¾v±so gocaro bhassa½, puggalo bhojana½ utu;
iriy±pathoti satte te, asapp±ye vivajjaye.
Sapp±ye satta sevetha, evańhi paµipajjato;
nacireneva k±lena, hoti kassaci appan±ti hi vutta½.
R³p±vacarapathamajjh±na½appet²ti k±mataŗh±ya visayabh±va½ atikkamitv± s±tisaya½ saŗhasukhumabh±vappatta½ upac±rajjh±nato sataguŗenav± sahassaguŗenav± thiratarajjh±naŖgayutta½ r³p±vacara saŖkh±ta½ pathamajjh±na½ tasmi½ nimitte anupavisitv± viya vattat²ti attho. Tameva pathamajjh±na½ vas²bh³ta½ katv±ti sambandho. Pańcasu vas²t±su pana pathamajjh±nato vuµµh±ya pathama½ vitakka½ ±vajjati. Tato vic±ra½. Tato p²ti½. Tato sukha½. Tato sam±dhi½. Tato puna vitakka½. Tato vic±ranti eva½ punappuna½ jh±naŖg±ni ±vajjantassa yad± ta½ta½jh±naŖg±lambaŗ± cittav±r± antarantar± katipayabhavaŖgehi antarit± hutv± nirantarabh³t± viya pavattanti. Tad± ±vajjana paccavekkhana vasit±yo vas²bh³t±n±ma honti. Et± pana sabbańńubuddh±na½ matthakappatt± honti. Tesańhi yamakap±µi h±riy±dik±lesu lahukapavatti½ icchant±na½ ta½ta½jh±naŖg± rammaŗ±cittav±r±pi catupańcajavanik±-eva pavattanti. AntarabhavaŖg±nipi pacchimav±rassa upac±ra bh³t±ni bhavaŖga calana saŖkh±t±ni dve-eva pavattanti. Yattha apara½ jh±naŖga½ ±p±ta m±gacchati. Nahi ±rammaŗe ±p±ta½ an±gate bhavaŖga½ calati. Naca vin± bhavaŖgacalanena ±vajjanuppattin±ma atth²ti. Thapetv± sabbańńubuddhe ańńesa½ vasibh±vapatt±na½pi antarantar± bhavaŖgac±re gaŗan±n±ma natth²ti paµisambhid±maggaµµhakath±ya½ vutta½. Visuddhimagge pana aya½ pana matthakappatt±vas² bhagavato yamakap±µih±riyak±le labbhati. Ańńesa½v± evar³pe k±leti vutta½. Jh±nassa s²ghatara½ sam±pajjanasamatthat± sam±pajjanavas²n±ma. Teneva hi p±¼iya½ sam±pajjane dandh±yitatta½ natth²ti vutta½. Esanayo ses±sup²ti. Tath± sam±pajjita½ jh±na½ acchar±matt±divasena atiparittaka½pi khaŗa½ thapetu½ samatthat± adhiµµh±navas²n±ma. Sam±pajjitajjh±nato s²ghatara½ vuµµh±tu½ samatthat± vuµµh±navas²n±ma. Paccavekkhanavas² pana ±vajjanavasiy± siddh±ya siddh±-eva hot²ti.
Vibh±vaniya½ pana
Yattaka½ k±la½ icchati. Tattaka½ ciratara½ jh±na½ thapetu½ samatthat± adhiµµh±navasit±n±m±tipi vutta½. Tath± paricchinna k±lato anto avuµµhahitv± yath±paricchinnak±lavaseneva vuµµh±nasamatthat± vuµµh±navasit±n±m±ti. Ta½pi yujjatiyeva.
