Sańń±ya sabbesuca pańń±samattesu saŖkh±resu visu½ visu½ vitth±retv± vattabbo. Aha½ pass±m²ti cakkhuvińń±ŗa½ attato samanupassati. Dassana½ meti att±na½ vińń±ŗavanta½ samanupassati. Mayidassana½n±ma atth²ti attani vińń±ŗa½ samanupassati, aha½ dassane samatthomh²ti vińń±ŗasmi½ att±na½ samanupassati. Ese vanayo sesesu pańcasu vińń±ŗes³ti. Aha masmi aha½ eko satto ekopuggalo eko j²vo eko loko eko naro manusso devosakko brahm±tiv± aha½gacch±mi aha½ tiµµh±mi aha½ nis²d±mi aha½ nippajj±mi aha½ samińjemi pas±rem²ti-±din± v± khandhapańcaka½v± ekameka½v± khandha½ sam³hato gahetv± pavattipi vattabb±. Aparińń±tavatthuk±nańhi ekamuhutta mattepi ya½kińci attanov± parassav± attapaµisa½yuttavacana½ kathent±na½ citta½v± vacana½v± yath±vutte r³p±r³padhamme kad±ci attato up±diyitv± pavattati. Kad±ci attapariv±ra bh±vena. Kad±ci attanissitabh±vena. Kad±ci attanissayabh±vena. Kad±ci ekekadhammavasena. Kad±ci sam³hadhammavasen±ti.
Yasm± pana attanimitta½n±ma vasavattan±k±ra½ paµicca upaµµh±ti. Vasavattan± k±roca r³p±r³padhamm±na½ paccay±yatta vuttikatta½ khaŗi kattańca suµµhu passant±na½ natthi. Tasm± parińń±tavattuk±na½ atta paµisa½yuttavacana½ kathent±na½pi citta½ paduminipatte udakabindu viya tesu dhammesu alaggitv±-eva pavattat²ti veditabba½. Satt±na½ cittasant±ne kusale dhamme anuppannev± upp±detu½ uppannev± v± setu½ adatv± n²v±rent²ti n²varaŗ±ni. K±manaµµhena k±mo, chandanaµµhenachandoti k±macchando. Balavar±go. So-evan²varaŗanti k±macchandan²varaŗa½. Paµµh±ne-±ruppek±macchanda½ n²varaŗa½ paµicca-uddhaccan²varaŗanti vuttatt± pana thapetv± r³p±r³par±ge avaseso sabbolobho k±macchande asaŖgahiton±ma natthi. Jh±napaµipakkhabh±vopana pańcak±maguŗikar±gasseva hot²ti veditabbo. By±pajjana½ by±p±do. Cittassa p³tibh±voti attho. Yokocidoso. Kasm± panettha thinamiddha n²varaŗanti ca uddhacca kukkucca n²varaŗanti ca dve dve dhamm± eka½ n²varaŗa½ katv± vutt±ti. Kiccato paccayato paµipakkhatoca sadisatt±. Tath± hi kiccato t±va thinamiddhadvaya½ cittupp±d±na½ l²nabh±v± p±danakicca½. Uddhaccakukkuccadvaya½ av³pasantabh±v±p±danakicca½. Paccayato purimadvaya½ tandivijambhi tat±paccaya½. Pacchimadvaya½ ń±tibyasan±divitakkapaccaya½. Paµipakkhato purimadvaya½ v²riyapaµipakkha½. Pacchimadvaya½ samathapaµipakkhanti.
