Ettha siy±, nanu avijj±pi sabbassa vaµµadukkhassa m³labh±vena vutt±ti s±pi samudaye ariyasacce-eva vattabb±ti. Vuccate, yath±hi eko cheko uyy±nap±lo sampattiyutta½ bh³mi bh±ga½ labhitv± attano ń±ŗabalena bh³mibh±gańca n±n±b²j±nica abhisaŖkharitv± nandanasadisa½ uyy±na½ m±pesi. Tattha bh³mi uyy±na p±lassa b²j±na½ rukkh±nańca patiµµh±nakicca½ s±dheti. B²j±nica aŖkurupp±danakicca½ s±dhenti, uyy±nap±loyeva pana sabbakicc±ni s±dheti. So hi bh³miya½ b²jesu rukkhesuca ya½ya½ kattabba½ hoti. Ta½ sabba½ karoti. Mametanti pariggaŗh±ti rakkhati. Tato uppanne bhoge bhuńjati. Tasm± ko ida½ m±pesi, kasseda½ uyy±nanti vutte uyy±nap±loyeva m±pesi. Tasseda½ uyy±na½ icceva vuccati. Na bh³mi½ m±pesi. B²j±ni m±penti. Tesa½ ida½ uyy±nanti vuccati. K± pana uyy±nasampattiy± paccayapara½par±ti vutte pana bh³mi-eva ±dito vattabb±. Na uyy±nap±lo. Naca b²j±n²ti. Eva½ sampadamida½ daµµhabba½. Paµiccasamupp±da nayańhi patv± paccayapara½ paravasena dukkha dhamm±na½ pavatti nivattividh±ne avijj±-eva ±di pabhavapadh±nabh³t± hoti, na taŗh±. Saccadesan±ya½ pana tesa½ nibbattakadhammavidh±ne taŗh±-eva s±mijeµµhaka padh±nabh³t± hoti. Na avijj±ti natthi samuday±riyasaccabh±ve avijj±ya ok±soti daµµhabbo. Kiles±na½ tadaŖganirodhavikkhambhana nirodh± nirodhasacca½n±ma. Nibb±na½ nirodh±riyasacca½n±ma. Chasu lokiyavisuddh²su maggaŖg±ni maggasacca½ n±ma. AµµhaŖgiko lokuttaramaggo-eva magga-ariyasacca½n±m±ti.
Ariyasaddo cettha katthaci kad±ci kesańci kutoci kathańci avitathabh±vena uttamatthav±cakoti. Vibh±vaniya½ pana aµµhakath±ya½ vuttanayena saccasaddassa attho vibh±vito dukkha½ariya saccanti ettha p²¼anaµµho, saŖkhataµµho, sant±paµµho, vipariŗ±maµµhoti imehi cat³hi atthehi cakkh±dikassa ekekassa tebh³makadhammassa dukkhasaccat± veditabb±. Tattha saŖkhataµµha vipariŗ±maµµh± pubbe saŖkh±ra dukkhavipariŗ±madukkhesu vuttanay±-eva. Padatthatopana paccayehi saŖkhar²yat²ti saŖkhato. Pageva kamm±dipaccay±bhisaŖkharaŗadukkhena vin± na uppajjati, napavattat²ti vutta½ hoti. Vir³po hutv± pariŗ±mo vipariŗ±mo. Parih±niceva paribhedoca. P²¼anaµµhoti ettha p²¼itabbanti p²¼ana½. P²¼et²ti p²¼ana½. P²¼²yate p²¼ana½. Atthoti sabh±vo. P²¼ana½ attho yass±ti viggaho. Tattha yath± ekiss± duggatitthiy± kucchimhi putto uppajjati. Soca n±n±rogehi saya½ nicca½ p²¼ito hutv± paµijagganadukkhehi m±tarańca nicca½ p²¼etiyeva. Yańca tass± kucchimhi t±disassa puttassa uppajjana½, tańca tass± itthiy± p²¼anakiccameva hoti. Evameva½ ye cakkh±dayo dhamm± jar±maraŗehi nicca½ p²¼²yanti, te paµijagganadukkhehi ta½ samaŖg²na½ puggala½ nicca½ p²¼entiyeva. Yańca tassa sant±ne tesa½ uppajjana½, tańca tassa p²¼anakiccamev±ti. Yath±hayo bhikkhave cakkhussa upp±do µhiti abhinibbatti p±tubh±vo. Dukkhasseso upp±do. Rog±na½ µhiti jar±maraŗassa p±tubh±vo. Yo bhikkhave sotassa gh±nassa jivh±ya k±yassa manassa upp±doti-±di.
