Gabbhaseyyakassa pacchimabhavikassa upapajjantassa ekadasa masatt±h± orato µhitassa r³p±yatana½ nuppajjissati, noca cakkh±yatana½ nuppajjissat²ti.
Ya½ pana yassav± pana yattha r³p±yatana½ uppajjittha, tassa tattha gh±n±yatana½ uppajjat²ti. K±m±vacar± cavant±na½ agh±nak±na½ k±m±vacara½ upapajjant±na½ r³p±vacar±na½ tesa½ tattha r³p±yatana½ uppajjittha. Noca tesa½ tattha gh±n±yatana½ uppajjat²ti ettha agh±nak±na½ k±m±vacara½ upapajjant±nanti vutta½.
Ta½ ye ek±dasamasatt±h± orato k±laŖkarissanti. Tesa½ gh±n±yatan±nibbattakakammena gahitapaµisandhik±na½ vasena vuttantica vutta½. Etthaca cakkhugh±nesu vuttesu sotajivh± avutt±pi atthato siddh±-eva hont²ti.
[199] Ya½ pana vibh±vaniya½
“Pavattik±leti sattame satt±heti” vutta½. Ta½ na gahetabba½.
Aµµhakath± virodhato ²disesu ca µh±nesu aµµhakath± pam±ŗatoti.
[200] Yańca tattha
“Ż²k±k±ramatena ek±dasame satt±he v±ti” vutta½. Tampi na sundara½.
Nahi aµµhakath±ya½ niddiµµhato vutto vinicchayo µ²k±k±ra maton±ma sakk± vattunti.
[201] Yańca tattha
“Kamen±ti cakkhudasakap±tubh±vato satt±h±tikkamena sotadasaka½. Tato satt±h±tikkamena gh±na dasaka½. Tato satt±h± tikkamena jivh±dasakanti eva½ anukkamen±ti vutta½”. Ta½pi na daµµhabba.
Yath±vutta aµµhakath±virodhatt± eva.
[202] Ya½pi tattha
“Aµµhakath±ya½pi hi ayamattho dassito v±”ti vutta½. Ta½pi na yutta½.
Na hi s±n±ma aµµhakath± atthi. Yattha ²diso uppattikkamo dassito siy±. Nanu paµiccasamupp±daµµhakath±su gabbhaleyyakavasenav± purima½bhavacakka½ vutta½. Anupubbapavattid²panatoti vuttanti ce.Na. Tańhi vińń±ŗ±d²na½ pańcanna½ aŖg±na½ paccayapaccayuppannabh±vapavattikkamena p±¼iya½ ±gata½ pańcapada½ sandh±ya vuttanti. ¾yatananiddesaµµhakath±su pana so paµikkhittoyeva. Naca aµµhakath±su paµikkhitto uppattikkamo therena idha kamen±ti imin± p±µhena dassitoti sakk± vattunti. Tasm± kamen±ti idhapi desanakkamen±ti attho. Desit±n²ti sambandhoca veditabbo.
SaccasaŖkhepa µ²k±ya½ pana
S±kh±vattha½ atikkamma pacch± sattame satt±he cakkhu sotagh±najivh±dasak±ca uppajjanti. Ż²k±k±ropana ek±dasame satt±heti ±h±ti vutta½. Ta½pi nayujjati yev±ti.
Ettha ca kalal±d²na½ uppattikkamo sa½yuttake vutto. Yath±ha–
Pathama½ kalala½ hoti, kalal± hoti abbuda½;
abbud± j±yate pesi, pesiy± nibbattate ghano;
ghan± pas±kh± j±yanti, kes± lom± nakh±pic±ti.
Aµµhakath±yańca vutta½. Tattha pathamanti pathamena paµisandhivińń±ŗena tissoti v± phussotiv± n±ma½ natthi. Athakho t²hi j±ti-uŗŗa½s³hi katasuttagge saŗµhitatelabindupam±ŗa½ kalala½ hoti. Ya½ sandh±ya vutta½–
Tilatelassa yath± bindu, sappimaŗ¹o an±vilo;
eva½ vaŗŗapaµibh±ga½, kalala½ sa½pavuccat²ti.
