Evañhi sati p±kaµena domanassena ap±kaµ±na½ aññavedan± na½pi idha laddhabh±va½ upalakkhet²ti ±pajjati. Yath± laddh±tapatto r±jakum±roti.
[30] Yañca vibh±vaniya½
“Paµighasampayuttabh±vopana ubhinna½ ekanta sahac±rit± dassanattha½ vutto”ti vutta½. Ta½pi na sundara½.
Imassa c³¼anigameneva tadatthasiddhitoti.
27. Etthaca dosajjh±sayat±, agambh²rappakatit±, appassukat±, ±gh±tavatthusam±yogov±, aniµµh±rammaºasam±yo gov± domanassassa paµighassaca k±raºa½. Tattha dosa bahula bh±vato ±gatavasena dosajjh±sayat± daµµhabb±. Agambh²rappakatit± h²najjh±sayat±. Appassutassaca aniµµha loka dhammehiphuµµhassa ta½kutetthalabbh±ti paccavekkhan± natth²ti. Imesampi dvinna½ uppattividh±na½ visuddhimagge gahetabba½. Pisaddassa atthopi vuttanayo-ev±ti.

Dosam³lacittassa paramatthadipan± niµµhit±.

28. Moham³lacitte vicikicchuddhacc±na½ padattho upari ±gamissati. Yasm±pana ida½ citta½ m³lantaravirahena laddhok±sena suµµhubalavantena mohenaceva sa½sappam±navikkhipam±nehi vicikicchuddhaccehi ca yutta½ hoti. Tasm± idha vedan±pi ±rammaºa½ adhimattato anubhavitu½ na sakkot²ti upekkh±vedan±va yutt± hoti. Eva½ santepi ida½ citta½ somanassa domanassa sahagat±na½pi anantare uppajjati. Tasm± tadubhayavedan±hipi ida½ yutta½ siy±ti pasaªgo hot²ti tappasaªganivattanattha½ idha upekkh±gahaºa½ kata½. Anaññacittas±dh±raºena dhammena cittassa niyamanattha½ vicikicch±gahaºa½. Uddhacca½ pana sabb±kusalesu yutta½pi idha laddhok±sa½ hutv± suµµhu balava½ hot²ti dassanattha½ idheva gahitanti daµµhabba½. Tenevahi dhammasaªgaºiya½ dhammuddesav±re uddhacca½ aññesu p±pacittesu sar³pato anuddharitv± yev±panakabh±veneva vutta½. Imasmi½ antimacitte-eva sar³pato uddhaµanti daµµhabba½. Yasm±ca ida½cittadvaya½ satt±na½ pakatisabh±vabh³tanti payogena v± up±yena v± kenaci upp±detabba½ n±ma natthi. Sabbak±lampi bhavaªgacitta½viya anosakkam±na½ asa½s²dam±na½ akicchena akasirena pavattati. Tasm± ekantena asaªkh±rikameva hot²ti katv± idha saªkh±rabhedo na gahitoti daµµhabba½. Tenevaca p±¼iya½pi purimacittesuviya idha sasaªkh±ren±ti dut²yacittav±ro navuttoti. Ayamettha paramatthad²pan±.
[31] Vibh±vaniya½ pana
Im±ni dve citt±ni atisammu¼hat±ya aticañcalat±ya ca sabbatthapi rajjanadussanarahit±ni honti. Tasm± upekkh± sahagat±neva pavattant²ti vutta½. Ta½ na sundara½.
Rajjana sahit±na½pi lobham³la citt±na½ upekkh± yogassa diµµhatt±ti.
[32] Yañca tattha mah±µ²k±yañca
“Tatoyevaca sabh±vatikkhat±ya uss±hetabbat±yaca abh±vato saªkh±rabhedopi nesa½ natth²”ti vutta½. Tattha sabh±vatikkhat±ya abh±vatoti imin± imassa asaªkh±rikabh±va½ paµikkhipati. Uss±hetabbat±ya abh±vatoti imin± sasaªkh±rikabh±va½ paµikkhipati. Tadubhaye pana ida½ cittadvaya½ sabbaso saªkh±ravimutta½ hot²ti dasseti. Ta½ aµµhakath±yapi t±va na sameti.
