Tattha icceva½ ±bandhanti jar±maraŗamucch±y±ti-±din± vutta nayena punappuna½ ±bandha½. An±dikanti kasm± vutta½. Nanu avijj± ±dimhi vutt±ti. Vuccate, vaµµassa ±dibh³tatt± s± ±dimhi vutt± na hoti. Vaµµakath±ya s²sa bh³tatt±-eva s± ±dimhi vutt±. Eva½ vutt±ya pana t±ya vaµµassa an±dikabh±vopi dassito. Avijj± hi n±ma bahiddh± na labbhati. Sattasant±ne eva labbhat²ti paccakkhatova siddhameta½. Tasm± idha at²tabhave avijj±ya siddh±ya tass±-adhiµµh±nabh³to attabh±vopi tasmi½ bhave sijjhatiyeva. Sijjhanto ca imassa½ dasanoya½ vutta nayena ańń±ya avijj±ya eva sijjhati, na ańńath±. Evańca sabhi puna tassapi adhiµµh±nabh³to attabh±vo sijjhatiyev±ti avijj± attabh±voc±ti ubhaya½ peta½ anavaµµhita½ an±dikameva hot²ti. Vaµµassa pana tividhassapi padh±napaccayabh³tatt± s± vaµµakath±ya s²sabh³t± hoti. Yadi s± vaµµassa ±dibh³t± na hoti. Atha tass±pi paccayo vattabboti. Sacca½. Tass± pana paccaye vuttepi tassa paccayassapi paccayo vattabboti ±gacchatiyeva. Evańca sati tassa tass±ti niµµh±nameva napańń± yeyy±ti. Ańńattha pana vuttoyeva. Yath±ha-±savasamuday± avijj±samudayoti. Yath±c±ha-avijja½ p±ha½ bhikkhave s±h±ra½ sanid±na½ vad±mi. Kocass± ±h±ro. Pańcan²varaŗ± tissa vacan²yanti. Yath±c±ha-avijj± paccayo, saŖkh±r± paccayuppann±. Ubhayameta½ paµicca samuppannanti. Paµhapes²ti pańń±pesi deses²ti attho. [Paµiccasamupp±danayo.]
167. Id±ni paµµh±nanaya½ dassetu½ hetupaccayoti-±di ±raddha½. Tatthahetuca so paccayoc±ti hetupaccayo, hetu hutv± paccayo hetubh±vena paccayoti vutta½ hoti. Tattha kenaµµhena het³ti m³laµµhena, koca m³laµµhoti. Rukkh±na½ rukkham³lassa viya bh³miya½ sahaj±tadhamm±na½ ±rammaŗesu suppatiµµhi tabh±vas±dhanaµµho m³laµµhon±ma. Sahaj±tadhamm±na½ kusal±di bh±vas±dhanaµµho m³laµµhon±m±tipi vadanti. Ya½ panettha vattabba½. Ta½ heµµh± vuttameva. Saddatthato pana hinonti vuddhiviru¼hivepullapattivasena suµµhu patiµµhahanti sahaj±tadhamm± ettha etenav± ±rammaŗe da¼hanip±tin± th±mabalasampannen±ti hetu. Paccaya saddo pana upak±rakaµµho. Upak±rakotica saya½ y±disena sabh±vena upalabbham±ne anuppann±v± dhamm± uppajjanti. Uppann±v± tiµµhanti µhit±v± uparuparivuddhiviru¼hiy± paccayatta½ upagacchanti. T±di senasabh±vena upaladdhiyeva. Nahi sabh±vadhammesu ²h±v± by±p±rov± upalabbhati. Yena katt±v± k±ret±v± upalabbheyy±ti. Tath± upaladdhiya½ pana sati anur³p±na½ paccayuppannadhamm±na½ anuppann±na½v± uppajjanato uppann±na½v± µhitibh±vapattito µhit±na½ v± uparuparivuddhiviru¼hiy± paccayattupagamanato suµµhu kar±nto viya s±dhento viya hot²ti katv± upak±rako tveva vuccat²ti. Iti ±rammaŗe thirabh±vavuddhi viru¼hibh±vas±dhana saŖkh±tena m³labh±vena upak±rak± chahetudhamm± hetupaccayo n±ma.
