti anicc±nupassan±. S±pi hi santati vicchedana vasena pavattatt± ahanti gahitassa nimittassa vidhamanato animitt±nupassan±ti vuccati. Apaŗihit±nupassan±ti dukkh± nupassan±. S±pi hi mah±-±d²navar±si bh±va vibh±vanavasena pavattatt± ida½ mama eta½ mam±ti gahetabbassa kassaci paŗihita guŗassa abh±v±nupassanato appaŗihit±nupassan±ti vuccat²ti. P±timokkhasa½varas²lanti vinayapańńattis²la½. Tańhi sabbalo kiyas²l±na½ jeµµhakatt± patica hoti. Catubh³makakusal±na½ ±dipabhavabh³tatt± mukhańca. Iti patimukhaµµhena p±timokkhanti vuccati. Tamevaca dussilyamaggassa sa½varaŗato pidahanato sa½varoti vuccat²ti. Yesa½ dhamm±na½ uppattiy± cakkh±d²ni indriy±ni viphandit±ni honti. Lol±ni honti. Tadanubandh±ca akusaladhamm± uppajjanti. Tesa½ uppatti maggassa sa½varaŗavasena pavattam±n± sati indriya sa½varon±ma. So eva s²lanti indriyasa½varas²la½. ¾j²vanti j²vita½ kappenti eten±ti ±j²vo. Paccayapariyesanav±y±mo. Soyeva buddhapaµikuµµhehi pupphad±n±d²hi micch±payogehi tividhakuhanavatthuhica parisuddhatt± ±j²vap±risuddhin±ma. S± eva s²lanti sam±so. Tath±r³pena parisuddhena bhikkh±c±r±din± payogena paµiladdh±na½ paccay±na½ paµiggahaŗa paribhuńjanak±lesu sammohassa gedhassa madassa pam±dassaca pah±nattha½ ta½ta½payojanamariy±da½v± paµik³lalakkhaŗa½v± dh±tumattalakkhaŗa½v± pariggahaŗa paccavekkhanavasena pavatta½ paccayasevane paµisaŖkh±ń±ŗa½ paccaya sannissitas²la½n±ma. Parisujjhat²ti parisuddhi. Parisuddhi-eva p±risuddhi. S± eva s²lanti sam±so. Catt±ri p±risuddhis²l±n²ti catup±ri suddhis²la½. Cittavisuddh²ti ettha cittasaddena sam±dhi niddiµµhoti vutta½ duvidhopisam±dhi cittavisuddhin±m±ti. Lakkhaŗarasapaccupaµµh±napadaµµh±na vasen±ti ettha dhamm±na½ paccattasabh±vo lakkhaŗa½n±ma. Aggissa uŗhatta½ viya. Tena sabh±vena s±dhetabba½ kicca½v± s±dhanapaccay± paµiladdhaguŗasaŖkh±t± sampattiv± rason±ma. Aggissa pariv±cana jotan±ni viya. S± eva sampattiv± k±riyasaŖkh±ta½ phala½v± paccupaµµh±na½n±ma. Aggissa dh³mo viya. Attano uppattiy± as±dh±raŗapaccayasaŖkh±ta½ ±sannak±raŗa½ padaµµh±na½n±ma. Tesa½ vasena n±massaca r³passaca pariggaho ń±ŗena paricchinditv± gahaŗa½ n±mar³pavavatth±na½ diµµhivisuddhin±ma. Etthaca pariggaho duvidho saŖkhepa pariggaho vitth±rapariggahoti. Tattha ajjhattadhamme dvidh± katv± ida½ n±mameva, na r³pa½. Ida½ r³pameva, na n±ma½. Ańńa½ n±ma½ ańńa½ r³pa½. Tadubhayatoca ańńo att±v± j²vov± sattov± puggalov± manussov± devov± brahm±v± natth²ti eva½ paccakkhato sudiµµha½ katv± pariggaŗhana½ saŖkhepapariggahon±ma. ѱŗuttarikohi puggalo ettakamattenapi sakk±yadiµµhi½ vikkhambhetu½ sakkoti saddhi½ sańń± cittavipall±seh²ti. Tayo hi vipall±s±. Yath±ha-anattani att±ti sańń±vipall±so cittavipall±so diµµhivipall±soti. Tattha satthus±sanadhamme suµµhu