Ekapuppha½ yajitv±na, sahassakappakoµiyo;
devesuca manussesu, sesena parinibbutoti hi vutta½.
Tasm± ek± cetan± ekameva paµisandhi½ det²ti ida½ na yujjat²ti. Na na yujjati. Pubb±paracetan±hi saddhi½ sahassakappa koµi parim±ŗassa vattabbatt±. Cittańhin±ma ekaccharakkhaŗepi anekasata sahassa koµisaŖkha½ uppajjati. Tatociratarek±levattabbameva natth²ti. Sahassa kappakoµiyoti ca sahassa-±yukappakoµiyo sahassa attabh±vakoµiyoti netti-aµµhakath±ya½ vutta½. Pubb±paracetan±nańca paµisandhid±nabh±vo kosalasa½yuttakena d²petabbo. Ekapiŗ¹ap±tad±nasmi½hi ek±cetan±dve paµisandhiyo na deti. Pubbapacchimacetan±vasena sattakkhattu½ sagge sattakkhattu½ seµµhikule nibbattoti hi sa½yuttaµµhakath±ya½ vutta½. Tihetu ka½pi kamma½ paµipakkhehi abhibhuyyam±na½ vihatas±matthiya½ hutv± tihetukavip±ka½ janetu½ na sakkoti. Naca ta½ atidubbala½pi sam±na½ kosallasaŖkh±tena ń±ŗena yuttatt± atiby±mu¼hapaccaya bh³ha½ jaccandh±divipattisahita½ ahetukavip±ka½ janet²ti vutta½ tihetukamomakanti-±di. Dv±dasavip±k±nivipaccati. Aya½ dv±da sakamaggon±ma ahetukavip±k±neva vipaccati. Ida½ ahetu kaµµhaka½n±ma. Eva½ tipiµakac³¼an±gattherav±davasena vip±kappavatti½ dassetv± id±ni morav±piv±si mah±dattattherav±da½ dassetu½ g±tham±ha. So hi therovip±k±na½ asaŖkh±rikat± sasaŖkh±rikat±ca kammavaseneva siddh±pi katv± asaŖkh±ra½ kamma½ sasaŖkh±ravip±k±ni na paccati. SasaŖkh±ra½kamma½ asaŖkh±ravip±k±ni navaccat²ti vadati.
Yath± mukhanimitta½ n±ma mukhe sannisinne sannis²dati. Calante calati. Eva½ payogena as±dhan²y±na½ vip±k±na½ tikkhamandat± visesabh³to saŖkh±rabhedo kammavaseneva vattabbo. Na payogavasena. Itarath± kammavisesena tikkhamandaj±t±na½ tesa½ sannihitapaccayamattena mandatikkhat±pattin±ma siy±ti. Ahetu kavip±k±na½ pana paridubbalatt± aparibyattova tikkhamandat± visesoti ubhayakammanibbattanti adhipp±yo. Yasm± pana tesa½ sasaŖkh±r±saŖkh±rabh±vo paµisandhivasenav± tad±rammaŗavasenav± uppattik±le pubbapayogasaŖkh±tassa paccayavisesassa bh±v±bh±vena vattu½ yutto. Na kamm±gamanavasena, na hi kammabhave saŖkh±ro bhavantare vip±k±ni visesetu½ yutto. Tasm± ima½ v±da½ keciv±da½n±ma karonto kecan±ti ±ha.
Imasmi½ keciv±de asaŖkh±rikakamme sasaŖkh±rika vip±k±ni sasaŖkh±rikakammeca asaŖkh±rikavip±k±ni vajjetv± cat³su tihe tukukkaµµhesu kammesu asaŖkh±rikadvaye vip±k±ni paµisandhiya½ dve, pavattiya½ dv±dasa. SasaŖkh±rikadvaye paµisandhiya½ dve, pavattiya½ dv±dasa. Cat³su dvihetukomakakammesu asaŖkh±rikadvaye paµisandhiya½ dve, pavattiya½ dasa. SasaŖkh±rikadvaye paµisandhiya½ dve, pavattiya½ dasa. Tath± cat³su dvihetukukkaµµhesu. Cat³su dvihetukomakesu pana paµisandhiya½ eka½ ahetuka½ pavattiya½ aµµha-ahetuk±n²ti eva½ vip±k±na½ dve dv±dasakamagg± catt±ro dasakamagg± eka½ ahetukaµµhakańca honti, ta½sabba½ saŖgahetv± dassetu½ tesanti g±tham±ha.
