Eko sam±no mah±bh³tasaªkh±to nissayo etesanti ekanissay±. Ettha pana sam±natthe ekasaddo yutto. Catunna½ bh³t±na½ nissayat±sambhavato. Y±nica-ekupp±dat±d²hit²hilakkhaºehi yutt±ni. T±ni ekantena sahavutt²ni n±ma hont²ti vutta½ sahavuttinoti. Dasaparim±º±ni-ass±tidasaka½. Dasanna½ sam³ho v± dasaka½. Cakkhun± upalakkhita½ dasakanti cakkhudasaka½. Cakkhupadh±na½v± dasaka½ cakkhudasaka½. Esanayo sesesupi. Yasm± pana cittajo saddo viññattivik±rena vin± napavattati. Viññattivik±roca tena saddena vin± napavattati. Tasm± cittaja½ saddanavaka½v± vac²viññattinavaka½v± nasambhavat²ti adhipp±yena vac²viññatti sadde hi ca sahavac²viññatti dasakanti vutta½. Ettha pana viññatti vik±ro saddena vin± napavattat²ti ida½ t±va yujjati. Y± t±ya v±c±ya viññatti viññ±pan± viññ±pitatta½. Ida½ ta½r³pa½ vac²viññatt²ti hi vutta½. Viññattivik±rarahita½ pana cittaja½ saddanavaka½. Aµµhakath±su ±gatameva. Yath±ha-paµiccasamupp±da niddesesu paµisandhikkhaºato uddha½ pavatta-ututoceva cittatoca saddanavakanti.
Mah±-aµµhakath± nayena viññatti rahito vitakka vipph±ra saddon±ma asota viññeyyo cittajo saddo labbhati. So pana saªgahak±rena paµisiddho. Yath±ha-paµµh±nepi cittasamuµµh±na½ sadd±yatana½ sotaviññ±ºassa ±rammaºapaccayena paccayoti ±vata½. Tasm± vin± viññattighaµµan±ya uppajjam±no asota viññeyyo vitakkavipph±rasaddon±ma natth²ti. Visuddhimagge ass±sa pass±se cittaja½ saddanavaka½ vutta½. Yath±ha-cittaje ass±sa pass±sa koµµh±sepi ojaµµhamakañceva saddoc±ti nav±ti, saddanavakeca ±gate saddalahut±di dv±dasaka½pi ±gatameva hoti. Tasm± suddhaµµhaka½, saddanavaka½, k±yaviññatti n±ka½, vac²viññatti dasaka½, lahut±dek± dasaka½, saddalahut±didv±dasaka½, k±yaviññatti lahut±di dv±dasaka½, vac²viññattisaddalahut±di te rasakanti aµµhacittajakal±p± paccetabb±ti. Saccasaªkhepe pana sadda lahut±di dv±dasaka½ visu½ agahetv± cittaja kal±p± satteva vutt±.
ݲk±su panassa por±ºaµ²k±ya½
Mah±µµhakath±nayena viññattirahite asota viññeyye vitakka vipph±rasadde saddanavaka½ dassetv± puna v±dantara½ dassentena. Apica, mah±janasannip±tassa d³rato apaññ±yam±nakkharapadabyañjanattho cittasamuµµh±nanighosasaddo aviññattiko ev±ti vadanti. Tath± migapakkh²na½ca aññamañña½ bh±sa½ aj±nant±na½ andhadami¼±dina½ aviññattiko cittasamuµµh±nasaddo atth²ti vutta½.
Tattha viññattirahito asotaviññeyyo vitakkavipph±ra saddo aµµhas±liniya½ paµikkhitto. Mah±janasannip±tassa citta samuµµh±na nighosasaddopi ±sanne µhit±na½ paññ±yam±nakkharapada byañjanattho saviññattiko-eva hoti. Itarath± sabbepi citta jasadd± d³ratare µhit±na½ apaññ±yam±na padabyañjan±-eva hont²ti sabbepi viññattirahit± siyunti. Naca migapakkhi-±d²na½ cittajo saddo viññattirahito hoti. Sam±naj±tiy±na½ paresa½ adhipp±yattha viññ±panatoti.
