Ar³pino tayo ±h±r± sahaj±tadhamm±na½ jananaµµhena upatthambhanaµµhenaca, kaba¼²k±r±h±ro pana imassa catusamuµµh±ni kassa k±yassa upatthambhanaµµheneva upak±rakat± ±h±rapaccayo. Apica, ±h±raµµhon±ma upatthambhanappadh±no hoti. Teneva hi p±¼iya½ kaba¼²k±ro ±h±ro ±h±rasamuµµh±nassa r³passa ±h±rapaccayena paccayoti avatv± imassa k±yassa ±h±rapaccayena paccayotveva vutta½. Tasm± ar³p±h±r±na½pi ±h±raµµho upatthambhanavaseneva veditabbo. Janayant±pi hi ±h±r± attan± janit±nańca tadańńesańcasant±naµµhitiy± paccayabh±vatth±ya upatthambhanena saheva janent²ti.
Issariyaµµhena upak±rako dhammo indriyapaccayo. So tividho sahaj±t±divasena. Tattha sahaj±tadhamm±na½ attano attano kiccesu issarabh³t± ar³pindriyadhamm± sahaj±tindriyapaccayo. Pacch± j±t±na½ pańcavińń±ŗa dhamm±na½ dassan±di kiccesu issarabh³t± pure j±t± pańcapas±dindriyadhamm± pure j±tindriyapaccayo. Sahaj±t±na½ kaµatt±r³p±na½ ciratarapavattiya½ issarabh³ta½ r³paj²vita½ r³paj²vitindriyapaccayo. Kasm± panettha bh±vindriyadvaya½ idha na gahitanti. Vuccate, yassa janakatta½v± upatthambhakatta½v± anup±lakatta½v± atthi. So paccayadhammon±ma. Bh±vadvayassa pana sahaj±ta dhamm±na½ atth±ya eta½ taya½pi natthi. Kevala½ pana ta½sahite sant±ne kamm±d²hi attano attano paccayehi pavattam±n±na½ catusamuµµh±nikadhamm±na½ itth±k±r±divaseneva yo pavattiniyamo atthi, so bh±var³p± nubh±vena siddho. Tasm± tesa½ dhamm±na½ t±dise niy±makicce issaratt±yeva dvaya½ indriya½n±ma hoti. Na indriyapaccayatte n±ti ta½ idha nagahitanti daµµhabba½. ¾rammaŗa½ upagantv± tasmi½ bhusa½ da¼ha½ nipatitv± viya jh±yanaµµhena olokanaµµhena upak±rako dhammo jh±napaccayo. Duggati sugati nibb±na samp±pakaµµhena upak±rako dhammo maggapaccayo. Etthaca yenayena samm±dassan±din± lakkhaŗavisesena sampannatt± kusalabh³t± samm±diµµh±dayo sugati nibb±na samp±pakaµµhena maggapaccay±n±ma honti. Aby±katabh³t±na½pi tesa½ so so lakkhaŗaviseso atthiyev±ti tesampi tenevaµµhena maggapaccayat± vutt±ti daµµhabb±. Satipi maggaŖg±na½ ta½ta½ samp±pakaµµhenaca upak±rakatte ta½samuµµhit±na½ r³padhamm±na½ so attho na p±puŗ±ti. Tesa½ pana maggapaccayadhammehi samuµµhitatt±yeva maggapaccayuppannat± paccetabb±. Esanayo hetukammindriyajh±na paccayesup²ti.