Sant±paµµhoti r±gaggi-±d²hi ek±dasahi agg²hi bhusa½ paridayhanaµµho. Yath±ha–
Cakkhu½ ±ditta½. Kena ±ditta½. R±gaggin± ±ditta½. Dosaggin±. Mohaggin±. J±tiy±. Jar±ya. Maraŗena. Sokena. Paridevena. Dukkhena. Domanassena. Up±y±sena ±dittanti vad±mi. Sota½ ±ditta½. Gh±na½ ±ditta½. Jivh± ±ditt±. K±yo ±ditto. Mano ±dittoti.
¾dipana½ sant±pana½ paridayhananti idha atthato ekanti. Ettha siy±, ariyamaggopi cirak±la½ p±ramit±bhisaŖkharaŗadukkhena antimabhaveca s²l±divisuddhibh±van±bhisaŖkharaŗadukkhena puggala½ susa½ p²¼etiyeva. Tath± vipariŗ±madhammoca. Tasm± sopi pi¼an±di-atthena dukkhasaccasaŖgaho siy±ti.Na. Sabbadukkhasanti va½hatt±. So hi vuttappak±ra½ abhisaŖkharaŗadukkha½ paripuŗŗa½ anubh³tassa puggalassa saki½ uppajjam±no sabba½ kilesaj±ta½ khepento uppajjati. Nirujjham±noca sabba½ ±yati½ anamatagge sa½s±re vaµµadukkha½ v³pasamento nirujjhati. V³pasanta½ca an±gata dukkha½ up±d±ya vuttappak±ra½ abhisaŖkharaŗadukkha½ gaŗanupaga½ nahoti. Bhijjantoca anuttara½ vimuttisukha½ datv±va bhijjati. Tasm± tassa vipariŗ±mapaccay±pi puggalassa k±ci h±nin±ma natth²ti na so dukkhasaccasaŖgahoti. Lokiyadhamm± pana uppajjam±n± pavatta m±n±ca pubbe vuttapak±rehi saŖkh±radukkhehi bhusa½ p²¼etv± eva uppajjanti pavattantica. Nirujjham±n± mahanta½ pari¼±hadukkha½ janetv± apariyante khuracakkasadise vaµµadukkhayante puggala½ yojent±va nirujjhanti. Tasm± te-eva p²¼an±di-atthehi ekantadukkh± hont²ti. Etena nibb±nassapi samp±pakapaccay±bhisaŖkharaŗalesa½ gahetv± dukkhasaccattapasaŖgo nivattito hot²ti.
