[166] Ya½ pana vibh±vaniya½
“B±hullen±ti-ettha adhipp±yo yebhuyyena bhavantareti ettha vuttanayena daµµhabbo”ti vutta½. Ta½ na yujjati.
Na hi tasmi½ vutt±na½ asańńisatt±na½ cittasant±nassa abhiŗhappagattipasaŖgon±ma atthi. Cittasant±nasseva tesa½ abh±vatoti. Id±ni aparena pak±rena kammu paµµh±na½ dassetu½ tamevav± pana.La. Dv±rapatta½ hot²ti vutta½. Tattha abhinavakaraŗavasena dv±rappatta½ hot²ti pubbe katasańńa½ ajanetv± taŖkhaŗe eva karaŗ±k±ra½ janetv± att±na½ abhinava½ viya katv± manodv±re ta½sadisajavanappavattivasena patta½ p±tubh³ta½ hot²ti attho. Yath± hi imasmi½bhavepavatta½ kińci p±kaµa½ kamma½ asukasmi½ k±le ida½n±mamay±katanti eva½ pubbekatasańńa½ janetv±pi upaµµh±ti. Na tath± bhavantare pavatta½ bhavapaµicchanna½ńca imasmi½ bhave pavatta½ ap±kaµańc±ti. Apica, idhekacce buddh±d²su t²su vatthusu d±nap³j±divasena ±ciŗŗabahul± honti. Te maraŗanti k±b±dhabalena vis²dappatt± kińci dukkha½aj±nitv± vis²dantare pubbe viya bhikkhusaŖghassa d±na½ dent±cetiya½ vandant± p³ja½ karont± vippasannacitt± pamodacitt± eva honti. Tabbipar²tena p±pakammabahul±pi vattabb±ti. Ida½pi dv±rapattamev±ti. Sabbańceta½ lakkhaŗa sa½yuttaµµhakath±ya d²petabba½. Tattha asilomapet±di patth³su tassa ukkhitt±sikabh±vova nimitta½ ahos²ti ca. Tassa sattiy± vijjhanaka bh±vova nimitta½ ahos²tica. Tassa usun± vijjhanakabh±vova nimitta½ ahos²tica. Tassa patodas³ciy± vijjhanakabh±vova nimitta½ ahos²tica. Tassa s³c²hi patodanadukkha½ paccanubhavitu½ kammameva nimitta½ katv± s³cilomapeto j±totica eva½ bahu½dv±ra pattavasena kammupaµµh±na½ vuttanti. Tattha hi tassa ukkhitt±sika bh±vova nimitta½ ahos²ti tassa niraye pacitv± puna ±sanna maraŗassa ta½kamma½ tad± tassa ukkhitt±sikasańńa½ janetv± dv±ra pattavasena nimitta½ ahos²ti attho. Esanayo sesesup²ti. Soca dv±rappatt±k±ro kammakoµµh±siko eva hoti. Tassa sattassaca ap±kaµon±ma natth²ti tassa paµisandhiy± gahaŗayogyat± j±t±ti. Pacc±sanna maraŗass±ti antima javanapavattivasena puna ±sannamaraŗassa. V²thicitt± vas±nev±ti k±mabhavato cavitv± k±mabhaveyeva uppajjam±n±na½ javana pariyos±n±na½v± tad±rammaŗa pariyos±n±na½v± v²thicitt±na½ avas±ne. Itaresa½ pana javanapariyos±n±na½eva v²thicitt±na½ avas±neti attho. Ayamattho aµµhakath±ya½pi vuttoyeva. Yath±ha-ta½ ±rabbha uppann±ya tad±rammaŗapariyos±n±ya suddh±yav± javanav²thiy± anantara½ cuticitta½ uppajjat²ti.
[167] Vibh±vaniya½ pana
“Tattha k±mabhavato cavitv± tattheva uppajjam±n±na½ tad±rammaŗapariyos±n±ni ses±na½ javanapariyos±n±n²ti dhamm±nus±raŗiya½ vuttan”ti vutta½. Ta½ na sundara½.