Paµiccasamupp±davibhaªga-aµµhakath±yañhi saªkh±rabhedena avijj±ya duvidhabh±vova vutto. Yadica ida½dvaya½ saªkh±ramutta½ siy±. Eva½ sati idha mohopi saªkh±ramutto siy±. Soca avijj±yev±ti tividhabh±vova avijj±ya tattha vattabbo. Naca vuttoti. Eva½ t±va aµµhakath±ya nasameti.
[33] Yasm±ca idha tikkhabh±von±ma vin± saªkh±rena kevala½ pakati paccaya gaºa vaseneva pavattanasamatthat± vuccati. Idañca citta½ tatheva pavattati. Tasm± ida½ sabh±vatikkha½ na hot²ti na sakk± vattunti.
Laddhok±sena mohena suµµhu muyhant²ti moham³h±n²ti vattabbe niruttanayena mom³h±n²ti vutta½.
29. Iccevanti-±di mah±nigamana½. Tattha iccevanti iti eva½. Nip±tasamud±yo hesa. Pacchimov± eva½ saddo purimassa itisaddassa atthavacano. Iccevantiv± visu½ eko nip±to. Sabbath±pi imin± somanassasahagatanti-±din± vuttappak±re n±ti attho daµµhabbo. Idañca dv±das±ti ettha visesana½ veditabba½. Sabbath±p²ti dhammasaªgaº²ya½ vuttena pak±ren±pi dv±daseva. Vibhaªge vibhattena pak±ren±pi dv±daseva. Dh±tukath±d²su vuttena pak±ren±pi dv±daseva. Tesu tesu suttantesu vuttena pak±ren±pi dv±daseva. K±ladesa sant±n±di bhedabhinnena pak±ren±pi dv±daseva. Katha½ dv±dasev±ti. Icceva½ dv±dasev±ti yojetabba½.
[34] Vibh±vaniya½ pana
Heµµh± vutto sampayog±di ±k±rova vibh±vito. Sopana iccevanti imin±va siddhoti.
Akusalacitt±n²ti kusalapaµiviruddhasabh±vatt± eva½ laddhan± m±ni citt±ni. Etthaca ekantena saddh±dayo-eva kusal±n±ma. Moh±dayo-eva akusal± n±ma. Citta½pana phass±dayo viya aññasam±nameva hoti, na hi ±rammaºa vij±nana½v± ekantena muyhan±diviya s±vajja½v± hoti. Saddahan±diviya anavajja½v±ti. Ta½pana akusalehi yutta½ akusalanti vuccati. Kusalehi yutta½ kusalanti. Saddh±d²na½pana moh±d²nañca paµiviruddhabh±vo yath±kkama½ pah±yakapah±tabbabh±vena veditabbo. Akusaladhamm±hi dubbal± honti. Suvaººappaµir³pak±viya pheggubh³t± abh±van±rah± punappuna½ ±sev²yam±n±pi cañcalantiyeva vikkirantiyeva. Niy±ma½ okkamant±pi ekasmi½bhave eva ap±yabh±git±ya okkamanti. Napana kusalam³l±ni sabbaso pacchinditv± satte vaµµasotaniyate k±tu½ sakkonti. Kusaladhamm±pana balavant± honti. J±tisuvaºº±viya s±rabh³t± bh±van±rah± punappuna½ ±sev²yam±n± thiratarapatt± lokiyesu y±va iddhividh±n± lokuttaresuca y±va arahattamagg± vuddhiviru¼h²dhamm± honti. Niy±ma½ okkamant± ap±yasota½v± vaµµaso ta½v± sabbaso samucchinditv± anup±disesanibb±nabh±git±ya okkamanti. Tasm± kusala dhamm±-eva pah±yak±n±ma. Itarepana pah±tabb±-eva n±m±ti veditabb±. Apica kusaladhamm±n±ma antamaso ±lopabhikkh± d±namatt±pi lokebhesajjavidh±n±niviya-akusalappah±n±ya eva paº¹itehipaññap²yanti kar²yanti ca, tasm± te-eva pah±yak±. Akusaladhamm±pana loke n±n±rogaj±tiyoviya sakalalokassa pakatisabh±vabh³t±-eva hont²ti te pah±tabb±-ev±ti. Samantato anavasesato ±diyi½su gaºhiyi½s³ti samatt±ni. Apica samatt±n²ti niµµhit±ni paripuºº±niv±. Aµµhadh±ti-±disaªgahag±th±. Lobhom³la½ etesanti sam±so. Dv±das± kusal± siyunti ettha siyunti nip±tapada½ idha daµµhabba½. Akusala citt±ni dv±dasa bhavant²ti attho.

