Niyat±ti cettha yath± t²ºi lakkhaº±ni yattaka½ passitv± saddh±dhimokkhena sanniµµh±na½ gacchantassa cittupp±do attano anantara½ phalad±naniyamena niyato hoti. Tattaka½ passanto kusalesu dhammesu niy±ma½ okkamat²ti vutto. Tath±diµµhiµµh± n±ni k±raºa paµir³pak±ni yattaka½ passitv± micch±dhimokkhena sanniµµh±na½ gacchantassa cittupp±docuti-anantarephalad±naniyamena niyato hoti. Tattaka½ passitv± sanniµµh±na½ gacchanto akusalesu dhammesu niy±ma½ okkamati, atekicchon±ma hoti. Tath± pana apassitv± kevala½ micch±dhimokkhamattena evameva bhavissat²ti sanniµµh±na½ gantv± saka½ ±cariyaka½ samaya½ paggaºhitv± µhito atekicchon±ma nahoti. Kasm±, phalad±na niyam±bh±v±ti. Ayañca attho micchattattikena d²petabbo. Tattha hi phalad±na niyamavaseneva ubhinna½pi sammattamicchattadhamm±na½ niyatasaññ±paµil±bho aµµhakath±ya½ vuttoti. Suttantasa½vaººan±su pana gahaºaniyamavasen±pi tass± niyatabh±vo vuttoti.
Aññatr±piviññattiy±ti viññattidvayena vin±pi. Viññattidvaya½ asamuµµh±petv±p²ti attho. Apisaddena pana viññattidvayena sah±p²ti dasseti. Im±ni hi t²ºi kamm±ni yad± k±yaªgav± caªg±ni acopetv± manasmi½eva sijjhanti. Tad±viññattiy± vin±va pavattanti. Yad± pana t±ni copetv± k±yavac²dv±resu sijjhanti, tad± viññattiy± saheva pavattant²ti. Etena imesa½ t²supi dv±resu pavatti½ d²peti. Eva½santepi im±ni manodv±re-eva bahula½ pavattanti. K±yavac²dv±resu pana appakameva pavattant²ti vutta½ manasmi½yevab±hullavuttitoti. Tattha manasmi½ yev±ti kusal± kusalajavanacittasaªkh±te manodv±re-eva. Etena purimesupi k±yadv±re vac²dv±reti padesu evasaddasambhavo d²pito hoti. Evañhi sati tatthapi dv±rena kammavavatth±na½ suµµhutara½ upapanna½ hot²ti. Itarath± upalakkhaº±divasena atthantarapasaªgopi siy±ti. Apica, idha evasaddena aya½pi visesattho d²pito hoti. P±ºavadh±d²su hi vadh±mi na½ avahar±mi na nti-±din± sa½vidh±n±k±rena pavatt± cetayitakriy±-eva padh±na½ hoti. S±ca k±yavac²payogehi vin± nasijjhati. Tasm± tesu k±ya vac² payog± kammasiddhiy± eka½ aªga½ honti. Ta½ sahaj±t±ca abhijjh±dayo cetan±pakkhik±-eva hutv± abboh±rikatta½ gacchanti. Parabhaº¹± bhijjh±yan±d²su pana abhijjh±d²na½ attapadh±n±na½ k±yavac²dv±resu pavatt±na½pi k±ya vac²payog±kammasiddhiy± aªgameva nahonti. Tath± cint±pavatti matteneva tattha kammasiddhito. Iti imesu kammesu k±ya vac²dv±r±na½ sabbenasabba½ aªgabh±vapaµikkhipanattha½ manasmi½ yev±ti eva gahaºa½ idheva katanti daµµhabba½. Tesu pana dv±resu pavattimatta sabbh±va½ sandh±ya b±hullasaddopi idha gahitoti.
[156] Ya½ pana vibh±vaniya½
“Viññattisamuµµh±paka cittasampayutt±cettha abhijjh±dayo cetan±pakkhik±va hont²ti” vutta½. Ta½ idha na yujjati.
