[230] Ya½ pana vibh±vaniya½
“Garukatanti garu½ katv± paccavekkhitan”ti-±di vutta½. Ta½ anupapanna½.
Cakkhu½ garu½ katv± ass±deti abhinandat²ti-±din± ass± dan±divasenapi assa niddesassa pavattatt±ti. R±g±dayo pana dhamm±ti etena r±go doso moho m±no diµµhi patthan±ti eva½ vuttehi dhammehi saha dasa akusalakammapath± pañca-anantariya kamm±nica gahit±ni honti. Tattha anantariyavajj±ni t±ni samatikkamamukhena yath±raha½ ajjhatta½ sabbesa½ catubh³maka kusal±na½ anantariyakamm±ni pana k±m±vacarakusal±nameva uppattiy± balavanissay± honti. T±niyevaca sabb±ni yath±raha½ ajjhattañca bahiddh±ca r±g±d²na½ p±º±tip±t±d²nañca sabbesa½ akusal±na½ k±yikasukhadukkh±d²nañca aby±katadhamm±na½ uppattiy± balava nissay± honti. Saddh±dayoti etena saddh± s²la½ suta½ c±go paññ±ti eva½ vuttehi dhammehi saha sabbe d±nas²l±dayo catubh³makaku sal±na½ r±g±di akusal±na½ sukhadukkh±dicatubh³maka aby±kat± nañca uppattiy± balavanissay± hont²ti. Sukha½ dukkha½ puggalo bhojana½ utusen±sananti etena nibb±navajj± sabbe catubh³mak± by±kat± gahit±, tepi hi yath±raha½ ajjhattañca bahiddh±ca kusal±kusal± by±katadhamm±na½ uppattiy± balavanissay± hont²ti. Kamma½vip±k±nanti ettha suµµhu balava½ kamma½ adhippeta½, na dubbalanti. Kasm± panettha r³padhamm± paccayuppannesu na gahit±. Nanu tesa½pi bahiddh± rukkhatiº±d²na½ vuddhiviru¼hi vepullatth±ya ajjhattañca ±rogy±di-atth±ya pathavirasa ±porasa vassodaka bijam³labhesajj±dayo balavanissay± hont²ti. Aya½ panattho m³laµ²k±ya½ kathitoyeva. Vuttañhi tattha–
Nahi r³p±by±kata½ pakat³panissaya½ labhati. Acetanena r³pasant±nena pakatasseva abh±vato. Yath± hi ar³pasant±nena kattubh³tena saddh±dayo nipph±dit± utubhojan±dayoca upasevit±. Na eva½ r³pasant±nena. Yasmiñca utub²j±dike kamm±dikeca sati r³pa½ pavattati. Na ta½ tena r³pena pakata½ hoti. Sacetanasseva hi upp±danupasevanapayogavasena cetana½ pakappana½ pakaraºa½. R³pañca acetananti.
Ida½ vutta½ hoti, duvidha½ sant±na½ r³pasant±na½ ar³pasant±nanti. Tattha yena sant±nena pubbe kiñci suµµhu-upp±dita½v± hoti upasevita½v±, tasseva pubbe attan± upp±ditupasevit± dhamm± k±lantare attano upanissayapaccay± honti. Pakaraºasaªkh±tañca tath± upp±danupasevana½n±ma sacetane ar³pasant±ne-eva labbhati, na acetane r³pasant±neti. Tasm± r³padhamm± upanissaya½n±ma nalabbhant²ti. Imasmi½ sati ida½ hoti, asati na hot²ti eva½ vuttena suttantikapariy±yena pana upanissayo n±ma r³padhamm±na½ majjhepi vattabboyev±ti.
[231] Vibh±vaniya½ pana
“Yath±raha½ ajjhattañca bahiddh±ca r±g±dayo.La. Sen±sanañc±ti” viyojetv± “r±g±dayo hi ajjhatta½ nipph±dik±. Puggal±dayo bahiddh± sevit±ti” vutta½. Ta½ nasundara½.
