Ekamatt± tayo rass±, dvimatt± d²ghamuccare;
timatto tu g²to ñeyyo, byañjan± a¹¹hamattik±ti.
Milindapañheca s±dhike v²hiv±hasate v²hib²j±ni ekaccharakkhaºe uppannassa cittassa kala½pi na-upenti. Kalabh±ga½pi na-upent²ti d²pita½. Ekakkhara½ ucc±rentassaca tattaka½pi k±la½ ucc±raºacittaby±p±ro sandissatiyeva. Naca paramatthato ekameva sadda½ ucc±rem²tiv± suºom²tiv± sakk± niyametv± ucc±retu½ sotuñca. Tath± niyamentassapi sadd±na½ pubb±parato anekasatasahassasseva ucc±raºa savana sambhavato. Ekamev±ti abhim±no pana sam³haghana santatighanehi paµicchannatt±-eva hot²ti daµµhabba½. Sesamettha k±yaviññattiya½ vuttana yena yath±sambhava½ veditabbanti. Etthaca viññattisaddo k±yena viññ±peti v±c±ya viññ±pet²ti-±disu bodhanattho. Sudinna kaº¹e tikkhattu½ viññ±pet²ti-±d²su pavattanattho. Idha pana duvidhopi yujjati. Evañhi sati para½ bodhetuk±mat±rahi tesu sabbesu k±yaªgav±caªgacopanesupi pavattakaviññattiy± labbham±nat± veditabb± hot²ti. M³laµ²k±ya½ pana para½ bodhetuk±mat±ya vin±pi abhikkaman±dipavattanena so citta sahabh³vik±ro adhipp±ya½ viññ±peti. Sayañca viññ±yat²ti dvidh±pi viññattiyev±ti vutta½, tattha dv²su bodhanaviññatt²su purim± k±yaviññatti aªgapaccaªgassa calam±navaººa½ cakkhuviññ±ºav²thiy± calam±naªgapaccaªga½ k±yaviññ±ºav²thiy± gahetv± pacch± suddhena manodv±rikajavanena-eva viññ±yati pacchim±ca vac²viññatti ucc±riyam±na½ sadda½ sotaviññ±ºav²thiy± gahetv± pacch± suddhena manodv±rikajavanena-eva viññ±yati, na pañcadv±rikajavanena. S± hi att±na½ j±nante-eva parasatte attan± samaªgino puggalassa citta½ viññ±peti, na aj±nante. ѱpaka hetu hi n±ma att±na½ j±nante-eva ñ±petabba½ ñ±peti, no aj±nante. Evañca katv± k±yaªga copana½ disv±v± par±masitv±v± sadda½ sutv±v± parassa ta½ta½adhipp±ya½ j±nant±na½ tiracch±na gat±na½pi pathadha½ viññattij±nana½ siddha½ bhavati. Ta½j±nanena vin± adhipp±yaj±nanassa asambhavato. Viññatti½ j±nant±na½ca purimasiddhasaªketa sambandha j±nanena vin± adhipp±yaj±nana½ na sambhavat²ti majjhe visu½ pubbasaªketa sambandhagahana½pi icchanti, dv²su pana pavattakaviññatt²su para½ abhikkamanta½ cakkhuviññ±ºav²thiy± disv± abhikkamanaviññattiñca abhikkamanacittañca manoviññ±ºav²thiy± j±nanti. Esanayo paµikkaman±d²su. Tath± parassa katha½ sotaviññ±ºav²thiy± sutv± kathanaviññattiñca kathanacittañca manoviññ±ºav²thiy± j±nanti. Para½ rattacittena k±yaªga½ c±lenta½ disv± calanaviññattiñca r±gacittañca j±nanti. Rattassa katha½ sutv± kathana viññattiñca r±gacittañca j±nanti. Esanayo sabb±su k±yikav±casikakriy±s³ti. Lahuno bh±vo lahut±. Muduno bh±vo mudut±. Kammani s±dhu kammañña½. Kammayogyanti attho. Kammaññassa bh±vo kammaññat±.
