R³pe kho r±dha yo chando, yo r±go, y±nand², y± taŗh±, ta½ pajahatha. Eva½ ta½r³pa½ pah²na½ bhavissati ucchinnam³la½ t±l±vatthukata½ anabh±va½kata½ ±yati½ anupp±dadhammanti.
Aya½ nayo ańńesupi kusal±d²su appah±tabbesu veditabboti. Evasaddo cettha purimapadesupi yojetabbo. Itisaddo ±di-attho, pak±ratthov±. Tena p±¼iya½ ±gata½ na hetu hetuvippayuttanti-±di½ saŖgaŗh±ti. Tassa tassa puggalassa attabh±vapariy±panno dhammasam³ho ajjhatta½n±ma. Tasmi½pica yattha taŗh±ya atirekatara½ da¼hapariggaho hoti. So cakkh±diko cittena saha chabbidho dhammo ajjhattiko n±ma. Ajjhatte vidito p±kaµoti katv±. Tath± hi so ajjhattajjhattantipi vutto. Itar±ni pana r³p±dini phass±d²nica tadup±d±ya taŗh±pariggahassa mandatt± b±hir±ni n±ma. Yath± hi loke maŗiv± suvaŗŗa½v± rajata½v± bahigehe nidahitv± thapita½ hoti. Pacchiv± suppa½v± ghaµov± sar±vov± anto gehe thapito. Tattha pacchim±ni cha¹¹etv±pi purim±ni rakkhanti. Tasm± t±neva taŗh±pariggahada¼hat±ya antoparibhog±tveva vuccanti. Pacchim±ni pana b±hira paribhog±tveva. Eva½ sampadamida½ daµµhabba½. Idhapi hi yadi sakkuŗeyya. R³p±d²ni phass±dinica sabb±ni cha¹¹etv±pi cakkh±dika½ chabbidhameva avassa½ rakkhissant²ti. Iti taŗh± pariggahassa da¼hamandat± vaseneva tesa½ dvinna½ ajjhattika b±hirat± vutt±. Na pavattidesavasen±ti niµµhamettha gantabba½.
[185] Ya½ pana vibh±vaniya½
“Ajjhattikar³pa½ atthabh±vasaŖkh±ta½ att±na½ adhikicca uddissa pavattatt±. K±ma½ ańńepi ajjhattasambh³t± atthi. Ru¼h²vasena pana cakkh±dikameva ajjhattikanti” vutta½. Ta½ na sundara½.
[186] Yańca tattha
“AttasaŖkh±ta½p± citta½ adhikicca tassa dv±rabh±vena pavattat²thi ajjhatta½. Tadeva ajjhattikanti” vutta½. Ta½pi na sundara½.
Tasmi½ atthe hi sati cittassa ajjhattat± na sampajjati. Ajjhattadhamma ajjhattikammonańca aviseso ±pajjat²ti.
Ya½ pana tattha
Athav± yadi maya½ na homa, tva½ kaµµhakaliŖgar³pamo bhavissat²ti vadant± viya attabh±vassa s±tisaya½ upak±rakatt± cakkh±dineva visesato ajjhattik±n²ti vutta½. Ta½ yuttatara½.
Tath± upak±r±tisayatt±-eva hi tesu satt±na½ pariggaha da¼hat± hot²ti. Sattavidha½pi dv±rar³pa½n±ma. Yath±kkama½ v²thi citt±na½ p±ŗ±tip±t±dikamm±nańca pavattimukhatt±. Tattha pana pańca vidha½ pas±dar³pa½ upapattidv±ra½n±ma. Vińńattidvaya½ kammadv±ra½n±m±ti o¼±rikar³pa½ pakatiy± th³lasabh±vatt± ghaµµanasaŖkh±tassaca attano kiccassa o¼±rikatt±. Santiker³pa½ d³re pavattassapi s²ghatara½ ń±ŗena gahaŗayogyatt±. Sappaµighar³pańc±ti ettha paµihanana½ paµigho. So duvidho visayavisay²na½ paµighaµµana½ mah± bh³t±na½ ańńamańńapaµighaµµananti. Tattha yena paµighaµµanena pas±da dv±r±na½ bhavaŖgassaca vik±rappatti hoti. Ida½ visayavisay²na½ paµighaµµana½n±ma. Yena ruppanalakkhaŗ±na½ r³padhamm±na½ ruppana kuppana ghaµµana p²¼ana bhijjan±dayo pavattanti. Ida½ mah±bh³t±na½ ańńamańńapaµighaµµana½ n±ma. Paµighena saha vattat²ti sappaµigha½.