Iti paramatthad²paniy±n±ma abhidhammatthasaªgahassa

Catutthavaººan±ya akusalacittassa

Paramatthadipan± niµµhit±.

31. Eva½ sabbanih²na½ akusala½ saªgahetv± id±ni ahetuka½ saªgaºhanto tatthaca sabbanih²na½ akusalavip±ka½ t±va dassetu½ upekkh±sahagatanti-±dim±ha.
[35] Vibh±vaniya½ pana
Ta½ akusala vip±katt±yeva akusal±nantara½ pathama½ dassitanti adhipp±yena ya½ vutta½ “tesa½ akusalavip±k± divasena tividhabh±vepi akusal±nantara½ akusalavip±keyeva vibhajitun”ti. Ta½ na sundara½.
Evañhi sati kusalavip±k±nipi kusal± nantare-eva vattabb±ni siyunti.
31. Cakkhusot±d²na½ padattho upari ±gamissati. Vij±n±t²ti viññ±ºa½. Yath±ha-vij±n±ti vij±n±t²ti kho bhikkhave tasm±viññ±ºanti vuccat²ti. Cakkhu½ nissita½ viññ±ºa½ cakkhuviññ±ºa½. Cakkhun±v± paccayabh³tena janita½ viññ±ºa½ cakkhuviññ±ºa½. Kammenav± cakkhussa upan²ta½ viññ±ºa½ cakkhuviññ±ºa½. Cakkhutov± j±ta½ viññ±ºa½ cakkhuviññ±ºa½. Cakkhussav± indriyabh±vena s±mi bh³tassa viññ±ºa½ cakkhuviññ±ºa½. Cakkhusmi½v± uppanna½viññ±ºa½ cakkhuviññ±ºa½. Esanayo sotaviññ±º±d²supi. P±¼iya½pana mah± taºh±saªkhayasutte–
Seyyath±pi bhikkhave kaµµhañca paµicca aggi jalati. Kaµµhagg²tveva saªkhya½ gacchati. Sakalikañca paµicca aggi jalati. Sakali kagg²tveva saªkhya½ gacchati. Tiºañca paµicca aggi jalati. Tiºagg² tveva saªkhya½ gacchati. Gomayañca paµicca aggi jalati. Gomayagg²tveva saªkhya½ gacchati. Thusañca paµicca aggi jalati. Thusagg²tveva saªkhya½ gacchati. Saªk±rañca paµicca aggi jalati. Saªk±ragg²tveva saªkhya½ gacchati. Evamevakho bhikkhave cakkhuñca paµicca r³peca uppajjati viññ±ºa½. Cakkhuviññ±ºanteva saªkhya½ gacchati. Sotañca paµicca sadde ca uppajjati viññ±ºa½. Sotaviññ±ºanteva saªkhya½ gacchati. Gh±nañca paµicca gandheca uppajjati viññ±ºa½. Gh±naviññ±ºanteva saªkhya½ gacchati. Jivhañca paµicca raseca uppajjati viññ±ºa½. Jivh±viññ±ºanteva saªkhya½ gacchati. K±yañca paµicca phoµµhabbeca uppajjati viññ±ºa½. K±yaviññ±ºanteva saªkhya½ gacchati. Manañca paµicca dhammeca uppajjati viññ±ºa½. Mano viññ±ºanteva saªkhya½ gacchat²ti vutta½.
