[196] Ya½ pana vibh±vaniya½
“Ya½pana citta½ vińńattijanaka½, ta½ eka½sato iriy±pathu patthambhaka½. Iriy± pathassa vińńattiy± saha avin±bh±vato”ti vutta½. Ta½ na yujjati.
Idha hi iriy±pathupatthambhana½n±ma vińńattirahitamev± dhippeta½, na vińńattisahita½. Itarath± appan±javan±na½pi vińńattijanakat± ±pajjeyy±ti. Somanassajavan±ni teras±ti hasitupp±dena saddhi½ lobham³lato mah± kusalato mah± kriyato ca catt±ricatt±r²ti terasa somanassajavan±ni. Tesupana kusal± kusalato aµµhaputhujjan±na½. Diµµhivippayutt± kusalakusalato chasekkh±na½. Kriyato pańcakh²ŗ±sav±nanti daµµhabba½. Sabba½ k±yavac²manokamma½ ń±ŗapubbaŖgama½ ń±ŗ±nuparivattanti vacanato vic±raŗakiccarahito hasitupp±do sabbańńubuddh±na½ nasambhavat²ti eva½ pavatto v±do aµµhakath±ya½ paµikkhittoyeva. Tasmi½v±de hi sati itaresa½pi ahetukacitt±na½ ń±ŗavippayuttamah± kriyajavan±nańca buddh±na½ asambhavo ±pajjati. Tasm± tesa½ hasitupp±dacittena pavattassa sitakammassa pubb±parapavatt±na½ ń±ŗ±na½ vasena ń±ŗapubbaŖgamat± ń±ŗ±nuparivattat± ca veditabb±ti. S²tuŗhotu samańń±t±ti ida½ s²ta½ ida½ uŗhanti eva½ sabba lokiyamah±janehi suµµhu paricchinditv± ń±t±. Żhitippatt±v±ti attano µhitibh±va½ µhitikkhaŗa½v± patt±-eva. Na pana cittamiva j±yanta matt±ti attho. K±raŗa½ vuttameva.
[197] Ya½ pana vibh±vaniya½
“Pacch±j±t±dipaccayupatthambhal±bhena µhitikkhaŗe-eva utu-oj±na½ balavabh±voti vutta½ tejodh±tu µhitippatt±ti-±di”. Tattha pacch±j±tapaccayavacana½ heµµh± vic±ritameva.
Apica, yadi utuno balavabh±vo r³pupp±danańca pacch±j±tapaccay±yatta½ siy±. Eva½ sati so paµisandhicittassa µhitikkhaŗe r³pa½ na samuµµh±peyya, tad± pacch±j±tapaccayasseva abh±vato. Vakkhatica µhitik±lamup±d±ya utusamuµµh±n±ti. Etthaca µhitik±lanti paµisandhicittassa µh²tik±lo vuttoti. Tasm± pacch±j±tapaccayavacana½ vic±retv± sampaµicchitabbanti. Oj±saŖkh±to ±h±roti kammasamuµµh±n±divasena catubbidho ajjhattasant±na gato-asitap²takh±yitas±yitavasena catubbidho, bahiddhasant± nagatoca oj±saŖkh±to duvidh±h±ro. Tadubhay±pica sa½sagga vasena laddhupatthambh± evar³pa½ samuµµh±pent²ti vutta½ ajjhoharaŗa k±leti. Etthaca bahiddh±sambh³tena utun± saha ajjhatta sambh³t±na½ catusamuµµh±n±na½ utu-oj±na½ viya bahiddh±sambh³t±ya oj±yapi ajjhatta½ r³pasamuµµh±na½ sabba-aµµhakath±su vutta½.
Yath±ha-majjhimaµµhakath±ya½
Kaba¼²k±r±h±ro t±va mukhe thapitamatto eva aµµhar³p±ni samuµµh±peti. Dantavicuŗŗita½ pana ajjhohar²yam±na½ ekeka½ sittha½ aµµha aµµha r³p±ni samuµµh±pet²ti.