Ekupp±dat±d²hi pak±rehi sama½ ek²bh³to viya hutv± ańńamańńayuttabh±vena upak±rako dhammo sampayuttapaccayo. Sam±nepi sahaj±tabh±vena nissaya nissita bh±venaca yuttabh±ve ekupp±dat±dikassa sampayogalakkhaŗassa virahato vippayuttabh±vena upak±rako dhammo vippayuttapaccayo. Yattha sampayutt± saŖk± sambhavati, tattheva tad±saŖk± vigamanattha½ aya½ vippayuttapaccayon±ma vuttoti tad±saŖkh± rahitesu ±rammaŗ±nantar±d²su vippayuttapaccayapasaŖgo natth²ti veditabbo. Heµµh±vuttappak±resu eva paccayadhammesu yo yo atthit± saŖkh±tena khaŗapaccuppanna samaŖgibh±vena t±disasseva khaŗapaccuppanna samaŖgino dhammassa sahaj±t±divasena upak±rako so so atthipaccayo. Yasmi½ vijj±m±ne sati ańńo uppajjitu½ ok±sa½ nalabhati. So tassa ańńassa ok±sad±na saŖkh±tena saya½ antarahitabh±vena upak±rako dhammo natthipaccayo. Aya½pi visu½ sattiviseso na hoti. Teneva cittena gacchati nis²dati tiµµhat²ti-±din± pacchimacitte µhit±na½pi purimacitta½ vattatiyev±ti lokassa abhim±no hoti. Tasm± yattha atthit±saŖk± sambhavati. Tattha tad±saŖk± nivattanattha½ aya½ paccayo vuttoti veditabbo.
Vin±sa½ gato vigato. Yasmi½ avigate ańńo uppajjitu½ ok±sa½ nalabhati, so tassa ok±sad±nasaŖkh±tena saya½ vigatabh±vena upak±rako dhammo vigatapaccayo. Vattam±nat± saŖkh±tena avigatabh±vena t±disasseva dhammassa upak±rako dhammo avigatapaccayo. Purimapaccaya dukameva cettha n±nattha pasaŖganivattanattha½ ń±ŗavisadatthańca pariy±yantarena vigataduka½n±ma katv± desitanti veditabba½. Tath± hi atth²ti kho kacc±na ayameko anto. Natth²ti aya½ dut²yo antoti-±din± n±n±-atthad²pak± atthi natthi sadd± s±sane lokeca dissanti. Pubbe vuttasseva ca atthassa puna pariy±yantarena vacana½ sot³na½ ń±ŗavisadatth±ya hot²ti. Ż²k±k±r± pana bahu½ tesa½ paccaya duk±na½ n±natthasambhava½ vaŗŗentiyev±ti. [Paccayuddeso]
168. Id±ni yath± uddiµµhe catuv²satipaccaye pathama½ chahi r±s²hi saŖgahetv± puna r±s²na½ anukkamena tesa½ paccay±na½ niddesa½ dassento chadh±n±mantun±mass±ti g±th±dvaya m±ha. N±ma½ n±massa chadh± chabbidhehi paccayehi paccayo hoti. N±ma½ n±mar³p²na½ pańcadh±. Puna n±ma½ r³passa ekadh±, r³pa½ n±massa ekadh±-eva. Pańńattin±mar³p±ni n±massa duvidh±, dvaya½ n±mar³pa½ dvayasseva n±mar³passa navadh±ti eva½ chakkapańcak±divasena paccay± chabbidh± honti. Katha½ hont²ti yojan±.
[229] Ya½pana vibh±vaniya½
“Pańńattin±mar³p±ni n±massa dvidh± dvipak±r± paccay± hont²ti vutta½”. Ta½ na sundara½.
Paccayakath± hi n±ma paccayato paccayuppannato paccayasattitoti t²hi pak±rehi vutt±yeva suvutt± hot²ti. Yasm± pana anantar±dipaccay±n±ma cittasant±nassa avicched±ya kiccaµµh±n±nukkamapaµip±dan±ya eva ca honti. Tasm± kusal±d²su ar³padhammesu yokoci dhammo yassa kassaci aviruddhassa dhammassa paccayo na na hot²ti vutta½ anantaraniruddh±cittacetasik±dhamm±ti-±di. Tattha aviruddhass±ti-etena ańńamańńaviruddh±na½ kusal±kusal±na½ somanassadomanass±nańca ańńamańńa½ anantara paccayapaµikkhepo veditabbo. Paµuppann±nanti punuppann±na½ paµip±µiy± uppann±na½v±. Punappuna½ sant±naparibh±van±vasena pavatto ±sevanapaccayon±ma, kevala½ payogas±dhan²yesu javavega sahitesu cittupp±desu eva labbhat²ti vutta½ purim±ni javan±n²ti-±di. Tattha javan±n²ti maggaphalajavanavajj±ni lokiya kusal± kusalakriyajavan±ni pacchim±na½javan±nanti phalajavanavajj±na½ kusal±kusalakriyajavan±na½. Bhinnaj±tik± hi dhamm± ańńamańńa½ sabb±k±rap±rip³ra½ pariv±sa½n±ma gahetu½v± g±h±petu½p± na sakkonti. Yadi sakkuŗeyyu½, j±timattenapi dhamm± pubb±para½ abhinn±-eva siyunti. Tasm± bhinnaj±tika½ phalajavana½ maggato pariv±sa½ gahetu½ na sakkoti. Maggopi attano pariv±sa½ phalassa d±tu½ na sakkoti. Phalacitt±nica parikammapayogabalena javana kicc±ni honti, na ańńamańńa½ pariv±sad±na gahaŗa balen±ti. Yasm± k±m±vacarabh±vato mahaggat± nuttara bh±vappattin±ma ±sevanabalena hoti, tasm± gotrabhu jh±na magg±na½ bh³mi bhedo idha appam±ŗanti daµµhabba½.