Na hi attano parassaca uppann± r±g±dayo parassa attano ca sant±ne r±g±d²na½ balavanissay± na honti. Sam±nacchand±na½ itthi puris±d²na½ manopadosika dev±d²nañcettha r±g±dayo nidassana½.
[232] Y±ca tattha
“Yath±µhitavasena yojana½” katv± “attanohi r±g±dayo”ti-±din± atthavibh±van± kat±. S±pi anupapann±yeva.
T±ya hi attano r±g±dayo saddh±dayoca ajjhatta½ kusal±d²na½ attano saddh±yo pana bahiddh± kusalass±ti eva½ aparipuººassa atthassa vibh±vitatt±ti.
[233] Yañca
‘Tatth±’ti-±din± attanor±g±dayoniss±ya-ajjhatta½ kusal±kusal±nameva uppattividh±na½ vutta½. Ta½pi anupapannameva.
Nayadassanamattabh³ta½pi hi sa½vaººan±v±kya½n±ma nayamukha½ paripuººa½ katv± vattabba½ hot²ti. Garukata½±rammaºanti ettha sabba½ lokiyakusala½ heµµhimamaggaphalanibb±n±ni ca k±m±vacara kusalassa arahattamaggaphalanibb±n±ni catunna½ ñ±ºasampayutta mah±kriyajavan±na½. Nibb±na½ aµµhavidhalokuttarassa thapetv± paµighadvaya mom³ha dvaya dukkhasahagata k±yaviññ±º±ni avasesa½ sabba½ lokiya kusal±kusal±by±katadhammaj±ta½ lobhasahagatacittass±ti eva½ paccaya paccayuppanna vibh±go veditabbo.
[234] Ya½ pana vibh±vaniya½
“Garuka ta½±lambaºanti paccavekkhana-ass±d±din± garukata½ ±rammaºan”ti vatv± ta½ vibh±ventena “tañhi jh±namagga phalavipassan± nibb±n±dibheda½ paccavekkhana ass±d±dimaggaphal±didhamme att±dh²ne karot²ti ±rammaº±dhipatin±m±”ti vutta½. Ta½ na sundara½.
D±na s²la uposathakamma pubbe suciººagotrabhu vod±na maggaphala nibb±n±niceva r±gadiµµhicakkhusot±d²nic±ti pana vattabba½. Vipassan±tica ida½ gotrabhuvod±n±niyeva sandh±ya vutta½ siy±. Naca t±ni nibb±n±rammaº±ni vipassan±n±ma hont²ti. Sahaj±t±na½n±mar³p±nanti dvihetuka tihetuka javanasaha j±t±nanti adhipp±yo. Aññamañña½ sahaj±ta r³p±nañc±ti aññamaññassaca paµisandhikkhaºe kammasamuµµh±nar³p±na½ pavattiya½ citta samuµµh±nar³p±nañca. Esa nayo paratthapi. Pañcavok±rabhave paµisandhikkhaºe viññ±ºa½ vatthun± vin± patiµµha½ nalabhati. Vatthucatena vin± patiµµha½ nalabhat²ti vutta½ paµisandhikkhaºe vatthuvip±k± aññamaññanti. Aññamaññapaccaye yo attano upatthambhaka½ paccupatthambhati. So-eva paccayuppannabh±va½ gacchati. Cittasamuµµh±na r³p±nica citta½ kiñci upatthambhetu½ nasakkonti. Tath± up±d±r³p±nica mah±bh³teti vutta½ cittacetasik±dhamm±-aññamaññanti-±di.
[235] Vibh±vaniya½ pana
“Yasm± pana aññamaññuvatthambhanavaseneva aññamaññapaccayat±. Na sahaj±tamattatoti pavattiya½ r³pa½ n±m±na½ aññamaññapaccayo na hoti. Tasm± vutta½ cittacetasik± dhamm± aññamaññanti” vutta½. Tattha na sahaj±tamattatoti etena yadi sahaj±tamattato aññamaññapaccayat±siy±. Eva½sati pavattiya½ r³pa½ n±m±na½ aññamaññapaccayo siy±ti anuññ±ta½ hoti. Sahaj±tapaccayepi pana pavattiya½ r³pa½ n±m±na½ paccayo nahotiyeva. Tasm± na sundarametanti.