Adandhat±lakkhaº± r³passa lahut±. Athaddhat± lakkhaº± r³passa mudut±. Sar²rakriy±nuk³lakammaññabh±valakkhaº± r³passa kammaññat±. Aññamañña½ avijahantiyopi et± viruddhapaccayasapp±ya paccay±na½ vasena asa½missato veditabb±. Tath± hi attano k±yaviruddha½ utu½v± ±h±ra½v± cittakriya½v± sevant±na½ sar²ragat± dh±tuyo kad±ci sakalasar²ra½v± sar²rekadesa½v± khobhetv± visesato p³timukha sappasaªkh±ta-±po pariyuµµh±na½ katv± k±ya½ asayhabh±ra½ viya garu½ bh±riya½ karonti. Iriy± pathaparivattane k±yabh±riyanimitta½ dukkha½ upp±denti. Tad±r³passa lahut± napavattati. Puna attano sar²rasapp±ya½ utu½v± ±h±ra½v± cittakiriya½v± sevant±na½ so dh±tukkhobho v³pasammati. K±yo sallahuko hoti. Iriy±pathaparivattane k±ya bh±riyanimitta½ dukkha½n±ma natthi. Tad± s± pavattati. Esanayo ses±supi. Visesanato panettha mudubh±ya½ kaµµhamukhasappasaªkh±ta pathav²pariyuµµh±na½ katv± sukkhakaµµha½viya k±ya½ thaddha½ kakkha¼a½karonti. Iriy±pathaparivattane aªgamaªg±na½chijjanabhijjan±k±rapatta½ thaddha½ kakkha¼animitta½ dukkha½ upp±dent²ti vattabba½. Kammaññat±ya½ satthamukhasappasaªkh±ta v±yo pariyuµµh±na½ v±yovisama½ katv± d±marikacorapariyuµµhita½ paccantaraµµha½ viya k±ya½ vivaµµam±na½ karonti, sabba-iriy±pathesu sukha½n±ma natth²ti vattabba½. Tejodh±tu pana t±sa½ sabb±sa½pi m³labh³t± hot²ti veditabb±.
Im± pana arogino kallabh±voviya suparimadditacammassa mudubh±voviya sudandhasuvaººassa kammakkhamabh±voviya r³pak±yassa iriy±pathaparivattane sallahukat±divasena sandissam±n± vises±k±r± hont²ti katv± vik±rar³pa½ n±ma. Cayana½ cayo. Piº¹avasena abhinibbatt²ti attho. ¾dito uparitoca cayo upacayo. Patham±bhinibbatti uparupariva¹¹hic±ti attho. Ayañhi upasaddo upaññattanti-±d²su viya pathamattho upasittanti-±d²su viyaca upari atthoti. Vuttañca m³laµ²k±ya½ upasaddo pathamattho upari-atthoca hot²ti. Tenevahi p±¼iya½ yo ±yatan±na½ ±cayo, so r³passa upacayo. Yor³passa upacayo, s± r³passa santat²ti vutta½. Tanana½ vitth±raºa½ tati. Sambandh± tati punappuna½v± tati santati. Yath± pavatt±na½ ±yatan±na½ addh±nap³raºavasena pavatt²ti attho. Tattha gabbhaseyyak±na½ satt±na½ paµisandhikkhaºe r³p±na½ upp±do patham±nibbatti-atthena upacayon±ma. Tato para½ y±va sabbapathama½ uppann±na½ cakkhu sota gh±najivh±na½ upp±do, etthantare r³p±na½ upp±do upari va¹¹hi-atthena upacayon±ma. Tato para½ y±vaj²va½ catusantatir³p±na½ upp±do santatin±ma. Vuttañheta½ aµµhakath±ya½ nad²t²re nikh±tak³pasmi½ udakuggamanak±loviya ±cayo nibbatti. Paripuººak±loviya upacayo va¹¹hi. Ajjhottharitv± gamanak±lo viya santati pavatt²ti.
Vibh±vaniya½ pana
Paµisandhito paµµh±ya y±vacakkh±di dasak±na½ uppatti. Etthantare r³pupp±do upacayon±ma. Tato para½ santati n±m±ti vutta½. Ta½pi tena pariy±yena yujjatiyeva.
