Sabbath±ti sabbapak±ra½ sahaj±tanti-±din± yojetabba½. Pak±roca tividho hoti sahaj±tapaccayoti-±divasena veditabbo. R³paj²vitamiccayanti eva½ por±ºehi vutto aya½ atthipaccayo avigatapaccayoc±ti yojetabba½. Nanu kaba¼²k±r±h±ro r³paj²vitindriyañca sahaj±te saªgahetabba½. Evañhi sati tividhova atthipaccayo siy±ti.Na. Sahajananasaªkh±tassa sahupp±danalakkhaºassa abh±v±. Sahupp±danalakkhaºo hi sahaj±tapaccayo. Kaba¼²k±r±h±roca ojaµµhamakar³p±ni upp±dentopi attano µhitikkhaºe-eva upp±deti, no upp±dakkhaºe. Yath±ca mah±bh³t± sahaj±tar³p±ni upatthambhant± attan± saha upp±danapubbak±-eva upatthambhanti, na tath± so ±h±ro. So pana vin±va sahupp±danakiccena sahaj±t±nipi asahaj±t±nipi upatthambhat²ti r³paj²vita½pi saha upp±danakiccena vin±va saha j±tar³p±ni anup±leti. Iti ime dvepi dhamm± sahaj±ta lakkhaº±bh±v±-eva sahaj±tapaccaye asaªgahit±. Id±ni sabbepi catuv²satipaccay± saªgayham±n± catt±ropaccay± hont²ti dassetu½ ±rammaº³panissaya.La. Samodh±na½ gacchant²ti vutta½. Tatr±ya½ samodh±navidhi, catuv²satiy± paccayesu adhipati paccayo t±va duvidho ±rammaºasahaj±tavasena. Tattha ±rammaº±dhipati t²su kammavajjesu samodh±na½ gacchati. ¾rammaºa matta½pi hi kammena saha samodh±na½ nagacchati. Kuto adhipati bh³tanti.
Ettha siy±, kasm± ±rammaºamatta½pi.La. Na gacchat²ti vutta½. Nanu kamm±rammaº±pi paµisandhibhavaªgacutiyo hont²ti. Sacca½. Ettha pana m³laµ²k±ya½ kamma½ pana tasmi½ kate pavattam±n±na½ kat³pacita bh±vena kammapaccayo hoti. Na ±rammaº±k±rena. Visaya mattat±vasenaca ±rammaºapaccayo hoti. Na sant±navisesana½ katv± phalupp±danasaªkh±tena kammapaccay±k±rena. Tasm± te paccay±k±ravisabh±gatt± saha ghaµana½ nagacchant²ti visajjitanti. Sahaj±t±dhipati pana atthipaccaye. Nissayapaccayo tividho sahaj±to vatthupurej±to vatth±rammaºapurej±toti. Tattha purim± dve atthipaccaye, pacchimo pana dv²su ±rammaºatthi paccayesu. So ce garukato hoti upanissayep²ti. Purej±tapaccayo tividho ±rammaºapurej±to vatthupure j±to vatth±rammaºapurej±toti. Tattha vatthupurej±to atthipaccaye. Itare dve dv²su ±rammaºatthipaccayesu. Tece garukat± honti. Upanissayep²ti. Kammapaccayo duvidho sahaj±to n±n±kkhaºikoti. Tattha sahaj±to atthipaccaye. N±n±kkhaºiko pana duvidho balav± dubbaloca. Tatthaca balav± duvidho ak±liko k±likoca, tadubhay±pi upanissaye. Dubbalo pana visu½ kammapaccayoyeva. Sabbo ±h±rapaccayo sabboca indriyapaccayo atthipaccaye.
Vippayuttapaccayo catubbidho sahaj±to vatthupurej±to vatth±rammaºapurej±to pacch±j±toti. Tattha purim± dve pacchimoca atthipaccaye. Tat²yo pana dv²su ±rammaºatthi paccayesu. So ce garukato hoti, upanissayep²ti. Sesesu pana sattarasapaccayesu hetu, sahaj±ta, aññamañña, vip±ka, jh±na, magga, sampayutta, avigatavasena aµµhapaccay± pacch± j±toca atthipaccaye. Anantara samanantara ±sevana natthi vigata vasena pañcapaccay± upanissayeti. Iti sabbepi catuv²satipaccay± sabh±gasaªgahavasena sa½khippam±n± ±rammaº±d²su cat³su paccayesu samodh±na½ gacchant²ti.