¾cariyadhammap±lattherena pana yadi bahiddhasambh³t± oj± r³pa½ samuµµh±peyya, eva½ sati yath± bahiddhasambh³to utu ajjhattańca bahiddh±ca r³pa½ samuµµh±peti. Tath± s± bahiddh±pi r³pa½ samuµµh±peyya. Na pana samuµµh±peti. Tasm± s± ajjhatta½ patv±pi r³pa½ na samuµµh± petiyeva. Ekantena pana ajjhatta-oj±-eva samuµµh±peti. S± pana tass± upatthambhanapaccayo-eva hot²ti adhipp±yena mukhe thapitamatto-eva. Na saŖkh±dito. Tattakenapi abbhantarassa paccayo hotiyeva, ken±ha aµµha aµµha r³p±ni samuµµh±pet²ti majjhimaµ²k±ya½ vutta½. Yasm± pana up±dinnak± utu oj±n±ma suµµhu paŗ²tar³p± honti, tasm± bahiddh± oj±pi ajjhatta½ patv± tena utun± suµµhu sediyam±n± t±yaca oj±ya suµµhu upatthambh²ya m±n± sar²re medasinehupacayavasena r³pa½ samuµµh±petiyev±ti yutta½. Ajjhoharaŗak±leti idańca suµµhu balavabh±vappatta k±la½ sandh±ya vutta½. Visuddhimagge pana m±tar± paribhutt±h±ropi d±rakassa sarara½ pharitv± r³pa½ samuµµh±peti. Sar²re makkhit±h± ropi r³pa½ samuµµh±pet²ti vutta½. Mukhe thapitamatto-eva aµµhar³p±ni samuµµh±pet²tica pubbe vuttanti. Żh±na pattov±ti attano µhitikkhaŗa½ patto-eva. Etthaca cat³su samuµµh±nesu utu-eva mahanto mah±th±mo mah±vipph±roca hoti. So hi sakalassapi ok±salokassa bahiddh± saŖkh±ralokassaca samuµµh± pako vin±sako ca hoti. Sattalokassaca so-eva mahanto ajjhattasambh±rabh³to hoti. Itar±ni pana t²ŗi tassa pariv±ramatt±ni-eva sampajjant²ti.
Hadaya indriya r³p±ni kammaj±neva, na cittaj±dini. Yadi-eva½ vippasann±ni kho te ±vuso s±riputta indriy±ni. Katarena tva½ etarahi vih±rena viharas²ti kasm± vuttanti. Indriyasambh±r±na½ vaŗŗ±na½ sam±patti cittasamuµµhit±na½ visadavippasannat±vasena upacari tatt±ti. Tath± hi ek±baddhapavatt±ni catujar³p±ni ekasmi½ vippasanne sabb±ni vippasann±neva honti. Mil±teca mil±t±nev±ti. Utucitt±h±r± pana tesa½ navanna½ upatthambhanapaccay± hont²ti veditabba½. Ettha ca uppalapadum±ni viya kammajar³p±ni daµµhabb±ni. Tesa½ b²ja½ viya kamma½. Kaddamodak±ni viya utu-±h±r±d²ni. Vińńatti dvaya½ cittajameva. Tath± hi ta½ cittasahabh³ citt±nuparivattidhammesu bhagavat± niddiµµhanti. Saddocittotujoti kasm± vutta½. Nanunidhikaŗ¹asutte suvaŗŗat± susarat± susaŗµh±na½ sur³pat±ti-±din± t±disena kammavisesena saddasampattin±ma vutt±ti. Sacca½, kammavisesena pana yath± suvisado sumadhuro saddo pavattati, tath± µh±nakaraŗagat±na½ up±dinnakasar²r±na½ susaŗµhitat± v±ta semh±d²hi apalibuddhat±ca hoti. Tasm± tamm³lik±saddasampatti kammaphalesu pakkhipitv± susarat±ti vutt±. Na ekantena saddassa kammajanitatt±ti veditabb±.