¾ramanti cittacetasik± dhamm± suµµhu rati½ anubhavant± viya ajjholambam±n± pavattanti etth±ti ±rammaŗa½. ¾rammaŗabh±neva upak±rak± cha¼±rammaŗadhamm± ±rammaŗapaccayo. Adhipati saddattho heµµh± vuttoyeva. Adhipati bh±vena upak±rako dhammo adhipatipaccayo. So duvidho ±rammaŗ±dhipati sah±j±t±dhipativasena. ¾rammaŗadhamm±pi hi keci garukat± attano ±rammaŗikadhamme s±mino viya d±se attano vasevattayam±n± attani nicca½ ninnapoŗapabbh±re-eva karont²ti. Natthi antara½ etass±ti anantaro, anantarabh±vena upak±rako dhammo anantarapaccayo. Suµµhu anantarabh±vena upak±rako dhammo samanantarapaccayo. Imesa½ dvinna½ paccay±na½ dhammato viseso natthi. Atthato pana purimacitte niruddhepi pacch± sant±na½ ucchijjitu½ adatv± sant±n±nubandhavasena s±rammaŗadhamma bh±vena attasadisassa dhammantarassa upp±dana½ anantarapaccayat±. Dhammantare upp±diyam±nepi ya½kińci dhamma½ anupp±detv± paµisandh±d²na½ kiccaµµh±n±na½ paµip±µiy± cittaniy±ma½ n±ma s±dhetv± anur³passeva dhammantarassa upp±dana½ samanantarapaccayat±ti. Evańhi sati nirodh± vuµµhahantassa asańńasatt± cavantassaca purimapacchimabh±gapavatt±na½ cittupp±d±na½pi anantarat± samanantarat±ca upapann± hot²ti. Nahi abh±va bh³to antare k±lo tesa½ antara½ karotin±ma. Naca ańńasant±nabh³to antare r³padhammo. Ańńańhi r³pasant±na½, ańńa½ ar³pasant±na½. Aµµhakath±ya½ pana k±l±nantarat± samanantarapaccayoti v±da½ paµikkhipitv± saŗµh±n±bh±vato suµµhu anantar±ti samanantar±ti vutta½. Etena yath±saŗµh±navant±na½ r³padhamm±na½ anantarat±n±ma majjhe paricchedasahit±yeva hoti. Na tath± saŗµh±narahit±na½ ar³padhamm±na½. Tasm± purimapacchim±na½ tesa½ ek²bh³t±na½ viya pavattisamanantarat±n±ma. Tath± pavattana samatthat± samanantarapaccayat±ti dasseti.
Ye pana dhamm± attani j±te eva j±yanti, no aj±te. Attan± sahevaca j±yanti, no pure pacch±ca, tesa½ j±tatth±ya viya saya½ tehi saha j±tabh±vena upak±rako dhammo sahaj±tapaccayo. Pak±sassa pad²po viya. Pad²paj±lańhi uppajjam±na½ pak±sasaŖkh±tena ±lokena saheva uppajjat²ti. Ańńamańńa½ upatthambhanta½ tidaŗ¹a½ viya ańńamańńa½ upatthambhanavasena upak±rako dhammo ańńamańńapaccayo. Evańca sati imassa paccayassa purimena saha viseso p±kaµo hoti. Nahi saha j±tasaddo evar³pa½ ańńamańńopatthambhana½ bodhet²ti. Nissayanti etth±ti nissayo. Nissayabh±vena upak±rako dhammo nissayapaccayo. So pana sahaj±tanissayo vatthupurej±ta nissayoti duvidho hoti. Tattha sahaj±tova sam±no paµakoµµhako viya cittakamm±na½ patiµµh±bh±vena upak±rako dhammo sahaj±tanissayo. Pathav² viya tiŗarukkh±d²na½ pure j±to hutv± adhiµµh±nabh±vena upak±rako vatthupurej±ta nissayo. Balavataro pana nissayo upanissayo. Yath± hi s±libhattassa uppattiy± s³dov± ukkhaliv±kaµµha½v± aggiv±nissayo eva hoti, na upanissayo. S±likhettavuµµhidh±r± eva pana upanissayo, na hi t±su-asati bhattuppattiy± s³d±d²na½pi th±mon±ma atth²ti. Tath± yahi½ paccaye asati nissayadhamm±pi natthi. Kuto nissitadhamm±. So paccayo nissayatopi balavataraµµhena upanissayoti vuccat²ti.
