Khuddakap±µhaµµhakath±ya½ pana sabbenasabba½ tassa kammapathabh±vo paµikkhittoyeva, tattha hi purim±na½ catunna½ k±yakamm±dibh±vańca kammapathabh±vańca visu½ vatv± sur±p±na½patv± k±yakammamev±ti vutta½. Etena vac²kammabh±vańca kammapathabh±vańca paµikkhipat²ti. Dh±tusa½yuttaµµhakath± yańca paµikkhitto. Yath±ha-tat²ya½pańcakammavasena bujjhanak±na½ ajjh±sayavasena vutta½. Catuttha½ sattakammapathavasena pańcama½ dasa kammapathavasen±ti. Tattha hi tat²ye sur±p±namissakatt± pańcakammavasena icceva vutta½. Na pańcakammapathavasen±ti. Et±supica paµisandhijanane anekanti katt±-eva paµikkhittoti na nasakk± vattu½ evańhi sati sabb± p±¼iµµhakath±µ²k±yo sa½sandit± hont²ti. K±yakammanti ettha k±yo tividho sasambh±rak±yo pas±dak±yo copanak±yoti. Idha k±yavińńattisaŖkh±to copanak±yo adhippetoti vutta½ k±yavińńattisaŖkh±teti. Copanak±yo hi kad±ci k±yaŖgena attano-adhipp±ya½ parassa vińń± panatth±yapi kar²yat²ti k±yavińńatt²ti vuccat²ti. So yevaca kamm±na½ pavattimukhatt± dv±ranti k±yadv±ra½. Tasmińhi tena tena upakkama kiccena pavattam±ne-eva j²vitindriyupacched±dikiccasiddhito ta½jana kassa cetan±dhammassa ±y³hana kiccanibbattica k±yakamman±ma l±bhoca hot²ti. Tasmi½ k±yadv±re. Etthaca yasm±sabb±nipi kamm±ni pubbaŖgamabh³tena sampayuttamanena vin± nasijjhanti. ManopubbaŖgam± dhamm±. Manoseµµh± manomay±ti hi vutta½. Dhamm±ti cettha sucaritaduccaritadhamm± vuccanti. Tasm± manodv±ra½ sabbakammas±dh±raŗatt± kamm±ni visesetu½ nasakkoti. As±dh±raŗabh³t± pana k±yavac²yo eva sakonti. Yasm±ca purim±ni sattavidh±ni kamm±ni kevala½ manomattena nasijjhanti. Ta½samuµµhitehi pana k±ya vac²payogehi eva sijjhanti. Tasm± te-eva tesa½ kamm±na½ pavattimukhasaŖkhya½ gacchant²ti vutta½ k±yadv±reti. Parato vac²dv±reti ca.
Yasm± pana k±yadv±re vuttito k±yakamma½ n±ma. Vac²dv±re vuttito vac²kamma½n±m±ti ettakamatte vutte p±ŗ±tip±t±d²ni t²ŗi k±yakamma½n±ma. Mus±v±d±d²ni catt±ri vac²kamma½n±m±ti eva½ dv±rena kamm±na½ n±mavavatth±na½ asiddha½ siy±. Katha½. Yad± hi purim±ni dve ±ŗattivasena appakena vac²dv±re bhijjhanti. Tad± t±ni k±yakammanti n±ma½ jaheyyu½. Vac²kammanti saŖkhya½ gaccheyyu½ kasm± vac²dv±re vuttito vac²kamma½n±m±ti vuttatt±. Dvev± nesa½ n±m±ni bhaveyyu½. Ubhayadv±resupi sandissanato. Yad±pana majjhim±ni catt±ri hatthamuµµh±divasena appakena k±yadv±re sijjhanti. Tad± t±nipi vac²kammanti n±ma½ jaheyyu½. K±yakammanti saŖkhya½ gaccheyyu½. Kasm± k±yadv±re vuttito k±yakamma½n±m±ti vuttatt±. Dvev± nesa½ n±m±ni bhaveyyu½. Ubhayadv±resupi sandissanato. Evańcasati p±ŗ±tip±to.La. Micch±c±roceti k±yakamma½n±m±ti ida½ vavatth±nameva niratthaka½ siy±. Tath± parato mus±v±do.La. Ppal±poceti vac²kamma½n±m±ti. B±hullavuttitoti vuttepana ekamekena b±hullasaddena chabbidh±ni t±ni vajj±ni vajjetv± vuttappak±ra½ dv±rena kammavavatth±na½ siddha½ bhavati. Yath± vanacarako saŖg±m±vacaroti.
