Saha saªkh±ren±ti sasaªkh±ro. Tena sasaªkh±rena sappayogena sa-up±yena paccayagaºen±ti atthoti.
Etthaca paccayagaºoti ±rammaº±diko s±dh±raºo paccaya gaºo aµµhakath±ya½ vutto. As±dh±raºopana kusalakammesu sappurisupanissay±diko akusalakammesu asappurisupanissay±diko paccayagaºo visesetv± yojetu½ yutto. Sopana yad± duvidhena saªkh±rena vin± sayameva citta½ asa½s²dam±na½ katv± uµµh±peti samuµµh±peti, tad± so-asaªkh±ron±ma. Yad±pana tena vin± sayameva citta½ uµµh±petu½ samuµµh±petu½ nasakkoti, saªkh±ra½ sah±ya½ labhitv±va sakkoti, tad± so sasaªkh±ron±ma. Iti asaªkh±ro sasaªkh±rotica ida½ paccaya gaºasseva n±ma½. Na cittassa. Citta½pana asaªkh±rena suddhena paccayagaºena uppanna½ asaªkh±rika½. Sasaªkh±rena paccayagaºena uppanna½ sasaªkh±rika½, uppannatthe hi aya½ ikapaccayoti. Yasmi½ samaye akusala½ citta½ uppanna½ hoti somanassasahagata½ diµµhigatasampayutta½ sasaªkh±ren±ti hi p±¼iya½ vuttanti. Etthaca sasaªkh±rena paccayagaºena uppanna½ hot²ti yojetabbanti. Ayamettha asaªkh±rikasasaªkh±rikapadesu paramatthad²pan±.
[22] ݲk±su pana
Imamattha½ asallakkhetv± cittameva asaªkh±ra½ sasaªkh±ranti ca gahetv± ya½ vutta½, “natthi saªkh±ro ass±ti asaªkh±ra½. Tadeva asaªkh±rika½. Saha saªkh±rena vattat²ti sasaªkh±ra½. Sasaªkh±rameva sasaªkh±rikanti ca. So yassa natthi. Ta½ asaªkh±ra½. Tadeva asaªkh±rika½. Saªkh±rena sahita½ sasaªkh±ri kanti ca”. Sabbameta½ na yujjatiyeva.
[23] Yañca vibh±vaniya½
Saªkharoti citta½ tikkhabh±vasaªkh±tamaº¹anavisesena sajjeti. Saªkhar²yativ± ta½ etena yath±vuttanayena sajj²yat²ti saªkh±roti vutta½. Ta½pi na sundara½.
Evañhi sati sasaªkh±rikapi citta½ tikkha½n±ma siy±ti.
[24] Yañca tattha
“So pana attano pubbabh±gappavatte cittasant±neceva parasant±neca pavattat²ti ta½ nibbattito cittassa tikkhabh±va saªkh±to visesova idha saªkh±roti” vutta½. Ta½pi asaªkh±rika sasaªkh±rikapad±na½ vacanatthesu virajjhitv± tadanu r³passa saªkh±rassa parikappan±vasena vuttatt± nayuttameva.
[25] Etena
Pubbappayogasambh³to, viseso cittasambhap²;
saªkh±ro ta½ vasenettha, hoty±saªkh±rik±dit±ti.
S±dhakag±th±pi paµikkhitt± hot²ti.
[26] Yañca tattha
“Athav±, sasaªkh±rika½ asaªkh±rikanti ce ta½ kevala½saªkh±rassa bh±v±bh±va½ sandh±ya vutta½. Natassa sahapavattisabbh± v± bh±vatoti. Bhinnasant±nappavattinopi saªkh±rassa idhamatthit±ya ta½ vasena nibbatta½ citta½ saªkh±ro assa atth²ti sasaªkh±rika½. Salomako sapakkhakoty±d²suviya saha saddassa vijjam±natthaparid²panato. Tabbipar²tampana tadabh±vato vuttanayena asaªkh±rikan”ti vutta½. Ta½pi p±¼i-aµµhakath±siddha½ uju½ visada½ attha½ muñcitv± attano parikappan± vasena vuttatt± na gahetabbameva.
Etthaca attano icch±ya vin± paresa½ ±ºattiy±v± ajjhe san±yav± y±can±yav± pavattita½ citta½ payogasamuµµhita½ n±ma. Tath± attano icch±ya vin± paresa½ bhayenav± lajj±yav± g±ravenav± kathik±yav± daº¹abhayenav± pavattita½ up±yasamuµµhita½ n±ma. Sayamevav± attano l²na½ citta½ ñatv± tena tena up±yena att±na½ ovaditv±v± ta½ ta½ up±ya½ anussaritv±v± pavattita½ citta½ up±yasamuµµhita½ n±ma. Idañca nayadassanamev±ti. Diµµhigatena vippayutta½ diµµhigatavippayutta½. Ud±sinabh±vena pekkhati anubhavan±k±rena ±rammaºa½ passat²ti upekkh±. Upapattito yuttito ikkhati passat²tiv± upekkh±. Yath±hi somanassa domanass±ni ±rammaºa½ adhimattato passanti. Yato somanassito puggalo tena ±rammaºena viyoge vik±rapatto hoti. Domanassitoca tena ±rammaºena sa½yoge vik±rapatto hoti. Na tath± aya½, aya½ pana yuttitova passati na ±rammaºasa½yoga viyogahetu puggala½ vik±ra½ p±pet²ti. Kecipana upapattito yuttito ikkhat²ti ida½ idha nasambhavati. Na hi akusala½ yuttar³pa½ n±ma hot²ti vadanti. Upekkh±ya sahagatanti sam±so.
