CittasaŖgaha-paramatthad²pan²

17. Id±ni uddesakkamena citta½ t±va niddisanto tattha cittanti-±dim±ha. Tatth±ti tesu cat³su abhidhammatthesu. T±va pathama½. Catt±ro vidh± pak±r± yassa ta½ catubbidha½.
18. K±m±vacaranti ettha k±m²yat²ti k±mo. K±mentiv± ettha satt± avikkhambhitak±mar±gatt± k±maratiy±-eva ramanti. Na uparibh³m²su viya jh±naratiy±ti k±mo. Ek±dasavidh± k±mabh³mi. Nanu cettha jh±nal±bhinopi sant²ti. Na na santi. Tepana kad±ci dev±ti natthettha doso. Av²ciniray±dayo katha½ k±m²yanti. Kathańca tattha satt± k±maratiy± ramant²ti. Nimittass±davasenav± bhavanikantivasenav±ti. Maraŗak±le hi upaµµhit± nirayaggij±l± suvaŗŗavaŗŗ±viya kh±yanti. Eko kira micch±diµµhiko br±hmaŗo maraŗamańce nippanno hoti. Tassa ±cariyabr±hmaŗ± sam²pe µhatv± brahmaloka½ bho gacch±ti vadanti. Tassapana av²ciniraye aggij±l± upaµµhahanti. Tad± so bho ±cariy± suvaŗŗavaŗŗ± pańń±yant²ti ±ha. Esa bho brahmaloko. Tattha gacch±ti vadanti. So k±laŖkatv± av²cimhi uppajji. Eva½ nimittass±davasena te k±m²yanti. Tattha uppann±na½pi bhavanikantin±ma hot²ti. Apica, tattha uppann± avikkhambhitak±mar±g±-eva honti, ok±se sati k±maratiy± ramissanti yev±ti. Tasmi½ k±me avacarat²ti k±m±vacara½. Etthaca avacarat²ti padassa uppajjat²ti attho na gahetabbo. So hi attho p±¼iy±ca nasameti. N±n±dosayuttoca hot²ti. Ya½ etasmi½ antare etth±vacar± ettha pariy±pann±ti hi p±¼iya½ vutta½. Yadi cettha so attho adhippeto siy±. Eva½ sabhi etth±vacar± etthuppann±ti vutta½ siy±. Napana vutta½. Naca pariy±pannasaddo uppannasaddena saha sam±natthoti sakk± vattu½. Na hi lokuttaracitt±ni t²su bhavesu uppann± nipi tatra pariy±pann±niyeva hont²ti. Eva½ t±va p±¼iy± nasamet²ti.
Yadica so attho gahito siy±. Evańca sati tasmi½ k±me ye mahaggata lokuttaradhamm± uppajjanti. Tesa½pi k±m± vacarat±pattidoso r³p±vacarat±di muttidosoca ±pajjati. Yeca k±m±vacaradhamm± r³p±r³pabh³m²su uppajjanti. Tesańca r³p±r³p± vacarat± pattidoso k±m±vacarat± muttidosoca ±pajjat²ti. Nanu yebhuyyavuttivasenapi kesańci n±mal±bho hoti. Yath± vanacarako saŖg±m±vacaroti. Tasm± idhapi tesa½ dhamm±na½ attano attano bhumm²su uppannabahulatt± k±m±vacar±di n±mal±bhe sati na koci dosoti.Na. Evańhi sati lokuttara dhamm±na½ k±m±vacarat±di muccanattha½ yebhuyyena uppannabh³mi visu½ vattabb± siy±. Na ca s± n±mabh³mi atthi. Yattha te yebhuyyena uppajjant²ti. Tehi uppajjant± t²su bhavesu eva uppajjanti. Tasm± tesa½ k±ma r³p±r³p±vacarat±pattidoso dunniv±ro