So pana ±rammaŗ³panissayo anantar³panissayo pakat³panissayoti tividho hoti. Tattha garukat± ±rammaŗa dhamm± garukatatt±-eva adhipatibh³t± balava nissayabh³t±ca honti. Anantarapaccayadhamm±ca tehi vin± cittasant±napavattiy± eva abh±vato balavanissay±-eva honti. Pakat³panissayoti ettha pana pakato upanissayoti pakat³panissayo. Pakatotica yath± kate sati anur³pe k±le tasmi½sant±ne ekantena paccayuppannadhamm± p±tubhavanti, tath± suµµhu katoti attho. Karaŗańcettha saddh± s²la½ suta½ c±go pańń±tica r±go doso moho m±no diµµhi patthan±tica vutt±na½ dhamm±na½ attano sant±ne pubbabh±ge vuttappak±rena suµµhu upp±dana½. K±yika½ sukha½ k±yika½ dukkha½ puggalo utu bhojana½ sen±sananti eva½ vutt±na½ dhamm±na½ suµµhu upasevanańca veditabba½.
Puretara½ uppajjitv± vattam±nabh±vena upak±rako dhammo purej±tapaccayo. So duvidho ±rammaŗapurej±ta nissaya purej±ta vasena. Nissay±rammaŗadhamm± eva hi keci purej±ta t±mattavisiµµh± purej±tapaccayoti vutt±ti. ¾cariy±nandattherena pana nissay±rammaŗ±k±r±d²hi visiµµh± purej±t±k±rena upak±rakat± purej±tapaccayat±ti vutta½. Eva½ santepi pure j±tat±visiµµhehi nissay±rammaŗasattivisesehi ańńo visu½ purej±tasattiviseson±ma nadissatiyeva. Pure ropetv± j±t±na½ rukkhapotak±na½ viya pacch± ±sińciyam±na½ udaka½ pure j±t±na½ catusamuµµh±nikar³padhamm±na½ vuddhaviru¼habh±vańca pacch±pi attan± sadisassa r³pasant±nassa pavattiy± paccayabh±vańca p±petv± upatthambhanavasena upak±rako pacch±j±to ar³padhammo pacch± j±tapaccayo. Aµµhakath±ya½ pana gijjhapotakasar²r±na½ ±h±r±s± cetan±viy±ti vutta½. M³laµ²k±yańca etena manosańce tan±h±ravasena pavattam±nehi ar³padhammehi r³pak±yassa upatthambhita bh±va½ dasseti, teneva ±h±r±s± viy±ti avatv± cetan±gahaŗa½ karot²ti vutta½. S± pana pacch±j±t± sasampayutt± ±h±r±s± cetan± purej±t±na½ tesa½ gijjhasar²rar³p±na½ cirak±la½ kaba¼²k±r±h±rena vin±pi amil±ta bh±va½ upar³parica vuddhaviru¼har³pasant±nuppattiy± paccayabh±va½ p±petv± upatthambhatiyeva. Yasm± sup±kaµena pacch±j±tapaccayeka desena sakalassa pacch±j±tapaccayassa s±dhanatth±ya aya½ upam± idha vutt± viya dissati. Cetan± gahaŗańca pacch±j±ta paccaya½ patv±pi cetan±-eva padh±n± j±t±ti dassanattha½ gahitanti na na sakk± vattu½. Evańhi sati pacch±j±tassa atthassa pacch± j±t±ya eva upam±ya s±dhana½ upapanna½ hot²ti. Yath±vutta µ²k±p±µhepi ayamattho labbhatiyeva.