Tath±ti imin± upekkh±sahagatanti pada½ ±ka¹¹hati. Dukkhayat²ti dukkha½. Sampayuttadhamme ta½ samaªgipuggala½v± b±dhati hi½sat²ti attho. Duµµhuv± khanati k±yikasukhanti dukkha½. Dukkarenav± khamitabbanti dukkha½. Dukkara½ ok±sad±na½ etass±tiv± dukkha½. K±yikadukkhavedan±yeva n±ma½. Suµµhu paµimukhañca icchat²ti sampaµicchana½. Suµµh³ti amuñcam±na½. Paµimukhanti anaññ±pekkha½. Icchat²ti k±meti abhinandati paµiggaºhati. Tenevahi bh±sita½ abhinandunti ettha sampaµicchi½ s³ti vaººayi½su. Suµµhu t²reti tuleti vic±ret²ti sant²raºa½. ݲk±ya½ t²reti niµµh±pet²ti vutta½. Vibh±vaniya½ t²reti v²ma½sat²ti vutta½.
32. Etthaca cakkhussa asambhinnat±, ±loka sannissayappaµil±bho, r³p±na½ ±p±t±gamana½, manasik±roti catt±ro paccay± cakkhuviññ±ºassa uppattik±raº±ni. Sotassa asambhinnat± ±k±sasannissayappaµil±bho, sadd±na½ ±p±t±gamana½ manasik±roti sotaviññ±ºassa. Gh±nassa asambhinnat±, v±susannissayappaµil±bho, gandh±na½ ±p±t±gamana½ manasik±roti gh±naviññ±ºassa. Jivh±ya asambhinnat± ±posannissayappaµil±bho. Ras±na½ ±p±t±gamana½, manasik±roti jivh±viññ±ºassa. K±yassa asambhinnat±, pathavisannissayappaµil±bho, tiººa½ phoµµhabb±na½ aññatarassa ±p±t±gamana½, manasik±roti k±yaviññ±ºass±ti. Etthaca ±loka ±k±s±d²na½ sannissay±na½ gahaºa½ tehi vin± r³p±d²na½ pas±desu ±p±t±gamanasseva abh±vatoti daµµhabba½, na hi ±loke sati r³p±ni sannihit±nipi cakkhumhi ±p±tam±gacchanti. Esanayo sesesup²ti. Ya½pana aµµhakath±ya½ -
Cakkhusmi½pana asambhinnepi bahiddh±r³p±rammaºe ±p±ta½ an± gacchante cakkhuviññ±ºa½ nuppajjati. Tasmi½ pana ±p±ta½ ±gacchantepi ±lokasannissaye asati nuppajjat²ti vutta½.
Ta½ vin± ±lokena viññ±ºuppattiy± abh±vadassanapara½. Napana ±p±k±gamana½n±ma ±loke asatipi sambhavat²ti dassanaparanti daµµhabba½. Itarath± rattandhak±repi r³p±ni cakkhumhi ±p±ta½ ±gacchant²ti ±pajjat²ti. Akusalassa vip±k±ni akusala vip±k±ni.
33. Etth± kenaµµhena vip±ka½n±m±ti. Vipaccanaµµhena. Kiñca vipaccananti. Yath± loke ambaphal±d²na½ taruºabh±va½ atikkamma pariºatabh±vappattivipaccananti vuccati. Evameva½ idhapi vipaccana½ veditabbanti. Ayañca attho cat³hi samaªg²t±hi d²petabbo. Catassohi samaªg²t±n±ma cetan±samaªgit±, kammasamaªgit±, upaµµh±nasamaªgit±, vip±kasamaªgit±ti. Tattha pubbe ta½ ta½ kamm±y³hanak±ley± kusal±kusalacetan±ya khaºattayasamaªgit±. Aya½ cetan±samaªg²t±n±ma. S±pana cetan± nirujjham±n± sabbaso abh±va½ patv± nanirujjhati. ¾yati½pana vip±kap±tubh±v±ya attano sabb±k±raparip³ra½ kriy±visesa½ tasmi½ cittasant±ne nidahitv±va nirujjhati. Soca kriy±viseso y±va ok±sa½ nalabhati. T±va kappasa½tasahassa½pi ta½sant±na½ anugatoyeva hoti. Ya½ sandh±ya dhammapade–