Kammaµµh±na saªgaha paramatthad²pan²

170. Eva½ aµµhahi paricchedehi sapaccayapabheda½ n±mar³pa vibh±ga½ dassetv± id±ni viditan±mar³pa vibh±gassa kammaµµh±navidh±na½ dassento samathavipassan±nanti-±di m±ha. Ito paccaya saªgahato para½ samathavipassan±na½ bh±van±na½ duvidha½pi kammaµµh±na½ yath±kkama½ pavakkh±m²ti yojan±. Tattha kilese aññepiv± vitakk±dayo o¼±rikadhamme samet²ti samatho. Tath± pavatto ekaggat±saªkh±to sam±dhi. Visesena passanti et±y±ti vipassan±. Anicc±nupassan±dik± bh±van±paññ±. T±ya hi yogino khandhesu lokiyamah±janena passita½ itthipuris±dika½ niccasukh±dikañca atikkamitv± visesena anicc±dikameva passant²ti. Bh±vetabb±ti bh±van±. Bh±ventiv± cittasant±na½ et±h²ti bh±van±. Kiriy± kamma½. Tiµµhati etth±ti µh±na½. Kammassa µh±nanti kammaµµh±na½. V²riy±rabbhasaªkh±tassa yogakammassa pavattiµµh±nanti attho. Kasiºamaº¹al±dika½ kasiºabh±van±dikañca. ¾dimajjha pariyos±n±nañhi samud±yabh³ka½ ekameta½ pathav²kasiºa bh±van±dika½ bh±van±kamma½pi attano avayavabh³tassa yoga kammassa pavattiµµh±na½ sambhavat²ti.
Vibh±vaniya½ pana
Uttaruttara yogakammassa padaµµh±nat±ya kammaµµh±nabh³ta½ bh±van±vidhiñc±tipi vutta½. Tampi yujjatiyeva.
Yogakammamevav± sukhavises±na½ adhiµµh±naµµhenaµh±nanti kammaµµh±na½. Tatth±ti tasmi½ duvidhepi kammaµµh±ne. Samathasaªgaheti samatha kammaµµh±nasaªgahe. Dasakasiº±n²ti dasakasiºamaº¹al±ni kasiºajjh±n±nica. Tadubhay±nipi hi yog±nuyogasaªkh±tassa samatha kammassa pavattiµµh±natt± samathakammaµµh±n±nin±ma hont²ti. Dasa-asubh±ti dasa-asubhavatth³ni asubhajjh±n±nica. Dasa-anussati yoti buddhaguº±d²ni dasa-anussatiµµh±n±ni anussaraºasati yoca. Ses±nipi yath±nur³pa½ vattabb±n²ti. Caraºa½ cariy±. Samud±caraºanti attho. Pavattibahulat±ti vutta½ hoti. R±gassa cariy± r±gacariy±. R±gacarit±ti p±µho, so aµµhakath±ya½ natthi, puggalaµµh±ne-eva so yuttoti. Esanayo sesesupi.
[243] Yo pana vibh±vaniya½
Cariy±na½ sa½saggabhedo vutto. So idha n±dhippeto.