Lahut±dittaya½ utucitt±h±rehi sambhot²ti kasm± vutta½. Nanu app±b±dhasa½vattanik± es± m±ŗava paµipad±, yadida½ avihi½s±ti vutta½. App±b±dha paccayasamuµµhitańca eta½ r³pattaya½. Tath± hi dandhatt±di kara dh±tukkhota paµipakkhapaccaya samuµµh±nat± etassa vutt±ti. Vuccate, kammajar³p±nin±ma udake pakkhitt±ni satap±katel±ni viya pakatiy±va kamm±nur³pa½ lahu mudu kammańńa bh³t±ni honti. Tasm± tesa½ visu½ lahut±di vik±ron±ma natthi. Yato tesa½ ekasmi½bhave ek±-addh± paccuppannat±va labbhat²ti. Evańca katv± yamakesupi tesa½ k±labhedo paµisandhivutiparicchinnena addh± paccuppanneneva gahitoti. Yasm± pana citta½n±ma n±n±n²varaŗabhedavasenav± sukha dukkha p²ti passaddhi saddh± pańń±di vasenav± n±n± khaŗesu n±n± avatth± yutta½ hoti. Tath± utu-±h±r±ca sapp±y± sapp±yabhedavasena. Tasm± tehi t²hi samuµµhita r³p±ni-eva n±n±khaŗesu garukalahuk±di vasena n±n±vik±rayutt±ni honti. Yato tesa½ santati samaya vasena k±labhedo labbhati. Evańca katv± yamakesupi akammaj±na½ pavattik±le khaŗasantativasenapi k±labhedo gahitoti. Nanu kammavip±kaj± ±b±dh±ti vutta½. Satica kamma samuµµh±ne ±b±dhar³pe tatovuµµh±nabh³to kammajo lahut±di guŗopi visu½ labbham±no siy±ti.Na. Yesańhi vasena imasmi½ sar²re kammavip±kaj±n±ma ±b±dh± uppajjanti. T±ni upap²¼akupa gh±takakamm±nipi gatik±lapayoga vipattiyo labham±n±ni eva sar²raµµhak± pathav±dayo v±tapitt±dayoca utusamuµµh±n± dh±tuyo khobhetv± n±n±b±dhe upp±denti. Utusamuµµh±n±su pana khubbhit±su itar±ni tadanugatik±ni eva honti. Teneva hi s²tenapi ruppati, uŗhenapi ruppati, jigacch±yapi ruppati, vip±s±yapi ruppat²ti-±din± utupadh±nova r³padhamm±na½ ruppanapaccayo vuttoti. Tasm± kevala½ kammasamuµµh±no ±b±dhon±ma natthi. Yato yath±vutto kammajo lahut±diguŗon±ma visu½ labbham±no siy±ti.
Yasm± pana avihi½s± kammanibbatt± satt± tesa½ upap²¼ak±d²na½ kamm±na½ suvid³rat±yaceva sar²rakoµµh±s±na½ ghanasiniddhasaŗµhitiy± dukkhobhaniyat±yaca nibbattabhave nir±b±dh± honti. Tasm± tadattha½ sandh±ya app±b±dhasa½vattanik± es± m±ŗavapaµipad±. Yadida½ avihi½s±ti vutta½, na pana app±b±dhanimittassa lahut±dittayassa kammasamuµµh±nat±ya. Evańca katv± r³pakaŗ¹ena kammassakaµatt±r³pesu eva eta½ r³pattaya½ niddiµµhanti daµµhabba½. R³pakal±p±n±ma ekasmi½ param±ŗusmi½pi bahuvidh± hutv± pavattanti. Tasm± catujar³pa kal±pesu ghanabh±vena pavattam±nesu kal±pantarabh³t± ±k±sadh±tupi dissam±n±-eva hot²ti katv± catujesu tass± gahaŗa½ kata½. K±ma½ sabb±nipi anipphannar³p±ni kenaci paccayena anipph±dit±ni honti. Tesu pana na tath± lakkhaŗar³p±ni. Yath± itar±ni citt±di paccaya visesena dissam±na vises±ni hont²ti vutta½ lakkhaŗar³p±ni na kutoci j±yant²ti. J±yam±n±di r³p±nanti j±yam±na jiyyam±na miyyam±n±na½ r³pakal±p±na½. Sabh±vatt±ti j±tijar±maraŗasaŖkh±talakkhaŗasabh±vamattatt±. Etthaca r³pakaŗ¹e utusamuµµh±nanti ca ±h±rasamuµµh±nanti ca vutta½ natthi. Paµµh±ne eva vutta½.
