Yadi hi phasson±ma na siy±, ±rammaŗarasa½ alabhitv± vedan± paribhogarahitena taŗhuppattiy± ok±so natth²ti tividhavaµµameva nasiy±ti. Yath±ca te sakuŗ±dayo pakkhe viy³hitv± antar± apatam±n± rukkhato rukkha½ vanato vana½ vicaritv± att±na½ y±penti. Pakkhesu asantesu gamana½ asamp±dent± patitv± maranti. Evameva½ ime satt± ±y³hanalakkhaŗ±ya cetan±ya cetayitv± kammasamaŖgita½ samp±detv± bhavato bhava½ vicaritv± y±vajjatan± vaµµe sa½saranti. Yadi hi cetan±n±ma na siy±, kammavaµµassa abh±vo. Tadabh±veca vip±kavaµµassa abh±vo. Tadabh±veca tadanusayitassa kilesavaµµassa abh±voti vaµµa½n±ma na siy±ti. Yath±ca te sakuŗ±dayo cakkhun± gocaraµµh±na½v± ta½ta½dis±bh±ga½v± vibh±vetv± y±vaj²va½ att±na½ y±penti. Cakkhusmi½ asante kińcigahetabbavatthu½v± gantabbaµµh±na½v± alabhitv± tattheva maranti. Evameva½ sampayutt± dhamm± ±rammaŗavij±nalakkhaŗena vińń±ŗena ta½ta½±rammaŗa½ labhitv± tasmi½ tasmi½ phass±dayo upp±detv± tividha½ vaµµa½ vaµµenti. Yadi hi vińń±ŗa½n±ma na siy±, phass±d²na½ ±rammaŗal±bhoyeva natth²ti vaµµameva na siy±ti. Ten±ha catt±ro ±h±r±.La. Vińń±ŗa½ catutthanti. Sa½yuttakeca–
Catt±rome bhikkhave ±h±r± bh³t±na½ v± satt±na½ µhitiy± sambhaves²na½v± satt±na½ anuggah±ya kaba¼²k±ro ±h±ro o¼±rikov± sukhumov±, phasso dut²yo, manosańcetan± tat²y±, vińń±ŗa½ catutthanti vutta½.
Tattha bh³t±nanti vuddhippatt±na½. Sambhaves²nanti kalal±di k±le µhit±na½. Catunna½pana ±h±r±na½ yath±sambhava½ anamatagge sa½s±ravaµµev± tasmi½ tasmi½ bhavev± µhitiy±v± anuggah±yav± pavatti ±k±ro vuttanayena veditabbo. Aµµhakath±ya½ pana kopanettha ±h±ro. Ki½ ±h±ret²ti. Kaba¼²k±r± h±ro ojaµµhamakar³p±ni ±h±reti. Phass±h±ro tisso vedan±. Manosańcetan±h±ro tayo bhave. Vińń±ŗ± h±ro paµisandhin±mar³panti vutta½. Ta½ p±kaµaphalavasena vuttanti daµµhabba½. Ojaµµhamakar³pupp±dana½ pana kaba¼²k±r±h±rassa mahanta½ kicca½ nahoti. Catusantatir³pupatthambhanameva mahanta½. Teneva hi p±¼iya½ µhitiy±tica anuggah±y±tica vutta½.