Manokamm±ni pana dv±rantaresu carant±nipi caraŗamatt±ni eva honti. Na dv±rantar±ni tesa½ kammasiddhiy± aŖga½ honti. Tasm± t±ni visu½ kat±n²ti veditabba½. Yasm± pana k±yadv±rassa k±yoti n±ma½ anekesu suttasahassesu sayameva siddha½ p±kaµańca. Tath± vac²dv±rassa v±c±ti n±ma½. Kusal±kusala javanacittasaŖkh±kassa manodv±rassaca manoti n±ma½. Tasm± sabbattha k±yadv±ra½ vac²dv±ra½ manodv±ranti vutte kammena dv±rassa vavatth±na kicca½n±ma natthi. Yattha pana k±yakammadv±ra½ vac²kammadv±ra½ manokammadv±ranti ±gata½. Tattheva dv±rakath±d²su kammena dv±ravavatth±na½pi visu½ vattabba½ hot²ti daµµhabba½.
[153] Etena ya½ vutta½ vibh±vaniya½
“K±yakammassaca pavattimukhabh³ta½ k±yadv±ranti vuccat²ti”. Ta½ paµikkhitta½ hoti.
[154] Yańca tattha
“Tath± mus±v±d±di½ k±yavik±rena karontassa vac²kamma½ k±yadv±repi pavattat²ti kammena dv±ravavatth±na½pi nasiy±ti” vutta½. Ta½pi na yujjati.
Na hi k±yavik±rena kar²yam±na½ vac²kamma½ k±yadv±re pavattam±na½pi tassa dv±rassa n±ma½ bhinditu½v± attano n±ma½ d±tu½v± sakkoti. Sabh±va siddhatt± tassa n±mass±ti.
[155] Eteneva yańca tattha
Vutta½ “tath± k±yakammameva yebhuyyena k±yadv±re pavattati. Na itar±ni. Tasm± k±yakammassa yebhuyyena ettheva pavattanato k±yakammadv±rabh±vo siddho. Br±hmaŗag±m±d²na½ br±hmaŗag±m±di bh±voviy±ti”. Ta½pi paµikkhitta½ hoti.
Na hi k±yakammadv±ranti n±ma½ idha vutta½ atth²ti. [K±yakamma½]
149. Mus±ti abh³tatthe nip±to. Mus± vadanti eten±ti mus±v±do. Visati paresa½ ańńamańńasammodabh±vasaŖkh±ta½ s±maggirasa½ sa½cuŗŗeti paribhindati mithu bheda½ karoti et±y±ti pisuŗ±. Attano piyabh±va½ paresańca mittasuńńabh±va½ karoti et±y±tiv± pisuŗ±. Niruttinayena. Vadanti et±y±ti v±c±. Pisuŗ±ca s± v±c±c±ti pisuŗav±c±. Yena suyyati, tassa hadaya½ pharam±n± usati dahat²ti pharus±. Pharus±ca s± v±c±c±ti pharusav±c±. S±dhujanehi adhigantabba½ sa½sukha½ hitańca phalati visarati vin±seti hitasukhamagga½ bhindat²ti sampha½. Ta½v± phalati bhijjati eten±ti sampha½. Atthadhamm±pagatassa paµibh±ŗacittassa bh±ratayuddhas²t±haraŗ± dikassa v±c± vatthumattasseta½ n±ma½. Yattha diµµhadhammahitabuddhiy±v± sampar±yika hitabuddhiy±v± up±yad²paka½ kińci atthadhammavinayapada½ natthi. Sampha½ palapantipak±rena kathayanti eten±ti sapphappal±po. Tattha parassavisa½ v±danapurekkh±rena visa½ v±daka k±yavac²payogasamuµµh±pik± akusalacetan± mus±v±do. So parassa atthabhańjanakova kammapathabhedo. Itaro kammameva. Ettha ca kamma pathoti paµisandhijanak±na½ kamm±na½ uµµh±namukhamaggo vuccati. Yath± hi raj±na½ uµµh±napadeso rajapathoti vuccati. Tath± loke sandissam±nesu satt±na½ k±yavac²citt±bhisaŖkharaŗakiccesuyehi kiccehi paµisandhijanak±ni kamm±ni uµµhahanti. Yesuv± kiccesu t±ni uµµhahanti pavattanti. T±ni k±yavac²citt± bhisaŖkharaŗakicc±ni paµisandhijanak±na½ kamm±na½ uµµh±namukhamaggatt± kammapathoti vuccanti. Katam±ni pana t±n²ti. AŖgasampann±ni akusalesu p±ŗagh±ta kicc±d²ni kusalesu tabbiramaŗakicc±d²ni dasavidh±ni kicc±n²ti. Kamm±niyeva sugatiduggat²na½ taduppajjanakasukhadukkh±nańca pathabh³tatt± kammapathon±m±tipi vadanti.