[236] Vibh±vaniya½ pana
Tesu cat³su ekekasmi½pi sabbe catuv²satipaccay± samodh±na½ gacchant²ti imin± adhipp±yena ya½ vutta½ “nahi so kocipaccayoti”±di. Ta½ sabba½pi ±cariyassa matimattameva.
[237] Yañhi tattha
“Nahi so kocipaccayo atthi. Yo cittacetasi k±na½ ±rammaºabh±va½ nagaccheyy±ti” vutta½, ta½ t±va na yujjati. Nahi idha dhammasar³pamattena samodh±na½ adhippeta½. Paccayaµµhena saheva adhippeta½. Naca het±dipaccayaµµho ±rammaº±dipaccayaµµho hot²ti. Esanayo “saka sakapaccayuppannassaca upanissayabh±va½ nagacchat²ti” etth±pi.
Ettha pana yo sakasakapaccayuppannassa upanissayabh±va½ nagacchati. Nahi so koci paccayo atth²ti yojan±.
[238] Yañca tattha
“Kammahetukatt±ca lokappavattiy± phalahet³pac±ra vasena sabbepi kammasabh±va½ n±tivattant²ti” vutta½.
[239] Yañca
“Teca paramatthato lokasammutivasenaca vijjam±n± yev±ti” vutta½. Tadubhaya½ pana sabbaso s±sanayutti y±pi viruddhamev±ti.
Etth±ti etasmi½ paµµh±nanaye. Sabbatth±p²ti sabbesu saha j±tasabh±gesu paccayesu. Yasm± pana paµisandhiviññ±ºa½n±ma n±mar³p±na½ aññamaññapaµibaddha-ok±se cutiparicchinnassa sakalassa tassa tassa bhavassa s²sabh³ta½ b²jabh³tañca hoti. Yato sakalak±yabh³tassa n±n±r³p±r³pasant±nassa nibbatti hoti. B²jato viya mah±rukkhassa. Yath±ha–
Viññ±ºañca hi ±nanda m±tukucchismi½ na okkamissatha. Apinukho n±mar³pa½ m±tukucchismi½ samuccissath±ti. No heta½ bhante. Viññ±ºañca hi ±nanda m±tukucchismi½ okkamitv± vokkamissatha. Apinukho n±mar³pa½ itthatt±ya abhinibbattissath±ti. Noheta½ bhante. Viññ±ºañca hi ±nanda daharasseva sato vocchijjissatha kum±rassav± kum±rik±yav±. Apinukho n±mar³pa½ vuddhi½ viru¼hi½ vepulla½ ±pajjissath±ti. Noheta½ bhante. Tasm± hi ±nanda eseva hetu esa nid±na½ esa samudayo esa paccayo n±mar³passa. Yadida½ viññ±ºanti.
Tattha samuccissath±ti va¹¹hissatha. N±mar³pañhi viññ±ºassa va¹¹hiyev±ti. Vokkamissath±ti bhijjissatha. Itthatth±y±ti ²disassa attabh±vassa atth±y±ti attho. Vuddhi½ viru¼hi½ vepullanti pathamavayavasena vuddhi½. Majjhimavayavasena viru¼hi½. Pacchimavayavasena vepullanti aµµhakath±ya½ vutta½. Tasm± paµisandhikkhaºe r³puppattiy± ekantena viññ±ºapaccayat± veditabb±. Eva½ uppannañca paneta½ paµisandhir³pa½ puna saya½ tasmi½ bhave y±va cutiy± pavattam±n±na½ sabb±sa½ catusamuµµh±nikar³pasantat²na½ sita bh³ta½ b²jabh³tañca hoti. Atibalavanta½pi hi citta½ purimuppann±ya r³papaveºiy± asati r³pa½ janetu½ nasakkoti. Eva½ utu ±h±r±p²ti. Tatoyeva hi ar³pabhave k±m±vacar±d²ni r³pajanakacitt±nipi tattha r³pa½ najanent²ti. Asaññasattepi utu samuµµh±nar³pasantatiyo pathamuppann±ya kammajar³pasantatiy± vijja m±natt±-eva uppajjant²ti. Vuttañhi vibhaªgaµ²k±ya½ ar³pa½ pana r³passa ok±so na hot²ti yasmi½ r³pe sati citta½ añña½ r³pa½ upp±deyya. Tadeva tattha natth²ti attho. Purimar³pass±pi hi paccayabh±vo atthi puttassa pitisadisat±dassanatoti. Etthaca puttassa pitisadisat±dassanatoti etena imamattha½ dasseti. Yath± tiºarukkh±na½ b²jabh±vasaªkh±ta½ niy±mar³pa½n±ma atthi. Yassa ±nubh±vena tannibbatt±tiºarukkh± va¹¹hant± yath±v± tath±v± ava¹¹hitv±-attan± sam±nab²jehi-eva tiºarukkhehi sabbaso sadis± k±ra½ gahetv± va¹¹hanti. Evameva½ gabbhaseyyak±na½ satt±na½ yoni bh±vasaªkh±ta½ niy±ma r³pa½n±ma atthi. Yass±nubh±vena te sam±na j±tikehi-eva kulehi visesato m±t±pit³hi eva sabbaso sadisar³pasaºµh±n± honti. Iti b²janiy±mo viya yoniniy±mopi hoti. Soca paµisandhir³passeva ±nubh±voti veditabbo.
Apica, aya½ yoniniy±mon±ma kalalak±l±d²su putt±na½ sar²resu m±t±pit³hi samud±gata½ utujar³pasant±na½eva. Yassa ±nubh±vena ta½sant±na½ sam±naj±tikasattasaºµh±nasadisa½ attano ñ±tikulasadisañca hoti. Yath±hi-itthibh±v±dir³pa½ satt±na½ itthiliªg±d²ni b²jar³pañca tiºarukkh±na½ ta½ta½vaººasaºµh±n± d²ni niy±meti. Eva½ yonir³pa½ n±n±j±tivasena satt±na½ niy±maka½ vavatth±paka½ hot²ti. Ett±vat± pavattiya½ thapetv± cittajar³pa½ sabbesa½ tisamuµµh±nikar³p±na½ uppattiy± cittanirapekkhat± purimuppanna r³papaveºi paµibaddhat±ca s±dhit± hoti. Tenevaca tesa½ cittassa µhitibhaªgakkhaºesupi cittarahite nirodhasam±patti k±lepi uppatti hot²ti. Tena vutta½ sahaj±tar³panti panetth±ti-±di. It²ti-±di nigamana½. Tattha sambhava½ti yath± sambhava½. Sambhav±tiv± sambh³t±. Ajjhattañc±ti ajjhattabh³t±ca. Bahiddh±c±ti bahiddh±bh³t±ca. Saªkhat±ti saªkhatabh³t±. Asaªkhat±ti asaªkhatabh³t±. Eva½ tek±lik±ca k±lamutt±ca ajjhattabahiddh± sambh³t±ca. Tath± saªkhat±saªkhatabh³t±ca paññatti n±mar³p±na½ vasena tividh± µhit± dhamm± paµµh±ne sabbath± catuv²sati paccay±n±ma hont²ti yojan±. Etthaca tividh± µhit±na½ dhamm±na½ tek±lik±dibh±ve sati catuv²satipaccay±na½pi yath±sambhava½ tek±lik±dibhedo siddho hoti. Tattha ±rammaºa-adhipati upanissayapaccay± tek±lik± k±lamutt±ca honti.
[240] Vibh±vaniya½ pana
“¾rammaºa-adhipati-upanissayapaccay±na½ tik±lik±nanti” vutta½. Ta½ na yujjati.