Nahi kammaµµh±n±na½n±ma sa½saggacaritassapi ekassa dve t²ºi d±tabb±ni hot²ti. Teneva hi so bhedo aµµhakath±ya½ nagarukatoti. Sabb±pi appan±ya pubbabh±gapavatt± k±m±vacara bh±van± parikammabh±van±n±ma. S± pana appan±ya ±sanne d³reti duvidh± hoti. Tattha y± ±sanne, s± appana½ upecca sam²pe µhatv± pavattatt± upac±rabh±van±ti vuccati. Itar± pana parikamma bh±van±-evan±ma. Iti parikammabh±van±pi sam±n± pubb±paravisesa p±kaµabh±vattha½ aµµhakath±su dv²hi n±mehi gahit±ti vutta½ parikammabh±van±.La. Tissobh±van±ti t±sa½ pana viseso parato ±gamissati. Parikammanimittanti parikammabh±van±ya ±rammaºabh³ta½ kasiºamaº¹al±dinimitta½. Tañca tass± ±rammaºa bh±vena eka½pi sam±na½ pubb±paravisesap±kaµabh±vattha½ parikammanimitta½ uggahanimittanti dvidh± bhinditv± vutta½. Tesa½pi viseso ±gamissati. Vidatthicaturaªgulasaªkh±tena parittapam±ºenav± khala maº¹al±disaªkh±tena mahantapam±ºenav± kata½ akata½v± pathav² maº¹alatalameva asesapharitabbaµµhena kasiºanti pathav²kasiºa½. Sakalasaddapariy±yo hi kasiºasaddo. Yath± kasiºena jambud²pass±ti. Tasm± yattake pathav²tale nimitta½ gaºh±ti, tattaka½ cittena asesa½ pharitv± eva gahetabba½ hoti. Na pana tassa ekadese µhatv±ti, tena vutta½ pathav²maº¹alatalameva asesapharitabbaµµhena kasiºanti pathav²kasiºanti. Esanayo sesakasiºesup²ti. Etthaca, avibh³tavaºº±ya pathaviy± eka talabh±venasanniviµµh±saºµh±napaññatti-idhapathav²kasiºa½n±ma Tath± ±pokasiºa½ tejokasiºañca. Phuµµhaµµh±ne cittena saºµh±na½ katv± gahit± v±yuvaµµi v±yokasiºa½n±ma. N²lavaººavisiµµh±-ek± saºµh±napaññatti n²lakasiºa½n±ma. Tath± p²talohito d±takasiº±nipi. Candas³riya-aggobh±savisiµµh± katthaci dissam±n± saºµh±napaññatti ±lokakasiºa½n±ma. Tittichiddav±ta p±nachidd±d²su dissam±n± ±k±savisiµµh± saºµh±napaññatti ±k±sakasiºa½n±m±ti. Ativiya dhum±ta½ sunabh±va½ gatanti uddhum±ta½. Tadeva kucchitatt± uddhum±taka½. Tath±bh³tassa chavasar²rasseta½ n±ma½. Tadeva p³tibh±va½ gatak±le purimavaººa½ vijahitv± puna n²labh±va½ patta½ vin²laka½. Tadeva puna paccitv± tato tato visandam±napubbayutta½ vipubbaka½. Yuddhabh³miy±d²su satthena majjhe chinditv± thapita½ vir³pachinnasar²ra½ vicchinnaka½n±ma. Soºa siªg±l±d²hi vividh±k±rena kh±yitapadesayutta½ sar²ra½ vikkh±yitaka½n±ma. Soºasiªg±l±d²hi eva khaº¹±khaº¹ika½ katv± apaka¹¹hitv± tato tato khitta-aªgapaccaªgayutta½ sar²ra½ vittakkhika½ n±ma. Aªgapaccaªgesu satthena hanitv± khaº¹±khaº¹ika½ katv± tato tato khitta-aªgapaccaªgayutta½ sar²ra½ hatavikkhittaka½n±ma. Paggharita lohitasar²ra½ lohitaka½ n±ma. Pu¼uvaparip³ra½ sar²ra½ pu¼uvaka½. Sakalo aµµhisaªgh±µov± ekameka½v± aµµhi aµµhika½ n±ma. Punappuna½ nirantara½ saraºa½ anussati. Buddhaguºassa anussati