Pacchima µ²k±ya½ panassa
Saddanavaka½ panettha acchar± saªgh±ta p±ºippah±r±di sadda sahita½ aµµhakamev±ti vutta½. Ta½pi na yutta½.
T±diso hi saddo cittapaccayo utusamuµµh±no-eva. Tasm± visuddhimagge vuttanayena ass±sapass±sev± avac²ghosesu kad±ci cittasahitesu ukk±sita khipita vamita cha¹¹itasadd±d²su piv± eta½ saddanavaka½ veditabbanti. Utujakal±pesu pacchim± dvepi kasm± bahiddh± nalabbhanti. Nanu bahiddh±pi r³p±na½ lahu garu mudu thaddha kammaññat± dissant²ti. Sacca½, t± pana bh³t±na½ omatt±dhimatta vasena honti, na pana lahut±dittayavasen±ti daµµhabba½. Kasm± pana ±k±sadh±tuca lakkhaºar³p±nica r³pakal±pesu nagahit±n²ti vutta½ kal±p±nanti-±di. ¾k±sadh±tukal±p±na½ pariccheda mattatt± kassaci r³pakal±passa aªgabh³t± avayavabh³t± na hoti, lakkhaºar³p±nica sabbesa½pi kal±p±na½ upp±d±di lakkhaºa mattatt± vik±rar³p±ni viya kal±p±na½ bhedakar±ni aªgabh³t±ni kal±pavisesapaññ±panassa k±raºabh³t±ni na honti. Tasm± t±ni tesu nagahit±n²ti dasseti. Etena ekupp±d±ti-±din± pubbe vuttaniyamo nipphannar³p±naññeva, na anipphannar³p±na½. Tesa½ pana kal±pa bheda karaºa meva kal±paªganti ca d²peti. Evañca katv± ekanirodhaªgarahitassapi viññattidvayassa kal±pabheda karatt±-eva tesu gahaºa½ suµµhu upapanna½ hot²ti veditabbanti. [Kal±payojan±]
160. Yath±rahanti sabh±vak± bh±vak±na½ paripuºº±pari puººindriy±nañca arah±nur³pato. An³n±n²ti paripuºº±ni. Nañhi ida½ n±mar³pa½ k±maloke pavattiya½ na labbhat²ti atth²ti.
[198] Vibh±vaniya½ pana
“Yath±rahanti sabh±vakaparipuºº±yatan±na½ anur³pato”ti vutta½, ta½ na sundara½.
Na hi an³n±n²ti ida½ puggalavasena visesana½ hot²ti. Sa½sedaj±nañceva-opap±tik±nañc±ti ettha mah±s²han±dasutte-
Catasso kho im± s±riputta yoniyo. Katam± catasso, aº¹aj± yoni jal±buj± yoni sa½sedaj±yoni opap±tik± yon²ti. Ye kho te s±riputta satt± aº¹akosa½ abhinibbhijja abhinibbhijja j±yanti, aya½ vuccati s±riputta aº¹aj± yoni. Ye kho te s±riputta satt± vatthikosa½ abhinibbhijja abhinibbhijja j±yanti. Aya½ vuccati s±riputta jal±buj± yoni. Ye kho tes±ri puttasatt±p³timacchev± j±yanti. P³tikuºapev± p³tikumm±sev± candanik±yav± o¼igallev± j±yanti, aya½ vuccati s±riputta sa½sedaj± yoni. Dev± nerak± ekacce ca manuss± ekacceca vinip±tik± aya½ vuccati s±riputta opap±tik± yon²ti vutta½.