Sa½sedajopav±tik±na½ pana paµisandhikkhaºe r³p±na½ upp±do patham± bhinibbatti atthena paripuººa va¹¹hi atthenaca upacayo n±ma, tato para½ r³p±na½ upp±do santatin±ma. Apica, tisamuµµh±nika r³p±na½pi visu½ visu½ santatipaccuppanna½n±ma atthi. Tassaca ekekassa nibbatti va¹¹hi pavatti vasena tisso tisso-avatth± honti. Tattha ekekasantatiya½ ±dimhi santatis²sar³p±na½ sabbapathama½ upp±do nibbattin±ma. Tato va¹¹hanar³p±na½ upp±do va¹¹h²n±ma. Va¹¹hane samatte ava¹¹hitv± pabandhaµµhitivasena vattanavasena-upp±dopavattin±ma. Tattha ca nibbattiva¹¹hiyo upacayon±ma. Pavattisantati n±ma. Saªkhepato pana loke sabb±su indriy±nindriyabaddhar³papavatt²su sandissam±ne j±yana va¹¹hana pavattanasaªkh±te avatth±bhede disv± upacayasanta tiyo veditabb±. Tatr±ya½ nayo-rukkhatiº±d²niv± s±kh± pattapupphaphal±d²niv± ±dimhi j±yanti. J±yitv± va¹¹hanti. Va¹¹hane samatte ava¹¹hitv± pabandhavasena pavattitv± bhijjant²ti. J²raºa½ jar±, j²ranti jiººabh±va½ gacchanti et±y±ti jar±. S±yeva jarat±. Upp±dajar±bhaªgehi niccalati nakampat²ti nicco asaªkhata dhammo. Na nicco anicco, saªkhatadhammo. Aniccassa bh±vo aniccat±, bhaªgo.
[183] Vibh±vaniya½ pana
“Niccadhuvabh±vena na icca½ anugantabbanti aniccan”ti vutta½. Ta½ na sundara½.
Niccasaddo hi s±sane lokeca p±kaµo. So eva idha nak±rayutto aniccoti vuttoti. Lakkh²yanti sallakkh²yanti vinicch²yanti dhamm± ime saªkhat±ti eten±ti lakkhaºa½. Saªkhata bh±vaj±nananimitanti attho. Yath±ha- aªguttare t²ºi m±ni bhikkhave saªkhatassa saªkhatalakkhaº±ni. Katam±ni t²ºi, upp±do paññ±yati, vayo paññ±yati, µhitassa aññathatta½ paññ±yat²ti. Nanu p±¼iya½ j±tin±ma ±gat±. Tasm± s±pi idha vattabb±ti vutta½ j±tir³pamev±ti-±di. Etth±ti r³pasamuddese. Janana½ p±tubhavana½ j±ti. J±yantiv± et±y±ti j±ti, upacaya santati n±menapavuccati tass±j±tiy±tath± avatth±bhedayogatoti adhipp±yo. S± hi ±dito paµisandhir³p±ni p±tubhavant±ni karoti. Puna aparipuºº±nica ±yatan±ni p³reti. P³rit±ni ca d²gha½pi addh±na½ abbocchinna½ katv± pavatteti pabandhayat²ti. Ek± dasavidha½p²ti mah±bh³t±dibh±vena ekatta½ upanayanavasena ek± dasapabheda½pi. Katha½ sar³pavasena aµµhav²satividha½ hot²ti pucchitv± bh³tappas±da visay±ti-±din± ek±dasavidhasseva sar³pato dassana½ antogadhabhed±na½ pubbe vuttabh±vena sup±kaµatt±ti daµµhabba½. Ten±ha-aµµh±rasavidhanti.