siy±ti. Eva½ n±n±dosayutto hot²ti. Tasm±ssa tath± attha½ aggahetv± etth±vacar± ettha pariy±pann±ti bhagavat± sa½vaŗŗitena p±¼inayenevassa attho gahetabboti. Ayańhettha attho. K±me avacarati pariy±pannabh±vena tasmi½ ajjhog±hetv± carati pavattat²ti k±m±vacaranti. Pariy±pannabh±vocan±ma attano ±dh±rabh³tena tena k±mena saha sam±naj±tigottan±mat± saŖkh±tehi paritobh±gehi tasmi½ k±me ±pannabh±vo anuppaviµµha bh±vo. Antogadhabh±voti vutta½ hoti. Soca tath± pariy±pannabh±vo parigg±hiniy± k±mataŗh±ya katoti daµµhabbo. Ett±vat± yedhamm± r³p±r³pasattasant±nabh³t±pi mayha½ eteti k±ma taŗh±ya pariggahit± k±me pariy±pann±va honti. Te k±m±vacar±n±m±ti siddh± honti. R³p±r³p± vacaresupi aya½ nayo netabbo. Tesupana r³pataŗh± ar³pataŗh±ca parigg±hin² taŗh± daµµhabb±.
Yepana dhamm± tiŗŗa½ taŗh±na½ pariggahavimutt± honti. Te t²su bhavesu uppann±pi tatra apariy±pann±-eva hont²ti lokuttar± n±ma j±t±ti veditabb±. Etthaca paµµh±ne ±ruppe k±macchanda½ n²varaŗa½ paµicca uddhaccan²varaŗanti-±din± ar³pasattasant±nepi k±macchandasaŖkh±t±ya k±mataŗh±ya uppatti vutt±. Tasm± r³p±r³pa bh³m²su uppann±na½ k±madhamm±na½ parigg±hin²taŗh± r³p±r³pasattasant±na gat±pi daµµhabb±. P±¼iya½ k±macchandan²varaŗanti ida½ n²varaŗaj±tikatt± vutta½. Na hi jh±nabh³m²su ekantan²varaŗakicc±ni n²varaŗ±ni sakk± laddhunti. Atra k±mabhedo vattabbo. Dvek±m± kile sak±moca, vatthuk±moc±ti. Tattha thapetv± r³p±r³par±ge ańńo sabbopi lobho imasmi½ catubbh³miparicchede kile sak±mon±ma. Thapetv±ca r³p±r³p±vacaradhamme ańńe sabbepi t²su bh³m²su uppann± k±m±vacaradhamm± vatthuk±mon±m±ti. Ya½pana aµµhas±liniya½ sabbepi tebh³mak± dhamm± vatthuk±moti vutta½. Ta½ mah±niddese niddiµµhena suttantikapariy±yena vuttanti gahetabba½. Na hi r³p±r³p±vacaradhamm± abhidhamme k±man±mena vutt± atth²ti. [K±m±vacarapada½]
19. R³p±vacara½ ar³p±vacaranti ettha r³p±r³pasadd± t±su bh³m²su niru¼h±ti daµµhabb±. Apica dve bh³miyo r³pabh³mi, ar³pabh³m²ti. Tattha ruppanalakkhaŗa½ r³pa½ yattha natthi, s± catubbidh± bhummi ar³pabh³min±ma. Ses± sattav²satividh± bhummi r³pabh³min±ma. Tatthaca heµµh± ek±dasavidh± bhummi o¼±rikena k±mena visesetv± k±ma bh³m²ti vutt±. Upari so¼asavidh± bhummi r³pabh³mi-icceva vutt±ti daµµhabb±. Yatthapana taŗh±v± jh±n±niv± r³p±r³pasaddehi vutt±ni. Tattha nissayassan±ma½ nissite ±ropanavasena nissayopac±ro veditabbo. Yatthaca k±m±vacar±disaddehi bh³mi-eva vutt±. Tattha nissitassa n±ma½ nissaye ±ropanavasena nissito pac±roti. Yamettha vattabba½, ta½ k±m±vacarapade vuttanayamev±ti. Ayamettha tebh³maka paricchede p±¼i-anugat± paramatthad²pan±. Yath±ha–