Apica yath± upanissay±sevanapaccay± suttanti kapariy±y± abhidhammapariy±y±tica duvidh± honti. Tath± ±h±rapaccayopi duvidho. Tattha ya½ vutta½ manosańcetan±h±ro tayobhaveti. Ta½ suttantikapariy±ya½ sandh±ya vutta½. Nahi paµµh±ne ar³p± h±r± asahaj±t±na½ dhamm±na½ ±h±raµµhena paccay±n±ma hont²ti. Pańcavińń±ŗesu jh±naŖg±ni nalabbhanti. T±ni hi dubbalakiccaµµh±navatthukatt± r³p±d²su abhinip±tamatt±ni hont²ti na tesu vijjam±n± vedan± ekaggat± jh±nakicca½ s±dhent²ti. Vitakkapacchimaka½ jh±nantica vutta½. Jh±naŖg±na½ n±yakabh³toca vitakko tesu natth²ti tattha t±vedan± ekaggat±yo ta½ na s±dhent²ti. V²riyupatthambharahit± dhamm± sampayuttadhammesu thirabh±vappatt± nahont²ti av²riyesu so¼as±hetukacittesu sam±dhibalakicca½ na s±dheti. V²riyapacchimaka½ balanti hi vuttanti ±ha av²riyesu bal±ni nalabbhant²ti. Heturahit± ca dhamm± vaµµassa vivaµµassaca pattiy± pathabh±va½ nagacchanti. Hetupacchimako maggoti hi vuttanti ±ha ahetukesu maggaŖg±ni na labbhant²ti. Vicikicch±sampayuttecitte ekaggat± adhimokkharahi tatt± ekantena sa½sappanasabh±v±ya vicikicch±ya abhibh³tatt± ca maggindriyabalabh±v±ya balavat² nahot²ti vutta½ vicikicch± citte ekaggat± maggindriyabalabh±va½ na gacchat²ti. Dvihetuka tihetuka javanesvev±ti ettha dvihetuka tihetukasaddena mom³hadvayahasanajavan±ni nivatteti. Javanasaddena tibh³mak±ni dvihetukatihetukavip±k±ni nivatteti.
[214] Vibh±vaniya½ pana
“Dvihetukatihetukagahaŗena ekahetukesu adhipat²na½ abh±va½ dasset²”ti vutta½, javanabh±vas±mańńatt± pana hasanacittepi tesa½ abh±vo dassetabboyeva hot²ti.
Yath±sambhavanti laddhapubb±ti saŖkh±rassa laddhapubb±gamassa ca ekekassa adhipatino sambhav±nur³pa½ ekova labbhati. Na dutiyo. Itarath± adhipati-eva nasiy±ti. Evańca katv± paµµh±ne yath± indriyapaccayavibhaŖge ar³pino-indriy± sampayuttak±na½dhamm±na½ ta½samuµµh±n±nańca r³p±na½ indriyapaccayena paccayoti vutta½. Na tath± adhipatipaccayavibhaŖge. Tattha pana chand±dhipati chandasampayuttak±nanti-±din± ekek±dhipati vibh±gavaseneva vuttanti. Evańhi sati adhipati indriy±na½ viseso p±kaµo hot²ti. Naverit±ti nava ²rit± kathit±. Kusal± kusal± by±katehi sam±kiŗŗo kusal±di sam±kiŗŗo. [MissakasaŖgaho]
164. Catt±ri sacc±ni bujjhat²ti bodhi. Bujjhantiv± t±ni ta½ samaŖgino et±y±ti bodhi. Catumaggań±ŗa½. Vuttańheta½ mah± niddese bodhi vuccati cat³su maggesu-ń±ŗanti. Pakkhoti koµµh±so sambh±ro. Bodhiy± pakkhe bhav±ti bodhipakkhiy±. Adhis²l± dhicitt± dhipańń± saŖkh±t±su t²su sikkh±su pariy±pann±na½ satthus±sanadhamm±na½ eta½n±ma½. Te pana koµµh±sato satta vidh± hont²ti ±ha catt±rosatipaµµh±n±ti-±di. Sampayutta dhammesu pamukh± padh±n± hutv± k±y±d²su ±rammaŗesu tiµµhanti n±n±rammaŗesu cittagamana½ nivattetv± tesveva k±y±d²su citta nibandhanavasena pavattant²ti paµµh±n±ni. Sati-eva paµµh±n±n²ti sati paµµh±n±ni. Catt±risatipaµµh±n±n²ti vattabbe dhammabh±va½ apekkhitv± catt±rosatipaµµh±n± tivuttanti daµµhabba½. K±ye-anupassan± k±y± nupassan±. R³pak±ye r³pasam³he ass±sapass±s±dikassa avayavak±yassa ta½ta½k±yabh±venav± anicc±dibh±venav± y±va tasmi½ tasmi½ k±ye sammoho pahiyyati. T±va punappuna½ nirantara½ samanupassan±ti attho. Navappabhed±su vedan±su sukhavedan±di k±ya-avayavavedan±ya ta½ta½ vedan±bh±vena udayabbayavasena ca anupassan± vedan±nupassan±. So¼asa pabhedesu sar±g± d²su cittesu sar±g±dikassa avayavacittassa ta½ta½ cittabh±vena udayabbayavasenaca anupassan± citt±nupassan±. Pańcapabhedesu n²varaŗ±d²su dhammesu k±macchand±dikassa avayavadhammassa ta½ ta½ dhammabh±vena udayabbayavasenaca anupassan± dhamm±nupassan±.