Na hi viññattisamuµµh±pakacittasampayutt±pi kevala½ manokamma kiccavisesena pavattam±n± abhijjh±dayo cetan±pakkhik± honti. Cetan±-eva pana abhijjh±dipakkhik± hot²ti. [Manokamma½]
151. Ettha ca dasanna½pi imesa½ kammapath±na½ pubb±paracetan±yo paµisandhi-±ka¹¹hane anekantikapakkha½ gat±ti paµisambhid± maggaµ²k±ya½ vutt±. Tasm± t±pi ima½ satta½ m±ress±mi ima½ bhaº¹a½ adinna½ ±diyiss±m²ti-±din± nayena ±dito paµµh±ya pavatt± balavapaccaye laddh± paµisandhi½ ±ka¹¹hanti. Aladdh± n±ka¹¹hant²ti yutt±. Y±ni pana kusal±kusal±ni kammapathabheda½ appatt±ni honti. T±ni k±yadv±re dissam±n±ni k±yakamm±nin±ma honti. Vac²dv±re dissam±n±ni vac²kamm±nin±ma. Suddhe manodv±re dissam±n±ni manokamm±nin±m±ti veditabb±n²ti. Dosam³len±ti dosasaªkh±tam³lena dosam³lakacitten±ti dvidh± attho. Tattha purimo by±p±davajjehi dv²hi yujjati, pacchimo t²hipi. Lobham³len±ti ettha esanayo. Tatth±piti purimo abhijjh±vajjehi dv²hi yujjati. Pacchimo t²h²ti. Dv²hi m³leh²ti kad±ci dosam³lena kad±ci lobham³len±ti eva½ dv²hi m³lehi sambhavanti. Moho pana sabbas±dh±raºatt± visesakaro na hot²ti idha na gahito.
[157] Ya½ pana vibh±vaniya½
“Nidhip±µhakapam±ºato duµµhaniggahattha½ parasantaka½ harant±na½ r±j³na½ br±hmaº±nañca sabbamida½ br±hmaº±na½ r±j³hi dinna½. Tesa½ pana sabbadubbalabh±vena aññe bhuñjanti. Attasantakameva br±hmaº± paribhuñjant²ti evam±d²ni vatv± sakasaññ±ya eva ya½kiñci harant±na½ kammaphalasambandh±pav±d²nañca moham³len±”ti vutta½. Ta½ idha na yujjati.
Sahaj±tam³lañhi idha adhippeta½ as±dh±raºabh³tañca. Tesañca tath±harant±na½ haraºa½ haraºak±le kad±cidosam³lena kad±ci lobham³len±ti eva½ dv²hi m³lehi eva sambhavat²ti. Yo pana moho mah±sammat±d²na½dhammikar±j³na½ k±le pavatta½ por±ºaka nidhisattha½ thapetv± pacch± adhammik±na½r±j³na½ k±le pavattesu yebhuyyena adhammikesu dhammasattha r±jasattha saªkh±tesu nidhip±µhesu dhammikasaññ²na½ r±j³na½ uppanno. Yoca r±j³na½ abhisekak±le dinnaññevasamaºabr±hmaº±na½tiºakaµµhodakanti vacana½ up±d±ya sabbamida½ br±hmaº±na½ r±j³hi dinnanti eva½ saññ²na½ br±hmaº±na½ uppanno. Yoca natthi sukata dukkaµ±na½ kamm±na½ phala½ vip±koti eva½ diµµhik±na½ kammaphalasambandh± pav±d²na½ uppanno. Sosabbopi upanissayamoho n±ma hoti. So idha n±dhippeto. Itarath± lobho nid±na½ kamm±na½ samuday±ya. Doso nid±na½ kamm±na½ samuday±ya. Moho nid±na½ kamm±na½ samuday±y±ti vacanato sabbepi akusalakamma path±ti m³lak±-eva idha vattabb± siyunti. Eva½panettha vattabba½ siy±, kammesuca kammaphalesuca sañj±takaªkh±na½ jan±na½ kaªkh± pariyuµµh±na cittenasahevatadanur³p±ni-adinn±d±n±d²ni catt±rikamm±ni karont±na½ t±ni kamm±ni suddhena moham³lena j±yant²ti. Evañhi sati parato vicikicch± cetan±ya paµisandhijanakesu gahaºa½pi upapanna½ hot²ti. [Akusalakamma½].