Hetu.La. N±mar³p±nanti ettha hetumaggaŖg±ni ahetukavajjit±na½, jh±naŖg±ni pańcavińń±ŗavajjit±na½ sahaj±t±na½ n±mar³p±na½. Sahaj±tar³palakkhaŗa½ pana sayameva vakkhati. Cetan±n±ma pavattam±n± dve kicc±ni s±dheti sahaj±t±na½ sa½vidh±nańca ±yati½ vip±kap±tu bh±vatth±ya tasmi½ sant±ne attano pavatt± k±rasaŖkh±ta b²janidh±nańc±ti. Tattha sa½vidh±nakicca½ sabbacetan± s±dh±raŗa½ hoti. B²janidh±nakicca½ pana kusal±kusalabh±vappatt±ya-eva cetan±ya hot²ti vutta½ sahaj±t±cetan±ti-±di. Tattha sahaj±t±cetan±ti antamaso pańcavińń±ŗa sahaj±t±pi cetan±. S±pi hi sahaj±t±na½ sa½vidahanasaŖkh±tena kammabh±vena pavattatt± kamma½evan±ma hot²ti. Yasm± attano pavatt±k±rasaŖkh±tassa vip±kab²jassa nidahana½n±ma, na t±vadeva b²jakicca½ samp±deti. Ambab²j±d²ni viya pariŗatabh±va½ patv± khaŗantare-eva samp±det²ti vutta½ n±n±kkhaŗik± cetan±ti-±di. Tattha n±n±kkhaŗik±cetan±ti attano paccayuppannadhamma pavattikkhaŗato visu½ bh³te at²tak±le siddh± kusal± kusalacetan±. Kusal±kusalacetan±tiv± p±µho siy±.
Vip±kakkhandh±-ańńamańńa½sahaj±t±na½r³p±nanti ettha ańńamańńassaca sahaj±tar³p±nańc±ti attho. Yath±n±ma pure j±t± s±larukkhapotak± pacch± anuvassa½ vassant±na½ vuµµhidh±r±na½ vasena vuddhi½ viru¼hi½ vepulla½ patv± tasmi½ µh±ne y±vakapp±vas±n±pi mahantassa s±lavanasaŗ¹assa pavattiy± paccay± honti. Eva½ paµisandhikkhaŗato paµµh±ya purimacittakkhaŗesu uppann± sakalasar²re kammajak±yo cittajak±yo utujak±yo ±h±raja k±yoti sabbe sakalasar²raµµhak± catusamuµµh±nika r³padhamm± pacch±j±t±na½ pathamabhavaŖg±d²na½ cittacetasik±na½ vasena vuddhi½ viru¼hi½ vepulla½ patv± uparupari catusamuµµh±nika r³papara½par±pavattiy± paccayatta½ upagacchant²ti vutta½ pacch±j±t± cittacetasik± dhamm±ti-±di. Tattha purej±tass±ti ±t²t±nantaracitte j±tass±ti vadanti. Y±va aµµhamacitt±v± purej±tassa. Ettako hi k±lo r³padhamm±na½ va¹¹hanak±lon±ma. Tatopara½ h±yanak±le pacch±j±tena payojana½ natth²ti. Y±va so¼asamacitt± eva v± purej±tassa. Yadaggena hi maraŗ±sannak±le vatthur³pa½ cuticittassa purej±tapaccayata½ upagacchati. Tadaggena cuticitta½pi tassa vatthur³passa pacch±j±tapaccayo na hot²ti navattabbo. Tath± sesar³p±nańca. Yath± hi upatthambhanto ±h±ro va¹¹hanapakkhe µhitameva upatthambhati. H±yanapakkhe µhita½ nupatthambhat²ti natthi. Tad±pi tadanur³passa upatthambhanassa icchitabbatt±. Evamaya½p²ti.