Anusent²ti anusay±. Anur³pa½ k±raŗa½ labhitv± uppajjant²ti attho. Anu-anu sent²tiv± anusay±. Y±va magga½ napaµilabhati. T±va antar± aparikkhiyyam±n± hutv± k±raŗal±bhe sati punappuna½ uppajjant²ti attho. Uppajjanańcettha appah²naµµhena uppajjan± rahabh±vo veditabbo. Na pana sar³pato uppatti, katha½ vińń± yat²ti ce. Yassa k±mar±g±nusayo uppajjati, tasseva paµigh±nusayo uppajjat²ti vuttatt±. Evańca katv± p±¼iya½ puthujjanassa sattapi anusay± anusayav±re saha anusent²ti uppajjanav±re saha uppajjant²ti vutt±. Yath±ha puthujjanassa avijj±nusayoca anuseti. K±mar±ga. Paµigha. M±na. Diµµhi. Vicikicch±. Bhavar±ganusayoca anuset²ti. Tath± uppajjanav±rep²ti.
Apica, sar³pato pariyuµµh±na½ apatv± sant±ne pavattam±nehi kusal±kusal± by±katacittupp±dehi saha anur³p± aviruddh± hutv± senti. Visu½ sampayuttadhammabh±vena avuµµhit± hutv± sayit± hont²ti anusay±. Anu anu sent²tiv± anusay±. Pakatiy± yath±nusayitesu-eva k±mar±g±d²su punappuna½ uppajjitv± diguŗa tiguŗ±di vasena punappuna½ senti. Sayan±k±rena uparupari paliveµhent²ti attho.
T²su r±g±d²na½ avatth±su patham±vatth±ya µhit±na½ k±mar±g± d²nameta½ adhivacana½. Tisso hi avatth± anusay±vatth± pariyuµµh±n±vatth± v²tikkam±vatth±ti. Tattha ye k±mar±g±dayo uppajjitv± k±yaŖgav±caŖga½ c±lenti, tesa½ tath±pavatt± avatth± v²tikkam±vatth±n±ma. Ye manasmi½ eva javanacittasahaj±t± hutv± pavattanti, tesa½ tath±pavatt± avatth± pariyuµµh±n±vatth±n±ma. Ye pana javanasahaj±tabh±va½pi apatv± v±san±dh±tuyo viya cikkasant±n± nusayit± hutv± pariyuµµh±nappattiy± b²jabh±vena tiµµhanti, subhanimitt±dikeca ±rammaŗe ±p±tam±gate yesa½ vasena ±vajjana½ r±g±dip±tubh±vatth±ya ayoniso bhavaŖga½ ±vaµµeti, abh±vitańca citta½ yesa½ vasena damatha½ na-upeti, tesa½ tath± pavatt± avatth± anusay±vatth±n±ma. Tadavatthik± k±mar±g±dayo anusay±n±ma. Te pana aparamatthabh³t±pi na honti. Ekantaparamatthaj±tikatt±. Naca kusal±by±katabh³t± ekant±kusalaj±tikatt±. N±pi kusal±by±kataviruddh±, visu½ sampayuttadhammabh±vena anupaladdhatt±. N±pi k±lattayavinimutt±, tek±likadhammasannissayena pavattanato. Yad± pana te samuµµha hitv± pariyuµµh±nabh±va½ gacchanti, tad± visu½ sampayuttadhamma bh±vańca gacchanti. S±rammaŗ±dibh±voca tesa½ paribyatto hoti. Etadattha½ sandh±ya kath±vatthumhi tesa½ s±rammaŗadhammabh±vo saŖkh±rakkhandhabh±voca patiµµh±pito hot²ti.