[215] Ya½ pana vibh±vaniya½
“Kucchit±na½ kes±d²na½ ±yoti k±yo. Ass±sa pass±s±na½v± sam³ho k±yo”ti vutta½. Ta½ na sundara meva.
[216] Yańca tattha
“K±yassa anupassan± k±y±nupassan±”ti vutta½. Ta½pi na sundara½.
K±ye k±y±nupass² viharat²ti hi vutta½. Etena hi k±ye anupassan± k±y±nupassan±ti ayamatthova padh±nato dassitoti.
[217] Yańca tattha
“Vedan±na½ vasena anupassan±”ti vutta½. Ta½pi na sundara½. Vedan±su vedan±nupass²ti hi vutta½. Tath± citt±nupassan± padepi.
[218] Ya½pi tattha
“Sańń±saŖkh±r±na½ dhamm±na½ bhinnalakkhaŗ±nameva anupassan± dhamm±nupassan±”ti vutta½. Ta½pi na sundarameva.
Na hi katthaci p±¼iya½ sańń±saŖkh±r±va visesetv± dhamm±ti vutt± atth²ti. P±¼iyańhi chan²varaŗ± pathama½ dhamm±ti vutt±. Tato pańcup±d±nakkhandh±. Tato dv±das±yatan±ni. Tato sattabojjhaŖg±. Tato catt±ri sacc±n²ti. Yadi-eva½ ek±ya dhamm±nupassan±ya vutt±ya itar±pi siddh±ti satipaµµh±na½ ekameva vattabba½, na catt±roti.Na. Yo hi dhamm±nupassan±ya½ r³pakkhandho vutto. So ruppanalakkhaŗ±nupassanavasena vutto. Ruppanalakkhaŗańhi nibbattitapara matthadhammo. Soca tath± anupassantassa visesato sukhumassa attavipall±sassa pah±n±ya hot²ti. K±yoti pana ta½ta½ sam³habh³tar³padhammavasena veditabbo. Naruppanalakkhaŗavasena. Naca ta½ta½ k±yabh±vena gahito ta½ta½ r³padhammasam³ho nibbattita paramatthadhammon±ma hoti. Pańńattimissakatt±. Soca tath± anupassantassa visesato o¼±rikassa subh±di vipall±sassa pah±n±ya hot²ti. Tath± vedan±cittesupi o¼±rikavipall±so sukhumavipall±soti dve dve vipall±s± honti. Tattha attupanibandh± niccasukha vipall±s± o¼±rik±. Attavipall±so sukhumo. Tattha vedan± citt± nupassan± o¼±rikavipall±s±na½ pah±n±ya visu½ vutt±. Dhammesu vedan±kkhandhavińń±ŗakkhandh± sukhuma vipall±sa pah±n±y±ti. Tasm± catt±rova satipaµµh±n± vattabb±ti. Samm± padahanti eteh²ti sammappadh±n±ni. K±ma½ tacoca nh±ruca, aµµhica avasissatu. Upassussatu me sar²re ma½salohita½. Yanta½ purisath±mena purisaparakkamena pattabba½. Na ta½ apatv± v²riyassa saŗµh±na½ bhavissat²ti eva½ anivattanavutti vasena pavattassa samm±v±y±massa eta½ n±ma½. So pana tath± pavatto ekopi sam±no kiccasiddhivasena catudh± hot²ti. Vutta½ uppann±nanti-±di.