152. K±m±vacarakusala½pi k±yadv±re pavatta½ k±ya kammanti ettha dve pariy±y± veditabb±. Katha½, vakkham±nesu hi puññakriyavatth³su ya½kiñci puññakriyavatthu½ k±yaªga½ copetv± pavattita½ k±yakamma½ n±ma. V±caªga½ copetv± pavattita½ vac²kamma½ n±ma. K±yaªga v±caªg±ni acopetv± manodv±re-eva pavattita½ manokamma½ n±m±ti ayameko pariy±yo. Aya½ pana metta½ k±yakamma½ paccupaµµhita½ hoti sabrahmac±r²su ±viceva raho ca. Metta½ vac²kamma½ paccupaµµhita½ hoti sabrahmac±r²su ±viceva rahoca. Metta½ manokamma½ paccupaµµhita½ hoti sabrahmac±r²su ±viceva rahoc±tica. Sabba½ k±yakamma½ ñ±ºapubbaªgama½ ñ±º±nuparivatta½. Sabba½ vac²kamma½ ñ±ºapubbaªgama½ ñ±º±nuparivatta½. Sabba½ manokamma½ ñ±ºapubbaªgama½ ñ±º±nuparivattanti ca.
Padakkhiºa½ k±yakamma½, v±c±kamma½ padakkhiºa½;
padakkhiºa½ manokamma½, paº²hite padakkhiºe tica.
Evam±d²su suttapadesu ±gato. Apica, aµµhas±liniya½ sakal±ya navakammadv±rakath±ya ayamattho d²petabbo. Tattha hi d±namaya½pi k±yavac² manokammavasena tidh± vibhatta½. Tath± s²lamaya½ bh±van±mayañc±ti. Yasmi½ pana dussilye pavattam±ne k±yo aparisuddho hoti. K±yasa½varo bhijjati. Ya½ pana kusala½ pavattam±na½ tadaªgapah±n±divasena ta½ dussilya½ pajahitv± k±yadv±ra½ sodhayam±na½ k±yasa½vara½ p³rayam±na½ pavattati. Ta½ k±yacopana rahita½pi k±yaªga sa½varaºa kiccatt± kiccas²sena k±yadv±re pavatta½ k±yakamma½n±ma. K±yasucaritantipi vuccati. Etthaca ta½ dussilya½ pajahitv±ti yasmi½ citte uppajjam±ne p±ºagh±t±dika½ k±yadussilya½ uppajjeyya. Tassa cittassa uppajjitu½ appad±navasena ta½ k±yadussilya½ pajahitv±. K±yadv±ra½ sodha yam±nanti yasmi½ dussilye uppajjam±ne k±yaªga½ asuddha½ hoti. Tassa uppajjitu½ appad±navasena k±yadv±ra½ sodhayam±na½. K±yasa½vara½ p³rayam±nanti saya½ k±yaªgasa½varaºakiccasamp±danena k±yasa½vara½ p³rentanti attho. Vac²kammepi eseva nayo. Avayesa½ pana sabba½pi kaly±ºakamma½ t²su dv±resu pavatta½pi manodv±ra½eva sodhayam±na½ manosa½vara½eva p³rayam±na½ pavattat²ti manodv±re pavatta½ manokamma½n±ma. Manosucaritantipi vuccati. Ayameko pariy±yo. Aya½ pana anekasatesu kammapathasuttesu ±gato. Apica, aµµhas±liniya½ sakal±ya dv±rakath±ka ayamattho d²petabboti. Imesu pana dv²su pariy±yesu sattus±sane kaly±ºadhammap³raºa½n±ma y±vadeva p±padhammapah±natth±ya eva hot²ti pacchimoyeva padh±nanti veditabboti. Diyyati eten±ti d±na½. Vatthuparicc±gacetan±. S²layat²ti s²la½. K±ya vac²kamm±ni s±vajj±ni n²v±retv± anavajj±ni susam±hit±ni katv± samm±dahati thapeti, uparime kusaladhammeca upadh±reti. Tesa½ patiµµh± hutv± dh±ret²ti attho. Bh±venti et±y±ti bh±van±. Adhikusaladhamme anuppannev± upp±denti uppannev± va¹¹hent²ti attho. Apac±yanti eten±ti apac±yana½. P³jenti k±yav±c±hi att±na½ n²cavutti½ dassent²ti attho.