[187] Vibh±vaniya½ pana
“Yo saya½ nissayavasenaca sampatt±na½ asampatt±nańca paµimukhabh±vo ańńamańńapatana½. So paµigho viy±ti paµigho. Yath±hi paµigh±te sati dubbalassa calana½ hoti. Eva½ ańńamańńapaµimukhabh±ve sati ar³pasabh±vatt± dubbalassa bhavaŖgassa calana½ hot²ti” eva½ mah±bh³taghaµµana½ upam±matta½ katv± visayavisayighaµµanameva gahita½. Ta½ anupapanna½.
Evańhi sati y±ni loke ajjhattabahiddh±sant±nesu ghaµµan±ni dissanti. Yesa½ vasena r³padhammesu ańńamańńa½ laggana bandhana thambhana dh±raŗa calan±d²niv± va¹¹hana h±yana chedana bhedana vil²na vikiraŗ±d²niv± pavattanti. T±ni idha asaŖgahit±ni siyu½. Naca t±ni anuggaha upagh±ta vasena pavattibh³ta sannip±ta saŖkh±ta½ ghaµµana½vin± ańńapak±r±ni-eva sakk± bhavitunti. Itara½ so¼asavidha½ vuttapaµipakkhavasena sukhumar³pa½ d³rer³pa½ apaµighar³pańca. Up±dinnar³pa½ n±ma katthaci ya½kińci sar²raµµhakar³pa½ vuccati. Katthaci kammasamuµµh±na meva tadubhaya½pi taŗh±diµµh²hi tusa½ ±dinnapar±maµµhatt± up±dinna½ n±ma nippariy±yato pana kammasamuµµh±nameva up±dinna½n±ma. Kasm± tasseva sattasant±ne niccak±la½ pavattivasena s±tisaya½ bhusa½ ±dinnagahitapar±maµµhat±sambhavatoti vutta½ kammaja½up±dinnar³panti. Eta½ mam±ti-±din± taŗh±diµµh²hi bhusa½ ±diyat²ti up±dinna½. Aµµhakath±ya½ pana taŗh±diµµh²hi upetena kammun± attano phalabh±vena ±dinna½ gahitanti imamattha½ dasseti. Saha nidassanena sanidassana½. Nidassananti cakkhuvińń±ŗena daµµhabbabh±vo vuccati. So pana dhammato anańńattepi ańńe viya katv± upacar²yati. Evańhi sati atthavisesabodho hot²ti. Nidassanantiv± cakkhuvińń±ŗakicca½ vuccati. Tena saha vattat²ti sanidassanantipi yujjatiyeva. Cakkh±didvaya½ asampattavasena gocaragg±hika½. Gh±n±dittaya½ sampattavasena gocaragg±hikanti pańcavidha½pi gocaragg±hikar³panti yojan±. Tattha pas±de all²yitv± laggitv± uppanna½ ±rammaŗa½ sampatta½n±ma. Kesaggamatta½pi muńcitv± uppanna½ asampatta½n±ma. Kasm± panettha cakkh±didvaya½ asampattameva gaŗh±ti. Gh±n±dittaya½ sampattamev±ti, paccayavisesato. ¾loko hi r³pagahaŗe cakkhussa paccayo. ¾k±soca saddagahaŗe sotass±ti cakkhur³pesuca ańńamańńa½ laggitv± uppajjam±nesu ±lokapariv±rassa ok±so natthi. Tath± sotasaddesuca ±k±sapariv±rass±ti. V±yu-±papathaviyo pana gh±n±dittayassa gandh±digahaŗe