23. Etthaca kiñc±pi phass±dayo vitakk±dayo moh±dayoca dhamm± imin± sakalena aµµhavidhena cittena saha gat± sampayutt±ca honti, na pana te vedan±viya saya½pi bhedavant± honti. Naca diµµhisaªkh±r±na½ viyatesa½ imasmi½ citte katthaci honti katthacinahont²ti aya½ vikappo atthi. Tasm±te imassacittassa bhedakar± nahont²ti idha nagahit±ti daµµhabb±. Lobhopana aññehi imassa aµµhavidhassa bhedakaro hoti. Vedan±diµµhi saªkh±r±ca imassa aññamaññassa bhedakar± hont²ti te-eva idha gahit±ti daµµhabb±. Nanu p²ti m±na thinamiddh±nipi bhedakar±ni hont²ti t±nipi idha sap²tika½ ap²tikanti m±nasampayutta½ m±navippayuttanti thinamiddhasampayutta½ thinamiddhavippayuttanti ca gahetabb± n²ti. Na. Tesu hi somanasse gahite p²ti gahit±va hoti. Itar±nica t²ºi aniyatayog²nica honti, yev±pana k±nic±ti nagahit±n²ti.
[27] Vibh±vaniya½ pana
Phass±divitakk±dimoh±didhamm± ito aññehipi citte hi yutt± hont²ti nate aññehi imassa visesa½ karonti. Tasm± te idha na gahit±ti imin± adhipp±yena ya½ vutta½ “kasm± panettha aññesupi phass±d²su sampayuttadhammesu vijjam±nesu somanassasahagat±dibh±vova vuttoti. Somanass±d²nameva as±dh±raºa bh±vatoti. Phass±dayohi keci sabbacitta s±dh±raº± keci kusal±di s±dh±raº±. Moh±dayoca sabb± kusalas±dh±raº±ti na tehi sakk± citta½ visesetun”ti. Ta½ vic±retabba½.
Evañhi sati somanassupekkh± saªkh±r±pi aññesu dissant²ti tepi aññehi imassa visesa½ nakaronti. Tasm± tepi idha nagahetabb± siyunti.
24. Etthaca somanassappaµisandhikat±, agambh²rappakatit±, iµµh±rammaºasam±yogo, byasanamuttica somanassassa k±raºa½. Somanassappaµisandhikohi sad± bhavaªgasomanassena paribh±vita sant±no hot²ti tassa citta½ uppajjam±na½ yebhuyyena somanassasahagata½ uppajjat²ti. Agambh²rappakatikoca h²najjh±sayo appaka½pi mahanta½ maññati. H²na½pi paº²ta½ maññati. Tasm± tassapi citta½ uppajjam±na½ yebhuyyena somanassasahagata½ hot²ti. Iµµh±rammaºasam±yogoti attan± icchitena h²nenav± paº²tenav± ±rammaºena sam±yogo. Byasanamutt²ti ñ±tibyasan±dito mutti. Upekkh±paµisandhikat±, gambh²rappakatit±, majjhatt±rammaºasam±yogo, byasanamuttica upekkh±ya k±raºa½. Etthaca gambh²rappakabhit±n±ma mahajjh±sayat±. T±diso hi puggalo mahanta½pi appaka½ maññati, paº²ta½pi h²na½ maññat²ti. Diµµhajjh±sayat±, diµµhivipannapuggalasevan±, saddhammavimukhat±, micch±vitakkabahulat±, ayoniso ummujjanañca diµµhiy± k±raºa½. Tattha diµµhajjh±sayat±ti k±º±riµµhassaviya sunakkhattassaviyaca purimabhave diµµhi gatikabh±vena ±gatatt± imasmi½ bhavepi sassatucched±saya bh±vo. Saddhammavimukhat±ti cira½pi k±la½ saddhammena vin± ±gatat±. Micch±vitakkabahulat±ti attano avisayesu sabbaññuvisayesu µh±nesu attano pam±ºa½ aj±nitv± cint±pasutavasena micch±vitakkabahulabh±vo. Ayoniso ummujjananti attan±diµµhak±raºameva s±rato saccato ummujjana½. Tabbipar²tena diµµhivippayuttak±raºa½ veditabba½. Asaªkh±rikakammajanitappaµisandhi kat±, kallak±ya cittat±, khanti bahulat±, purisak±resu diµµh±nisa½sat±, kammappasutat±, utubhojan±di sapp±ya l±bhoti ida½ asaªkh±rikak±raºa½. Tattha khantibahulat±ti s²tuºh±d²na½ khamanabahulat±. Purisak±res³ti purisehi kattabbesu kammesu. Kammappasutabh±ti kammesu ciººavasit±. Tabbipar² tena sasaªkh±rikak±raºa½ veditabba½. Imesa½pana citt±na½ uppatti vidh±na½ visuddhimagge gahetabba½. Aµµhap²ti pisaddena nesa½ labbham±nakammapathabhedato k±la sant±n± rammaº±di bhedatoca anekavidhatta½ sampiº¹et²ti.

