Suvij±no bhava½ hoti, duvij±no par±bhavoti.
Kammabhave sati ekantena punabhavopi sambhavat²ti vutta½ bhavapaccay±j±t²ti. J±tiy±ca sati ekantena jar±maraºa½ hotiyev±ti vutta½ j±tipaccay±jar±maraºanti. Ayamettha tabbh±vabh±vibh±vavidhi. Sok±divacanañcettha ²disena tabbh±va bh±vibh±vena pavattassa sakalassa vaµµadhammassa ±d²navar±sidassa nattha½ vuttanti. Etth±ti imasmi½ paccayasaªgahe. Tatth±ti tasmi½ paµiccasamupp±danaye. Addh±navante dhamme bhuso dh±ret²ti addh±. K±lo. So hi tek±like dhamme sant±n±nupabandhavasena kappapara½par± vassa utu m±sa pakkha ratti diva para½par±ca hutv± apatam±ne dh±rento viya upaµµh±t²ti. Athav±, bhuso dahanti tiµµhanti pavattanti tek±lik± dhamm± etth±ti addh±. K±loyeva. So pana saya½ abhinnopi bhedavante dhamme up±d±ya bhinno viya upacaritu½ yuttoti vutta½ tayo-addh±ti.
[227] Ya½ pana vibh±vaniya½
“Atati satata½ gacchati pavattat²ti addh±ti vutta½”. Ta½ na sundara½.
Evañhi sati addh±nanti nasijjhati. Yath± addh±namaggapaµipannoti. Aªg±n²ti avayavapadh±naªg±ni. Padh±nasambh±r±ti vutta½ hoti. ¾k±r±ti avayavakoµµh±s±. Koµµh±sattho hettha ±k±rasaddo. Yath± dvatti½s±k±r±ti. ¾kiranti tattha tattha pakiritv± thapit± viya hont²ti ±k±r±tipi vadanti. Sandh²ti dvinna½ dvinna½ saªkhep±na½ saªghaµanaµµh±na½. Saªkhep±ti padh±nadhammasaªgah±. Vaµµanti punappuna½ ±vaµµant²ti vaµµ±ni. M³layanti sabbepi vaµµadhamm± ettha tiµµhanti tad±yattavuttit±y±ti m³l±ni. Patiµµh±. Pabhav±ti attho. Yasm± eko puriso ek±ya aªguliy± samuddo daka½ gahetv± mah±janassa mukhe pakkhipitv± cat³su mah±samuddesu udakassa loºabh±va½ saññ±pento viya bhagav±pi avijj± paccay± saªkh±r±ti-±din± ekameva paccuppannabhava½ paripuººa½ desetv± anamataggassa sakalassa sa½s±ravaµµassa pavatti½ ñ±pesi. Paripuººa½ desentenaca n±ma tassa ekassa bhavassa hetuca desetabbo hoti. Phalañca desetabba½ hoti. Tattha het³ n±ma purimabhave siddh± avijj± saªkh±r±. Phala½n±ma an±gatabhave j±ti. Iti ekabhavavisay±pi aya½ desan± ekadesena at²t±n±gata s±dh±raº±ca hot²ti vutta½ avijj±saªkh±r±-at²to-addh±ti-±di. Etthaca addhuno addh±vant±nañca abheda½ viya katv± vacana½ dhammato visu½ addh±saªkh±tassa k±lassa abh±va½ dasseti. K±loyeva loka½ pavatteti nivattet²ti pavatta½ micch±v±dañca n²v±reti. Na hi saya½ abh±vabh³to k±lo kassaci pavattako nivattakoca bhavitu½ yuttoti. Kasm± panettha ekamekassa paccuppannassa attabh±vassa pavatti½ dassento bhagav± at²tabhave hetuñca an±gatabhave phalañca dasset²ti. Ahetuvisamahetudiµµh²na½ n²v±raºattha½ at²tahetu dassana½. Ucchedadiµµhi n²v±raºattha½ an±gataphaladassana½. Sassata diµµhin²v±raºattha½ ubhayadassananti daµµhabba½. Tattha ahetu apaccay± satt± pavattanti nivattanti sa½kilissanti visujjhant²ti pavatt± diµµhi ahetudiµµhin±ma. Brahm± paj±pati issaranimm±n±divasena abh³ta hetudassana½ visamahetudiµµhin±ma. Satt± maraºe ucchijjanti, an±gate j±tin±ma natth²ti pavatt± diµµhi ucchedadiµµhin±ma. Att±nicco dhuvo, sova bhavato bhava½ sandh±vati sa½sarat²ti pavatt± diµµhi sassatadiµµhin±ma. Eva½ nicco hutv± sandh±vantopana avijj±d²hi s±dhetabbo nahoti. Tasm± avijj±saªkh±rehi bhavantare puna viññ±ºuppatti½ vadantena sassatadiµµhi n²v±rit± hot²ti.