Aµµhakath±yańhi paripuŗŗa½ katv± vutte ki½aparipuŗŗ±ya dhamm± nus±raŗiy±ti. BhavaŖgakkhayev±ti bhavaŖg±vas±nev± iccevattho. Yadi duvidhap²thicittato para½ pańcavok±re vatthur³pa½ catuvok±re cittasant±na½ dvicittakkhaŗ±yusesa½ hoti. Tad± ekassa bhavaŖgassa avas±neti vutta½ hoti. Etthaca somanassa paµisandhikassa domanassacittena cavantassa ±gantukabhavaŖga sambhavo. Ta½ sambhaveca sati ańńabhavaŖgasambhavopi av±ri toti suvuttameta½ bhavaŖgakkhayev±ti. Tasmi½niruddh±vas±neti tasmi½ niruddhe tassa niruddhassa avas±ne. Ye pana loke cuti paµisandh²na½ antare eko antar±bhavon±ma atthi. Yattha uppanno satto dibbacakkhuko viya iddhim± viya ca khaŗena icchita½ µh±na½ gantu½ samattho. Ito cut± keci tattha uppajjitv± m±t±pitu sam±gam±d²ni ±gament± satt±ha½v± atireka satt±ha½v± tiµµhant²ti laddhi½ gaŗhanti. Tesa½ ta½nisedhetu½ tass±nantaramev±ti vutta½. Savatthuka½ pańcavok±re avatthukamevav± catuvok±re. Yath±rahanti kusalabh³tassav± akusalabh³tassa v± saŖkh±rassa arah±nur³pa½. Avijj±taŗh±nusay± kusalabh³tassa appah²naµµhena akusalabh³tassa pana sahaj±tabh±ven±pi pariv±rabh³t± m³labh³t±ca hont²ti attho. Pariyuµµh±n±vattha½ apatv± kusal±by±katacittasant±nenapi aviruddhabh±vena anur³pa½. Anubandham±nov± seti, anu-anuv±nirantara½ set²ti anusayo. Anusayabh³t±ya avijj±ya parikkhittoti avijj±nusayaparikkhitto. Taŗh±nusayo m³la½ etass±ti taŗh±nusaya m³lako. Avijj±nusaya m³lakena taŗh±nusaya parikkhitten±ti pana vutte suµµhutara½ yujjati. Avijj± hi taŗh±yapi m³labh³t± hoti. T±ya paµicch±dit±d²nave eva ±rammaŗe taŗh±pavattisambhavato. Taŗh± ca pana sahak±ri k±raŗa bh±vena ta½ ta½ saŖkh±ra½ niyojent² pavattat²ti saŖkh±rassa pariv±rabh³t± balava-±sanna sah±yabh³t± hot²ti.
Etthaca akusalakamma sahaj±t±na½v± kammanikanti nimittanikanti sahaj±t±na½v± vippaµis±ra saha j±t±na½v± maraŗ±sanna javana sahaj±t±na½v± avijj±taŗh±na½pi dhammato anusayasadisat±ya anusaya voh±rasambhavo veditabbo. Apica, anusay±n±ma paµisandhijanane kusalasaŖkh±rassapi balavasah±yabh³t± honti. Tasm± idha ekant±nusayabh³t±-eva pariyatt±ti ki½sahaj±t±na½ gahaŗen±ti. Teneva aµµhakath±ya½pi taŗh± avijj±na½ appah²natt±ti eva½ appah²nasaddena ekant±nusay±-eva gahit±ti. SaŖkh±ren±ti paµisandhijanakakammasaŖkh±tena cetan±saŖkh±rena. Ta½ sahaj±taphass±didhammasam³henapiv±. Sopi hi upanissayabh±ve na paµisandhi½ janetiyev±ti. Athav±, saŖkh±ren±ti maraŗasanna javanavińń±ŗa sahaj±tena cetan±saŖkh±rena. Ta½ sahaj±ta phass±didhammasam³henapiv±. Tadubhaya½pi hi kamm±divisaye khipanaka saŖkh±rabh±vena paµisandhi½ janet²ti. Tath± hi aµµhakath±ya½ taŗh± avijj±na½ appah²natt± avijj±ya paµicch±dit±d²nave tasmi½ visaye taŗh± n±meti. Sahaj±tasaŖkh±r± khipant²ti vutta½. M³laµ²k±yańca sahaj±tasaŖkh±r±ti cuti-±sannajavanavińń±ŗasahaj±t± cetan±. Sabbepiv± phass±dayoti vutta½. Sakalena pana vacanena aggamaggena appah²n± avijj±kamm±divisayev± bhavantarev± ±d²nava½ paµicch±deti, tath± r³p±yeva taŗh± tadubhayasmi½ cittasant±na½ n±meti. Yath±vuttasaŖkh±r± ta½ tattha khipanti. Tasmi½ abhinava vińń±ŗap±tubh±va½ s±dhent²ti dasset²ti.