Chavatth³ni sattanna½ viññ±ºadh±t³nanti ettha vatthusahaj±ta nissayo vatthupurej±tanissayo vatth±rammaºapurej±tanissayoti tividho vatthunissayo. Tattha paµisandhikkhaºe vatthu vip±k±na½ khandh±na½ vatthusahaj±tanissayo. Ya½ pana pavattiya½ purej±ta½, vatthu½ niss±ya citta½ uppajjati, ta½ tassa cittassa vatthupurej±tanissayon±ma. Ya½ pana purej±ta½ vatthu yassa cittassa nissayoceva hoti ±rammaºañca, ta½ tassa vatth±rammaºa purej±tanissayon±ma. Vuttañheta½ paµµh±ne ±rammaºa nissaya purej±tavippayutta atthi-avigatanti t²º²ti. Kathañca ta½ cittassa nissayoca ±rammaºañca hot²ti. Paccuppanna½ vatthu½ ±rabbha sammasanavasenav± ass±dan±divasenav± iddhividhakicc±dhiµµh±navasenav± citta½ uppajjati, eva½ ta½ cittassa nissayoca ±rammaºañca hot²ti. Vuttañheta½ paµµh±ne-ajjhatta½ vatthu½ aniccato dukkhato vipassati, ass±deti. Abhinandati. Ta½ ±rabbha r±go uppajjati, diµµhi uppajjati, vicikicch± uppajjati, uddhacca½ uppajjati. Domanassa½ uppajjat²ti.
Ettha pana ±cariy± ima½ vatth±rammaºapurej±tanissaya½n±ma maraº±sannak±le-eva v±can±magga½ ±ropayi½su. Aya½panettha tesa½ adhipp±yo. Aµµhakath±ya½ t±va aniµµhe µh±ne ±vajjanena vin± v²thicitt±na½ pavatti paµisiddh± hoti. Tath± ek±vajjanav²thi yañca citt±na½ ±rammaºa½n±ma dhammatoca k±latoca abhinnameva icchanti aµµhakath±cariy±. Pakatik±leca citt±nin±ma pacceka vatthunissay±ni honti. Tasm± yad± paccuppanna½ ajjhatta½ vatthu½ ±rabbha-anicc±divasena sammasanti, eta½ mam±tiv± ass±denti, tad±ya½ vatthu ±vajjita½ hoti. Javan±nipi tadeva gaºhanti. Na attano attano nissayavatth³ni. Yadi hi t±niv± añña½v± ±rammaºa½ gaºheyyu½. Nir±vajjan±nin±ma javan±ni honti. Kasm±, ±vajjanena ±vajjita½ agahetv± añña½ gahetv± pavattanatoti. Bhinn± rammaº±nican±ma honti. Pacch± uppann±ni paccekavatth³niv± añña½v± gahetv± pavattanatoti. Naca tath± sakk± bhavitu½ aµµhakath± virodhato. Tasm± so vatth±rammaºa purej±tapaccayo pakati k±le na sakk± laddhunti. Maraº±sannak±le pana sabb±ni ±vajjan±d²ni citt±ni ekameva vatthu½ niss±ya pavattant²ti ta½ ±rabbha pavatt±na½ ±vajjan±d²na½ tesa½ tadeva vatthuca ±rammaºañca hoti. Evañhi sati tesa½ nir±vajjanat±v± bhinn±rammaºat±v± natth²ti aya½ tesa½ adhipp±yoti.