Tesanti tesa½ kesańci ther±na½ v±de. Aµµhas±liniya½ pana tihetukena kammena paµisandhitihetuk±va hoti. Na duhetuk± naca-ahetuk±. Duhetukena kammena paµisandhi duhetuk±pi hoti ahetuk±pi. Tihetuk± pana nahot²ti eva½ pavatto mah±dhammarakkhitattherav±dopi ±gato. Tattha yath± duhetukena h²nena kammena ahetuk± paµisandhi avassa½ icchitabb± hoti. Tath± tihetukenapi h²nena kammena duhetuk±pi paµisandhi avassa½ icchitabb±yev±ti katv± idha aya½v±do therena na gahitoti veditabbo. Paµisambhid±magge pana-gatisampattiy± ń±ŗasampayutte aµµhanna½ het³na½ paccay± upapatti hoti. Kusalassa kammassa javanakkhaŗe tayo het³ kusal±. Nikantikkhaŗe dve het³ kusal±. Paµisandhikkhaŗe tayo het³ aby±kat±tica gati sampattiy± ń±ŗa vippayutte channa½ het³na½ paccay± upapatti hohi. Kusalassa kammassa javanakkhaŗe dve het³ kusal±. Nikantikkhaŗe dve het³ akusal±. Paµisandhikkhaŗe dve het³ aby±kat±tica eva½ tihetukena kammena paµisandhi tihetuk±va vutt±. Dvihetukena kammena dvihetuk±va. Na pana gatisampattiy± ń±ŗavippayutte sattanna½ het³na½ paccay±ti-±din± tihetukena kammena dvihetuk± paµisandhi vutt±. Naca catunna½ het³na½ paccay±ti-±din± dvihetukena kammena ahetuk± paµisandh²ti.
Tattha pana t²su khaŗesu sahaj±ta het³na½ vasena hetu m³lakova aya½ desan±v±roti katv± anok±sat±ya ahetukapaµisandhi tattha navutt±. Na pana alabbham±nat±ya. Dvihetuka paµisandhi pana anok±s±yeva nahoti. Alabbha m±natt±yeva s± navutt±ti sakk± vińń±tu½. Tasm± yuttito p±¼iyeva balavatar±ti katv± mah±dhammarakkhitattherav±dova p±¼iy± samet²ti paµisambhid±maggaµµhakath±ya½ vutto. Ż²k±k±r± pana kammasarikkhaka vip±kadassanattha½ s±vasesa p±µhova mah±therena vuttoti icchanti. Evańca katv± aµµhas±liniya½pi tipiµakac³¼an±gattherav±dova pam±ŗa½ katv± vuttoti.
Vibh±vaniya½ id±ni ek±ya cetan±ya dv±dasavip±k±ni ettheva dasakamaggopi ahetukaµµhakampiti ±gatassa morav±piv±si mah±dhammarakkhitattherass±ti p±µho.