Sampayuttehi pariggayham±nanti phass±d²hi sampayuttadhammehi pariv±retv± gayham±na½. Sahaj±t±nanti n±mar³padhamm±na½. Adhiµµh±na bh±ven±ti nissayabh±vena. PubbaŖgamabh³tanti padh±nabh³ta½. Pada dvayena vij±nanadh±tuy± ativiya mah±nubh±vabh±va½ dasseti. Yath± hi loke ekasmi½ mah±nubh±ve purisavisese j±yam±ne pariv±rabh³t± sahaj±tajan±ca tassa upabhoga paribhogabh³t± p±s±dakapparukkh±dayova tena saha j±yanti. Eva½ sampadamida½ daµµhabba½. Bhavantarapaµisandh±navasen±ti ekasmi½bhave niruddhe tena saha nirantara½ katv± bhavantarassa paµisandahana vasena. Uppajjam±nameva patiµµh±ti na purimabhave uppajjitv± anirujjhitv± µhitibh±vena gantv± bhavantare patiµµh±t²ti adhipp±yo. Na hi uppannuppann± dhamm± pakatik±lepi desantara½v± khaŗantara½v±saŖkant± n±ma atthi. Kuto maraŗak±le bhavantara½. Yańca anamataggo ya½ bhikkhave sa½s±ro. Pubbakoµi napańń±yati avijj±n²varaŗ±na½ satt±na½ taŗh±sa½yojan±na½ sandh±vata½ sa½saratanti vutta½, ta½pi pariy±yena vutta½. Yesańhi avijj± taŗh±saŖkh±r±na½ vasena bhavantare paµisandhi p±tubhavati. Teca pubbe yassa sant±ne pavattanti, so tesa½ hetuphalasambandhena bhavantara½ sandh±vati sa½sarat²ti vuccat²ti. Tatoyevaca tass± paµisandhiy± purimabhavapari y±pannehi het³hi vin± anuppajjana½pi siddha½ hot²ti. Paµighosa pad²pamuddh±d²ni cettha nidassan±n²ti.
Etth±ti maraŗuppattiµµh±ne. Mandappavatt±n²ti kammadubbalabh±vena vatthudubbalabh±venaca manda½ hutv± pavatt±ni. Tasm± paccuppann± lambaŗak± labbhat²ti sambandho. Dharantesvev±ti tiµµhantesu eva. Paµisandhi bhavaŖg±na½p²ti paµisandhiy±pi katipayabhavaŖg±na½pi. Iti katv±ti imin± k±raŗena. K±mańcettha aµµhakath±ya½ gatinimitta½n±ma nibbattanaka-ok±se eko vaŗŗo upaµµh±t²ti vatv± sabbesu gatinimittav±resu gabhinimitta½ vaŗŗ±yatanameva manodv±ra gahitameva paccuppannamevaca dassita½. Tath±pi chadevalokato attano santika½ ±gate dibbaratheyeva gatinimitta½ katv± cavant±na½ dhammika-up±saka duµµhag±maŗi abhayar±j±d²na½ vasena ta½pi kammanimitta½viya chabbidha½pi chadv±ragahita½pi paccuppannamat²ta½pi sambhavat²ti adhipp±yena ta½kammanimittena nibbisesa½ katv± k±m±vacarapaµisandhiy±.La. Upalabbhat²ti vutta½. Tath± cavant± hi dibbavaŗŗopi devat±na½ ±nubh±vena cakkhun± diµµhoyeva hoti. Dibbo rathasaddov± t³riyasaddov± vacanasaddov± sotena sutoyeva. Dibbagandhopi gh±nena gh±yitoyeva. Nirayato uggatena aggij±lena dayham±nak±yena cavant±na½ devadatta nandayakkha nandam±ŗa vak±d²na½ khuracakke ±sajjam±n±na½ mittavindak±d²nańca vasena phoµµhabba½pi sambhavatiyeva. Rasadhamm±pi yath± sambhava½ yojetabb±ti. Vuttańca saccasaŖkhepe–
Pańcadv±re siy± sandhi, vin± kamma½ dvigocareti.