Katame dhamm± k±m±vacar±. Heµµhato av²ciniraya½ pariyanta½ karitv± uparito paranimmitavasavatt²deve anto karitv± ya½ etasmi½ antare etth±vacar± ettha pariy±pann± khandhadh±tu-±yatan± r³p± vedan± sańń± saŖkh±r± vińń±ŗa½. Imedhamm± k±m±vacar±. Katame dhamm± r³p±vacar±. Heµµhato brahmaloka½ pariyanta½ karitv± uparito akaniµµhe deve anto karitv± ya½ etasmi½ antare etth±vacar± ettha pariy±pann± sam±pannassav± upapannassav± diµµhadhammasukhavih±rissav± cittacetasik± dhamm±, ime dhamm± r³p±vacar±. Katame dhamm± ar³p±vacar±. Heµµhato ±k±s±nańc±yatanupage deve pariyanta½ karitv± uparito nevasańń± n±sańń± yatanupage deve anto karitv± ya½ etasmi½ antare. La. Ime dhamm± ar³p±vacar±ti.
[19] Ż²k±su pana
Yath±vutta½ suvisada½ p±¼inaya½ aggahetv± ańńath± vacanatth±ca vinicchay±ca ettha vutt±. Sabbe te s±rato na paccetabb±ti.
Nanu aµµhas±liniyameva teca ańńeca atth± vutt±ti. Sacca½. Bh³ta½pana suvisada½ p±¼i-anugata½ attha½ ńatv± ki½vikkhepen±ti.
20. Lokuttaranti ettha lujjanapalujjanaµµhena loko vuccati yath±vutto tebh³makadhammo. Yath±ha lujjati palujjat²ti kho bhikkhave tasm± lokoti vuccat²ti. Eva½ sante lokuttaradhamm±na½pi nibb±navajj±na½ lokat±patti siy±. Kasm±, tesa½pi lujjanapalujjanadhammatt±ti. Nasiy±. Yattha hi nicco dhuvo sassatoti mah±janassa micch±g±ho nivisati. Tattheva tassa niv±raŗattha½ aya½ lokasamańń± niyam²yati. Tasm± sabbaso micch±g±havimutt±na½ tesa½ lokat±patti natth²ti vadanti. Yesa½v± lujjana½palujjanańca mah±janassa p±kaµa½. Tesańńeva lokat±siddh²ti natthi lokuttar±na½ lokattappasaŖgoti. Lokato uttarat²ti lokuttara½. Maggacitta½. Tato uttiŗŗanti lokuttara½. Phalacitta½. Nibb±na½pana idha nalabbhat²ti. Uttaraŗańcettha taŗh±ttayagg±ha vimuttiy± t²su lokesu apariy±pannabh±voyeva. Soca apariy±pannabh±vo kesa½ dhamm±na½ adhiµµh±na bh³toviya gayhat²ti visu½ ek± catutth² avatth±bh³min±m±ti.

Catubbh³mivibh±gassa paramatthad²pan± niµµhit±.

21. Eva½ citta½ bh³mibhedena h²napaŗ²t± nukkamato catudh± niddisitv± id±ni tadeva catubbidha½ citta½ yath±niddiµµhakkamena vibhajanto pathama½ k±m±vacaracitta½. Tatthaca h²na½ asobhaŗacitta½. Tatthaca sabbah²na½ akusalacitta½ t±va dassetu½ somanassasaha gatanti-±dim±ha. Etthaca k±m±vacaracittassapi akusal±hetuka sahetuk±nukkamo h²na paŗ²t±nukkamavasena vuttoti daµµhabbo.