Kasm± panettha sok±dayo aªgesu nagahit±ti. J±tiy± sati sok±dayo ekantena sambhavant²ti eva½ tabbh±va bh±vibh±va lakkhaºassa abh±vato. Satipi hi j±tiy± r³pa loke ar³palokeca te na sambhavanti. K±malokepi kesañci na sambhavantiyev±ti. Yadi-eva½ kimattha½ tesa½ vacananti. J±tiy±v± avijj±dikassav± vuttappak±rassa sakalassa vaµµapavattassa mah±-±d²navar±sidassanatthanti dassetu½ sok±divacana½ panettha nissanda phalanidassananti vutta½. Tattha nissandaphalanidassananti j±tiy± mah±-±d²nava r±sisaªkh±tassa udayaphalassa nidassananti attho. Kasm± pana imassa paccuppanna bhavassa at²tapaccay± dve avijj± saªkh±r± eva p±¼iya½ vutt±. Ki½ pana te eva dve imassa paccay± hont²ti. Aññepi hontiyeva. Atha kasm± te p±¼iya½ na vutt±ti. Avutt±na½pi tesa½ atthato laddhatt±ti. Kathañca te avutt±pi laddh±ti. Tabbh±va bh±vibh±valakkhaºena tadavin±bh±vibh±valakkhaºenaca laddh±ti dassento avijj±saªkh±raggahaºen±ti-±di m±ha. Esa nayo paratthapi. Tattha avijj± saªkh±raggahaºen±ti p±¼iya½ ±dito vuttena avijj±saªkh±ra vacanena. Taºhup±d±nabhav±pi gahit± bhavant²ti avijj±bh±ve bh±vato, abh±veca abh±vato avijj±gahaºena taºhup±d±n±nipi gahit±ni bhavanti. Saªkh±rabh±veca bh±vato, abh±veca abh±vato saªkh±raggahaºena kammabhavopi gahito bhavat²ti attho.
Vibh±vaniya½ pana
Kilesabh±vas±maññato avijj±gahaºena taºhup±d±n±ni. Kammabh±va s±maññato saªkh±raggahaºena kammabhavo gahitoti vutta½. Ta½pi yujjati.
Tath± avijj± saªkh±r± gahit± bhavant²ti sambandho. Tadavin± bh±vibh±vena taºhup±d±navacanena avijj±ca bhavavacanena saªkh±r±ca gahit±ti attho. Lakkhaºadhamm±na½ lakkhitabbadhammehi avin±bh±vibh±vato tadavin±bh±vibh±vena j±tijar±.La. Gahitanti vutta½. Itikatv±ti imin± k±raºena. V²sat±k±r± bhavant²ti sambandho. Pathama½ hetupañcaka½ eko saªkhepo. Dut²ya½ phalapañcaka½ eko. Tat²ya½ hetupañcaka½ eko. Catuttha½ phalapañcaka½ eko saªkhepoti catusaªkhep± honti. Catt±ro saªgah± hont²ti attho. Cat³su pana saªkhepesu siddhesu pathamena dut²yassa dut²yena tat²yassa tat²yena catutthass±ti eva½ tisso sandhiyopi sijjhantiyev±ti vutta½ tisandhi catusaªkhep±ca bhavant²ti. Etthaca hetupañcaka½ phalapañcakanti eta½ lokassa p±kaµavoh±ravasena vutta½. Hetuphala sadd± pana paccayapaccayuppannapariy±y± eva hont²ti dut²yapañcakassa pathama½ up±d±ya phalapañcakat± tat²ya½ up±d±ya hetupañcakat±ca na na sambhavati. Tath± tat²yassapi catuttha½ up±d±ya hetupañcakat± dut²ya½ up±d±ya phalapañcakat±c±ti. Evañhi sati hetuto phalameva siy±. Na phalato het³ti codan± anok±s±-eva hot²ti. Dv²su pana hetupañcakesu saªkh±rakammabhav±na½ viseso aµµhakath±ya½ vuttoyeva. Yath±ha-d±na½ dass±m²ti citta½ upp±detv± m±sa½pi sa½vacchara½pi d±nupakaraº±ni sajjantassa uppann± purimacetan±yo ±y³hanasaªkh±r±n±ma. Paµigg±hak±na½ pana hatthe dakkhiºa½ patiµµh±payato uppann± cetan± bhavoti vuccati. Ek±vajjanesuv± chasu javanesu cetan± ±y³hana saªkh±r±n±ma. Sattamajavanacetan± bhavo. Y±k±civ± pana cetan± bhavo. Ta½sampayutt± ±y³hana saªkh±r±n±m±ti. Kammabhavo upapattibhavoti dve bhav± dv±dasasu aªgesu ekasseva bhava aªgassa avayav±n±ma hont²ti vutta½ kammabhavasaªkh±tobhave kadesoti-±di. Etthaca saªkh±rakammabhav±na½ viseso vutta nayeneva veditabbo.