Mah±µ²k±ya½pi ayamattho vuttoyeva. Yad± pana antima javanav²thito pubbabh±ge yathopaµµhita½ gatinimitta½ antimajavanassa ±rammaŗa½ hoti. Tad± ta½ at²ta½pi hotiyev±ti. Aµµhakath±ya½ pana santativasena tassa paccuppannat±va vutt±. Tath± vaŗŗ±rammaŗabh±vo manodv±rena gahitabh±voca yebhuyyena vuttoti veditabbo. Itarath± kammanimitta½pi paccuppannabh³ta½ pańcadv±re-eva aµµhakath±ya½ dassitanti ta½pi manodv±ragahita½ paccuppannabh³ta½ pańc±rammaŗa½v± dhamm±rammaŗa½v± nasambhavat²ti vattabba½ siy±. Naca sakk± tath± vattu½. Kasm±, cakkhu½ aniccato dukkhato anattato vipassant²ti-±din± paµµh±ne vuttassa cha¼±rammaŗa bh³tassa purej±tapaccayassa manodv±rika maraŗ±sanna javan±nampi icchitabbatt±. Tatoyevaca tadanubandh±ya paµisandhiy±pi sambhava toti.
[168] Vibh±vaniya½ pana
Tath± avic±retv± ya½vutta½ “paccuppann±rammaŗesu ±p±tam±gatesu manodv±re gatinimittavasena pańcadv±re kammanimittavasen±”ti. Ta½ na sundara½.
[169] Yańca tattha
“Chadv±ragahitanti kammanimitta½ chadv±ragahita½ gatinimitta½ chaµµhadv±ragahitanti yath±sambhava½ yojetabban”ti vutta½. Ta½pi na yujjati.
Evańhi sati kamma½ viya gatinimitta½pi therena bhinditv± vutta½ siy±. Naca ta½ vuttanayena pańcadv±ragahita½ na sambhavat²ti.
[170] Yańca tattha
Aµµhakath±ya½ m³la µ²k±d²suca yebhuyyavasena vutta½ s±vasesap±µha½ avic±retv± “aµµhakath±ya½ pana gatinimitta½ manodv±re ±p±tam±gacchat²ti vuttatt± tad±rammaŗ±yaca pańcadv±rikapaµisandhiy± adassitatt± m³laµ²k±d²suca kamma balena upaµµh±pita½ vaŗŗ±yatana½ supina½ passantassaviya dibba cakkhussa viyaca manodv±reyeva gocarabh±va½ gacchat²ti niyametv± vuttatt± tesa½ vacana½ nasampaµicchanti ±cariy±”ti vutta½. Tatthapi asampaµicchant±na½ ańńa½ k±raŗa½ natthi ańńatra avic±raŗ±y±ti.
Paccuppannamat²tanti ettha yassa javan±vas±n±ya pańcadv±rikav²thiy± cavana½ hoti. Tassa paµisandhiy± dvinnańca bhavaŖg±na½ paccuppann± rammaŗat± upalabbhati. Yassa tad±rammaŗ±vas±n±ya, tassa paµisandhiy± eva. Yassa pana javan±vas±n±ya paccuppann±rammaŗ±ya manodv±rikav²thiy± cavana½ hoti, tassa paµisandhiy± channańca bhavaŖg±na½. Yassa pana tad±raŗ±vas±n±ya, tassa paµisandhiy± catunnańca bhavaŖg±nanti. Etthaca ±rammaŗe bahutar±yuke balavantepi vatthudubbalabh±ve sati k±masatt±na½pi javan±vas±n± v²thi hotiyev±ti daµµhabba½. Aµµhakath±ya½ pana tad±rammaŗ±vas±n±ya eva yojitatt± manodv±re paµisandhito para½ catunna½ bhavaŖg±na½ pańcadv±re paµisandhiy±-eva paccuppann±rammaŗat± vutt±. Tad±rammaŗa pariyos±n±yav± suddh±yav± javanav²thiy±ti vuttatt± pana idha javan±vas±n±pi yojit±ti veditabb±.