Paññattinibb±n±na½pi k±lamutt±na½ tesu paviµµhatt±ti. Tattha imasmi½ bhave abhinav±na½ dhanadhaññabhog±na½v± vijj±sippasutapari yatt²na½v± s²lasam±dhipaññ±na½v± bhavantare bhavasampattibhoga sampatti maggaphalasampatt²na½v± paµil±bhatth±ya pubbayoga½ karontassa an±gat±na½ t±sa½ upanissayapaccayat± veditabb±. Paµµh±ne pana an±gata½ cakkhusampada½ patthayam±no sota, gh±na, jivh±, k±yasampada½, vaººasampada½, sadda, gandha, rasa, phoµµhabbasampada½ patthayam±no an±gate khandhe patthayam±no d±na½ deti s²la½ sam±diyat²ti-±din± bhavantarapariy±pann±-eva sampattiyo vutt±. T± pana d±n±d²na½ kamm±na½ anur³pavasena vutt±ti daµµhabb±. Kammapaccayo pana paccuppann±t²tavasena dvik±liko. Anantara samanantara ±sevana natthi vigata paccay± at²tak±lik±. Ses± pannarasa paccay± paccuppannak±lik±ti. Ajjhattabahiddh±duke ±rammaº± dhipati sahaj±ta aññamañña nissaya upanissaya purej±ta ±h±ra atthi avigat± ajjhattabahiddh± honti. Ses± cuddasa paccay± ajjhatt±va. ¾rammaºa adhipati upanissay± saªkhat± asaªkhat±ca honti. Ses± saªkhat±v±ti. Pañcavidha½pi-ar³panti pavuccati. Kasm±, kad±cipi r³pasaªkh±ta½ saºµh±nattha½ anupagamanato n±mantica pavuccati. Kasm±, adhivacanasaªkh±tan±m±bhidh±navaseneva suºantehi gahetabbabh±vupagamanatoti.
169. Paññap²yat²ti paññatti. Aya½pi eko vacanatthoti lokiyamah±janehi thap²yati. Vohar²yati ceva sampaµicch² yatic±ti attho. Yokoci sammutisaccabh³to byañjanattho. Tath± paññ±petabb± atth± paññap²yanti et±y±ti paññatti. Byañjanatthajotako paññattisaddoti eva½ duvidh± paññatt²ti vutta½ tato-avases±.La. Duvidh±hot²ti. Tattha paññ±p²yatt± paññatt²ti attha paññattim±ha. Paññ±panatopaññatt²ti saddapaññatti½. Ta½ta½bh³tavipariº±m±k±ranti pathaviy±d²na½ tesa½ tesa½ mah±bh³t±na½ adhimattabh±vappak±rasaªkh±ta½ tath± tath± pariº± m±k±ra½. Pavattivises±k±ranti attho. Up±d±y±ti paµicca. Niss±ya. Pathama½ cittena gahetv±ti attho. Tath±tath± paññatt±ti aya½ pathav²n±ma aya½ pabbaton±m±ti evam±di nayena mah±janena paññatt±, kathit±, voharit±ti attho. Pathavipabbat±dik±ti-±disaddena nadi samudd±dik±yo saªgaºhati. Aya½ sam³hapaññattin±ma.
[241] Vibh±vaniya½ pana
“Saºµh±napaññatt²ti” vutt±. S± yutt± viya nadissati.
Nahi idha saºµh±na½ padh±na½ hot²ti. Sambh±rasannives±k±ranti kaµµh±d²na½ sambh±r±na½ tath± tath± sannives±k±ra½. Etth±pi ±disaddena n±v±dayo saªgaºhati. Aya½ saºµh±na paññatti. Kaµµh±dayo eva hi geh±k±rena saºµhit± gehanti rath±k±rena saºµhit± rathoti vuccant²ti.
[242] Vibh±vaniya½ pana
“Sam³hapaññatt²ti” vutta½. Ta½ na yujjati.
Nahi idha sam³ho padh±nanti. Purisapuggal±dik± sattapaññatti up±d±paññatt²tipi vuccati. Cand±vaµµan±dikanti candas³riy±d²na½ sineru½ padakkhiºa½ katv± ±vaµµan±dika½. Yato candimas³riy± udenti, s± pubbadis±n±ma. Pubbatara½ laddhappak±satt±. Yattha pana attha½ gacchanti, s± pacchimadis±n±ma. Pacch±laddhapak±satt±. T±sa½ dakkhiºapass± dis± vu¹¹hi-atthena dakkhiºadis±n±ma. Itar± pana uccataraµµhena uttar±dis±ti vuccati. Yad± s³riyo udeti, tad± sakalassa ahassa pubbabh±gatt± pubbanhoti vuccat²ti. Evam±dik± dis± paññatti k±lapaññattiyon±ma. ¾disaddena thalaninn±dik± desapaññatti saªgahit±ti. Asamphuµµh±k±ranti mah±bh³t±na½ aññamañña½ asamphusan±k±ra½. Aya½ ±k±sapaññattin±ma. Ta½ ta½ bh³tanimittanti pathav²kasiº±dika½ uddhum±tak±dikañca bh³tanimitta½. N²lakasiº±dika½ vaººanimittañca ettheva saªgayhati. Bh±van± visesanti parikamm±dika½ bh±van±visesa½ca. Etena parikammanimitta uggahanimitta paµibh±ganimitt±na½ siddhak±raºa½ vadati. Aya½ nimittapaññattin±ma.