[228] Ya½ pana vibh±vaniya½
“Kammabhavasaªkh±to bhavekadesoti ettha ±yati½ paµisandhiy± paccayacetan± saªkh±r±ti veditabb±”ti vutta½. Ta½ idha na yujjati.
Tesa½ dvinna½pi dv²su hetupañcakesu saªgahitatt±ti. Yath± rutap±¼inayenav± eta½ vuttanti daµµhabba½. Avases±c±ti ida½ j±tijar±maraºehi saddhi½ viññ±º±diphalapañcaka½ sandh±ya vutta½. Etthaca yadeta½ pubbe j±tijar±maraºaggahaºena viññ±º±di phala pañcaka½ gahita½. Ta½ atthato upapattibhavo-eva. Nahi phalapañcakato añño upapattibhavon±ma atth²ti. Eva½ santepi dhammavibh±ga rakkhaºattha½ upapattibhavasaddena catutthapañcaka½ gahitanti yutta½. Dv±dasasu aªgesu avijj±n±ma moho. Soca akusalam³la½. Taºh±n±ma lobho. Soca akusala m³lanti vutta½ avijj± taºh±vasena dve m³l±n²ti. Athav±, m³lanti s²sa½. Dve vaµµas²s±n²ti attho. Aµµhakath±ya½ pana purima½ pañcakadvaya½ eka½ bhavacakka½ pacchima½ pañcakadvaya½ eka½ bhavacakkanti katv± purima½ avijj±m³la½. Tañca diµµhicarit±na½v± ap±yag±m²na½v± cakka½. Pacchima½ taºh±m³la½. Tañca r±gacarit±na½v± sugatig±m²na½v± cakkanti dassita½. Cakkanti pana yato paµµh±ya vaµµasant±nassa ±rabbho hoti. Tasmi½ puna ±gate-eva cakka½n±ma siy±. Tasm± idha dut²yena hetuphala yuga¼ena saddhi½ sabba½ ekameva cakkanti yutta½.
Kasm± panettha ±gamanasambh±resu avijj±-eva s²sa½ katv± vutt±. Gamanasambh±resuca taºh±-eva. Nanu ubhayattha ubhaya½pi s²sa½ katv± vattabbanti. Vuccate, sukhavedan±sadiso hi taºh±ya ±h±ron±ma natthi. Tasm± vedanaªgato para½ vaµµaªga½ ghaµentena vedan± nur³p±taºh±-eva vattabb±. Na avijj±ti gamanasambh±resu t±va avijj±ya ok±so natthi. Sabbapathama½ ±rabbhaµµh±neca sabbapadh±n± avijj±-eva vattabb± hoti. S±ca saªkh±rupp±dane avirajjhanakaªgabh³t±ti na tesa½ antare ekassa aªgassa atth±ya kiñci vattabba½ atth²ti ±gamanasambh±resu taºh±ya ok±so natth²ti. Ayañhi paµiccasamupp±dadesan±n±ma padh±naªgapariggaha vasena pavatt±. Na labbham±na sabbadhamma pariggaha vasen±ti.
Ya½ pana vibh±vaniya½
Pubbantassa avijj±m³la½. Aparantassa taºh±m³lanti vutta½.
Tattha pubbantass±ti pubbassa hetuphalakoµµh±sassa. Aparantass±ti pacchimassa hetuphala koµµh±sass±ti atthoti. Kasm± panet±ni dvem³l±nin±ma hont²ti ±ha–
Tesamevaca m³l±na½, nirodhena nirujjhat²ti.