[171] Vibh±vaniya½ pana
Eva½ avic±retv± ya½ vutta½ “manodv±re t±va paµisandhiy± catunna½ bhavaŖg±nańca pańcadv±re paµisandhiy±-eva paccuppann±rammaŗat± labbhat²”ti-±di. Ta½ anupapanna½.
Etthaca yasm± paµisandhijanakasseva kammassa ±rammaŗa½v± upakaraŗa½v± kammanimittanti adhippeta½. Pańcadv±rikakammańca paµisandhijanakameva na hoti. Tasm± tad± paµisandhijanaka½ kamma½ purimabh±ge-eva manodv±ravasena siddha½ hoti. Tassaca ±rammaŗabh³tameva upakaraŗabh³tamevav± ekantena kammanimitta½n±ma hoti. Ya½ pana pańcadv±rikassa antimajavanassa ±rammaŗa½ hoti. Ta½ purimena niruddhena ±rammaŗena vatthuto abhinnatt±v± tassadisatt±v± kammanimittanteva vuccat²ti. Tath± hi vutta½ m³laµ²k±ya½ pańcadv±re ±p±ta½ ±gacchanta½ paccuppanna½ kammanimitta½ ±sannakatakamm±rammaŗa santatiya½ uppanna½ ta½sadisańca daµµhabbanti. Tattha yesu deyyadhammavatth³su cetiy±d²suv± yehi satth±d²hiv± pubbe kamma½ siddha½. Tesa½ paccakkhe dharam±nata½ sandh±ya santatiya½ uppannanti vutta½. Tehi sadi savatth³na½ dharam±nata½ sandh±ya ta½sadisańc±ti vutta½. Sadisavatth³nipi hi kammassa laddhok±sak±raŗ±ni hontiyeva. Yath± ta½ ito parittakena p±pakammena niraye ussadas±mante nibbatt±na½ pubbe puńńakaraŗak±le laddhanimittasadisa½ nirayaggij±l±na½ sadda½ sutv±v± vaŗŗa½ disv±v± puńńa½ saritv± cavitv± sagge nibbatt±na½ aggij±l±ni viy±ti.
[172] Vibh±vaniya½ pana
M³laµ²k±p±µha½ avic±retv± ta½sadisańc±ti-ettha naµµhacak±ra½ p±µha½ disv± “manodv±rika javan±na½ ±rammaŗabh³tena saha sam±natt± tadekasantatipatita½ cuti-±sannajavanagahi ta½pi paccuppanna½ vaŗŗ±dika½ kammanimitta bh±vena vuttan”ti vutta½. Ta½ anupapannameva.