Lobham³lacittassa paramatthadipan± niµµhit±.

25. Dosam³lacitte duµµhumanobhi dummano. Vir³pa½ citta½. Duµµhumano etass±tiv± dummano. Vir³pacittasamaªg²puggalo. Dummanassa bh±vo domanassa½. M±nasikadukkhavedan±yeta½ adhivacana½. S± hi attan± sahagate cittev± ta½ samaªg²puggalev± dumman± bhidh±nassav± aya½ so dummanoti dummanabuddhiy±v± pavattinimitta½ hot²ti. Sesa½ heµµh± vuttanayameva. Domanassena saha gatanti sam±so. Paµihaññat²ti paµigho. Doso. Sohi uppajjam±no sampayuttadhammepi paµihanati. L³khe santatte karoti. Attano vatthumpi paµihanati. Hadayappadesa½ dahati. Ta½ puggala½ dummukha½ karoti, attano ±rammaºa½pi paµihanati. Ta½ b±dhaya m±no gaºh±ti. Tasm± paµighoti vuccat²ti.
26. Ettha siy±. Saªkh±ro t±va imassa cittassa bheda karoti tassa idha gahaºa½ yutta½. Vedan± paµigh±pana bhedakar± na hont²ti te idha na gahetabb±ti. Vuccate, domanassaggahaºa½ t±va imassa cittassa kad±ci aññavedan±yogat± pasaªganivattanatthanti. Yad±hi r±j±no hasam±n±yeva coravadha½ pesenti. Yad±ca jan± attano ver²na½ maraºe tuµµhi½ pavedenti. Maraºa½ abhinandanti. Yad±ca b±lajan± hasam±n±va migapakkhino m±renti. Tad± ida½ nukho somanassena yuttanti attheva pasaªgo. Upekkh±yogepana vattabbameva natthi. Tappasaªganivattanattha½ domanassaggahaºanti. Paµighaggahaºa½pi aññadhammasampayuttat± pasaªganivattanattha½. Tath±hi ye natthik±hetuk± kiriyamicch± diµµhik± p±ºavadhe apuñña½n±ma natth²ti gaºhanti. Yeca manussap±ºa vadhe-eva apuñña½ hoti, tiracch±nagatap±ºavadhe apuñña½ natth²ti gaºhanti. Yeca p±ºavadha½ katv± yañña½ yajant±na½ mahanta½ puñña½ hoti, dibbasa½vattanikanti gaºhanti. Te sakk±yadiµµhiy± vissaµµh± p±ºavadha½ saya½v± karonti. Aññev± pesenti. Tad± ida½ diµµhiy±pi sampayutta½ siy±ti pasaªgo hotiyeva. Yepana samm±diµµhikesu b±l± abyatt±, te kad±ci tesa½ micch±diµµhik±na½ laddhi½ gahetv± p±ºa½ vadhant± ±dito vematikaj±t±va honti. Tad±tesa½ ida½ vicikicch±yapi yutta½ siy±ti pasaªgo hoti. Tappasaªga nivattanattha½ paµighaggahaºanti. Itarath± purima cittassa lobhasahagatabh±voviya imassa paµighasampayuttabh±vo c³¼anigameneva siddhoti tesa½ gahaºa½ niratthaka½ siy±ti. Etthaca iss±macchariyakukkucc±na½ thinamiddhassaca aggahaºa½ purimacitte m±nathinamiddhanayena veditabba½. Ayamettha paramatthad²pan±.
[28] Vibh±vaniya½ pana mah±µ²k±yañca
“As±dh±raºa dhammavasena cittassa upalakkhaºattha½ domanassaggahaºan”ti vutta½. Tattha as±dh±raºadhammavasen±ti ida½ t±va nayujjati.
[29] Satipi imassa somanassupekkh±sahagatabh±ve anaññas±dh±raºeneva domanassena imassa upalakkhaºatthanti atthassa ±pajjanato. Yath±ta½ satipi purimassa imassaca cittassa mohasahagatabh±ve anaññas±dh±raºeneva lobhena paµighenaca upalakkhaºattha½ lobhasahagatapaµigha sampayuttaggahaºanti. Upalakkhaºatthanti ca na vattabba½.