Tattha pana yadi ±vajjanena ±vajjita½ vatthu½ agahetv± attano attano nissayavatth³ni gaºheyyu½. Nir±vajjan±nin±ma javan±ni bhaveyyunti ida½ t±va na yujjati. ¾vajjanena ±vajji tappak±rasseva gahaºato. Yath± hi ±vajjana½pi vatthuntveva ±vajjati. Tath± javan±nica vatthuntveva javanti. No aññath±ti natthi javan±na½ nir±vajjanat±ti. Yath± ca nir±vajjanat± natthi, tath± bhinn±rammaºat±pi tesa½ natthiyeva. Kasm±, vibh±gassa asambhavato. Nahi santatighanavasena ek²bh³tamiva pubb±para½ pavatta m±nesu bah³su vatthusu ekameka½ vatthu½ idamev±ti visu½ katv± ±vajjana½v±javan±niv± gahetu½ sakkonti. Naca tath± asakkuºeyyesu µh±nesu ekantena dhammatov± k±latov± bhinn± rammaºat±n±ma sakk± laddhunti iti bhinn±rammaºat±pi tesa½ natthi yev±ti. Ett±vat± imassa vatth±rammaºapurej±tanissaya vidh±nassa pakatik±lepi labbham±nat± s±dhit± hot²ti.
Apica, sabba½ paccuppanna½ attano r³pak±ya½ ±rabbha r³pa½ me aniccantiv± eta½ mam±tiv± samanupassant±na½ ajjhattar³pesu ida½ n±mar³pa½ tassacittassa ±rammaºa½ nahot²ti navattabba½. ¾rammaºa bh³tesu pana tesu kiñci ±rammaºamatta½ kiñci ±rammaºapurej±ta½ kiñci vatth±rammaºapurej±ta½ hot²ti sakk± vattunti. Kaba¼² k±ro ±h±roti k±m±vacarasatt±na½ paµisandhito paµµh±ya uppanno catusamuµµh±nika r³p±h±roceva bahiddh±h±roca. Gabbhaseyyak±nañhi y±va m±tuy± ±h±rapharaºa½ nalabbhati, t±va kalal±dik±lesu tisamuµµh±niko ajjhatt±h±royeva upatthambhanakicca½ s±dheti. Vuttañheta½ paµµh±ne-paµisandhikkhaºe kaba¼²k±ro ±h±ro imassa k±yassa ±h±rapaccayena paccayoti, ojaµµhamakar³pasamuµµh±pana½ panassa bahiddh±h±rupatthambhana½ laddhak±leyev±ti daµµhabba½. Yadi-eva½–
Yañcassa bhuñjati m±t±, anna½ p±nañca bhojana½. Tena so tattha y±peti, m±tukucchigato tiroti
Kasm± vuttanti. P±kaµ±h±rena tassa yakkhassa bodhanatthanti. Imassak±yass±ti gabbhaseyyak±na½ t±va paµisandhicittassa upp±dakkhaºe ekasamuµµh±nikassa µhitibhaªgakkhaºesu dvisamuµµh±ni kassa tatopara½ tisamuµµh±nikassa oj±pharaºak±le catusamuµµh±nikassaca k±yassa. Itaresa½pi yath±sambhava½ vattabba½. R³paloke pana vin±pi duvidhena oj±h±rakiccena appan±patta kammavisesena siddhassa sucira½pi addh±na½ pharitu½ samatthassa r³pa j²vitindriyassa tath±r³p±nañca bhavaªgapariy±pann±na½ ar³p±h±r±na½ vasena anekakapp±nipi attabh±vassa pavatti veditabb±. Etenup±yena kammajak±yabahutaresu devesu petanirayesuca sucira½pi k±la½ bahiddh±h±rena vin± attabh±vassa pavatti vattabb±. Tesu pana ajjhatt±h±ropi labbhatiyev±ti kiñc±pi okkantikkhaºe vip±kakkhandh±pi vatthussa vippayuttapaccay± honti. Te pana cittacetasik±dhamm± sahaj±tar³p±nanti ettha saªgayhissant²ti katv± okkantikkhaºevatthuvip±k±nanti vutta½.