Apica, aµµhakath±ya½ aparassa maraŗasamaye ń±tak± aya½ t±ta tavatth±ya buddhap³j± kar²yati. Citta½ pas±deh²ti vatv± pupphad±madhajapaµ±k±divasena r³p±rammaŗa½v± dhammasavanat³riyap³j±di vasena sadd±rammaŗa½v± dh³mav±sagandh±divasena gandh±rammaŗa½v± ida½ t±va s±yassu, tavatth±ya d±tabba½ deyyadhammanti vatv± madhuph±ŗi t±divasena ras±rammaŗa½v± ida½ t±va phusassu, tavatth±ya d±tabba½ deyyadhammanti vatv± c²napaµa som±rapaµ±divasena phoµµhabb± rammaŗa½v± pańcadv±re upasa½harant²ti vutta½. Tattha r³pasaddagandh±rammaŗ±ni sandh±ya µ²k±ya½ santatiya½ uppannanti vutta½. Rasaphoµµhabb± rammaŗ±ni sandh±ya ta½sadisańc±ti vutta½. T±ni hi pathama½ s±yita phusit±ni ańń±ni honti. Pacch± dinn±ni ańń±n²ti etthaca eva½ upasa½haµ±ni r³p±rammaŗ±d²ni pathama½ pańcadv±rena gahetv± acavitv± pacch± puna atthi d±ni evar³p±n²ti suddhena manodv±rena gahetv± cavant±na½ t±ni manodv±ragahit±ni paccuppannabh³t±ni kammanimitt±ni hont²ti veditabb±n²ti. Pathamatat²y±ruppa paµisandh²na½ pańńatti bh³ta½ dut²yacatutth±ruppapaµisandh²na½ mahaggatabh³tanti vutta½ yath±rahanti. ¾ruppesu uparibh³minibbatt±na½ ar³p²na½ heµµhimajjh±n±ni paµipassambhanti. Na ca te t±ni puna ±y³hant²ti vutta½ heµµhim±ruppa vajjit±ti. Pam±dapakkhe patitv± vissaµµhajjh±n±na½ tatoyevaca appah²nehi orambh±viya sa½yojanehi heµµhabh±ga½ ±ka¹¹hita m±nas±na½ k±mabhave uppajjam±n±na½ tesa½ thapetv± tihetu kukkaµµhabh³ta½ upac±rajjh±nacetana½ ańńa½ dubbalakamma½ ok±sa½ nalabhat²ti vutta½ tath± k±matihetuk±ti. Tath± hi aŖguttaraµµha kath±ya½-na hi tassa upac±rajjh±nato balavatara½n±ma kamma½ atth²ti vutta½. Ż²k±yańca na hi tassa.La. Atth²ti imin± tato cavant±na½ upac±rajjh±nameva paµisandhijanaka½ kammanti d²pet²ti vuttanti. R³p±vacarapaµisandhi pana tesa½ natthiyeva. Evańca katv± yamake-ar³padh±tuy± cutassa ar³padh±tu½ upapajjantass±tiv± ar³pa dh±tuy± cutassa k±madh±tu½ upapajjantass±tiv± vutta½. Na pana vutta½ ar³padh±tuy± cutassa r³padh±tu½ upapajjantass±ti. R³pa lokato cavant±na½ pana ańńa½ dubbalakamma½ ok±sa½ nalabhat²ti navattabba½. Eva½santepi suµµhu vikkhambhitan²varaŗ±na½ tesa½ appan± pattajjh±navisesena suparibh±vitacittasant±natt± jaccandh±divipatti janaka½ dvihetukomakakamma½pi ok±sa½ na labhati. Kuto ap±yag±mikammanti vutta½ ahetuka rahit± siyunti.
[173] Vibh±vaniya½ pana
“Upac±rajjh±n± nubh±veneva duhetuka tihetuka paµisandhiyo siyun”ti vutta½. Ta½ vic±retabba½.
Yadi hi ta½ paµisandhid±na½ sandh±ya vutta½ siy±. Duhetukapaµi sandhi na yujjati. Na hi suµµhu vikkhambhitan²varaŗ±na½ appan±v²thiya½ pavatta½ upac±rajjh±na½ tihetukomaka½n±ma sambhavat²ti. Atha kammantarassa upatthambhana½ sandh±ya vutta½ siy±. Saya½ balavatarassapi sato paµisandhi½ adatv± dubbalassa kammantarassa upatthambhane k±raŗa½ natth²ti. Yasm± pana r³pabrahm±na½ upac±rajjh±nato ańń±nipi k±yavac²manokammakusal±ni uppajjantiyeva t±niyevaca k±nici tihetukomak±nipi k±nici dvihetukukkaµµh±nipi bhavanti. O¼±rik±na½ pana n²varaŗ±na½ suµµhu