patiµµhitena saddh±mattenapi diµµhi vipall±so vikkhambhito hoti. Itare pana n±mar³papariggahe kateyeva vikkhambhit± honti. Y±vaca ete dve avikkhambhit± honti. T±va n±mar³papariggahoca aparisuddhoyeva hoti. Ta½m³lik±ca kilesadhamm± avikkhambhit± eva hont²ti apica. Catunna½ ±h±r±na½ vasena catudh±, pańcanna½ khandh±na½ vasena pańcadh±, channa½ dh±t³na½ vasena chadh±ti-±din± nayena n±mar³pa½ pariggahe tabbameva. Tattha cha dh±tuyon±ma pathavidh±tu ±podh±tu tejodh±tu v±yodh±tu ±k±sadh±tu vińń±ŗadh±tuyo. Pakkus±ti kulaputto hi im± cha dh±tuyo pariggaŗhitv± an±g±miphala½ patv± capitv± suddh±v±sesu nibbattoti. Yattake v± pana dhamme pariggaŗhanto att± meti pavattam±ne sańń±cittadiµµhi vipall±se vikkhambhetu½ sakkoti. Tattak±pi pariggahetabb± yev±ti. Imasmi½ pana saŖgahapakaraŗe yo yo cittacetasika vibh±go r³pavibh±goca heµµh± vutto. Tassa sabbassa vasena n±mar³passa pariggaŗhana½ vitth±rapariggahon±ma. Aya½pana ±dikammik±na½ avisayo. Paµividdhacatusacc±na½ pana ±bhidhammikatther±na½ eva visayoti veditabbo. N±mar³pa½ pariggaŗhantassa pana n±mar³pa mattato uddha½ ańńassa kassaci abh±vadassanatoca sar²rabbhantare j²vasańńito att± atthi. So karoti, so paµisa½vedeti, sa½sarati, sandh±vat²ti eva½ pavatt± diµµhi pah²yati. Suddhe n±me evav±r³pe evav± puggalasattakriyasańńit±na½ ²h±by±p±r±na½ sabbaso abh±vadassanato tadubhayasa½yoge-eva tesa½ labbham±nat± dassanatoca tadubhaya½v± ekameka½v± uddissa att±ti pavatt± diµµhi pah²yati. Att± j²vo satto puggalo manusso devo brahm±ti evam±d²su voh±resuca voh±ra matte aµµhatv± att±n±ma ekantato atthi j²von±ma ekantato atth²ti-±din± tadatth±bhinivesavasena atidh±vanańca pah²yat²ti daµµhabba½. Tadatth±bhinivesotica att±n±ma atthi j²von±ma atth²ti-±din± da¼hatara½ abhiniveso. Atidh±vananti n±mar³pa½ att±ti-±din± gahaŗa½. Paccayapariggahoti etthapi duvidho paccayapariggaho saŖkhepato vitth±rato c±ti. Tattha vatth±rammaŗavasena n±massa cittotuk±h±ravasena r³passa avijj±taŗhup±d±nakammavasena tadubhayassaca paccaya½ pariggaŗhanto saŖkhepato pariggaŗh±tin±ma. Heµµh± paccayasaŖgahe vibhattehi paµiccasamupp±danaya paµµh±nanayehi pariggaŗhanto vitth±rato pariggaŗh±tin±ma. Etthapi paµµh±nanayena pariggaho ±dikammik±na½ avisayo-eva. Paccaya½ pariggaŗhantassapana yath±vavatthitassa sabbassa n±mar³passa sabbaso paccay±yattavuttikat±dassanato ahetukadiµµhi pah²yati. Attano anur³papaccayas±maggiy± vin± ańńath± pavattiy± adassanato issaranimm±na k±lanimm±n±dik± visamahetudiµµhica pah²yati. Hetusambh±rapaccayehi kammappavattiy± vip±kappavattiy±ca ańńassa kammak±rakassav± vip±ka vedakassav± kattuno abh±vadassanato k±raka vedaka diµµhi pah²yati. Anamataggeca sa½s±re t²su addh±su hetuphala para½par±vasena kevalassa n±mar³pamattasseva