Morav±piv±simah±dattattherass±ti pana vattabbo. Mah±dhamma rakkhitattherav±dopi pana ettha ekadesena saŖgahitoyeva. Tasmi½pi hi asaŖkh±rika½ kamma½ asaŖkh±rikavip±kameva deti. No sasaŖkh±rika½ SasaŖkh±rika½ kamma½ sasaŖkh±rikavip±kameva deti. No asaŖkh±rikanti ±gatamev±ti. [K±m±vacarakamma½]
154. R³p±vacarakamme parittanti duvidha½ paritta½ apaguŗat± yav± h²nat±yav±. Tattha ya½ paŗ²tehi chand±d²hi yutta½pi abh±vita½ hoti paµiladdhamatta½, ta½ apaguŗat±ya paritta½n±ma. Ya½ sandh±ya ya½ apaguŗa½ hoti, upari jh±nassa paccayo bhavitu½ na sakkoti, ida½ paritta½n±m±ti aµµhas±liniya½ vutta½. Ya½ pana subh±vita½pi sam±na½ h²nehi chand±d²hi yutta½ hoti. Ta½ h²nat±ya paritta½n±ma. Ya½ sandh±ya yassa ±y³hanakkhaŗe chandov± h²no hoti. V²riya½v±, citta½v±, v²ma½s±v±, ta½ h²na½n±m±ti tattheva vutta½. Majjhima½pi duvidha½. Tattha n±tipaguŗa t±ya majjhima½ sandh±ya n±tisubh±vito majjhimoti visuddhimagge vutta½. Majjhimehi chand±d²hi yuttat±ya majjhima½ sandh±ya yassa ±y³hanakkhaŗe te dhamm± majjhim± honti. Ta½ majjhimanti aµµha s±liniya½ vutta½. Paŗ²ta½pi duvidha½. Tattha atipaguŗat±ya paŗ²ta½ sandh±ya subh±vito vasippatto paŗ²toti visuddhimagge vutta½. Paŗ²tehi pana chand±d²hi yuttat±ya paŗ²ta½ sandh±ya yassa ±y³hanakkhaŗe te dhamm± paŗ²t± honti. Ta½ paŗ²tanti aµµhas±liniya½ vutta½. Tattha y±ni apaguŗat±di vasena paritt±d²ni vutt±ni, t±ni idha n±dhippet±ni. Y±ni pana h²n±d²hi chand±d²hi yuttat±ya paritt±d²ni vutt±ni, t±neva idh±dhippet±ni. Im±neva hi tividh±su bh³m²su tividha½ brahmupapattibheda½ s±dhent²ti. Itth²na½ jh±nesu vas²patt±na½pi chand±d²na½ apaŗ²tat±ya mah±brahmesu anuppajjanańcettha s±dhaka½. Tenevaca aµµhakath±ya½ chand±divasena siddh±ni h²na majjhima paŗ²t±ni aµµh±rasapabhedena vibhajitv± im±ni aµµh±rasa kammadv±r±ni n±ma imehi pabh±vitatt± imesa½ vasena aµµh±rasakhattiy± aµµh±rasa br±hmaŗ± aµµh±rasa vess± aµµh±rasa sudd± aµµhacatt± l²sa gotta caraŗ±ni veditabb±n²ti vutta½. Etena hi dev±na½pi brahm³na½pi labbham±na½ upapattibheda½ upalakkhet²ti.
[161] Vibh±vaniya½ pana
“Paµiladdhamatta½ an±sevita½ parittanti avisesatova aµµhakath±ya½ vutta½. Tath± n±ti subh±vita½ amaripuŗŗavas²bh±va½ majjhima½. Ativiyasubh±vita½ pana sabbaso paripuŗŗa vas²bh±va½ paŗ²tan”ti vutta½. Ta½ sabba½ idha nayujjatiyeva.
Tańhi upari jh±nassa paccayo bhavitu½ samatth±samattha½v± h±na bh±giyat±di visesa½ v± sandh±ya vutta½. Na pana upapatti bhedajanaka visesanti.
[162] Yańca tattha
“¾cariyena panettha paritta½pi ²saka½ laddh±sevanameva adhippetanti dissati. Tath± h±nena n±mar³paparicchede-
Sam±n±sevane laddhe, vijjam±ne mahabbale;
aladdh± t±disa½ hetu, mabhińń± na vipaccat²ti.
Sam±nabh³mikatova ±sevana l±bhena balava bh±vato mahaggatadhamm±na½ vip±kad±na½ vatv± tadabh±vato abhińń±ya avipaccana½ vuttan”ti vutta½. Ta½pi vic±retabbameva.