Dukkhasamudayo ariyasaccanti ettha bhav±bhavasaŖkh±ta½ dukkhakkhandha½ samudeti. Punappuna½ abbocchinna½ katv± udayati uµµh±peti va¹¹hetiv±ti dukkhasamudayo, ±y³hanaµµho, nid±naµµho, sa½yogaµµho, palibodhaµµhoti cat³hi atthehi lobhassa dukkhasamudayat± veditabb±. Tattha ±y³hanaµµhoti bhav±bhava saŖkh±tassa ekekasmi½ bhavepi vatthuk±mapaµisa½yuttassa dukkhakkhandhassa bhiyyo pariby³hanaµµho r±sikaraŗaµµho nid±naµµhoti tadeva nirantara½ katv± anuppad±naµµho niyy±tanaµµhoti vutta½ hoti. Sa½yogaµµhoti dukkhakkhandhasmi½eva da¼ha½ bandhanaµµho. Palibodhaµµhoti tato tassa tassa muccanup±yassa n²v±raŗa vasena palibundhanaµµho uparundhanaµµhoti attho. Dukkhanirodho ariyasaccanti ettha vaµµadukkhassa nirujjhana½ anupp±da dhammat±patti vasena khiyy±na½ dukkhanirodho. Dukkha½ v± nirujjhati napavattati etasminti dukkhanirodho. Nissaraŗaµµho vivekaµµho, asaŖkhataµµho, amataµµhoti cat³hi atthehi nibb±nassa dukkhanirodhat± veditabb±. Tattha nissaraŗaµµhoti nissaraŗa vimuttiy± vimuccanaµµho. Vivekaµµhoti vaµµadukkhapalibodhato viviccanaµµho. AsaŖkhataµµhoti saŖkh±radukkhassa abh±vaµµho. Amataµµhoti maraŗadukkhassa abh±vaµµhoti.
Dukkhanirodhag±minipaµipad±ti ettha dukkhanirodha½ gameti samp±pet²ti dukkhanirodhag±min². Attano sant±ne paµil±bhakaraŗa vasena paµipajjitabb±ti paµipad±. Dukkhanirodhag±min²ca s± paµipad± c±ti viggaho. Niyy±naµµho, hetvaµµho, dassanaµµho, adhipateyyaµµhoti cat³hi atthehi aµµhaŖgikamaggassa dukkhanirodhamaggat± veditabb±. Tattha niyy±naµµhoti avijj±paccay± saŖkh±r±ti-±dika½ vaµµasota½ paµinivattetv± avijj±nirodh± saŖkh±ranirodhoti-±dika½ vaµµapaµisota½ abhimukha½ niggamanaµµho. Hetvaµµhoti sabbesa½ ariyaguŗ±na½ suppatiµµhitabh±va s±dhanaµµho. Dassanaµµhoti ańń±ŗa-adassanasaŖkh±tassa sammohassa pah±na vasena catusaccadhammassa paµivijjhanaµµho. Adhipateyyaµµhoti taŗh± d±sabyavimuttiy± bh³jissabh±vapattivasena sayameva attano adhipati hutv± virocanaµµho. Lokiyamagg± hi taŗh±ya ±rammaŗabh±ve µhit± taŗh±d±sabya½ n±tivattant²ti. Etthaca ime satt±n±ma ekantena dukkhapaµik³l± honti dukkhabh²ruk±. Yeca attani dukkha½ janenti. Tesu verisańńa½ upp±denti. Attano pana ekantadukkha½v± ekantadukkhajanaka½v± te naj±nanti. Tasm± te attano dukkhamuttiy± ya½ ya½ kamma½ ±y³hanti. Ta½ ta½ attano dukkhava¹¹hiy±-eva sampajjati. Ki½ pana ekantadukkha½, ki½ca ekanta dukkhajanakanti. At²t±n±gatapaccuppannabh³t± attano attano attah±vapariy±pann± tebh³makadhamm±-eva attano attano ekantadukkh±n±ma. Kasm±, tehi mutte-eva sabbadukkhehi muccanato, amutteca amuccanatoti. Attano taŗh±-eva attano ekantadukkhajanaka½n±ma. Kasm±, t±ya pah²n±ya-eva ekanta dukkhehi muccanato, apah²n±yaca amuccanatoti.