pavattidassanato ahosi½ nukho ahamat²tamaddh±nanti evam±dik±ya puggalasatta visay±ya so¼asavidh±ya kaŖkh±yaca atikkamo hoti. Sabh±vadhammapavattiy±ca suµµhu diµµh±ya desan±dhammassa sudhammat± dassanato buddhasubuddhatańca disv± satthari kaŖkhati dhamme kaŖkhat²ti-±dinayapavatt± aµµhavidh±pi kaŖkh± pah²yat²ti. Lokuttaradhamm±na½ saŖkhat±na½pi sata½ asammasanupagatt± tebh³makasaŖkh±res³ti vutta½. Anusayasam³hanatthańca sammasananti katv± yattha k±mar±g±dayo anusay± anusenti. Teyeva dhamm± sammasan±rah± hont²ti vutta½ tebh³makasaŖkh±res³ti. Imassa ca padassa lakkhaŗattaya½ sammasantass±ti imin± sambandho. At²t±dibhedabhinnes³ti at²t±n±gatapaccuppannajjhattabahiddh±d²hi ek±dasahi bhedehi bhinnesu. Khandh±dinaya½±rabbh±ti paµisambhid±magge vibhatta½ khandhapańcaka½ dv±rachakka½ ±rammaŗachakka½ vińń±ŗachakka½ phassachakka½ vedan±chakka½ sańń±chakkanti evam±dika½ sammasanabh³mivibh±ganaya½ ±rabbha anugantv± ta½nay±nus±ren±ti attho. Tattha pana tev²satiy± dhammakoµµh±sesu yassa yo koµµh±so p±kaµo hoti. Tena ta½ gahetv± sammasana½ ±rabhitabba½. Sakkontena pana sabbampi gahetv± ±rabhitabbameva. Kal±pavasenasa½khipitv±ti khandhapańcakena ye r³pa½ t±va at²t±n±gatapaccuppann±dibhedabhinna½pi sam±na½ sabba½ ekar³papiŗ¹abh±vena sa½khipitv± esa nayo vedan± d²sup²ti. Tatr±ya½ nayo. Ya½kińci r³pa½ at²t±n±gatapaccuppanna½ ajjhatta½v± bahiddh±v± o¼±rita½v± sukhuma½v± h²na½v± paŗ²ta½v± ya½ d³re santikev±. Sabba½ r³pa½ anicca½ khayaµµhena dukkha½ bhayaµµhena anatt± as±rakaµµhena. Y±k±ci vedan±.La. Y±k±ci sańń±.La. Yekeci saŖkh±r±.La. Ya½kińci vińń±ŗa½.La. Sabba½ vińń±ŗa½ anicca½ khayaµµhena. Dukkha½ bhayaµµhena anatt± as±rakaµµhen±ti. Etthaca sabba½ r³pa½.La. Sabba½ vińń±ŗanti gahaŗameva kal±pavasena saŖkhipananti daµµhabba½. Anicca½khayaµµhen±ti ettha r³pa½ anicca½ khayaµµhena. Vedan± anicc±. Sańń± anicc±. SaŖkh±r± anicc±. Vińń±ŗa½ anicca½ khayaµµhen±ti-±din± nayena sammasitabbadhammapariggahena saheva sammasana½ k±tabba½. Itarath± sammasana½ na ruhati. Tadatthassa pana p±kaµatt± idha anicca½ khayaµµhen±ti-±din± sammasanapadameva therena gahitanti daµµhabba½. Tattha r³pa½ anicca½ khayaµµhen±ti ta½ta½r³pa½ ń±ŗena da¼ha½ gahetv± aya½ pathavidh±tu anicc± khayaµµhena. Aya½ ±podh±tu anicc± khayaµµhen±ti-±din± sammasana½ k±tabba½. Tattha imasmi½ k±ye sabba½ thaddhakriy±matta½ pathav²n±ma. S±ca kriy± s²tuŗhaparivattiy±v± parivattati. N±n±h±raparivattiy± v± n±n±cittaparivattiy±v± n±niriy±pathaparivattiy±v± n±n± k±yikakriy± parivattiy±v± parivattati. N±n±santati saŖkanti hot²ti attho. Tattha navanav±su kriy±santat²su p±tubhont²su pubbapubbakriy±santatiyo nassanti. Yasm±ca santati n±ma dhammato visu½ natthi, tasm± navanavasantat²na½ p±tubh±von±ma navanavakriy±na½ uppatti-eva. Pubbapubbasantat²na½ nassana½n±ma pubbapubba kriy±na½ bhijjanamev±ti. Eva½ attano k±ye n±n±thaddhakriy±na½ parivatti½ passanto pathavidh±tuy± khayavaya½ passati. Tańca passanto ta½sahaj±t±na½ r³p±na½ khayavaya½ passatiyeva. ¾po n±ma ±bandhanakriy±matta½. Tejon±ma s²takriy±matta½ uŗha kriy±mattańca. V±yon±ma vitthambhanakriy±matta½. Im±ca kriy± khaŗe khaŗe parivattantiyeva. Im±sańca, visu½ visu½ santatiparivatti½ passanto ±p±d²na½ ta½sahaj±tar³p±nańca khayavaya½ passati. Santatiparivatti½ pana bahiddh± cakkhun± disv± j±n±ti, sar²rabbhantare pana k±yasa½phassena j±n±ti. Santatisar²rabh³t±na½ pana dh±t³na½ khayavaya½ ń±ŗena-eva passati. Tasm± attano sar²rabbhantare ta½ta½santati parivatti½ ńatv±v± tath± tath± kappetv± v± r³padh±t³na½ aniccatta½ ń±ŗena sudiµµha½ katv± punappuna½ sammasitabba½. Sesakhandhesupi ta½ta½santatin±n±tta½ ńatv± vedan±d²na½ khayavaya½ sudiµµha½ katv± sammasana½ k±tabbanti. Bhayaµµhen±ti bh±yitabbaµµhena. Yańhi anicca½ hoti. Khaŗamattepi vipariŗ±madhamma½. Ta½ ekantena bh±yitabbameva. Kasm±, tańhi yo abh±yitv± viss±sa½ karoti. Eta½ meti attano aŖga½ katv± pariharati. Ta½ apariyantehi anekasahassehi abhisaŖkharaŗadukkhehiv± vipariŗ±madukkhehiv± abhiŗha½ p²¼eti. B±dhati. Iti n±n±dukkhadhammehi abhiŗha½ sampaµip²¼anasabh±vatt± ekantena bh±yitabbaµµhena dukkha½n±m±ti. Attapaµipakkhatt± anatt±. Yo hi ito uddha½ mayha½ abbhantarimataron±ma natth²ti eva½ paramajjhattabh±vena pariggahito hoti. So att±ti vuccati. Katamo pana tath±pariggahi tabboti. Yo attano vase sabbaso vattati. Yath± vuttehi abhisaŖkharaŗakiccehi vin± kevala½ attano chandenav± vasenav± ajjh±sayenav± ±ŗ±vidh±nenav± nicca½ avirajjham±no pavattati. So tath± pariggahetabboti. Tath±r³po eva hi dhammo nicca½ sukhak±m±na½ dukkhapaµik³l±na½ satt±na½ attakicca½ karoti n±m±ti. Yo pana nicca½ sukhak±m±na½ tesa½ yath±pavatta½ sukha½ viddha½seti vikireti. Dukkhapaµik³l±na½ tesa½ abhisaŖkharaŗ±di m³laka½ n±n±dukkha½ janeti va¹¹heti. So attapaµipakkho-eva hoti. Idańca r³pa½ edisameva hoti. Iti attakiccassa akaraŗato attapaµipakkhakiccassa karaŗatoca r³pa½ anatt±n±m±ti. Kasm± paneta½ attano vase navattati attakicca½ na karoti attapaµipakkhakicca½ karot²ti ±ha as±rakaµµhen±ti. Tattha s±ron±ma paccayas±maggiy± vin± kevala½ ajjh±sayamattena uppajjitu½v± uppajjitv±ca paccayupatthambhena vin± yadicchaka½ patiµµh±tu½ v± samatthabh±vasaŖkh±to th±mabalaviseso vuccati. R³pa½ pana saya½pi evar³po s±ron±ma na hoti. Naca evar³pena s±rena yuttanti. Nahi tassa paccayas±maggiy± vin± uppajjitu½v± uppajjitv±pi paccayupatthambhena vin± khaŗamatta½pi patiµµh±tu½v± th±mov± bala½v± atthi. Yańca attano th±mena balena vin± kevala½ paccayas±maggi baleneva