[163] Vibh±vaniya½ pana
Tesa½pi sot±pannasakad±g±m²na½ nikantivasena k±mabhavenibbatti½ icchantena “tath± k±mabhavepi k±m±vacara kammabalena. Ijjhati bhikkhave s²lavato cetopaŗidhi visuddhatt±ti hi vuttan”ti vutta½. Ta½ na yujjati.
Tehi jh±ne aparih²ne ekantena brahmalokag±mino-eva honti. Yato te jh±na-an±g±minon±m±ti vuccanti. Jh±napari h±nica tesa½ ta½ta½ palibodha vaseneva hoti. Na pana k±ma r±g±divasena. Kasm±, maggasah±yena jh±nena suµµhu vikkhambhitatt±. Vuttańheta½ aŖguttare-sahadassanupp±d± bhikkhave ariyas±vakassa t²ŗi sa½yojan±ni mah²yanti.La. So vivicceva.La. Pathama½ jh±na½ upasampajja viharati. Tasmi½ ce samaye bhikkhave ariyas±vako k±laŖkareyya. Natthi tassa sa½yojana½. Yena sa½yojanena sa½yutto ariyas±vako puna yima½ loka½ ±gaccheyy±ti. Etthaca tasmi½ ce samayeti-±din± so laddhajjh±na½ aparih±petv± ce k±laŖkaroti. Ekantena brahmalokameva gamissati. Parih±pentassa pana ta½ sa½yojana½ p±katimev±ti dasseti. Paµisambhid±maggaµµhakath±yańca jh±nal±bh²na½ pana an±g±missaca brahmalokeyeva paµisandhid±nato paccayo nahot²ti vutta½. Tattha jh±nal±bh²nanti mahaggatajjh±nal±bh²na½ sot±panna sakad±g±m²na½. Paccayo nahot²ti tesa½ vipassan±nikanti taŗh± k±masugatipaµisandhiy± na hot²ti attho.
Tasm± tesa½ dvinna½ sekh±na½ kuppadhamm±na½pi sata½ jh±ne vijjam±ne k±mabhave nikanti n±ma natth²ti veditabba½. An±g±missa pana nidd±yantasseva satthena g²va½ chinditv± m±r²yam±nassapi jh±na½ alabhitv± cavana½n±ma natthi. So hi sam±dhismi½ parip³rak±r²ti vutto. Itthiyo pana aµµhasam±pattiyo labhitv± anantare bhave akaniµµhe nibbattam±n±pi adhipatibh³tesu mah±brahmesu na nibbattanti. H²najjh±sayatt± purohita p±risajjesu-eva nibbattanti. Tath±hi aµµhakath±su ya½ itth² brahmatta½ kareyya, neta½ µh±na½ vijjat²ti suttapadassa atthavacane brahmattanti mah±brahmatta½ adhippeta½. Itth² ca idha jh±na½ bh±vetv± k±la½ katv± brahmap±risajj±na½ sahabyata½ upapajjati, na mah±brahm±nanti vutta½. Brahmap±risajj±nanti cettha brahmapurohit±na½pi saŖgahaŗa½ veditabba½. Te hi brahm±na½ parisabh³t± hont²ti. Vuttańheta½ sa½yuttake–
Athakho bhikkhave sikh²bhagav± abhitu½ bhikkhu½ ±mantesi. Paµibh±tu ta½ br±hmaŗa brahmunoca brahmaparis±yaca brahmap±risajj±nańca dhammikath±ti.