paccay± honti. Tattha v±yun±ma gandh±ka¹¹hanako n±sav±toyeva, soca sampattasseva paccayo. ¾pon±ma jivh±temanako ±po, sopi sampattasseva paccayo. Na hi raso sukkhajivh±ya pharat²ti. Pathav²ca ghaµµanatth±ya paccayo. Na hi dubbalapathav²sannissayo ±lokov± rajov±k±ye patam±nopi pas±de ghaµµet²ti. Iti paccayavisesato tesa½ sampatt±sampattavasena gahaŗa viseso hot²ti. Tattha cakkhussa t±va asampattagahaŗa½ p±kaµa½. Tańhi sam²pe akkhivaŗŗa½v± bhamukam³la½v± napassati. D³re pana mahanta½ candamaŗ¹al±dika½v± phalik±ditirohita½v± vaŗŗa½ passati. Dis±desavavatth±nańcassa pańń±yat²ti. Sotassa pana kathanti, tattha hi d³re saddo cirena suyyam±no dissati pacchimadis±bh±ge uppannopi saddo antar± mahante cetiy±dike antarite sati dakkhiŗapassatov± suyyati. Uttarapassatov±. Asuyyam±nov± hot²ti. Vuccate, uppanno saddasaŖgh±µo ±sanne µhit±na½ ±dito paµµh±ya y±va avas±n± kamena p±kaµ²bh³to hoti. Paµighaµµan±nigha½soca balav± hoti. Aha½ suŗom²ti pavatt± sallakkhaŗav²thiyo s²ghatara½ nirantara½ viya pavattanti. D³re µhit±na½ pana paµighaµµan±nigha½so mandataro hoti. ¾dito ap±kaµo. Majjhev± avas±nev± piŗ¹avasena p±kaµ²bh³to. Sallakkhaŗav²thiyo cirena parena pavattanti. Tasm± tesa½ lahu½ suto. Cirena sutoti atim±no hot²ti. Apica, saddon±ma nissayadh±tupara½par±ya pavattitv± d³ra½pi desa½ gacchatiyeva. Eva½ gacchantoca gatagataµµh±ne-eva µhatv± savan³pac±re µhit±na½ sotasahassa½pi ghaµµeti. Mahante pana cetiy±dike antarite sati yato ±k±so uju½ vivaµo hoti. Tato dakkhiŗapassatov± uttarapassatov± gatagataµh±natovasota½ ghaµµeti. Mandataro pana saddo-asuyya m±nopi hoti. Eva½ gacchantoca y±va sotapas±de all²yitv± nuppajjati. T±va asampattoyeva hoti. Yo pana all² yitv± uppajjati. So sampatton±ma hoti. Na so suyyat²ti. Yadi pana sota½ sampattavisaya½ siy±. Yath± anto kucchigato gandho bahi nagh±yiyati. Tath± anto kucchigato saddopi bahi nasuyeyya. Gandhassa viya dis±desavavatth±na½ vissana siy±ti.
[188] Vibh±vaniya½ pana
“Gantv± visayadesa½ ta½, pharitv± gaŗhat²ti ce. Adhiµµh±na vidh± nepi, tassa so gocaro siy±.” Tipi vic±rita½. Ta½ na sundara½.
Na hi cakkh±didvayassa bahiddh± visayadesagamanasaŖgo atth²ti. Gocara½ gaŗh±t²ti gocaragg±hika½. Pas±da maŗ¹abh³tatt± ±p±tam±gata½ ±rammaŗanimitta½ sampaµicchat²ti attho.