Kalal± hoti abbudanti tasm± kalal± satt±haccayena ma½sadhovana-udakavaŗŗa½ abbuda½n±ma hoti, kalalanti n±ma½ anta radh±yati. Vutta½pi ceta½–
Satt±ha½ kalala½ hoti, paripakkasam³haka½;
vivattam±na½ tabbh±va½, abbuda½n±ma j±yat²ti.
Abbud± j±yate pes²ti tasm±pi abbud± satt±haccayena vil²na tipusadis± pesin±ma sańj±yati. S± maricaph±ŗitena d²petabb±. G±mad±rak± hi supakk±ni maric±ni gahetv± s±µakantare bhaŗ¹ika½ katv± p²¼etv± maŗ¹a½ ±d±ya kap±le pakkhipitv± ±tape thapenti. Ta½ sukkham±na½ sukkham±na½ sabbabh±gehi muccati. Evar³p± pesi hoti. Abbudanti n±ma½ antaradh±yati. Vutta½pi ceta½–
Satt±ha½ abbuda½ hoti, paripakkasam³haka½;
vivattam±na½ tabbh±va½, pesin±ma paj±yat²ti.
Pesiy± nibbattate ghanoti tato pesito satt±hacca yena kukkuµaŗ¹asaŗµh±no ghanon±ma ma½sapesi piŗ¹o nibbattati. Pes²tin±ma½ antaradh±yati. Vutta½pi ceta½–
Satt±ha½ pesi bhavati, paripakka½ sam³haka½;
vivattam±na½ tabbh±va½, ghanotin±ma j±yat²ti;
yath± kukkuµiy± aŗ¹a½, samanta½ parimaŗ¹ala½;
eva½ ghanassa saŗµh±na½, nibbatta½ kammapaccay±tica.
Ghan± pas±kh± j±yant²ti pańcame satt±he dvinna½ hatthap±d±na½ s²sassaca atth±ya pańcap²¼ak± j±yanti. Ya½ sandh±yeta½ vutta½pańcame kho bhikkhave satt±he pańcap²¼ak± j±yanti. Saŗµhanti kamma toti. Kes± lom± nakh±pic±ti dv±catt±l²same satt±he et±ni j±yant²ti. Ettha ca chaµµhasatt±h±dayo chasatt±h± pas±danissay±na½ aŖgapaccaŖg±na½ anukkamena va¹¹hitv± pariŗatak±l± honti. Cakkh±d²ni pana ek±dasama satt±hassa pariyo s±nadivase ekato j±yant²ti niµµhamettha gantabba½. Ya½ panettha tilatelassa yath±bind³ti-±din± kalalassa vaŗŗasaŗµh±na½ vutta½. Ta½ thoka½ va¹¹hita½ sandh±ya vutta½. Na paµisandhikkhaŗe pavattam±na½. Na hi tad± t±disa½ pakaticakkhun± diµµha½ vaŗŗaj±ta½v± saŗµh±na½v± tassa pańń±yeyy±ti. Anum±nato pana eva½ veditabba½. Ek±ya ³k±ya sattamo bh±go likkh±n±ma. Likkh±ya chatti½satimo bh±go rathareŗun±ma. Rathareŗussa chatti½satimo. Tajj±r² n±ma. Tajj±riy± chatti½satimo aŗun±ma. Aŗussa chatti½satimo bh±go param±ŗun±ma. So pana ±k±sakoµµh±siko ma½sacakkhussa ±p±ta½ n±gacchati. Dibbacakkhusseva ±gacchat²ti aµµhakath±ya½ vutta½. Tesa½ chatti½sa parim±no aŗu pana titticchidda t±lacchiddehi paviµµhas³riyarasm²su vaµµivaµµi hutv± paribbhamanto pańń±yat²ti vutta½. Sakala½ pana kal±pattayaparim±ŗamattabh³ta½ paµisandhikkhaŗe param±ŗutopi parittakameva siy±. So hi sant±n±nubandhavasena pavattatt± khaŗe khaŗe upacitar³pakal±pasam³ho-eva