[20] Vibh±vaniya½ pana
Upari vuccam±n±na½ bah³na½ citt±na½ sobhaŗasańń±karaŗasukhattha½ appake p±p±hetukeyeva pathama½ dassentoti vutta½. Ta½ na sundara½.
Tadattho hi yath±vuttah²n±dikkameneva siddhoti.
[21] Yańca tattha
Tesu tesuca bhavesu gahitappaµisandhikassa sattassa ±dito v²thicittavasena lobhasahagata cittupp±d±na meva sambhavato teyeva pathamanti vutta½. Ta½pi nayujjati.
¾dito v²thicittavasena manodv±r± vajjanasseva sabbapathama½ uppajjanatoti. Akusalesu pana lobham³la citta½ bahukańca hoti. Dv²hi vaµµam³lehi yuttatt± padh±na½ p±kaµańca hot²ti tadeva pathama½ vuttanti daµµhabba½.
22. Tattha sundara½ manoti sumano. Siniddhacitta½. Na hi anavajjaµµhena sundarat± idha yutt±ti. Sundara½ mano etass±bhiv± sumano. SiniddhacittasamaŖg² puggalo. Sumanassa bh±vo somanassa. M±nasikasukhavedan±yeta½ n±ma½. Etthaca sumanassa bh±voti tasmi½ citte puggalev± suman±bhidh±nassav± aya½ so sumanoti sumanabuddhiy±v± pavattinimittanti attho. Bh±voti hi abhidh±nabuddh²na½ pavattinimitta½ vuccati. Bhavanti pavattanti abhidh±nabuddhiyo etasminti katv±. Etasminti ca nimitte bhumma½. Yath± n±go dantesu hańńateti. Yath± hi tattha attano dantanimitta½ dantayutte n±ge hananappavatti hoti, evamidhapi ta½ vedan±nimitta½ vedan±yutte manasmi½ puggalev± abhidh±nabuddhiyo pavattant²ti. Bhavanti buddhisadd± eten±ti bh±votica vadanti. Etasm±ti ca apare. Somanassena saha ekato gata½ pavattanti somanassasahagata½. Somanassavedan±sampayuttanti attho. Dassana½ diµµhi. S± pana samm±diµµhi, micch±diµµhivasena duvidh±. Idha micch±diµµhiyutt±. Akusal±dhik±ratt±. Diµµhiyeva diµµhigata½. Yath± g³thagata½ muttagatanti. Diµµhigatena sama½ pak±rehi yuttanti diµµhigata sampayutta½. Diµµhigatena ekupp±dat±d²hi pak±rehi sama½ ek²bh³ta miva yutta½ sa½saµµhanti attho. AsaŖkh±rikameka½ sasaŖkh±rikamekanti ettha saŖkh±roti pubb±tisaŖkh±ro. Soca duvidho payogo, up±yoc±ti. Tattha ±ŗattiy±v± ajjhesan±yav± tajjetv± v± ida½ karoh²ti parehi kato k±yavac²payogo payogon±ma. ¾ŗatt±din±pana vin±va kammassa karaŗattha½ ta½ ta½ up±ya½ pare ±cikkhanti. Akaraŗe ±d²nava½ karaŗeca ±nisa½sa½ dassenti, katika½v± karonti, daŗ¹a½v± thapenti, sayameva v± ta½ ta½ k±raŗa½ anussarati, paccavekkhati. Evam±din± nayena up±yo anekavidho. So duvidhopi idha saŖkh±ro n±ma. SaŖkharoti attano pakatiy± k±tu½ aniccham±na½ citta sant±na½ ak±tu½ adatv± karaŗatth±ya sa½vidahati tasmi½ tasmi½ kamme payojet²ti katv±. Yopana paccayagaŗo tena saŖkh±rena virahito hoti. So asaŖkh±ro. Yopana tenasahito hoti. So sasaŖkh±roti. Vuttańheta½ aµµhakath±ya½–