P±¼iyańhi pathamajjh±na½ yatthicchaka½ yadicchaka½ y±vaticchaka½ adhiµµh±ti. Adhiµµh±n±ya dandh±yitatta½ natth²ti-±din± s²ghatara½v± hotu. Ciratara½v±. Yattaka½ k±la½ jh±na½ thapetu½v± yattake k±le tato uµµh±tu½v± icchati. Tattaka½ k±la½ an³na½v± anadhika½v± katv± adhiµµh±tu½v± vuµµh±tu½v± samatthat±pi dassit±yeva hot²ti. Evańcasati vuµµh±navasit±pi adhiµµh±navasit±ya siddh±ya siddh±-ev±ti t±sa½ dvinna½ visesakappan±pi nippayojan± hot²ti daµµhabb±. Vasana½ vas². Samatthat±ti attho. Issara bh±voti vutta½ hoti. Vas²-eva vasit±. Yath± devo-eva devat±ti. Katv± padahatoti sambandho. Vitakk±dika½ o¼±rikaŖga½ pah±n±y±ti ettha pathamajjh±na½ t±va vas²bh³ta½ katv± µhitassa vitakko o¼±rikato upaµµh±ti. Tad± ahovatame avitakka½ jh±na½ ass±ti evamassa ajjh±sayo saŗµh±ti. Tad± avitakka½ jh±na½ sam±pajjiss±m²ti puna tasmi½ paµibh±ganimitte parikamma½ karontassa s± bh±van± vitakkavir±gabh±van±n±ma hoti. S±pi y±va vitakke nikanti na pariy±diyati, t±va parikammabh±van±n±ma. Pariy±dinn±ya pana vitakkanikantiy± upac±ra bh±van±n±ma hoti. Esanayo sesajjh±nupac±resupi. Eva½ ta½ta½jh±naŖgavir±gabh±van±balena vitakk±dikassa o¼±rikassa tassa tassa jh±naŖgassa pajahanatth±ya. Vic±r±disukhumaŖguppattiy±ti vic±r±d²na½ sukhum±na½ catunna½ tiŗŗa½ dvinna½ puna dvinna½v± jh±naŖg±na½ tena tena vitakk±din± o¼±rikena aŖgena vin± puna uppattiy±. P±hatoti padahantassa. Padh±nan±maka½ ±t±pav²riya½ karontass±ti attho. Dut²yajjh±n±dayoti dut²yajjh±n±d²ni sesar³p±vacarajjh±n±ni. Yath±rahanti ida½ dv±v²sakammaµµh±nesu dut²yajjh±n±d²na½ anur³p±ni kasiŗa-±n±p±ŗ±ni sandh±ya vutta½. Avasesesu pana aµµh±rasakammaµµh±nesu yasm± ar³pajjh±n±ni n±ma ±rammaŗ±tikkamanavaseneva pavattanti. Tadatikkamanatthańca kasiŗuggh±µana½n±ma hoti. Tasm± yesu taduggh±µana½ sambhavati. T±niyeva kasiŗ±ni dassetu½ ±k±savajjitakasiŗes³ti vutta½. ¾k±sakasiŗańhi uggh±µ²yam±na½pi ±k±sa meva hot²ti natthi tattha tadatikkamanasambhavoti. Uggh±µetv±ti yath±diµµhe kasiŗanimitte kasiŗanimittasańńa½ akatv± tattha ±k±sa½ ananta½ ±k±sa½ anantanti ±k±sasańńa½ pavattentassa citte ta½kasiŗanimitta½ antaradh±yati. Tappam±ŗa½ ±k±sameva upaµµh±ti. Eva½ kasiŗasańń±vidhamanena ±k±sasańń±pavattanenaca ya½kińci kasiŗa½ uggh±µetv± viyojetv±ti attho. Laddha½ ±k±sa½ ±rabbh±ti p±µµhasesena sambandho. Esanayo patham± ruppavińń±ŗanti-±d²supi. Anantavasen±ti ananta½ ±k±santi eva½ pavattamanasik±ravasena. Santameta½ paŗ²tametanti parikamma½ karontass±ti ettha tath± sambh±vetv± parikamma½ karontassapi ±rammaŗassa samatikkantatt± upari jh±na½ hotiyev±ti vutta½ catutth±ruppamappet²ti. Parikamma½katv±ti so bhagav± itipi arahanti-±din± samanussaraŗaparikamma½ katv±. Tasminti tasmi½ buddhaguŗ±dike ±lambaŗe. Bh³matthe ceta½ bhummavacana½. Nimitteti tassa ±rammaŗassa ±k±rasaŖkh±te nimitte. Bh±valakkhaŗe ceta½ bhummavacana½. S±dhukamuggahiteti ±rammaŗassa vibh³tatara vasenav± cittassa