Aµµhakath±yañca aº¹e j±t± aº¹aj±. Jal±bumhi j±t± jal±buj±. Sa½sede j±t± sa½sedaj±. Vin± etehi k±raºehi uppattitv± viya nibbatt± abhinibbatt±ti opap±tik±. Abhinibbhijja j±yant²ti bhinditv± nikkhamanavasena j±yanti. P³ti kuºapeti-±d²hi aniµµhaµµh±n±neva dassit±ni. Iµµhesu sappi telamadhuph±ºit±d²su satt± j±yanti-ev±ti vutta½. Etthaca purimesu dv²su p±¼inayena aº¹a½ vuccati aº¹akoso. Jal±buvuccati vatthikoso, tato j±t± vij±t± nikkhant±ti aº¹aj± jal±buj±tica vuccant²ti veditabb±. Tattha jara½ j²raºa½ bheda½ y±ti upet²ti jal±b³ti saddan²tiya½ vutta½. Jala½ vuccati kalala½. Ta½ ±vun±ti paµicch±deti avativ± rakkhat²ti jal±bu, gabbhapaliveµhan±sayo. Sa½s²danti etth±ti sa½sedo. P³timacch± diko sappitel±diko padumagabbhave¼ugabbharukkhasusirapupphaphal±di koca allakilinnapadeso. Upapattikkhaºe-eva paripuººa-aªgapaccaªgatt± tato tato uppatitv± viya j±yant²ti opap±tik±.
Vibh±vaniya½ pana
Aº¹aj±dayopi aº¹akos±dimhi okkamant± uppatant± eva n±ma hont²ti tesa½pi opap±tikattapasaªga½ maññam±no upap±to nesa½ atth²ti opap±tik±ti vatv± ukka½sagati paricchedavasena cettha visiµµha-opap±to gahito. Yath± abhir³passa kaññ± d±tabb±ti vadati.
Ukkaµµhavasen±ti paripuºº±yatanabh±vasaªkh±tena ukka½sat±vena, tattha opap±tik± aªgapaccaªgehi saha sabbaso paripuººena attabh±vena j±yanti. Puna tesa½ va¹¹hanakicca½ natthi. Sa½sedaj±na½ pana ±yatan±ni eva paripuºº±ni honti. Aªgapaccaªg±ni pana puna va¹¹hitv±-eva paripuºº±ni j±t±n²ti veditabba½. Omakavasen±ti avaka½savasena. Cakkhusotagh±nabh±vasek±nikad±cipi na labbhanti * j±tibadhira jaccagh±nak±na½ abh±vak±nañca sambhavatoti appoyo. Tattha t±ni sabb±nipi sugati duggati j±tiy±na½ ahetukasa½sedaj±na½ kad±ci nalabbhanti. Sugatiya½ pana opap±tikabh±von±ma seµµho attabh±va paµil±bhoti nayena kenaci omakena kammena labbhati. Tasm± sugatij±ti y±na½ opap±tik±na½ aparipuººindriyat±n±ma natthi aññatra abh±vakehi ±dikappikehiti. Duggatij±tiy±na½pi pana tesa½ kad±ci cakkhu sota bh±va vekallat±-eva vattabb±. Na gh±navekallat±. K±madh±tuya½ pana agh±nako opap±tiko natth²ti hi aµµha kath±ya½ vutta½. Jivh±vekallat±n±ma sabbesa½pi natthi yev±ti veditabba½. Tath± hi dhammahadayavibhaªge–
K±madh±tuy± upapattikkhaºe kassaci ek±das± yatan±ni p±tubhavanti. Kassaci dasa. Kassaci-apar±ni dasa. Kassaci nava. Kassaci satt±yatan±ni p±tubhavant²ti vutta½.