Tesa½ samudayena sakalavaµµa½ samudeti. Nirodhenaca nirujjhati. Tasm± t±ni dvem³l±nin±m±ti vutta½ hoti. Keci pana paµiloma paµiccasamupp±da dassanametanti vadanti. Paµiloma paµicca samupp±don±ma avijj±nirodh± saªkh±ranirodho saªkh±ranirodh± viññ±ºanirodhoti-±diko nirodhav±ro. Id±ni sok±di vacana½ na kevala½ nissandaphala nidassanatthameva hoti. Athakho jar±maraºena saddhi½ eka½ aªga½ hutv± upari vaµµam³ladhammapaµip±dak±na½ dukkhadhamm±na½ nidassanattha½pi hot²ti dassento jar±maraºa mucch±y±ti-±di m±ha. Tattha mucch±saddena sok±d²na½ gahaºa½. Tepi hi saya½ ±savasambh³t± hutv± puna ±savupp±d±ya paccay± hont²ti etena tesa½ jar±maraºaªge gahaºa½ siddha½ bhavati. Jar±maraºamucch±ya abhiºhaso p²¼it±na½ b±l±na½ ±sav± abhiºhaso samuppajjanti. ¾sav±na½samupp±d±-avijj±ca pava¹¹hati. ¾savasamuday± avijj±samudayoti hi vutta½. Evañca sati avijj±paccay± saªkh±r±ti puna ±bandhameva vaµµanti attho. Etthaca–
N±n± byasanaphuµµhassa, sok±d²na½ pavattito;
avijj± taºh± va¹¹hanti, yato vaµµa½ pavattat² tipi.
Vattabba½. Yath±ha-katamoca bhikkhave dukkhassa vip±ko. Sammohavepakka½ v±ha½ bhikkhave dukkha½ vad±mi. Pariyeµµhivepakka½v±ti tattha sammoho avijj±. Pariyeµµhi taºh±. Tadubhaya½ vip±ka½ etass±ti katv±jar±maraºasok±dika½ dukkha½ sammohavepakka½ pariyeµµhivepakkantica vuccat²ti. Tattha sammohon±ma ñ±tibyasan± din± phuµµhosocati paridevati urat±¼i kandati, sammoha½ ±pajjat²ti eva½ ±gato sammoho. Pariyiµµhin±ma yath± jigacch±ti p²¼ito. Bhojana½ pattheti pariyesati pip±s±bhip²¼ito. P±ºiya½ pattheti pariyesati, eva½ kenaci dukkhena phuµµho sukha½ pattheti pariyesat²ti eva½ pavatt± pariyiµµhitaºh±. Ettha pana yasm± jar±maraºasadisa½ mahanta½ visaµa½ niyatañca imassa lokassa dukkhaµµh±na½n±ma natthi. Dukkhanissaraºatthañca satthus±sana½. Tasm± aya½ paµiccasamupp±dadesan± jar±maraºanid±n± hoti. Yath±ha-kiccha½ vat±ya½ loko ±panno j±yatica jiyyatica miyyatica cavatica upapajjatica. Athaca panimassa½ dukkhassa nissaraºa½ nappaj±n±ti jar±maraºass±ti-±di. Yesu pana aªgesu ±dito paµµh±ya ñ±tesu jar±maraºa½ sam³la½ khanitv± tato att±na½ mocetu½ sakkoti. T±ni dassetu½ j±ti-±d²ni purim±ni aªg±ni desit±ni. Apica. Ekasmi½ bhave µhatv± ±gamanasambh±rehica gamanasambh±rehica ±gatiy±ca gatiy±ca saddhi½ attabh±vanibbattiy± dassit±ya at²te an±gateca sakalasa½s±re tasmi½ tasmi½ bhave tassa tassa attabh±vassa nibbatti dassit±-eva hoti. Sabb±nica diµµhigat±ni nivattit±ni. Bhavacakkañca an±dimanta½ hutv± ±bandhatiyeva. Tasm± jar±maraºavacanenav± sok±divacanenav± avijja½ acintetv± vaµµapavattassa mah±-±d²navar±sidassanameva paccetabbanti. Iccevanti-±di nigamana½. Icceva½ avijj±paccay± saªkh±r±ti-±din± nayena paµhapes²ti sambandho. Icceva½ ±bandha½ an±dika½ tebh³maka½ vaµµantipi yojenti.