Ar³padhamm±na½ ±nubh±von±ma mah±vipph±ro hoti. Tasm± te k±yekadese vatthumhi uppann±pi sakala½ ima½ catujak±ya½ upatthambhetu½ sakkontiyev±ti vutta½ imassak±yass±ti. Cakkh±d²ni pas±davatth³ni r³p±d²hi sahaladdhaghaµµan±ni-eva vińń±ŗassa ±dh±rabh±va½ gacchanti. Ghaµµanańca µhitipattak±le-ev±ti tesa½ niccak±la½pi attano vińń±ŗassa purej±tapaccayat± siddhi hoti. Vińń±ŗańcan±ma pańcavok±rabhave vatthunissayena vin± uppajjitu½ nasakkot²ti, yad± purej±ta½v± va¹¹hanapakkhe µhita½v± vatthu½ na labhati, tad± paµisandhik±lev± maraŗ±sannak±lev± ya½ ya½ labhati, ta½ ta½ niss±ya uppajjatiyeva. Yad± pana pure j±ta½ suµµhu balavantańca vatthu½ labhati, tad± tadeva niss±ya pavattati. Tańca niyamato pavattik±le-eva labbhati, no paµisandhik±le. Nahi tad± vińń±ŗapaccayena uppanna½ vatthupurej±ta½ bhavitu½ sakkot²ti vutta½ chavatth³ni pavattiyanti.
Pańc±lambaŗ±nica pańcavińń±ŗav²thiy±ti ida½ niyamasiddhigahaŗa vasena vutta½. Sabb±ni pana paccuppannabh³t±ni nipphannar³p±ni manovińń±ŗa v²thiy± purej±tapaccay± hontiyeva. Evańca katv± paµµh±ne paccuppanno dhammo paccuppannassa dhammassa purej±tapaccayena paccayo. ¾rammaŗapurej±ta½ cakkhu½ aniccato dukkhato anattato vipassati. Sota½, gh±na½, jivha½, k±ya½, r³pe, sadde, gandhe, rase, phoµµhabbe, vatthu½, paccuppanne khandhe aniccato dukkhato anattato vipassati, paccuppanna½ cakkhu½ ass±deti abhinandat²ti-±di vutta½. Aµµhakath±yańca upp±dakkhaŗa½ atikkamitv± µhitipatta½ aµµh±rasavidha½ r³pameva purej±tapaccayoti vuttanti. Etthaca kińc±pi paµµh±ne paccuppann±rammaŗa½ paµisandhicitta½ paccuppann±rammaŗassa bhavaŖgassa-anantarapaccayena paccayoti eva½ paµisandhibhavaŖg±na½pi paccuppann±rammaŗat±ya vuttatt± paccuppannabh³t±ni kammanimitta gatinimitt±ni ±rabbha pavatti k±le paµisandhicitt±na½pi ±rammaŗapurej±ta½ labbham±na½ viya dissati. Eva½santepi purej±tapaccayassa paccaniye paµisandhikkhaŗe vip±k± by±kato eko khandhoti-±din± p±¼iya½eva ta½ paµikkhittanti. Etthaca ±ruppe viya paµisandhikkhaŗepi vatthupure j±tassa abh±v± aparibyattatt±v± tassa ±rammaŗassa ±rammaŗamattabh±ve-eva µhitatt± paµikkhittanti k±raŗa½ vadanti. ¾rammaŗamevagarukatanti paccavekkhanavasena ass±dan±divasenaca garukata½ iµµh±rammaŗa m±ha. Tańca kho tassatassa puggalassa icch±vasena veditabba½. G³thakuŗap±d²nipi hi tadabhinandant±na½ kimimakkhika sunakha gijjha k±k±d²na½ garukat±ni-eva ±rammaŗ±ni hont²ti.