Visesena ±varanti ussukka½ ±pajjant²ti by±vaµ±na½ bh±vo kamma½v± veyy±vacca½. Pajjitth±ti patti. Attani laddhapuññakoµµh±sassa n±ma½. P±p²yat²tiv± patti. Parehi anumodantehi laddhabbassa puññ±nisandasseta½ n±ma½. Patti½ dadanti eten±ti pattid±na½. Tadeva parehi dinna½ anumodanti. S±dhuk±ra½ dadanti eten±ti patt±numodana½. Dhamma½ suºanti eten±ti dhammasavana½. Dhamma½ desenti et±y±ti dhammadesan±. Atthi dinna½, atthi yiµµha½, atthi huta½, atthi sukatadukkaµ±na½ kamm±na½ phala½ vip±koti-±din± dasavatthuka½ samm±diµµhi½ uju½ karonti eten±ti diµµhijukamma½. Sabb±ni pana t±ni punenti cittasant±na½ sodhenti eteh²ti puññ±ni. P³jan²yabh±va½ nibbattent²ti puññ±n²tipi vadanti. T±ni-eva avassa½ kattabbaµµhena kriy±nic±ti puññakriy±ni. T±niyeva sukhavises±na½ adhiµµh±naµµhena vatth³nic±ti puññakriyavatth³n²ti. Ettha ekameka½ tividha½ hoti purima½ majjhima½ pacchimanti. Tattha d±ne t±va paµigg±hakassa paricc±gakaraºa½ majjhima½n±ma. Tato pubbe imin± paccayena d±namaya½ puñña½ pavattayiss±m²ti eva½ paccayupp±danato paµµh±ya d±na½ ±rabbha d±na½ uddissa t²su dv±resu pavatt± kusalacetan± purima½n±ma. Pacch± bh±ge pana attan± dinnad±na½ ±rabbha punappuna½ attamanacitta½ upp±dentassa pavatt± kusalacetan± pacchima½n±ma½. Sabba½pi ceta½ akusale vuttanayena balavapaccaye laddh± paµisandhi½ deti. Aladdh± na det²ti veditabba½.
Puna h²na majjhimapaº²tavasena tividha½ hoti. Tattha h²nena chandena cittena v²riyena v²ma½s±yav± pavattita½ h²na½, majjhimena chand±din± pavattita½ majjhima½, paº²tena paº²ta½. Yasak±mat±yav± pavattita½ h²na½. Puññaphalak±mat±yav± pavattita½ majjhima½. Kattabbame vidanti ariyabh±va½ niss±ya pavattita½ paº²ta½. Attukka½sana paravambhan±d²hi upakkiliµµha½v± h²na½. Anupakkiliµµha½ lokiyasukhabh±git±ya pavattita½ majjhima½. Maggaphalasukhabh±git±ya pavattita½ paº²ta½. Taºh±vasenav± bhavabhogatth±ya pavattita½ h²na½. Attano vimokkhatth±ya pavattita½ majjhima½. Sabbasattavimokkhatth±ya pavattita½ p±ramit±d±na½ paº²tanti ayamattho visuddhimagge s²laniddesa½ niss±ya veditabboti. Yath± cettha, eva½ sesesupiyath± sambhava½ tikadvaya½ vibhajitv± vattabbanti. Tattha s²la½ n±mabhikkhus²la½, bhikkhunis²la½, s±maºeras²la½, gahaµµhas²lanti catubbidha½ hoti. Tattha purim±na½ dvinna½ sam±d±nakicca½ kammav±c±ya siddha½hoti. Antimavatthu-ajjh±pannenav± sikkh±paccakkh±nenav± kammav±c±ya bhinn±ya sabba½ sam±d±na½ bhinna½ hoti. Sabb±ni upasampanna s²l±ni bhinn±ni honti. Tad± bhikkhupaµiñña½ avijahitv± µhito duss²lon±ma hoti. Thapetv±pana antimavatthu½ aññasikkh± pad±ni v²tikkamantassa ya½ v²tikkamati. Tasmi½yeva sa½varabhedo hoti. Na sam±d±na bhedo. Na hi ta½ puna kammav±c±ya sam±d±tabbanti atth²ti. Paµikamma½ karontassa pana sa½varo p±katiko hoti. Sañcicca v²tikkamantov± paµikamma½ akarontov± alajj²n±ma hoti. Na duss²loti. Esanayo s±maºeras²lepi. Tattha pana saraºagamaneneva sam±d±na½siddha½ hoti. Liªgan±sanaªga½ katv± saraºagamane bhinne sabba½ sam±d±na½ bhijjati. Itaresu pana ya½ v²tikkamati, tasmi½yeva sa½varabhedo hot²ti veditabba½.