Tath± ime satt± ekantena sukhak±m± honti sukh±bhinandino. Yeca attani sukha½ janenti. Tesu piyamittasańńa½ upp±denti. Attanopana ekantasukha½v± ekantasukhamagga½v±te naj±nanti. Tasm± te attano sukhava¹¹hiy± ya½ ya½ kamma½ ±y³hanti. Ta½ ta½ attano dukkhava¹¹hiy±-eva sampajjati. Ki½ pana ekantasukha½ koca ekanta sukhamaggoti. Ekantadukkhadhammassa abh±vo-eva attano ekanta sukha½n±ma. Ekantadukkhajanakassa pah±namaggo-eva attano ekanta sukhamaggon±m±ti imamattha½ dassento im±ni catusaccapad±ni kathes²ti veditabba½.
[223] Ya½ pana vibh±vaniya½
“Dukkhassa anupp±danirodho ettha eten±tiv± dukkhanirodho”ti vutta½. Tattha eten±ti ida½ nayujjati.
Na hi nibb±na½ dukkhassa anupp±danirodha kriy±s±dhane dukkhena sahak±r² k±raŗa½ hot²ti. Sesacetasik±ti vedan± sańń±hi ses± pańń±sa cetasik±. At²t±divasena tividha bhinn±na½ ajjhatt±di o¼±rik±di h²n±di d³r±divasena duvidhabhinn±nańca dhamm±na½ r±saµµhena khandhavoh±ro hoti. Nibb±nassa pana t±di so bhedo natth²ti vutta½ bhed±bh±ven±ti-±di. Tańhi at²t±dike tividhabhede eka½pi na hoti. Kasm±. Aniddisitabba dhammatt±. Tańhi tek±likadhamm±na½ khayavir±ganirodhabh³to animitta dhammoyeva hoti. Tasm± ida½ at²te asukabuddhak±le nibb±na½. Ida½ an±gate. Ida½ etarah²ti eva½ k±labhedena niddisitabba½ nahoti. Tath± dis± desaµh±nabhedena parinibbutapuggalabhedena ca. Kevala½ pana anamatagge sa½s±ravaµµe yattak±ni anattha pad±ni dissanti. Tappaµipakkhasiddhehi guŗapadehi-eva ta½ kathe tabbanti. Dukesu pana ajjhattaduka½ patv± ta½ bahiddh±-eva hoti. Na ajjhatta½. O¼±rikaduka½ patv± sukhumameva hoti, na o¼±rika½. H²naduka½ patv± paŗ²tameva hoti, na h²na½. D³re duka½ patv± d³re-eva hoti, na santiketi. KhandhasaŖgahanissaµanti khandhasaŖgahato vimutta½.
Dv±r±lambaŗabheden±ti dv±rachakka ±rammaŗachakk±na½ bhedena. ¾yatan±ni dv±dasa bhavant²ti yojan±. Etthaca dv±rachakka½ dhamm±rammaŗa½ev±ti sesadhamm±lambaŗa½ sandh±ya ±rammaŗachakka½ vuttanti daµµhabba½. Dv±r±.La. Pariy±yen±ti channa½ dv±r±na½ channa½ ±lambaŗ±na½ tesu dv±r±lambaŗesu uppann±na½ vińń±ŗ±nańca kamena dh±tuyo aµµh±rasa bhavant²ti yojan±. Etthapi dv±rachakke manodv±ra½ vińń±ŗekadesameva hoti. Dv±rachakka½ vińń±ŗasattakańca dhamm± lambaŗekadesamev±ti. Maggo lokuttaro maggon±ma matoti yojan±. Maggayutt± ek³nati½sadhamm± phalabh³t±ca sattati½sa dhamm± catusacca vinissaµ± cat³hi ariyasaccehi vinissaµ± vimutt±. Yamettha vattabba½, ta½ heµµh± vuttamev±ti.

Iti paramatthad²paniy±n±ma abhidhammatthasaŖgahassa

Catutthavaŗŗan±ya samuccaya saŖgahassa

Paramatthad²pan± niµµhit±.