Tattha k±madh±tuyanti k±maloke. Upapattikkhaºeti paµisandhicittassa upp±dakkhaºe. Kassaci ek±das± yatan±n²ti-±disu cat³su v±kyesu sa½sedajopap±tik± vutt±. Kassaci satt±yatan±n²ti ettha pana gabbhaseyyakova vutto. Tattha yasm± satt±yatana½ n±ma paµisandhikkhaºe na labbhati. Pavatti k±leyeva labbhati. Tasm± ek±dasayatan±n²ti vutta½. Kassaci das±ti cakkhuvekallavasena. Kassaci apar±ni das±ti sota vekallavasena. Kassaci nav±ti cakkhusota dvaya vekalla vasena vutta½. Yadica agh±nako opap±tikon±ma siy±. Tad± suddhajaccagh±nakena saddhi½ tayo dasakav±r± vutt± siyu½. Tath± jaccandhagh±naka jaccabadhiragh±nakehi saddhi½ tayo navakav±r± ekoca aµµhakav±ro vutto siy± tiººa½ vipann±na½ vasena. Tath± avuttatt± pana natthi agh±nako opap±ti koti viññ±yat²ti. Tasmi½ pana vibhaªge indriyav±re napu½sak±na½ opap±tik±nanti avuttatt± thapetv± ±dikappike abh±vakopi opap±tiko natthiyev±ti. P±¼iya½ avutta½pi pana sa½sedaj±na½ vuttapak±ra½ cakkh±divekalla½ aµµhakath±vasena veditabba½. Yath±ha-sattati ukka½satova r³p±ni sa½sedajopap±ta yon²su. Athav±, avaka½sato ti½s±ti. Tattha ti½s±ti jivh±k±ya vatthu dasak±na½ vasena ti½sar³p±n²ti ca vutta½. Idañhi vacana½ sa½sedaj±na½ vasena vuttanti mah±µ²k±ya½ vutta½. ¾cariy± nandattherena pana yamake gh±najivh±na½ aññamañña½ avin±bh±va vuttit± vutt±ti jivh± vekallat± viya gh±navekallat±pi natth²ti icchita½. Indriya yamake pana–
Yassav± pana itthindriya½ uppajjati, tassa gh±nindriya½ uppajjat²ti. Agh±nak±na½ itth²na½ upapajjant²na½ t±sa½ itthindriya½ uppajjati, noca t±saªgh±nindriya½ uppajjat²tica. Yassav± pana purisindriya½ uppajjati, tassa gh±nindriya½ uppajjat²ti. Agh±nak±na½ puris±na½ upapajjant±na½ tesa½ purisindriya½ uppajjati, noca tesa½ gh±nindriya½ uppajjat²tica vutta½.
Tasm± aµµhakath±ya½ vuttanayena gh±navekallat±pi atth²ti yutta½.
Vibh±vaniya½ pana
Apare pana yamake gh±najivh±na½ sahac±rit± vutt±ti ajivhassa asambhavato agh±nakassapi abh±vameva vaººenti. Tatth±pi yath± cakkhusot±ni r³pabhave gh±na jivh±hi vin± pavattanti. Na eva½ gh±najivh± aññamañña½ vin± pavattanti. Dvinna½pi r³pabhave anuppajjanatoti eva½ visu½ visu½ k±mabhave apavatti vasena tesa½ sahac±rit± vutt±ti na na sakk± vattunti vutta½. Ta½ yutta½.
Ok±sav±re hi ekantasahac±rit± vuttamattena puggalesu ekantasahac±rit± na sakk± vattunti. Gabbhe m±tukucchimhi sent²ti gabbhaseyyak±. R³p±d²su khandhesu sañjanti laggant²ti satt±. Yath±ha-r³pe kho r±dha yo chando, yo r±go, y± nandi, y± taºh±, tatra satto, tatra visatto, tena sattoti vuccat²ti-±di. Gabbhaseyy±ca te satt±c±ti sam±so. Aº¹aj±ceva jal±buj±ca. T²ºidasak±ni p±tu bhavanti. Y±ni kalalanti vuccanti. Bh±vadasaka½ kad±ci nalabbhati napu½sakass±ti adhipp±yo. Evañcakatv± dhammahadayavibhaªge gabbhaseyyak±na½ satt±na½ ahetuk±na½ napu½sak±na½ upapattikkhaºe catt±rindriy±ni p±tubhavanti k±yindriya½ manindriya½ j²vitindriya½ upekkhindriyanti vutta½. Tatoparanti gabbhaseyyak±na½ paµisandhikkhaºato para½. Pavattik±leti ekadasame satt±he. Tath± hi kath±vatthu-aµµhakath±ya½ ses±ni catt±ri sattasattati rattimhi j±yant²ti vutta½. Tattha ses±n²ti k±y±yatana man±yatanato avases±ni catt±ri cakkhusotagh±najivh± yatan±ni. Sattasattatirattimh²ti ek±dasamasatt±hassa pariyos±narattimhi. Ayañca attho yamakaµ²k±ya d²petabbo. Vuttañhi tattha–