buddh±nussati. Esa nayo ses±sup²ti. Tattha arahat±diguºo buddhaguºon±ma. Svakkh±tat±diguºo dhammaguºon±ma. Suppaµipannat±diguºo saªghaguºo n±ma. Attano s²lassa akhaº¹at±di guºo s²laguºon±ma. Attano d±nassa vigatamalamaccherat±di guºo c±gaguºon±ma. Att±na½ devatta½v± sakkatta½v± brahmatta½v± vahitu½ samatth± attano saddh±diguº± devat±guº±n±ma. Vatta paµipattivasenav± dhutaªgasam±d±navasenav± jh±nasam±pattivasenav± vipassan±vasenav± attano sant±ne cira½vik±la½ vikkhambhit±na½ k±mar±g±d²na½ v³pasamo attan±-adhigatanibb±nañca upasamon±ma. Ekabhavapariy±pannassa attano khandhasant±nassa bhedo maraºa½ n±ma. Kesak±y±d²na½ n±n±k±y±na½ sam³habh³to aya½ k±yo k±yon±ma. Attani nirantara½ pavattam±n± ass±sa pass±s± ±n±p±ºa½n±ma. Mijjati siniyhat²ti mett±. Ya½ ±rabbha uppajjati. Tassa hitasukha½ avippakiººa½ katv± saªgaºhat²ti attho. Mittassav± es± mittesuv± bhav±ti mett±. Atthato pana parasatt±na½ hit³pasa½h±ravasena pavatto adoso-eva. Parasatt±na½ hit³pasa½h±ra hitamodana ahit±panayanasaªkh±ta½ by±p±rattaya½ pah±ya tesa½ kammasakat±nubr³hanavasena upapattito yuttito pekkhat²ti upekkh±. Tath± pavatt± tatramajjhattat±-eva. Appam±ºesusattesu bhav±ti appamaññ±. Na hi ettakesu eva sattesu et± pavattetabb±. Na tato aññes³ti eva½ et±sa½ visayaparicchedon±ma atth²ti. Eva½santepi ±dikammi kena ±dito ekasmi½ puggale attano bh±van±citta½ laddh±sevana½ laddhavisesañca katv± pacch± dv²su t²s³ti-±din± va¹¹hitv± s²masambhedoca odhisopharaºa anodhisopharaºa dis±pharaº±niva kattabb±n²ti. Ya½ pana vibhaªge mett±sahagatena cetas± eka½ disa½ pharitv± viharat²ti-±din± paµisambhid±maggeca sabbesatt± aver± hont³ti-±din± mett±vidh±na½ n±ma vutta½. Ta½ mett±jh±ne vas²bh±vappatt±na½ vasena vuttanti daµµhabba½. Et± pana visesena dosapakkhik±na½ kiles±na½ ujupaµipakkhabh³t± hont²ti ta½samaªginoca nicca½ sommahadayabh±vena brahmasadi satt± brahm±non±ma. Tesa½ vih±roti brahmavih±ro. Seµµh±na½v± seµµhabh³tov± vih±roti brahmavih±roti. ¾h±reti asita p²ta kh±yita s±yita vasena catuppabhede ajjhohaµ±h±re. Paµik³lasaññ±ti ±h±rahetu anubhavitabb±na½ dukkhadhamm±na½ paccavekkhanavasena sarasapaµik³lat± paccavekkhanavasena ±sayanidh±na pakk±pakkaphalanissandapaccavekkhana vasena ca tattha nikanti pah±nasaññ±. Catudh±tuvavatth±nanti sar²ragat±na½ pathavi-±d²na½ catunna½ mah±dh±t³na½ salakkhaº± divasena visu½ visu½ paricchinditv± samanupassana½. Tañhi catasso dh±tuyo vavatthapiyanti vinicchiyanti sallakkhiyanti eten±ti catudh±tuvavatth±nanti vuccat²ti. Asubhasaññ± bh±vetabb± r±gassapah±n±y±ti vacanato dasa-asubh±.La. R±gacaritassa sapp±y±ti vutta½. Tattha r±gena carat²ti r±gacarito. So hi k±ma½ kad±ci dosena carati. Kad±ci mohena. Kad±ci