Tattha uppann±na½p±pak±nanti asukasmi½ k±le dese µh±ne v± aha½ idańcidańca n±ma p±pa½ ak±si½, idańcidańcan±ma mayha½ uppannanti eva½ attano sant±ne uppannabh±vena vidit±na½ akusal±na½. Pah±n±y±ti tesa½ attano sant±ne ajjatagge y±vaparinibb±n±puna anupp±dadhammat±p±danakaraŗattha½. V±y±moti s²la p³raŗa samatha vipassan±bh±van±kammesu da¼ha½ v±y±mo. Anuppann±nanti attano sant±ne uppannapubbanti avidit±na½ parasant±nesuv± suttantesuv± disv±v± sutv±v± vidit±na½. Anupp±d±y±ti yesa½ akusala m³l±na½ atthit±ya imesa½ satt±na½ ²dis±ni kilesaj±t±ni v± p±pakamm±niv± uppajjanti. T±ni mayi vijjanti-eva. Aha½pi tehi kilesehiv± kammehiv± aparimuttoyeva. Aha½pi svev± parasuvev± bhavantaresuv± t±ni attano sant±ne upp±dess± miyev±ti eva½ paccavekkhitv± tesa½ akusalam³l±na½ attano sant±ne uppattiy± paccayasamucchindanattha½. Anuppann±na½kusal±nanti catubh³makesu kusaladhammesu sattavisuddhipabhedesu imen±ma visuddhidhamm± may± appatt± anadhigat±-eva hont²ti eva½ ńatv± samaye anatikkante-eva appatt±na½ anadhigat±na½ upari visuddhidhamm±na½ adhigamanatth±ya.
Uppann±na½ kusal±na½ bhiyyo bh±v±y±ti y±ni s²l±d²ni kusal±ni mayi uppann±ni. T±ni y±va niy±ma½ na-okkamanti, t±va mayha½ et±n²ti vattu½ n±rahanti. Svev± parasuvev± bhavantara½ patv±v± bhijjissanti yev±ti eva½ paccavekkhitv± attano sant±ne uppann±na½ tesa½ sabbaso akuppadhammat±p±danavasena suµµhutara½ va¹¹hanatth±ya. Etesu pana cat³su mukhesu yena kenaci ekena mukhena uppanno v±y±mo catukiccas±dhako-eva hot²ti veditabbo. Aµµhakath±ya½ pana maggakkhaŗe eva ekassa tassa catukiccas±dhakat± vutt±ti.
Ijjhana½ iddhi, tassa tassa yogakammassa siddhi samiddhi nibbatt²ti attho. S± pana saŖkhepato abhińńeyy±na½ dhamm±na½ abhińń±siddhi, parińńeyy±na½ parińń±siddhi, pah±tabb±na½ pah±nasiddhi, sacchik± tabb±na½ sacchikaraŗasiddhi, bh±vetabb±na½ bh±van±siddh²ti pańcavidh± hoti. Ijjhat²tiv± iddhi satthus±sane yogakammena ijjhant±na½ sabbesa½ mahaggata lokuttaradhamm±na½ n±ma½. Pajjati eten±ti p±do. Iddhiy± p±doti iddhip±do. Iddhipattiy± balavup±yo padh±nak±raŗanti vutta½ hoti. So pana catunna½ adhipatidhamm±na½ vasena catudh± hot²ti vutta½ catt±ro iddhip±d±ti-±di. Adhipatibh³to chandova iddhip±doti chandiddhip±do. Esanayo sesesup²ti. Etthaca sabbe mahaggat±nuttarabh³t± uttarimanussa dhamm±n±ma nap±katikena chandenav± v²riyenav± cittenav± pańń±ya v± adhigantabb± honti. Yena kenaci palibodhena paµib±hitu½ asakkuŗeyyena adhipatibh±vapattena chand±din±-eva adhigantabb±. Tasm± ime catt±ro dhamm± adhipatibh³t±va idha adhippet±ti daµµhabb±ti.