vikkhambhitatt± savipattikapaµi sandhijanak±ni dvihetukomak±ni tesa½ nuppajjanti. Aparapariy±ya bh³t±nica t±dis±ni tesa½ ok±sa½ nalabbhanti. N±n±rammaŗesuca nesa½ chandov± nikantiv± pavattatiyeva. Yena n±n±kamm±nipi vipaccitu½ ok±sa½ labhanti. Yenaca te cakkhu sotadv±rehipi tato cavanti. Tasm± ettha upac±rajjh±nena k±raŗa½ avatv± vuttanayeneva ta½k±raŗa½ vattu½ yuttanti daµµhabba½. K±matihetumh± cutiy± para½ sabb± v²sati paµisandhiyo siyu½. Itar± duhetuk±hetukacutito para½ k±mesveva bhavesu dasapaµisandhiyo siyunti yojan±. Eva½ paµisandhikkhaŗe visayappavattiy± saha v²thimuttacitt±na½ pavatt±k±ra½ dassetv± id±ni pavattik±le para½parabhavesuca dassetu½ iccevanti-±dim±ha. Paµisandhinirodh±nantaratoti paµisandhiy± nirodhassa bhaŖgassa anantarak±lato. Tamevacittanti tassadise tabboh±ro daµµhabbo. Yath± t±niyeva osadh±n²ti. Y±va cuticittupp±d±ti ettha cutiggahaŗena tad±sanna v²thicitt±nampi gahaŗa½ daµµhabba½. Asati v²thicittupp±deti antarantar± v²thicitt±na½ uppattiy± asati. Bhavassa-aŖgabh±ven±ti upapattibhavassa aviccheda k±raŗabh±vena. Tasmi½ti avattam±ne pacch±j±tapaccayarahit±na½ r³padhamm±na½ vassodaka rahit±na½ taruŗasass±na½ viya mil±ta bh±vapattiy± upapattibhavo occhijjat²ti. Cuticitta½ hutv± nirujjhati tameva cittanti sambandho. Yath±kkama½ eva parivattant± pavattant²ti y±va parinibb±nacutiy± yath±kkama½ parivattant± pavattanti-eva. Na pana parasamaye viya kad±ci katthaci nivatti½ p±puŗant²ti attho.
[174] Vibh±vaniya½ pana
“Y±va vaµµa m³la samucched±”ti vutta½, vaµµam³lasamucchedo vuccati arahattamaggo. Tato para½pi y±vakhandhaparinibb±n± pavattantiyeva.
Ih±ti imasmi½ bhave. Iccayanti iti aya½. Itisaddo ±di-attho. Yath± iha paµisandhica bhavaŖgańca ±vajjan±di v²thiyoca cutic±ti aya½ cittasantati pavattati. Tath± puna bhavantarepi sandhibhavaŖg±dik± aya½cittasantati parivattati parivattam±n± pavattat²ti attho. Id±ni yassa vipassan± maggaphalanibb±nassa atth±ya cittacetasik±na½ pabhedapavattisaŖgah± paµµhapiyanti. Tadattha½ dassento g±tham±ha. Tattha paµisaŖkh±y±ti paµisaŖkh±na saŖkh±tena vipassan± ń±ŗena punappuna½ ńatv±. Etanti yath±vutta½ cittacetasik±na½ pabhedapavattividh±na½. Adhuvanti anicca½. Adhigantv±ti adhigamasaŖkh±tena catumaggańń±ŗena patilabhitv± sacchikatv±. Padanti sa-up±disesa½ nibb±na½. Budh±ti paŗ¹it±. Suµµhu anusaya matta½pi asesetv± sesakilesehi saddhi½ ucchinna½ yath± vuttesu cittacetasikesu adhisayita½ taŗh±sineha saŖkh±ta½ bandhana½ eteh²ti susamucchinna sineha bandhan±. Samanti v³pasamanti vaµµadukkhasant±p± etasminti samo. Anup±disesanibb±na½. Essant²ti gamissanti. Cir±y±ti cirak±la½. Sundara½ adhigam±vaha½ s²la dhutaŖgasaŖkh±ta½ vata½ etesanti subbat±. Suparisuddhas²lasallekha vuttinoti attho. Cir±ya subbat± budh± eta½ adhuva½ paµisaŖkh±ya accuta½ pada½ adhigantv± susamucchinnasinehabandhan± sama½ essant²ti yojan±.

Iti paramatthad²paniy±n±ma abhidhammatthasaŖgahassa

Catutthavaŗŗan±ya v²thimutta saŖgahassa

Paramatthad²pan± niµµhit±.