Parisabh±veca sati paris±su j±t±pin±ma hont²ti. Tattha brahmunoti mah±brahmuno. Brahmaparis±y±ti brahmapurohita gaŗass±ti attho. Nanu brahmap±risajj±nanti vuttatt± na mah±brahm±nanti ettheva tesa½ saŖgahaŗa½ yuttanti ce. Na. Ya½ itth² sakkatta½ kareyya, m±ratta½ kareyya, brahmatta½ kareyya, neta½µh±na½ vijjat²ti eva½ adhipati bh³tehi sakk±d²hi saha vuttatt± idha adhipatipaµikkhipanasseva sambhavato. Teneva hi nettiya½-itth² mah±brahm± siy±ti, neta½ µh±na½ vijjat²ti vutta½. Ett±vat± vehapphal±d²su uparibrahmalokesupi purohitap±risajjabrahm±na½ atthit± siddh± hoti. Teneva sa½yuttaµµhakath±ya½ ther±nańhi bhaŗ¹ag±hakadahar± viya brahm±na½pi p±risajjabrahm±no n±ma hont²ti vutta½.
Vibh±vaniya½ pana
“Itthiyopi pana ariy±v± anariy±v± aµµhasam±pattil± bhiniyo brahmap±risajjesuyeva nibbattant²ti aµµhakath±ya½ vuttan”ti vutta½.
Tattha brahmap±risajjesuyev±ti akaniµµhe nibbattam±n±pi brahm±na½ paric±rika brahmesu-eva nibbattanti. Na mah±brahmes³ti attho daµµhabbo.
Maŗimańj³s±ya½ pana
Brahmap±risajjesuyeva nibbattanti, na brahmapurohit±d²s³ti vutta½. Ta½ na gahetabba½.
Yańca tattha
S±m±vatiy±d²na½ pathama½ brahmap±risajjesu nibbattana½ vutta½. Ta½pi aµµhakath±ya na sameti.
Yasm± pana t± imasmi½ attabh±ve ariyaphal±ni sacch±ka½su. Tasm± tattha an±g±miniyo suddh±v±sesu uppann±. Itar± k±ci t±vati½sesu k±ci paranimmitavasavatt²su uppann± icceva ud±naµµhakath±ya½ vuttanti. Apicettha vehapphale akaniµµhe catutth±ruppeti t²su bhavaggesu nibbatt± ariy± ańńattha nuppajjanti. Sesabrahmalokesu nibbatt± heµµh±bh³m²su nuppajjant²ti. [Kammacatukka½].
155. ¾yukkhayena maraŗa½ kammakkhayena maraŗanti-±din± yojetabba½. Tattha aparikkh²ŗeyeva kamm±nubh±ve tasmi½ tasmi½ sattanik±ye yath±niyamitassa ±yuparim±ŗassa parikkhayena paripuŗŗena maraŗa½ ±yukkhaya maraŗa½n±ma. Tasmi½ tasmi½ bhave dubbalena kammena nibbattassa sattassa aparikkh²ŗeyeva ±yuparim±ŗe kevala½ kammasattiparikkhayena antar±va maraŗa½ kammakkhaya maraŗa½n±ma. Tadubhayassa sama½ parikkhayena maraŗa½ ubhayakkhaya maraŗa½n±ma. Dharam±nepi tadubhaye purimabhavesuv± imasmi½v±bhave katena upagh±takakammena ajjhattabahiddh±bh³te n±n±rog±b±dha pathav²pavesa asanip±t±dike j²vitantar±ye samuµµh±petv± dussim±rakal±bur±j±d²na½viya antar±va uparodhita khandhasant±nassa sattassa maraŗa½ upacchedaka maraŗa½n±ma. Nanu cettha marant±na½ n±ma sabbesa½pi ta½ta½bhava½ janenta½ kamma½ khiyyatiyeva. Athakasm± itarepi