Evam±dibhed±ti ettha ±disaddena aµµhakath±ya½ ±gat± up±d±paññatti upanidh±paññatti-±dayo saªgahit±. Paramatthato avijjam±n±p²ti etena sammutito laddhabh±va½ dasseti. Teneva hi t±sa½ vijjam±nabh±va½ gahetv± tath± tath± voharant±na½ mus±v±don±ma nahot²ti. Atthacch±y±k±ren±ti ta½ ta½ bh³t±d²na½ paramatth±na½ sam³hasaºµh±n±dich±y±k±rena. Atthacch± y±k±ren±tiv± sadd±bhidheyyasaªkh±tena dabbapaµibimb±k±rena saviggah±k±ren±ti attho, ta½ta½up±d±y±ti paramatthadhamm±na½ ta½ta½pavattivisesa½ up±d±ya. Upanidh±y±ti olumbiya. Parikappiyam±n±ti parikappabuddhiy± parikappetv± gayham±n±. Ettha pana evam±dipabhed± ±lambaºabh³t± parikappiyam±n± sabb± paññatti paññ±p²yat²ti atthena paññatt²ti yojan±. Saªkh±yat²ti gaº²yati. Gaºanupaga½ katv± thap²yat²ti attho. Samaññ±yat²ti sammann²yati. N±ma½, n±makamma½, n±madheyya½, nirutti, byañjana½, abhil±poti ime cha n±ma n±makamm±. Tattha atthe namat²ti n±ma½. Atthavisaya½ eva hutv± pavattat²ti attho. Attanica attha½ n±met²ti n±ma½. Piµakattayasaªkh±te hi n±me sati taduggaºhant±na½ sabbe tadatth± padepade v±kyev±kye ±gacchanti yev±ti.
Apica suºant±na½ ñ±ºa½ ta½ta½atth±bhimukha½ n±met²ti n±ma½ n±magahaºavasena kattabbatt± n±mameva kammanti n±makamma½. Dh²yati dh±r²yat²ti dheyya½. N±mameva dheyyanti n±madheyya½. Aviditapakkhe µhito attho et±ya tato n²haritv± vuccati kath²yat²ti nirutti. Atthassa byañjanato p±kaµakaraºato byañjana½. Abhibyatta½ katv± lap²yati kath²yati attho eten±ti abhil±po. Etthaca vaººapaññatti, akkharapaññatti, sarapaññatti, d²ghapaññatti, rassa paññatti. Byañjanavaggaghos±ghosapaññatti, liªgapaññatti. Padapaññatti, v±kyapaññattiyopi etasseva pabhed±ti daµµhabb±. Paramatthato vijjam±nesu atthesu pavatt± paññatti vijjam±napaññatti n±ma. Avijja m±nesu bh³mipabbat±d²su pavatt± paññatti avijjam±napaññatti n±ma. Et± eva sam±saµµh±na½ patv± dvipadasa½yogavasena itar± catassopi hont²ti dassetu½ tatth±ti-±di vutta½. Et±ya paññ±pent²ti etena vijjam±na½ attha½ paññapenti et±y±ti vijjam±napaññatt²ti imamattha½ vadati. Esanayo paratthapi. Cha abhiññ± ass±ti cha¼abhiññoti katv± visesanabh³t±na½ channa½ abhiññ±na½ vijjam±natt± visesitabbabh³tassa puggalassa avijjam±natt± cha¼a bhiññoti vijjam±nena-avijjam±napaññatti n±ma. Itth² avijjam±n± saddo vijjam±noti itthiy±saddo itthisaddoti avijjam±nena vijjam±na paññatti n±ma. Cakkhuca cakkhuviññ±ºañca ubhaya½pi vijj±m±nanti cakkhusmi½ viññ±ºa½ cakkhuviññ±ºanti vijjam±nenavijjam±napaññatti n±ma. R±j±ca puttoca dvepi avijjam±n±-ev±ti rañño putto r±japuttoti avijjam±nena-avijjam±napaññattin±m±ti imamattha½ dassento ubhinnanti-±dim±ha.