uppajjati. Paccayupatthambheneva patiµµh±ti. Ta½ aneka sahass±ni paccay±bhisaŖkharaŗadukkh±ni janetv± ekantena nicca½ attapaµipakkhakicca½ karoti, p²¼eti, b±dhatiyev±ti. Esanayo vedan± anicc± khayaµµhen±ti-±d²su. Iti lakkhaŗattaya½ samma santass±ti sambandho. Addh±navasen±ti ekekabhavaparicchinnassa pavattak±lassa vasena. Nahi bhavantare uppanna½ khandhapańcaka½ ańńa½ bhavantara½ gacchati. Tasmi½ tasmi½ bhave-eva asesa½ nirujjhat²ti. Apica, ekasmi½ bhavepi tiŗŗa½ vay±na½ mand±d²na½ dasanna½ dasak±na½ sa½vacchara-utu m±sa pakkhatithi ahoratti y±ma pah±r±d²nańca vasena addh±nabhedo yojetabbo. Santativasen±ti sabh±gekasant±navasena pavattam±n±ya r³pasantatiy±v± ar³pa santatiy±v± vasena. Khaŗavasen±ti r³p±r³padhamm±na½ ±yu parim±ŗasaŖkh±tassa khaŗassa vasena. Etthaca khaŗavasena sammasana½n±ma sabbańńubuddh±na½ eva visayo siy±, na s±vak±na½. Nahi te eva½ parittake khaŗe upp±da½v± nirodha½v± samp±puŗitu½ sakkont²ti. Tasm± addh±santativasena sammasanameva idh± dhippetanti daµµhabba½. Lakkhaŗattaya½sammasantass±ti tesu tebh³maka saŖkh±resu dhammesu tilakkhaŗ±ni ±ropetv± te dhamme punappuna½ ±masantassa parimajjantassa. Tesa½ dhamm±na½ anicca j±tikata½v± dukkhaj±tikata½v± anattaj±tikata½v± ń±ŗe suµµhu p±kaµa½ karontass±ti attho. Visesato pana imasmi½ ń±ŗe aniccalakkhaŗadassanameva padh±na½. Tasmi½ diµµheyeva itar±ni kamena diµµh±ni honti. Adiµµheca adiµµh±n²ti. Tasm± ±dito aniccalakkhaŗasseva suµµhu p±kaµabh±vo adhippetoti. Tesvev±ti tebh³makasaŖkh±resu eva. Paccayavasen±ti r³pakkhandhe t±va avijj±taŗhup±d±nakamm±h±rasaŖkh±t±na½ paccay±na½ vasena. Vedan±sańń±saŖkh±resu pana ±h±raµµh±ne phasso vattabbo. Vińń±ŗeca n±mar³pa½. Tatr±ya½ nayo. At²t±nantarabhave avijj±taŗhup±d±na kammesu appah²navasena samuditesu imasmi½ bhave paµisandhito paµµh±ya r³pasantatiyo vedan±sańń±saŖkh±ra vińń±ŗasantatiyoca samudenti. Y±va maraŗak±l± khaŗe khaŗe n±n±kal±pavasena udenti pasavanti. Tesu pana tasmi½ bhave eva pah²navasena niruddhesu t± r³p±r³pasantatiyo nirujjhanti. Bhavantare puna anupp±dasaŖkh±ta½ nirodha½ p±puŗanti. Ettha pana yath± udake sati macch±n±ma honti, asati na honti. Eva½ kammajesu n±mar³pesu sati itar±ni n±mar³p±ni honti. Asati na hont²ti itar±ni sabb±ni kammajesu saŖgahetv± kammavasena udayabbayavidh±na½ gahitanti daµµhabba½. Eva½ avijj±taŗhup±d±nakammapaccay±na½ vasena pańcakkhandhassa udayabbayapavatti hot²ti. Kammavasena pana imasmi½ bhave samudent±nipi paµisandhito paµµh±ya khaŗe khaŗe kaba¼²k±r±h±r³patthambhana½ laddh± eva yath± pavattar³pasantatiyo anubandha m±n± navanav± r³pasantatiyo samudenti. Aladdh± pana nirujjhanti. Ta½ santatiya½ puna anupp±dasaŖkh±ta½ ekabhavanirodha½ p±puŗanti, yath± pavattasantatiyo v± chijjanti bhijjanti antaradh±yant²ti.