Ettha siy±, jarat± aniccat± p±¼iyameva na kutoci samuµµh±n±ti vutt±. Tasm± idhapi t±sa½ nakutoci samuµµh±nesu gahaŗa½ yutta½. Upacayasantatiyo pana p±¼iya½pi kutoci samuµµh±nesu vutt±. Aµµhakath±ya½pi t±hi saddhi½ visati kammajar³p±ni sattarasa cittajar³p±ni cuddasa utujar³p±ni terasa ±h±raja r³p±ni vutt±ni. Tasm± idha t±sa½ nakutocisamuµµh±nat± navattabb±ti. Vuccate, r³pajanak±na½ jananaby±p±ron±ma attan± janitar³p±na½ upp±dakkhaŗe eva pharati. Na-tato para½, tasm± tasmi½ khaŗe labbham±n± upacayasantatiyoyeva kutoci j±tapariy±ya½ arahanti, na jarat± aniccat±yoti katv± p±¼iya½ aµµhakath± ya½ca t±sa½eva kutoci samuµµh±nesu gahaŗa½ kata½. Apica, pubbe aj±t± dhamm± paccaye sati j±yanti. Asati na j±yant²ti atthi. J±t± pana dhamm± paccaye sati jiyyanti, miyyanti. Asati najiyyanti namiyyant²ti natthi, tasm± purim±na½ dvinna½ pavatti ekantena paccay±yatt± hoti. Pacchim±na½ dvinna½ pavatti pana ekantena paccaya nirapekkh± hot²ti imin± pariy±yena t±sa½ tesu gahaŗa½ agahaŗańca veditabba½. Ya½ pana suttapadesu jar±maraŗa½ bhikkhave saŖkhata½ paµicca samuppannanti vutta½. Ta½ j±tiy± sati-eva tadubhaya½ pańń±yati. Asati na pańń±yat²ti imin± pariy±yena vuttanti veditabba½. Idha pana pubbe vuttanayena itara anipphannar³p±ni viya catt±ripi et±ni citt±dipaccayavisesena dissam±navises±ni na hont²ti catunna½pi na kutoci j±tat± vutt±. Eva½santepi s±ratara½ p±¼inaya½ atidh±vanto viya hot²ti upacayasanta t²na½ kutoci samuµµh±nesu saŖgaho-eva seyyoti. [R³pasamuµµh±nanayo]
159. Eko eva j±ti saŖkh±to upp±do etesanti ekupp±d±. Eko-eva aniccat±saŖkh±to nirodho etesanti ekanirodh±. Ekasaddo cettha saŖkh±ne pavatto. Tasm± tena y±ni r³p±ni ek±ya-eva j±tiy± j±yanti. Ek±ya eva aniccat±ya nirujjhanti. Tesa½ piŗ¹i idha r³pakal±pon±m±ti dasseti. Ye pana kal±pagata r³pagaŗan±ya ekasmi½ kal±pepi anek±ni j±ti-±d²ni kappenti, tesa½ m³laµ²k±ya nasameti. Yuttica natthi. Vuttańhi tattha ekekakal±pa pariy±pann±na½ r³p±na½ saheva upp±d±dipavattito ekekakal±passa upp±d±dayo ekek±va hont²ti yath± ekekassa kal±passa j²vitindriya½ kal±p± nup±laka½ up±d±ya r³panti vuccati. Eva½ kal±pupp±d±di sabh±v± j±ti-±dayo up±d±yar³p±nicceva vuccanti. Eva½ vik±rapariccheda r³p±nica yojetabb±n²ti. Yadica yo ±yatan±na½ ±cayo. So r³passa upacayotica yo r³passa upacayo. S±r³passa santat²tica vuttatt± t±ni j±ti-±d²ni lakkhaŗar³p±ni visu½visu½ r³p±na½eva, nakal±pass±ti vucceyyu½. Catunna½ mah±bh³t±na½ up±d±ya pas±do r³p²na½ dhamm±na½ ±y³ti-±din± vuttatt± cakkh±di j²vit±d²nipi ekasmi½ kal±pe anek±ni-eva ±pajjeyyu½. Tasm± tath± kappana½ akatv± ekasmi½ kal±pe ańń±ni up±d±r³p±ni viya lakkhaŗar³p±nipi ekek±ni-ev±ti niµµha½ gantabbanti.