hot²ti heµµhima koµiy± ek³napańń±sakal±paparim±ŗo-eva siy±. Tato parittake sati sant±na ghaµanasseva asambhavatoti. Ya½ pana mah±µ²k±ya½ te pana kal±p± param±ŗuparim±ŗ± hont²ti vutta½. Ta½ dh±t³na½ cuŗŗamanasik±r±nur³pamattavasena vuttanti gahetabba½. Dut²yacittanti pathama bhavaŖgacitta½. Żhitik±lanti paµisandhi cittassa µhitik±la½. Oj±pharaŗamup±d±y±ti gabbhaseyyak±na½ t±va abbudabh±va pesibh±va ghanabh±v±di pattak±le m±tuy± ±m±sayagat±ya ajjhohaµ±h±ra sinehabh³t±ya oj±ya jal±bum³l± nus±rena vatthusmi½ pharaŗak±la½ up±d±ya, yath±ha–
Yańcassa bhuńjati m±t±, anna½ p±nańca bhojana½;
tena so tattha y±peti, m±tukucchigato tiroti.
Aµµhakath±yańca tena so tattha y±pet²ti tassa hi n±tito uµµhito n±¼o m±tu-udara paµalena ek±baddho hoti. So uppaladaŗ¹ako viya chiddo. Tena ±h±raraso sa½saritv± ±h±rasamuµµh±nar³pa½ samuµµh±peti. Eva½ so dasam±se y±peti. M±tukucchigato tiroti m±tuy± tiro kucchigato. M±tukucchiy± abbhantaragatoti atthoti vutta½. Tattha pana n±bhin±¼assa uµµhitak±la½ sandh±ya n±tito uµµhito n±¼oti vuttanti gahetabba½. Na hi abbud±dik±le tassa n±tin±¼on±ma uµµhito siy±ti. Sa½sedajopap±tik±na½ pana ya½kińci laddha½v± attano khe¼a½v± ajjhoharaŗak±le oj±pharaŗa½ up±d±ya. Tena vutta½ oj±pharaŗamup±d±ya-±h±rasamuµµh±n±ti Cuticittopari sattarasamacittass±ti cuticittato upari pubbak±le sattarasamassa bhavaŖgacittassa. Kammajar³p±ni na uppajjanti tesa½ tato paµµh±ya anuppannatt±yeva tato satta rasama½ cuticitta½n±ma hoti. No ańńath±ti. Puretaranti tassa sattarasamassa cittassa upp±dakkhaŗa½eva sandh±ya vutta½. Tatoparanti cuticittato parasmi½ so¼asacittakkhaŗaparim±ŗe khaŗe. Cittaj±h±rajar³pańc±ti cittajar³pasant±na½ ±h±raja r³pasant±nańca vocchijjati anup±dinnakasant±ne tesa½ uppattiy± asambhavato. Yamettha vattabba½ ta½ r³pasamuµµh±ne vuttameva. Bh±vadasaka½n±ma k±mar±ganid±nakammasamuµµh±na½ hot²ti tabbir±ga bh±van±kammanibbatte r³paloke tassa al±bho vutto. ¾h±rajakal±p±nica na labbhanti ajjhohaµ± h±r± bh±vato, tatoyevaca sar²ragatassa ajjhatt±h±rassapi r³pasamuµµh±n± bh±vato. ¾cariy±nandatthero pana tattha labbham±na r³pakal±pesupi gandharas±na½ oj±yaca abh±va½ vaŗŗeti. R³padh±tuy± upapattikkhaŗe pańc±yatan±ni p±tubhavanti cakkh±yatana½ r³p±yatana½, sot± yatana½, man± yatana½, dhamm±yatananti ca, pańcadh±tuyo p±tubhavanti cakkhudh±tu, r³padh±tu, sotadh±tu, manovińń±ŗa dh±tu, dhammadh±t³tica, tayo ±h±r± p±tubhavanti