tasmi½ ninnapoŗapabbh±ravasenav± suµµhu uggahite. Upac±roca sampajjati ariyas±vak±na½ diµµhasacc±nanti adhipp±yo. Itaresa½pi v± maraŗasańń±vavatth±nes³ti. Etthaca n²varaŗavikkhambhanena jh±naŖgap±tubh±venaca-upac±rasampad± veditabb±. Eva½ catt±l²sakammaµµh±nesuyath±raha½samathajjh±n±na½ pavatti½ dassetv±-id±nitesusamathajjh±nesukasiŗajjh±n±na½ nisandabh³ta½abhińń± pavatti½ dassetu½ abhińń±vasenapavattam±nanti-±di vutta½. Tattha yo kat±dhik±ro hoti. ¾sannabhave samathajjh±nesu kat±bhiyogov± hoti, p³ritabodhisambh±ro mah±purisa j±tikov±. Tassa aµµhavidhesu navavidhesuv± samathajjh±nesusijjha m±nesu abhińń±pi sijjhatiyeva. R³pajjh±namattesupi sijjhantesu sijjhati yev±tipi vadanti. Teneva hi aµµhas±liniya½ visuddhimaggeca ±ruppajjh±n±na½paccayabh±va½anupagatassapi-±k±sakasiŗajjh±nassa abhińń±p±dakat±sambhavo vuttoti. D²ghanik±yaµµhakath±ya½ pana nahi aµµhasu sam±patt²su cuddasah±k±rehi ciŗŗavas²bh±va½ vin± upari abhińń±dhigamo hot²ti vutta½. Ta½ pana thapetv± purisa visese avases±na½ bah³na½ ±dikammikakulaputt±na½ s±dh±raŗavasena vuttanti yutta½. Teneva hi visuddhimagge imehi pana cuddasahi ±k±rehi citta½ aparidametv± pubbe abh±vitabh±vano ±dikammiko yog±vacaro iddhivikubbana½ samp±dessat²ti neta½ µh±na½ vijjat²ti vutta½. Tasm± t±dis±na½ aµµhasu sam±patt²su ciŗŗavas²bh±v±na½ abhińń±kamme ±dikammikakulaputt±na½ kasiŗ± nulomato kasiŗapaµilomatoti-±din± nayena vuttehi cuddasahi ±k±rehi attano r³papańcamajjh±nacitta½ paridametv± tikkha½ s³ra½ abhin²h±rakkhama½ katv± id±ni iddhivikubbana½ kariss± m²ti ±rabhant±na½ abhińń±vasena pavattam±na½ pana r³p±vacarapańca majjh±na½ r³p±d²su chasu ±lambaŗesu yath±raha½ appet²ti yojan± veditabb±. Abhińń±p±dakapańcamajjh±n± vuµµhahitv±ti abhińń±ya p±dakatth±ya ya½abhińń±j±tika½ r³p±vacarapańcamajjh±na½ sabbapathama½ sam±pajjiyati. Tato bhavaŖgapavattivasena vuµµhahitv±. Adhiµµh±tabbanti adhiµµheyya½. Savatthuka½ satar³pasahassar³p±dika½ nimmitar³pa½. Ta½ adhiµµheyya½ ±di yassa avatthukassa ±vibh±vatirobh±v±dikassa kammass±ti adhiµµheyy±dika½. ¾vajjitv± parikamma½karontass±ti ettha iddhividhe t±va ya½ya½sat±dika½ nimmitar³pa½v± ±vibh±v±dika½ nimmitakamma½v± nipph±detu½ icchati. Ta½ ta½ avajjitv± sallakkhetv± sata½ homi sahassa½ hom²tiv± sata½ hotu sahassa½ hot³tiv± idańcidańca hotu evańcevańca hot³tiv± parikamma½ karontassa. Dibbasot±d²su pana ya½ ya½ ±rammaŗa½ sotu½v± passitu½v± j±nitu½v± anussaritu½v± icchati. Ta½ ta½ sallakkhetv± asukassa asuk±na½v± sadda½ suŗom²ti-±din± parikamma½ karontassa. Aµµhakath±ya½ pana parikamma½ katv± puna p±dakajjh±nasam±pajjana½ ±gatameva. Yath±ha abhińń±p±dakajjh±na½ sam±pajjitv± vuµµh±ya sace sata½ icchati. Sata½ hom²ti parikamma½ katv± puna abhińń±p±daka½ jh±na½ sam±pajjitv± vuµµh±ya adhiµµh±ti. Adhiµµh±nacittena saheva sata½ hot²ti. Tatthaca ±dito p±dakajjh±nasam±pajjana½ parikamma cittassa sam±d±natth±ya