Yath± pana phaladh±rimhi rukkhamhi visakaŗµake dinne rukkh±nusayito phaluppattiy± paccayabh³to sineho parikkhaya½ gacchati. Samaye uppajjissam±n±ni phal±ni nuppajjanti. Eva½ s±nusaye citta sant±ne yasmi½ khaŗe maggo p±tubhavati, tasmi½ sahamaggupp±d± so so anusayo parikkhaya½ gacchati. Parikkh²ŗassa pana puna pariyuµµh±na½n±ma natthi, kuto v²tikkamoti imamattha½ sandh±ya maggo an±gatas±mańńa½ kilesaj±ta½ pajahat²ti tattha tattha vutto. Tattha an±gatas±mańńanti an±gatasammata½, na ekanta an±gata½. Teneva hi aµµhakath±ya½ maggo yekilese pajahati, te at²t±kiv± an±gat±tiv± paccuppann±tiv± navattabb±ti vutta½. Etenaca maggo kilesamukhena y±ni kusal±kusalakamm±nica up±dinnakakhandhapańcakeca pajahati, te at²t±tiv±-an±gat±tiv± paccuppann±tiv± navattabb±ti d²peti. Yadi eva½ maggena pah²n± sabbe tebh³makadhamm± k±lavimutt±n±ma ataŖkhat± n±ma apaccay±n±ma siyunti.Na. Tek±likaj±tikatt± saŖkhata sapaccayaj±tikatt± ca. Te hi magge anuppanne ime n±madhamm± uppajjissanti nirujjhissant²ti eva½ saŖkhatalakkhaŗa½ ±hacca ń±ŗena gahitatt± lakkhaŗavasena tebh³mak±dibh±va½ bhajant²ti. Evańca katv± visu½ sampayuttadhammabh±va½ apatt±na½ anusay±vatth±ya v± v±san±vatth±yav± kammasamaŖg²t±vatth±yav± ±sayajjh±say± dhimutticaritavatth±suv± µhit±na½ sabh±v±na½ j±tivasena paramattha dhammat± akusal±dit±ca paccetabb± hot²ti.
[208] Vibh±vaniya½ pana
“Appah²n± hi kiles± k±raŗal±bhe sati uppajjan± rah± sant±ne anu-anusayit± viya hont²ti tadavatth± anusay±ti vuccanti. Te pana nippariy±yato an±gata kiles±. At²tapaccuppann±pi ta½sabh±vatt± tath± vuccant²”ti vutta½. Tattha anusay±n±ma sant±ne kad±cipi anuppanna pubb± an±gata kiles± ev±ti katv± sant±ne anu anusayit± viya hont²ti vutta½. Ta½ na yujjati.
Na hi te anu-anusayit± viya honti. Ekantena anusayit±-eva hont²ti.
[209] Yańca tattha
“Te pana nippariy±yato an±gatakiles±”ti vutta½. Ta½pi na yutta½.
Na hi maggena appah²n± anusay± an±gat±n±ma honti. Pah²n±pica nippariy±yato an±gat±ti nasakk± vattu½. An±gata s±mańńassa adhippetatt±ti. Etena at²tapaccuppann±pi ta½sabh±vatt±tath± vuccant²ti ida½vipaµikkhitta½ hoti. Apica, upp±daµµhitibhaŖga patt±na½eva ekantena tek±likat± hot²ti tadapatt±na½ anusay±na½ paccuppannat± pariy±yova vattu½ yutto. Evańca katv± p±¼iya½ yassa k±mar±ganusayo uppajjati, tassa paµigh±nusayo uppajjat²ti-±din± paccuppannak±liko upp±dav±ro eva vutto, na nirodhav±ro, naca at²t±n±gata v±r±ti. Ya½ pana paµisambhid±magge hańci paccuppanne kilese pajahati. Tena hi ratto r±ga½ pajahati, duµµho dosa½, mu¼ho mohanti vutta½. Ta½ pariyuµµh±napatt±na½ ekantapaccuppannakkhaŗa½ sandh±ya vuttanti daµµhabba½. Teneva hi aµµhakath±ya½ vattam±nuppanna½ bhutv± vigatuppanna½ ok±sakatuppanna½ samud±c±ruppannanti catubbidha½ uppanna½ na maggavajjha½. Bh³miladdhuppanna½ ±rammaŗ± dhiggahi tuppanna½ avikkhambhituppanna½ asamuggh±µituppannanti catubbidha½ maggavajjhanti vutta½. Tattha vattam±nuppanna½ samud± c±ruppannanti ida½ dvaya½ khaŗapaccuppannameva. Bhutv±vigatuppanna½ at²tameva. Ok±sa katuppanna½ an±gatameva. Tadubhaya½ pana paccuppannasam²patt± uppannanti vutta½. Sam²papaccuppannanti vutta½ hoti.