vutt±ti. Vuccate, sarasavaseneva hi kammas±matthiyassa khayo idha kammakkhayoti adhippeto. Ye pana dasavassa v²sativassa y±va asaŖkhyeyya vass±di vasena n±n±-±yukappavidh±yak± tasmi½ tasmi½ sattanik±ye sabbajana s±dh±raŗ± satt±na½ ajjhattabahiddhasambh³t± utu-±h±r±n±ma honti. Te tassa tassa ±yukappassa µhitikar± vuddhikar± h±nikar±c±ti tividh± honti. Tattha akusalam³lesu va¹¹ham±nesu h±nikar± va¹¹hanti. Kusalam³lesu va¹¹ham±nesu buddhikar± va¹¹hanti. Ubhayam³lesu sama½ µhitesu µhitikar± sama½ pavattanti. Tesa½ vasena satt±na½ ±yukappo katthaci sad± µhitibh±go hoti. Katthaci kad±ci h±nibh±go kad±ci vuddhibh±go hoti. Tayopi cete µhitikar±dayo ta½ta½sattanik±ya½ ajjhottharam±n± ±yu½ paricchindant± pavattant²ti asaŖkhyeyy±yuka sa½vattanika½ cakkavattisampatti sa½vattanikańca kamma½ dasavassike k±le vipaccam±na½ tadanur³pa½eva bhogańca issariyańca datv± dasavasena khiyyati. Ta½ ta½ sattanik±ya pariy±pann± satt± sant±nabh³t± r³padhamm± sabbańńu buddh±na½ khandhasant±na bh³t±pi taggatik± tadan³vattik± eva hutv± pariŗamanti ańńatra iddhimaya vijj±maya ras±yanavidhi j²vita saŖkh±ra vid³h²ti. Vuttańheta½ mah±pad±nasuttaµµhakath±ya½–
Sabbepi sabbańńubuddh± asaŖkhyeyy±yuk±. Kasm± te asaŖkhyeyya½ na aµµha½s³ti. Utubhojanavipattiy±. Utubhojanavasena hi ±yu h±yatipi va¹¹hatip²ti.
Tasm± padh±nanissayabh³tesu dvisamuµµh±nika r³padhammesu ta½ ta½ ±yukappavasena pariŗamantesu jiyyam±nesu y±vamahanta½pi kamma½ attano vip±k±dhiµµh±nassa abh±v± khiyyatiyeva. Socassa khayo na sarasena hoti. Athakho ±yusaŖkh±ravipattiy± eva hot²ti idha ±yukkhayo visu½ gahitoti. Esanayo upacchedakamaraŗepi netabbo. Tattha upacchedakamaraŗanti ak±lamaraŗa½ vuccati. Tańhipavattam±na½ upacchedakakammun±v± pavattati. Ańńehiv± aneka sahassehi k±raŗehi. T±ni pana p±¼iya½ m³labhedato sa½khipitv± aµµhadh± vutt±ni. Katam±ni pana t±n²ti. Atthi v±tasamuµµh±n± ±b±dh±. Atthi vittasamuµµh±n±. Atthi semha samuµµh±n±. Atthi sannip±tik±. Atthi utusamuµµh±n±. Atthi visamaparih±raj±. Atthi opakkamik±. Atthi kammavip±kaj± ±b±dh±ti. Tattha kammavip±kaj± keci upap²¼akakammaj±keci upacchedakakammaj±. Yasm± pana v±to kuppam±no s²tuŗh±d²hi dasahi k±raŗehi kuppati. Tesuca ekameva kamma vip±kaja½ hoti. Ses±ni pana akammavip±kaj±n²ti milinda pańhe vutta½. Yasm±ca kammavip±kaj±pi ±b±dh± uppajjam±n± v±ta kuppan±d²hi vin± na uppajjanti. Tasm± keci v±tasamuµµh±n±dayopi kammavip±kaj± hontiyev±ti daµµhabb±.