Yath± hi ariyamaggacetan± attan± sam±nabh³makajavanato aladdh±sevan±pi sam±n± vip±ka½ na det²ti natthi. Tath± ±di kammikav²thiya½ ekav±ramattabh³t± sabbasam±patti v²th²suca sabbapatha mabh³t± mahaggatacetan±pi sam±nabh³makadhammato aladdh±sevana t±ya dubbalatt± vip±ka½ nadet²ti natth²ti na na sakk± vińń±tunti. Ettha siy±- tasseva r³p±vacarassa kusalassa kammassa katatt± upacitatt± vip±ka½.La. Pathama½ jh±na½ upasampajja viharat²ti vutta½. Na ca s± cetan± upacit±n±ma hoti. Sam±nabh³maka dhammato aladdh±sevanatt±ti.Na. Maggacetan±yapi avip±kat±pattito. S±pihi tasseva lokuttarassa kusalassa jh±nassa katatt± bh±vitatt± vip±ka½.La. Pathama½ jh±na½ upasampajja viharat²ti vutt±. Naca s±pi sam±nabh³makadhammato laddh±sevan± hot²ti. Ubhayattha pana pathamasamann±h±rato paµµh±ya upacinitv± bh±vetv± ±gatatt± asam±nabh³mika javanehipi laddh±sevana bh±va½ paµicca upacitat± bh±vitat±ca vutt±ti sakk± vattunti. Tasm± ±di kammikabh³t±pi mahaggatacetan± maraŗ± sanne laddh± abbhuŗh± ±sannakammabh³t± vip±ka½ nadet²ti na vattabb±. Abhińń±cetan± ca sam±nabh³makehipi n±n±vajjanav²thijavanehi suµµhutara½ laddh±sevanatt± tikkhatarabh³t± katha½ dubbal±n±ma siy±. Teneva aya½ v±do anuµ²k±ya½ paµikkhitto. Vuttańhi tattha keci pana sam±na bh³makato ±sevanal±bhena balavant±ni jh±n±n²ti t±ni vip±ka½ denti. Abhińń± pana satipi jh±nabh±ve tadabh±vato tasmi½ tasmi½ ±rammaŗe ±gantukatt±v± dubbal±. Tasm± vip±ka½ na dent²ti vadanti. Ta½ ak±raŗa½. Punappuna½ parikammavasena abhińń± yapi vas²bh±vasambhavatoti. Catutthajjh±nasam±dhissa pana ±nisa½sabh³t± abhińń±cetan± tassa phalasadis± phalaµµh±ne µhit±, tasm± s± vip±ka½ nadet²ti icchanti µ²k±k±r±. Tassa pana iddhi vikubban±dikicca½ vipaccanakiccatopi mahantatara½ hoti. Sabbath± menaca vikubban±dikicca½ s±dhentiy± vipaccanath±mepi tena th±mena saha parikkhaya½ gacchati. Tasm± s± puna vip±ka½ nadet²tipi yujjatiyeva. Pańcamajjh±nanti abhińń±bh±va½ apatta½ paritt±dibhedena tividha½ pańcamajjh±na½. Tadev±ti pańcamajh±nameva. Sańń±vir±ga½ bh±vetv±ti citte sati rajjana dussana muyhan±ni honti. Tasmi½ asati diµµhadhammanibb±nappatton±ma hot²ti eva½ citte eva ±d²nava½ disv± acittakabhavapatthan± sahita½ v±yokasiŗev± kesańci matena paricchinn±k±sa kasiŗev± sańń±vir±ga½ bh±vetv±. Asańńasattesu uppajjant²ti yena yena iriy±pathena idha maranti, teneva tattha uppajjanti. Kammakiriyav±dititthiy± ev±ti adhipp±yo. Na hi akammakiriyav±d²na½ jh±nabh±van± n±ma atth²ti. An±g±mino pana suddh±v±sesu uppajjant²ti suddh±v±sesu pana an±g±mino eva uppajjanti. Na ańńe sakad±g±mi-±dayoti attho. Etena an±g±m²na½ ańńasmi½pi brahmaloke uppatti appaµisiddh± hoti. An±g±m²suca saddh±dhiko avihesu uppajjati, v²riy±dhiko atappesu. Sat±dhiko sudassesu. Sam±dh±dhiko sudass²su. Pańń±dhiko akaniµµhes³ti. Yath±kkama½ bh±vetv± yath±kkama½ ar³pesu uppajjant²ti yojan±. Etthaca pathamajjh±na½ paritta½ bh±vetv±ti-±di sabba½ pathamajjh±n±d²na½ yath± saka½ vipaccanabh³mi vavatth±navasena vutta½. Sam±pattil±bhino pana puthujjana sot±panna sakad±g±mino attan± laddhasam±patt²na½ vipaccanabh³m²su icchitabh³miya½ nibbattanti. Tesu puthujjano nikantiy± sati k±malokepi nibbattatiyeva. Itare pana jh±ne apari h²ne sati k±malokepi nibbattatiyeva. Itare pana jh±ne aparih²ne sati k±mabhave nikantin±ma tesa½ na sambhavat²ti parih²najjh±n±-eva tattha nibbattanti.