Bh³miladdhuppanna½n±ma attano khandhesu anusayit±na½ maggena appah²n±na½ anusay±na½eva n±ma½. ¾rammaŗ±dhiggahituppanna½ n±ma subhanimitt±dike ±rammaŗe saki½ javitv± y±va tamm³lako pariyuµµh±navego na v³pasammati, t±va adhimattath±magata bh±vena µhit±na½ tesańńeva n±ma½. Anusay± hi n±ma anamatagge sa½s±re punappuna½ pariyuµµh±napatt±na½ kiles±na½ vasena uparupari thira tara da¼hatara pattiy± pakatiy±pi th±magat±-evan±ma honti. Na yenav± tenav± v±y±mena pajahitu½ sakkuŗeyy±. Eva½ santepi yad± yo yo anusayo paccayal±bhena pariyuµµh±na bahulo hoti, tad± so so visesena adhimattath±ma gatabh±va½ patv± µhito hoti. Yad± yo yo paµipakkhadhamma sam±d±nena niggahapatto hoti, tad± so so mandath±ma gatabh±va½ patv± µhito hot²ti. Avikkhambhituppanna½n±ma samatha vipassan±hi suµµhu-aniggahit±na½ tesańńeva n±ma½. Asamuggh±µi tuppanna½n±ma maggena appah²n±na½ bh³miladdh±na½ tesa½eva n±manti. Yasm± pana lokuttaradhamm±n±ma kiles±na½ accantapaµipakkh± hont²ti heµµhim± maggaµµhaphalaµµh± sekkh± attano maggaphalakkhaŗesu upari magg±jjhehipi anusayehi s±nusay±tiv± nir±nusay±tiv± th±mavat±tiv± ath±magat±tiv± navattabb±. Tasm± anusay±na½ t±dise paccuppanna bh±ve satipi hańci paccuppanne kilese pajahati. Tenahi th±magato anusaya½ pajahat²ti vutta doso natth²ti veditabboti. K±mar±go-eva anusayo k±mar±g±nusayo.
Sa½yojenti bandhant²ti sa½yojan±ni, t±ni pana sakk±yadiµµhi vicikicch± s²labbatapar±m±so k±macchando by±p±doti pańca orambh±giy±ni. R³par±go ar³par±go m±no uddhacca½ avijj±ti pańca uddha½bh±giy±n²ti suttante abhidhammeca dasasa½yojan±ni ±gat±ni. Itar±ni pana abhidhamme-eva ±gat±n²ti tato visesakaraŗattha½ suttanteti vutta½. Kamo pana dvinna½pi p±¼iy± nasameti. Sabh±ga dhammasaŖgahavasena pana idha ańńath± kamo vutto siy±ti. Citta½ kilissanti vib±dhenti upat±pentic±ti kiles±. Kilissantiv± mal²nabh±va½ nih²nabh±vańca gacchanti satt± eteh²ti kiles±. K±mabhavan±men±ti vatthuk±mad²pakena k±man±mena r³p±r³pabhavad²pakena ca bhavan±mena. T±disa½ k±ma bhavasaŖkh±ta½ ±rammaŗabh³ta½ vatthu etiss±ti tabbatthuk±. Tath± pavattanti s²labbat±ni parato ±masan±k±rena ida½ me sacca½ moghamańńanti abhinivisan±k±rena khandhesu att±bhinives±k±renaca pavatta½. Vatthutoti sabh±vadhammato. Aya½ p±pasaŖgaho akusalaŖgaho navadh± vuttoti yojan±. [AkusalasaŖgaho]