saddh±d²supi aññatarena. R±go panassa ussanno. Tasm± ussannena r±gena so r±gacaritoti saªkhya½ gacchat²ti. Esanayo sesesupi. Mett± bh±vetabb± by±p±dassa pah±n±y±ti vacanato mett±d²na½ tiººa½ brahmavih±r±na½ yath±kkama½ by±p±davihi½s± arat²na½ nissaraºat±vacanato suparisuddh±nañca vaººakasiº±na½ dosavatthutt±bh±vato catasso-appamaññ±yo.La. Dosacaritass±ti vutta½. Etthaca ±dikammikassev±ya½ cariyavibh±go. Upekkh±ca ±dikammikassa nasambhavati. Vakkhatihi upekkh±pañcamajjh±nik±ti. Tasm± yassa purim± tisso sapp±y±. Tassa tadanugatik± upekkh±pi sapp±y±n±ma hot²ti katv± catasso appamaññ±yoti vuttanti daµµhabba½. Itarath± nissaraºañheta½ r±gassa. Yadida½ upekkh± ceto vimutt²ti vacanato upekkh± r±gacaritass±ti vattabba½ siy±ti. N²l±d²nica catt±ri kasiº±n²ti idañca man±piyar³p±ni n²l±d²ni sandh±ya vutta½. Aman±piy±ni pana t±ni r±gacaritasseva sapp±y±n²ti. ¾n±p±ºasati bh±vetabb± vitakkupacched±y±ti vacanato ±n±p±ºa½vitakkacaritass±ti vutta½. Mohacarito pana pakatiy± pam±dabahulo hoti vikkhittacittoca. ¾n±p±ºañcan±ma nirantara½ pavattam±na½ tassa sati½ upp±denta½ viya pavattat²ti ta½ mohacaritassasapp±yanti vutta½ siy±.
[244] Vibh±vaniya½ pana
Buddhivisayabh±vena mohapaµipakkhatt±ti k±raºa½ vutta½. Ta½ yutta½ viya na dissati.
Evañhi sati so buddhicaritena saha vattabbo siy±ti. K±mañca buddhaguº±dayopi ekantena buddhivisay±-eva honti. Te pana visesato saddha½ upabr³hayant²ti vutta½ buddh±nussati ±dayo.La. Saddh±caritass±ti. Paramatthato sukhumatar±ni maraº±d²ni vipulabuddh²na½ eva visay±n±ma hont²ti vutta½ maraºa.La. Buddhicaritass±ti. Ses±nipanasabb±nip²ti catt±ri bh³ta kasiº±ni dve ±lok±k±sakasiº±ni catt±ro ±rupp±c±ti dasavidh±ni kammaµµh±n±ni. Tatth±p²ti tesu dasasu sesa kammaµµh±nesupi. Puthula½ khalamaº¹al±dipam±ºa½ mohacaritassa sapp±ya½. Samb±dhasmiñhi ok±se citta½ bhiyyo sa½moha½ ±pajjat²ti. Khuddaka½ vidatthicaturaªgulapam±ºa½ vitakkacaritasseva sapp±ya½. Mahantañhi vitakkasandh±vanassa paccayo hot²ti. Tatthaca vitakkacaritassev±ti ettha evasaddo khuddakantipade yujjati. Vitakkacaritassa khuddakameva sapp±ya½. Na puthulanti. Sabbañceta½ ujuvipaccanikavasenaceva atisapp±yat±yaca vutta½. R±g±d²na½ pana avikkhambhik± saddh±d²nañca anupak±rik± kusalabh±van±n±ma natth²tipi aµµhakath±ya½ vutta½. Sabbatth±p²ti sabbesupi catt±l²sa kammaµµh±nesu. Parikammabh±van± labbhateva parikammena vin± ekassapi kammaµµh±nassa asampajjanato. Dasasukammaµµh±nesu-upac±rabh±van±va sampajjati natthi appan±. Kasm± iti ce. Buddha dhamma saªgha s²la c±ga devat± upasama guº±na½ t±va gambh²rat±ya n±n±ppak±raguº± nussaraº±dhimuttat±yag±ti hi aµµhakath±ya½ vutta½. Tattha gambh²ra t±y±ti etena ekekassapi