Catt±ri bh³t±ni pañcapas±d± agahitagahaºena catt±ro visay± gocar±. Duvidho bh±vo. Eka½ hadaya½. Iti ida½ so¼asavidha½ r³pa½ j²vit±h±rar³pehi saha aµµh±rasavidha½ hoti tath± eko paricchedo. Duvidh± viññatti. Agahitagahaºena tividho vik±ro. Catubbidha½ lakkhaºanti dasa anipphann±c±ti r³pa½ sar³pato aµµhav²satividha½ bhaveti yojan±. Etthaca pacchim±ni dasar³p±ni sabh±vato anupalabbham±natt± paccayehi nipph±dit±ni r³p±ni na hont²ti anipphann±ni n±ma. Api cettha abhidhamme visu½ uddiµµh±ni niddiµµh±nica et±ni sabh±vato anupalabbham±n±n²ti v± paramatthato avijjam±n±n²tiv± nasakk± vattu½. Voh±rasiddha mattabh±va½ atikkamma t±disena suddhadhammagatiy± siddhena paramattha lakkhaºena upaladdhatt±. Itarath± nibbattilakkhaºarahita½ asaªkhata nibb±na½pi sabh±vato anupalabbham±na½ paramatthato avijjam±nañca n±ma siy±ti. Tasm± nibbatti lakkhaºarahitatt±-eva et±ni anipphann±nin±ma. Na sabh±vato anupalabbham±natt±ti yutta½ siy±ti. [R³pasamuddeso]
157. R³pavibh±gesabbañca pana eta½ yath±samuddiµµha½ aµµhav²sati vidha½ r³pa½ ahetukaµµhena ekavidhameva. Na sahetuk± hetuka vasena duvidha½. Tath±sappaccayaµµhena ekavidhameva. Na sappaccay±paccaya vasena duvidhanti eva½ pavatta½ ekavidhanaya½ t±va dassetu½ sabbañc±ti-±dim±raddha½.
[184] Vibh±vaniya½ pana
Ekavidhanayopi r³pavibh±go-ev±ti katv± “yath± uddiµµha r³p±na½ ekavidh±dinaya½ dassanattha½ sabbañca panetanti-±di vuttan”ti vutta½. Ta½ na sameti.
Vakkhati hi–
Ajjhattik±dibhedena, vibhajanti yath±rahanti.
Etena ajjhattik±dibhedo eva r³pavibh±gon±m±ti viññ±yati.
Tattha sabba½pi r³pa½ hetusampayog± bh±vato ahetuka meva, na kiñci sahetuka½. Kiñci ahetukanti eva½ vibh±go atth²ti adhipp±yo. Sappaccaya½ s±sava½ saªkhata½ lokiyanti p±µho. Sappaccaya½ saªkhata½ lokiya½ s±savanti pana yutto. P±¼iya½pi tath± diµµhatt± sabh±gayuga¼asambhavatoc±ti. Itar±ni pana p±¼ikamena asament±nipi sabh±ga yuga¼att± bh±gato yutt±ni-eva. Tattha attano janakena paccayena saheva vattat²ti sapaccaya½. Paccayehi saªgamma kar²yat²ti saªkhata½. Pañcup±d± nakkhandhasaªkh±te loke-eva pariy±pannanti lokiya½. Att±na½ ±rabbha pavattehi ±savehi saheva vattat²ti s±sava½. Akaniµµha brahmasant±na bh³ta½pi r³pa½ k±mataºh± visayabh±vena k±me-eva pariy±pannatt± k±m±vacara½. Natthi attan± gahita½ kiñci ±rammaºa½n±ma ass±ti an±rammaºa½. Yo dhammo aññena payogena pah²nopi samudayapah±ne asati apah²nova hoti. Puna avassa½ uppajjam±natt±. Appah²nopi tasmi½ sati pah²nova hoti. Puna anuppajjam±natt±. T±diso dhammo pah±nav±y±massa aµµh±natt± appah±tabbon±ma. R³pa½pi edisameva hot²ti vutta½ appah±tabba mev±ti. Aµµh±natt± pah±na v±y±ma½ na arahat²ti attho. Athav±, vin± samudayapah±nena pah±tu½ asakkuºeyyoti attho. Yadi eva½ r³pa½ bhikkhave na tumh±ka½. Ta½ pajahatha. Ta½ vo pah²na½ d²gharatta½ atth±ya hit±ya sukh±ya bhavissat²ti ida½ kathanti. Ta½pi tabbisayassa r±gassa pah±na½ sandh±ya vuttanti daµµhabba½. Yath±ha–