hoti. Pacchima½ pana abhińń±ya anu balappad±natth±y±ti. Tath± hi p±dakajjh±nabalena suµµhu sam±hita½ parikammacitta½n±ma attano visaye abhińń±cittagatika½ hoti. Pubbeniv±s±nussaraŗak±le teneva cittena tasmi½ bhave at²ta½ dhammaj±ta½ y±va paµisandhiy± j±n±ti. Teneva hi aµµhakath±ya½ ta½sampayutta½ ń±ŗa½ parikammasam±dhiń±ŗanti vutta½. At²ta½sań±ŗantipi vuccat²ti. Ses±bhińń±supi tassa ń±ŗassa visayaviseso yath±raha½ vattabboti. Therena pana pacchima½ p±dakajjh±nasam±pajjana½n±ma na sabbesa½ hoti. Na hi abhińń±su vas²bh±vapatt±na½ puna p±dakajjh±nena kicca½ atth²ti katv± ta½ idha nagahitanti daµµhabba½. R³p±d²su-±lambaŗesuyath±rahamappet²ti ettha iddhividhań±ŗa½ t±va tek±likabh³tesu chasu ±rammaŗesu pavattati. Tańhi r³p±d²su chasu ±rammaŗadhammesu ya½ ya½ nipph±deti. Ta½ ta½ ±rammaŗa½ katv± pavattati. P±dakajjh±nacitta½ pana k±yagatika½ adhiµµhahitv± dissam±nenak±yena ±k±segamanak±le at²ta½ p±dakajjh±nacitta½ ±rabbha pavattati. K±ya½ cittagatika½ adhiµµhahitv± adissam±nena k±yena gamanak±le paccuppanna½ r³pak±ya½ ±rabbha pavattati. Tath±pavattam±nassa pana tassa ń±ŗassa kińcir³pa½ ±rammaŗa matta½ hoti. Kińci ±rammaŗapurej±ta½. Kińci vatth±rammaŗa purej±ta½ hot²ti daµµhabba½. An±gate ida½n±ma hot³ti adhiµµh±na k±le an±gata½ ta½ta½r³padhamma½ ±rabbha pavattat²ti. Paccuppanno saddo dibbasotassa ±rammaŗa½ hoti. At²te sattadivas±ni an±gate sattadivas±n²ti etthantare k±le at²t± n±gatapaccuppannabh³ta½ parassacitta½ catt±rov± khandh± cetopariya ń±ŗassa. Cittańhi j±nanto ta½ sampayuttadhamma½pi icchanto j±nissatiyeva. Evańca katv± paµµh±ne kusal± khandh± ceto pariyań±ŗassa yath±kammupagań±ŗassa ±rammaŗapaccayena paccayoti ń±ŗadvaya½ ekato katv± vutta½. Etthaca aµµhakath±ya½ t±va paracittassa paccuppann±lambaŗat±n±ma santativasenav± addh± vasenav± yojit±. Yadi hi khaŗikavasena yojeyya. ¾vajjane paccuppanna½ ya½kińci eka½ citta½ ±vajjetv± niruddhe javan±nipi tadeva ±vajjanena saddhi½ niruddha½ at²ta½ gaŗhant²ti t±ni k±lato ±vajjanena saha bhinn±lambaŗ±ni n±ma honti. Naca aniµµhe maggaphalav²thito ańńasmi½ µh±ne k±lamatten±pi tesa½ tena saha bhinn±lambaŗat± aµµhakath±cariyehi anu mat±ti. Tasm± ²disesu µh±nesu paccuppanna½n±ma santativasena addh±vasenaca gahetu½ yuttanti. M³laµ²k±ya½ pana khaŗikapaccuppanna vaseneva yojita½. Nahi abhidhamme at²t±rammaŗattika½ santati addh±navaseneva vuttanti sakk± vattu½. Itarath± paccuppanno dhammo paccuppannassa dhammassa anantarapaccayena paccayo ±sevanapaccayena paccayoti vattabbo siy±. Na tu vutto. At²to dhammo paccuppannassa dhammassa anantarapaccayena paccayo ±sevanapaccayena paccayoticceva pana vutto, tasm± ±vajjan±d²ni sabb±ni citt±ni pacceka½ attan± khaŗavasena sahuppann±ni parassa citt±nigaŗhant²ti yutta½, naca t±ni dhammato bhinn± lambaŗ±nin±ma honti. Gahaŗ± k±rassa abhinnatt±. ¾vajjana½pi hi cittanteva ±vajjati. Javan±nica citta½ cittanteva