guºapadassa gambh²ratt± tabbisayo sam±dhi mah±samudde sasako viya tattha appana½ patv± niccalabh±vena patiµµh±tu½ nasakkot²ti dasseti. N±n±ppak±ra guº±nussaraº±dhimuttat±yav±ti etena tesa½ guº±na½ atappa niyasabh±vatt± ettake-eva guºapade µhatv± appana½ p±pess±m²ti attano citta½ sandh±retu½pi nasakkot²ti dasset²ti. Sesesu pana maraºasaññ±vavatth±nesu maraºa½ t±va sabh±va dhammatt± sa½vejan²yadhammatt±ca itar±nica dve sabh±vadhammat±ya gambh²ratt± appan±ya patiµµh± nahont²ti. Yadi-eva½ kasm± lokuttarajjh±n±ni atigambh²re nibb±nasaªkh±te sabh±vadhamme appana½ p±puºanti. Dut²yacatutth±ruppajjh±n±nica pathamatat²y±ruppa saªkh±te sabh±vadhammeti. Vuccate, lokuttarajjh±n±ni t±va visuddhito sammasanañ±ºatoca paµµh±ya anukkamena uparuparipavatt±na½ visuddhibh±van±na½ balena atigambh²repi nibb±nasaªkh±te sabh±vadhamme appan±bh±vena patiµµh±tu½ sakkonti. ¾ruppajjh±n±nica appan±pattasseva pañcamajjh±nasam±dhissa udayamatt±ni hont²ti ±rammaºasamatikkamanamattakaraºena sabh±vadhammepi ±rammaºe appan±bh±vena patiµµh±tu½ sakkont²ti. Tatth±p²ti tesu samati½sa-appan±kammaµµh±nesupi. Pañcakajjh±ne niyutt±ni pañcakajjh±ni k±ni. Jh±napañcakassa ±rammaºabh±vayogy±n²ti vutta½hoti. Paµik³l±rammaº±nin±ma ati-aniµµh±ni l³kh±ni cittarabhijanane paridubbal±ni hont²ti na t±ni attani citta½ rocetv± thapetu½ sakkonti. Tasm± vitakkena vin± citta½ tattha ekagga½ hutv± na tiµµhati. Vitakkabaleneva tiµµhat²ti vutta½ dasa-asubh±.La. Pathamajjh±nik±ti. Yadi-eva½ katha½ tesu somanassajjh±na½ hot²ti n²varaºasant±pa½ pah±nabalenaceva ta½ ta½ ±nisa½sadassana ñ±ºabalenaca. By±dhidukkhap²¼itassa rogino vamanavirecanapavattiya½ viya bahu½ d±ni vettana½ labhiss±m²ti ±nisa½sadass±vino pupphacchaµµakassa g³thar±sidassane viya c±ti daµµhabba½. Mett±dayo tayo brahmavih±r± domanassasamuµµhit±na½ by±p±davihi½ s±-arat²na½ nissaraºabh³t± hont²ti na te kad±ci somanassena vin± appana½ p±puºant²ti vutta½ mett±dayo tayo catukkajjh±nik±ti. Upekkh± pana sattesu sabbaso ud±sinapakkhe µhatv± bh±vitabbatt± kad±cipi upekkh±vedan±ya vin± appana½ nap±puº±t²ti vutta½ upekkh±pañcamajjh±nik±ti. Catt±ropana-±rupp±ti kasiºuggh±µim±k±s±d²ni catt±ri ±rupp±rammaº±ni. Sabbatth±p²ti sabbesupi catt±l²sakammaµµh±nesu. Yath±rahanti ta½ta½±rammaº±nur³pa½. ¾rammaºena vin± parikamma½n±ma na sijjhati. ¾rammaºassa suµµhu da¼havibh³tagahaºasaªkh±tena uggahena vin± ±rammaºasampatti n±ma natthi. Asatica ±rammaºasampattiy± upac±rajjh±na½pi t±va na sampajjati. Pageva appan±jh±nanti vutta½ parikammanimitta½.La. Labbhantev±ti. Tattha sabbatth±p²ti sabbesupi catt±l²sakammaµµh±nesu. Yath±rahanti ta½ta½kammaµµh±n±nur³pa½. Pariy±yen±ti ida½ pana kassaci ±rammaºassa