phass±h±ro, manosańcetan± h±ro, vińń±ŗ± h±roti ca vibhaŖgevuttatt±. Etthaca p±¼iya½ r³paloke phoµµhabbe paµikkhittepi kiccantarasabbh±v± mah±bh³t±na½ tattha paµil±bho av±rito eva hoti. Gandh±d²na½ pana kiccantarameva natthi. Yena te dhammamattabh±vepi tiµµheyya½ tasm± tesa½ avacana½ tattha abh±vameva d²pet²ti ±cariyassa adhipp±yo. Tath± pana bh³tacatukka½ tattha atthiyeva, yath±ha-asańńasatt±na½ eka½ mah±bh³ta½ paµicca tayo mah±bh³t±ti-±di. Phoµµhabb±yatana½ pana phoµµhabba dh±tuca tattha paµikkhitt±. Tasm± sabbesa½ sabh±vadhamm±na½ dhammabh±ve sam±nepi yena kiccavisesena gandho raso phoµµhabba½ kaba¼²k±r±h±rotica vuccati. Tassa natthit±ya tesa½ tena n±me na tattha anupalabbham±nata½ sandh±ya vibhaŖge kath±vatthumhi yamake s³ti sabbattha tesa½ tattha paµikkhepo. Mah±bh³t±na½ pana nisanda dhammamattabh±vena vijjam±n±na½ tesa½ dhamm±yatanadhammadh±t³su anupavesoti yutto siy±ti vadanti. T²ŗidasak±ni j²vitanavakańc±ti ettha ±cariy±nanda matiy± cakkhusattaka½ sotasattaka½ vatthusattakanti eva½ t²ŗi sattak±ni j²vitachakkańc±ti vattabba½. Abhiricchat²ti alabbham±ne pathama½ vajjite tattha labbham±nat±vasena avasissati. Atireka½v± hot²ti attho. Etthaca r³paloke viya k±maloke j²vitanavaka½ kasm± visu½ na vuttanti. R³paloke pana ±h±rupatthambhakassa ańńassaca sakalasar²raby±pino anup±laka j²vitassa abh±v± etadeva tadubhayaµµh±ne µhatv± sakalasar²ra½ anup±let²ti p±kaµa½ tattha j²vitanavakanti visu½ vutta½. K±maloke pana ańń±ni upatthambhak± nup±lak±ni bah³ni p±kaµ±nica honti. Tasm± j²vitanavaka½ ap±kaµanti katv± visu½ na vutta½ siy±. K±malokepi pana eta½ asit±dip±cakaggivasena tassevaca udayabh³tassa sakalasar² r±nup±lakassa usm±saŖkh±tassa k±yaggino vasena p±kaµameva. Ya½ sandh±ya–
¾yu usm±ca vińń±ŗa½, yad± k±ya½ jahantima½;
apaviddho tad± seti, nirattha½va kaliŖgaranti vutta½.
Tattha ±y³ti tesu dv²su agg²su patiµµhita½ j²vitameva vuccati. Usm±ti te dve aggayo vuccanti. Yesu tikkhamandavasena visama bh³tesu k±ye n±n±b±dh± uppajjanti. Yath±ha-bahv±b±dho hoti bahv±taŖko. Visamavep±kiniy± gahaŗiy± samann± gato hoti ati-uŗh±ya-atis²tal±y±ti. Samabh³tesu pana satt± nir±b±dh± honti. Yath±ha-app±b±dho hoti. App±taŖko. Samavep±kiniy±gahaŗiy± samann±gatohoti. N±tis²t±ya naccuŗh±ya majjhim±ya padh±nakkham±y±ti. Keci pana asit±dip±cakaggismi½ eva eta½mańńanti. Therenacan±mar³paparicchedej²vitanavaka½ n±ma, r³paloke visu½ siy±ti vutta½.