javanti. T±nica sabb±ni citt±ni-eva hont²ti. At²t±nantara cutito pana paµµh±ya at²t± khandh± khandhupani bandh± n±ma gottakasiŗa nimitt±dik± pańńattiyo nibb±nańca pubbeniv±sań±ŗassa ±rammaŗa½ hoti. Paccuppanna½ r³p±rammaŗa½ dibbacakkhuss±ti eva½ r³p±d²su chasu ±lambaŗesu yath±raha mappet²ti. Id±ni abhińń±vasena pavakkhassa tassa pańcamajjh±nassa kiccabhedena pabheda½ dassetu½ iddhividhanti-±dig±tha m±ha. Tattha ya½ ya½ adhiµµh±ti. Yath± yath±ca adhiµµh±ti. Tassa tassa tath± tath±v± ijjhana saŖkh±to vidho koµµh±so pak±rov± etass±ti iddhividha½. Ta½ pana tividha½ adhiµµh± niddhi vikubbaniddhi manomayiddhi vasena. Tattha attano pakativaŗŗa½ avijahitv± tasseva sata sahass±di bahubh±va karaŗa vasenav± ±k±sagaman±divasena v± bahiddh± n±n±vaŗŗa p±µih±riya dassana vasenav± pavattit± iddhi adhiµµh±niddhin±ma. Pakativaŗŗa½ pana vijahitv± att±nameva kum±ravaŗŗan±gavaŗŗ±dika½ katv± dassanavasena pavattit± iddhi vikubbaniddhin±ma. Attano sar²rabbhantare ańńa½ sabbaso attan± sadisa½ sar²ra½ nimminitv± n²haritv± dassanavasena pavattit± iddhi manomayiddhin±ma. Dive bhava½ dibba½. Devaloke j±tanti attho. Dibbańca ta½ sotańc±ti dibbasota½. Dev±na½ u¼±rakammanibbatt± d³repi paµicchannepi ±rammaŗasampaµicchanasamattha½ pas±dasota½. Dibbasotasadisatt± pana ida½ abhińń±ń±ŗa½pi dibbasotanti vuccati. Kasiŗajjh±na saŖkh±tenav± dibbavih±rena paµiladdhatt± sayańca tasmi½ dibbavih±re pariy±pannatt± dibbańca ta½ sotańc±ti dibbasota½. Parassa citta½ vij±nanti eten±ti paracittavij±nana½. Tadeva cetopariy±yanti paricchijja j±nanti eten±ti katv± cetopariyań±ŗantipi vuccati. Pubbe niv±so vuccati at²tabhavesu attano chasu dv±resu ±p±ta½ ±gat± suµµhu vidit± dhamm±. Pubbe at²taj±t²su gocara niv±savasena nivasi½su attano chadv±rik±ni citt±ni etth±ti katv±. Sabbańńubuddh±na½ pana paresa½ chadv±ragahit±pi dhamm± pubbe niv±so hotiyeva, pubbe niv±sassa anussaraŗa½ pubbeniv±s±nussati. Idha pana ta½ sampayuttań±ŗa½ adhippeta½. Pubbe vuttanayena dibbańca ta½ cakkhuc±ti dibbacakkhu. Ta½ sadisatt± ida½ abhińń±ń±ŗa½pi dibbacakkh³ti vuccati. Dibbavih±ra vasena paµiladdhatt± sayańca dibbavih±rasannissitatt± dibbańca ta½ cakkhuc±ti dibbacakkhu. Yath±kammupagań±ŗa½ an±gata½sań±ŗanti im±ni dve ń±ŗ±ni imasseva paribhaŗ¹ań±ŗ±nin±ma. Nahi tesa½ paµil±bhatth±ya visu½ cittaparidamanaparikamma½n±ma atthi. Dibbacakkhuń±ŗe paµiladdhe tesa½pi paµiladdhatt±ti. Tattha dibbacakkhun± nirayesu dukkha½ devesuv± sukha½ anubhavante satte disv± tesa½ at²ta½ kamma½ j±niss±m²ti parikamma½ karontassa ta½ kamm±rammaŗa½ yath±kammupagań±ŗa½ pavattati. Tato cavitv± kattha bhavissant²ti tesa½ an±gate pavatti½ passiss±m²ti parikamma½ karontassa tesa½ an±gatakhandh±rammaŗa½ an±gata½sań±ŗa½ pavattati. Pubbe niv±s±nussati ń±ŗa½ viyaca sabba½pi an±gatadhammaj±ta½ etassa ±rammaŗa½ hotiyeva. Etańhi attano visaye sabbańńutań±ŗagatikanti aµµhakath±ya½ vutta½.