cakkhun± passantasseva avibh³tataratt± vutta½. Yattha pana pathama½ sabh±vadhamma½ gaºhitv± pacch± t±dise tad±k±re ta½saºµh±ne paññatt±rammaºe upac±rov± appan±v± pavattati. Tattheva paµibh±ganimitta½n±ma labbhat²ti vutta½ paµibh±ga nimitta½pan±ti-±di. Vuttamevattha½ da¼ha½ karonto tatthah²ti-±dim±ha. Eva½ samathakamme pathama½ uggahakosalla½ dassetv± id±ni ±dito paµµh±ya bh±van±vidh±na½ dassento kathanti-±di m±ha. Nimitta½ uggaºhantass±ti ±rammaºassa yath± saºµhita½ ±k±ra½ citte uparupari vibh³ta½ katv± gaºhantassa samanupassantassa. S±cabh±van±ti uggahaº±k±rena pavatta javanav²thipara½parasaªkh±t± s± cittabh±van± parikammabh±van± n±ma. Punappuna½ karaºavasena va¹¹han±k±rasaºµhitatt±. Samuggahita½ hot²ti vatv± yath± suµµhu uggahita½ samuggahita½n±ma hoti ta½ dassetu½ cakkhun±passantassevamanodv±rassa ±p±tam±gatanti vutta½. Tattha manodv±rassa-±p±tam±gatanti cakkh³ni nimmilitv±v± aññasmi½ µh±ne µhatv±v± ±vajjantassa cakkhun± diµµhasadisa½ manodv±re paccupaµµhita½ hoti. Uggahanimitta½n±ma. Suµµhu avinassam±na½ katv± gahitatt±. S±ca bh±van± sam±dhiyati. Na t±va bh±vanantarabh±va½ p±puº±t²ti adhipp±yo. Tath± sam±hitass±ti tena matthakapattena parikammasam±dhin± sam±hitassa etassa yogino. Tatoparanti uggahanimittuppatti to para½. Bh±vanamanuyuñjantassa citte sannisinnanti sambandho. Tattha anuyuñjanthass±ti nirantara½ padahantassa. Tappaµibh±ganti sabh±va dhammabh³tena tena uggahanimittena sadisa½. Vatthudhammavimuccitanti meghaval±hakantaratov± r±humukhatov± nikkhantacandamaº¹ala½ viya sabh±vadhammabh³t± uggahanimittato vimuccitv± visu½ upaµµhita½. Tatoyeva paññattisaªkh±ta½ nimittapaññatti-iti kathita½. Bh±van± mayanti kevala½ bh±van±cittabalena pasiddha½. ¾lambaºanti tadeva samuggahita½ nimitt±lambaºa½ cittesannisanna½samappita½hot²ti manodv±rikacittasant±ne sannisinna½ niccalabh±vena saºµhita½ hutv± suµµhu appita½ pavesita½ hoti. Tanti nimitt±lambaºa½ pavuccat²ti sambandho. Yasm± candamaº¹al±dikassa viya tassa nimitt±lambaºassa parisuddhapariyod±tabh±vena upaµµhitat±n±ma kilesamalavikkhambhanena parisuddhapariyod±tabh±va½ patv± obh±saj±tassa cittassa vaseneva hoti. Na tassa ±lambaºassa vasena. Nahi paññatti dhamme t±diso guºon±ma upalabbhat²ti. Tasm± paµibh±ga nimitte samuppanne n²varaºasaªkh±t±na½ paµibandhakadhamm±na½ vikkhambhitat± siddh± hot²ti vutta½ tatopaµµh±y±ti-±di. Paµibandhanti n²v±renti nissaraºapakkhika½ citta½ p±tent²ti paµibandh±. N²varaºa dhamm±. Visesena pah²n± paµibandh± et±y±ti paµibandhavippah²n±. Sam±sevantass±ti suµµhu ±sevantassa. Sattavidha½ nimitta rakkhaºavidh±na½ samp±detv± cakkavattigabbha½ viya suµµhu rakkhitv± punappuna½ bh±van±vasena sevantass±ti attho.