¾sevanti ta½ suµµhu bhajanti apar±para½ uppajjam±n± dhamm± suµµhu sevam±n± viya bhajam±n± viya tassa purimassa sabbap±rip³ra½ ±k±ra½ gahetv± eva punappuna½ pavattant²ti ±sevana½. ¾sevetiv± te dhamme attano pariv±sa½ suµµhu g±h±peti. Va¹¹het²tiv± ±sevana½. Apica kusal±dibh±vena attan± sadisassa payogena karaŗ²yassa anantaradhammassa punappuna½ karaŗa½ pavattana½ attasadisassav± attasadisabh±v±p±dana½ v±sana½ ±sevanaµµhoti m³laµ²k±ya½ vutta½. Tattha payogena karaŗ²yass±ti etena ±vajjanadvayańca sabbavip±kadhammeca nivatteti. Nahi ±vajjana dvayassa dvattikkhattu½ pavattam±nassapi va¹¹hetu½v± h±petu½v± payogena karaŗ²yat±n±ma atthi paridubbalatt±. Vip±kesuca ariyaphal±ni parikammapayogena karaŗ²y±nipi maggacetan±nubh±vena vin± kevalena tena payogeneva s±dhetabb±ni na honti. Kevala½ kammavegena sant±ne p±titesu lokiyavip±kesu vattabbameva natth²ti. Punappuna½ karaŗa½ pavattananti uparupari paguŗa balavabh±v±p±danena saha pavattana½ sandh±ya vutta½. Evańhi sati pariyattidhamma vijj±sippuggahaŗesu purim±bhiyogo viya ±sevanaµµhena anantare pavatt±na½ saj±tiy±na½ dhamm±na½ paguŗabalavabh±v±ya upak±rako dhammo ±sevanapaccayo n±m±ti siddha½ hot²ti.
K±yaŖgav±caŖgacittaŖg±bhisaŖkharaŗabh³tena cittappayogasaŖkh±te na kiriy±bh±vena upak±rako dhammo kammapaccayo. So duvidho sahaj±tan±n±kkhaŗikavasena. Tattha jeµµhasissa mah± va¹¹haki-±dayo viya sakiccaparakiccas±dhanavasena pavatt± sabb±pi sahaj±tacetan± sahaj±tapaccayo. Yath± pana itthipuris±na½ saki½ sannip±tappayogo k±masukh±nubhavanakiccańca k±lantare puttap±tubh±vatth±yavatthumhi b²janidh±na kiccańca samp±deti. Evameva½ yath±vutt±bhisaŖkharaŗakiccańca tadabhisaŖkharaŗavegajanita½ k±lantare vip±kakaµatt±r³p±na½ p±tubh±vatth±ya sant±ne kiriy± visesanidh±na kiccańca samp±detv± niruddh± kusal±kusala cetan± n±n±kkhaŗikakammapaccayon±ma. Vipaccanamattabh±vena upak±rako dhammo vip±kapaccayo. Vipaccana bh±voca n±ma loke sabbesa½ pupphaphal±d²na½ suµµhu vipakkabh±va½ pattak±le sabb±k±rena mandabh±vo hoti. Eva½ niruss±hasanta bh±vasaŖkh±kena mandamand±k±rena sant±ne p±tubh±vo. Tatoyevaca vip±k±na½ pavatti avibh³t± hoti. Sabbaratti½ nidd±yantassa purimabhavasiddhe kamm±di ±rammaŗe pavatt±nipi t±ni vuµµhitak±le kińcij±nanacitta pavattiy± paccay± nahont²ti. Pańcavińń±ŗ±d²ni pana pacch±j±nanacitta pavattiy± paccay± hont±nipi vatth±rammaŗa ghaµµan±nubh±va balena saheva honti. Na tesa½ uss±haby±p±ramatta vasen±ti daµµhabba½.