Tattha sannip±tik±ti v±t±d²na½ dvinna½ tiŗŗa½v± sannipatit±na½ vasena pavatt±. Ye pana loke satt±na½ payogamutt± saya½ j±t± n±n±bhayupaddav±. Te utusamuµµh±nesu saŖgahit±ti daµµhabb±. Visamaparih±raj±ti anisammak±r²na½ anekavidhe visame vipattimukhe att±na½ payojant±na½ tato tatov± tattha tattha v± patana pakkhalan±divasena pavatt±. Opakkamik±ti attan±v± parehi r±jacoraver²hiv± amanussav±¼ayakkhadevat±hiv± v±¼amig±d²hiv± kat±na½ payog±na½ vasena pavatt±. Kuppit± hi devat± sakala½ rajja½v± raµµha½v± d²paka½v± ekappah±rena asesa½ katv± vin±senti daŗ¹akaraµµha majjharaµµha kaliŖgaraµµha m±taŖgaraµµhesu viya. Anekasahassev± v±¼ayakkhe vissajjanti ves±liya½ viya. Rakkhasev± vissajjanti suvaŗŗabh³miya½viya. Vuttańheta½ aŖguttare yakkh± v±¼e amanusse ossajjanti. Tena bahumanuss± k±la½ karont²ti. Aµµhakath±ya½pi yakkh±ti yakkh±dhipatino. V±¼e amanusse ossajjant²ti caŗ¹e yakkhe manussapathe vissajjanti. Te laddhok±s± mah±jana½ j²vitakkhaya½ p±pent²ti vutta½. Tattha vissajjant²ti visam±c±ra bahule manusse disv± bhinnasaddh± yakkhasen±patino manuss±na½ atth±ya pubbeviya ±rakkha½na gaŗhant²ti attho. Janapadanagaranigamag±mesuceva tasmi½ tasmi½ puggaleca vattabbameva natthi. AŖguttare vutt± satthadubbhikkharoga kapp±pi idha vattabb±ti. Kammavip±kaj±ti upap²¼akopagh±tak±na½ kamm±na½ vipaccanavasena pavatt± ±b±dh±ti attho. Eva½ ak±lamaraŗa½ upacchedakammun±v± ańńehiv± anekasahassehi k±raŗehi hot²ti. Yehi keci loke dissanti. P±ŗahar± j²vitavin±sak± n±n±rog±v± n±n±b±dh±v± n±n±bhay± niv± n±n± daŗ¹±v± n±n± upaddavu pasagg±v±. Sabbe te sakakamma samuµµhit±-eva attano s±dh±raŗ±ti natthi. Parakammasamuµµhit±pi attano s±dh±raŗ±-eva. Sakakammasamuµµhit±pi paresa½ s±dh±raŗ±-eva. Kammena vin± yato kutoci samuµµhit±pi attano v± paresa½v± s±dh±raŗ±-eva. Sabbas±dh±raŗakammasamuµµhitesu vattabbameva natthi. Yath±ha-visuddhimagge.
Yath± catumah±pathe thapite lakkhamhi sabbadis±hi ±gat± sarasattitomarap±s±ŗ±dayo nipatanti. Eva½ k±yepi sabbupaddav± nipatant²ti.
Yesuca rajjaraµµh±d²su te uppajjanti. Tattha yejan± up±ya kusal±v± na honti. Naca paµik±rakusal±. N±pi parih±ra kusal±. Kammańca yesa½ dubbala½ hoti. Uppanno anattho bala v±. Tejan± vin±pi upacchedakakammun± tato na muccanti. Maraŗa½ v± maraŗamatta½v± dukkha½ p±puŗantiyeva. Kaly±ŗabh³ta½pi hi kamma½ attano balavatara½ yatokutoci samuµµhita½ roga½v± ±b±dha½ v± bhaya½v± daŗ¹a½v± upaddavupasagga½v± paµib±hitu½ nasakkoti. Rog±dayo-eva ta½khepent± pavattanti. Yath± hi udaka½ attano balavatara½ aggi½ paµib±hitu½ na sakkoti. Aggi-eva ta½ khepento pavattat²ti eva½ sampadamida½ daµµhabba½. Imesańca satt±na½ pakatiy±pi kammassa dubbalabh±vo mah±niddese jar± suttaniddesena visuddhi maggeca maraŗassati niddese ±yu dubbalatoti padassa niddese na d²petabbo. Yath±ha–