Vibh±vaniya½ pana
Vińń±ŗ±dhiµµhita½ hutv± ta½ta½ gocaragahaŗa sabh±vatt±ti vutta½.
Vaŗŗoti r³p±rammaŗasseta½ n±ma½. Oj±ti ±h±ra r³pa m±ha. Vinibhujjat²ti vinibbhogo. Żh±nato desato uppattik±raŗato visu½visu½ vavatthap²yat²ti attho. Navinibbho goti avinibbhogo. So eva r³panti avinibbhogar³pa½. ¾cariy±nandattherenapanettha gandharasa-oj± katthaci vin²bhutt± dissant²ti pańcavidhameva avinibbhogar³pa½ icchita½. Ta½ parato ±gamissat²ti. [R³pavibh±go].
158. Kammanti ek± cetan±-eva. S±yeva hi paµµh±ne n±n±kkhaŗika kammapaccayabh±vena vutt±. Yath±ha-n±n±kkhaŗik± kusal±kusal± cetan± vip±k±na½ khandh±na½ kaµatt±ca r³p±na½ kammapaccayena paccayoti. Cittanti pana sasampayuttadhamma½ adhippeta½. Paµµh±ne cetasikadhamm±na½pi r³pasamuµµh±panabh±vena vuttatt±. Yath±ha-het³ hetusampayuttak±na½ dhamm±na½ ta½ samuµµh±n±nańca r³p±na½ hetu paccayena paccayoti-±di. Ut³ti tejoyeva. So hi kappasaŗµh±panavasena sakala½ ok±sa loka½pi n±n±sar²rasaŗµh±panavasena saka la½ r³pamaya½ k±ya½ sattaloka½pi n±n±rukkhatiŗ±d²na½ abbhapaµalameghavuµµhijala-aggi v±t±d²nańca saŗµh±panavasena sakala½ saŖkh±raloka½pi udayati pasavati janeti va¹¹heti. Tasm± ut³ti vuccat²ti. Arati gacchati pavattat²ti ut³tipi vadanti. ¾h±roti oj±-eva. R³pavir±gabh±van±bh³ta½ ar³pakusala½ kammajar³pa½ najanet²ti vutta½ pańcav²satividha½p²ti. AtisaŖkhatanti at²tak±le yath±k± lantare r³pa½ janeti, tath± visesetv± suµµhukata½. Ajjhatti kasant±neti vutta½, ajjhattasant±neti pana vattabba½. Ajjhatta meva ajjhattikantiv± ikasaddassa attho daµµhabbo. Paµisandhimup±d±y±ti paµisandhicittassa upp±dakkhaŗa½ up±d±ya. Khaŗekhaŗeti ekekassa cittassa t²su t²su khaŗesu. ¾cariy±nandatthero pana sabbesa½pi catusamuµµh±nikar³p±na½ ekekassa cittassa upp±dakkhaŗe-eva upp±da½ bhaŖgakkhaŗe-eva nirodhańca ±ha. Aha½ panass± dhipp±yo-sabb±nipi catusamuµµh±nikar³p±ni cittassa upp±dakkhaŗe-eva uppajjanti, na bhaŖgakkhaŗe. Yath±ha–
Yassav± pana samudayasacca½ nirujjhati, tassa dukkhasacca½ uppajjat²ti. Noti.
Tath± t±ni cittassa bhaŖgakkhaŗe-eva nirujjhanti. Na upp±dakkhaŗe. Yath±ha–
Yassa kusal± dhamm± akusal± dhamm± uppajjanti, tassa aby±kat± dhamm± nirujjhant²ti. Noti.
Ar³pabhava½ sandh±ya eta½ yamakadvaya½ vutta½. R³p±ni pana cittassa bhaŖgakkhaŗepi uppajjanti. Upp±dakkhaŗepi nirujjhant²ti ce. Na. Evańhi sati–