Ettha pana vacanato ca vacanatthatoca vinimutt± saddasabh±v± n±mapaññattin±ma visu½ natth²ti vadanti. Ta½ na yujjati. Atthajotaka bh±vena visu½ siddhatt±. Saddo hi n±ma akkharapadabyañjanabh±va½ upagatoyeva atthajotane samattho hoti. Paramattha saddoca khaºiko cuººavicuººabh³to tabbh±va½ upagato nahot²ti. Tasm± saddasabh±v±n±ma paññattin±ma visu½ atthiyeva. Atthibh±vocass± vacanasadda½ sutv± anantare akkhara pada byañjanagocaracittassa tadanantareca tadatthavij±nanacittassa pavattiy± p±kaµoti dassento g±th±dvaya½ ±ha. Tattha vac²ghos± nus±ren±ti ucc±riyam±nasaddasaªkh±tassa vac²ghosassa ±rammaºakaraºasaªkh±tena anus±rena uppann±ya sotaviññ±ºa v²thiy± pavattiy± anantare uppannassa manodv±rassa gocara bh³t± s±ya½ paññatt²ti sambandho. K²dis² pana s±ya½ paññatt²ti ±ha atth±yass±.La. Tatoparanti. Tattha tatoparanti tato n±mapaññatt±rammaºassa manodv±rassa uppattito para½ atth± viññ±yant²ti sambandho. Yass± n±mapaññattiy± anus±rena paramatthapaññattibh³t± atth± viññ±yanti. S± aya½ paññatti lokasaªketanimmit±ti viññeyy±ti yojan±.
Etthaca sotaviññ±ºav²thiy±ti ettha at²tasaddamatt± rammaº± tadanuvattik±n±ma manoviññ±ºav²thipi saªgahit±ti daµµhabb±. Vuttañhi s±ratthad²paniya½-tena vuttavacane yattak±ni akkhar±ni honti. Tesu ekameka½ paccuppanna½ at²tañca gahetv± sota viññ±ºav²thiy± manoviññ±ºav²thiy±ca uppajjitv± niruddh±ya avas±ne t±ni akkhar±ni sampiº¹etv± akkharasam³ha½ gahetv± ek± manoviññ±ºav²thi uppajjitv± nirujjhati. Tadanantara½ aya½ akkharasam³ho etassa n±manti n±mapaññattigahaºavasena apar±ya manoviññ±ºa v²thiy± uppajjitv± niruddh±ya tadanantara½ uppann±ya manoviññ±ºa v²thiy± ayametassa atthoti pakatiy± tadatthavij±nana½ sambhavat²ti. Maºis±ramañj³s±ya½ pana tadanuvattikav²thito para½ eka½ vinicchayav²thi½ viññattigahaºav²thiñca vadati. Tato para½ ekakkhare sadde ekatthajotik±ya n±mapaññattiy± gahaºa½ hoti. Y± vadantassa pubbabh±ge manas± vavatth±pito paññattisaddon±ma vuccati. Tatopara½ tadatthagahaºanti. ¿disesu pana µh±nesu tattha tattha javanav²thiv±r±na½ paµip±µikathana½n±ma padh±nap±kaµagahaºavasenev±ti daµµhabba½. Ekaccharakkhaºe aneka koµisatasahass±ni citt±ni uppajjant²ti hi vutta½. Tath±–
Ekamatto bhave rasso, dvimatto d²ghamuccate;
timattotupluto ñeyyo, byañjana½ addhamattikantica½.
Na ca paramatthasaddasaªgh±µ±na½ satasahassa½pi ekakkhara½n±ma bhavitu½ pahoti. Tasm± idha bahu½ vic±raº± amhehi nakat±ti.

Iti paramatthad²paniy±n±ma abhidhammatthasaªgahassa

Catutthavaººan±ya aµµhamassa paccayasaªgahassa

Paramatthad²pan± niµµhit±.