Parassa bhedapurekkh±rena bhedakak±yagac²payogasamuµµh± pik± sa½kiliµµhacetan± pisuŗ±v±c±. S±pi pare bhinneyeva kammapathabhedo. Abhinne kammameva. Parassa mammacchedakak±ya vac²payogasamuµµh±pik± duµµhacetan± pharusav±c±. Etthaca maranti satt±, maraŗamatta½v± dukkha½ nigacchanti etasmi½ ghaµµiyam±neti mamma½. Duµµhavaŗo. Mamma½ chindati bhindati ghaµµet²ti mammacchedako. Vaŗaghaµµanapayogo. Idha pana mamma½viy±ti mamma½. J±ti-±d²su dasasu akkosavatth³su ya½kińci. Mammacchedakoti j±ti-±d²su ghaµµana vasena pavatto pharusa k±yavac² payogo. Aya mattho s²lakkhandha µ²k± vasena veditabbo. Athav±. Mam±yat²ti mamo. Mitto. Mamassa bh±vo mamma½. Mett±citta½. Mamma½ chindat²ti mammacchedako. Aya½pi akkositabbassa sammukh±-eva kammapathabhedoti keci. Parammukh±p²ti apare. Yath± pana para½ akkositv± kham±pentassa kham±panakamma½ parassa d³re µhitassapi matassapi sampajjati. Eva½ akkosanakamma½p²ti d²ghamajjhimaµ²k±k±r± icchanti. Akkos±dhipp±yena caŗ¹± mahi½s² ta½ anubandhat³tiv± cor± ta½ khaŗ¹± khaŗ¹ika½ karont³tiv± muddh± te phalatu sattadh±tiv± evam±din± nayena para½ abhisapantassapi kammapathabhedo hotiyev±tica vadanti.
Anatthavińń±pana k±yavac²payoga samuµµh±pik± p±pacetan± samphappal±po. Sopi bh±ratayuddha s²t±haraŗ±dikesu paµibh±ŗacittesu v±c±vatthumattesu-eva kammapathabhedo. Socakho pare ta½ anattha½ saccato gaŗhanteyeva. Agaŗhante pana kammameva. Tath± r±jakath±d²su dvatti½sa tiracch±na kath±pabhedesupi kammameva. Tańca kho tadass±davasena kathentasseva. Atthadhammavinayanissita½ katv± kathentassa pana sabba½pi satthakameva hot²ti veditabba½. Vac²kammanti ettha vac²ti v±c±yeva. S± catubbidh± saddav±c± virativ±c± cetan±v±c± copanav±c±ti. Idha pana saddasahit± vac²vińńattisaŖkh±t± copana v±c± adhippet±ti vutta½ vac²vińńattisaŖkh±teti. Copanav±c± hi kad±ci v±caŖgena attano adhipp±ya½ parassa vińń±panatth±yapi kar²yat²ti vac²vińńatt²ti vuccat²ti. S±yevaca kamm±na½ pavatti mukhatt± dv±ranti vac²dv±ra½. T±ya hi ta½ta½vac²payogakiccena pavattam±n±ya eva visa½v±dan±dikiccasiddhito ta½samuµµh±pakassa cetan±dhammassa ±y³hanakriy±nibbattica vac²kamman±mal±bhoca hot²ti. Tasmi½ vac²dv±re. Yamettha vattabba½, ta½ k±yakamme vuttamev±ti. [Vac²kamma½]
150. Abhijjh±yanti ass±damatte aµµhatv± parabhaŗ¹assa attano pariŗ±manavasena atirekatara½ jh±yanti nijjh±yanti et±y±ti abhijjh±. By±p±denti parasatte vin±sa½ ±panne katv± cintenti eten±ti by±p±do. Micch±diµµh²ti ettha micch±ti vipar²tatthe nip±to. Atthidinnanti-±dinayapavatta½ sabba½ sappurisa magga½ sappurisapańńatta½ bhinditv± natthi dinnanti-±dinayena tabbipar² tato passanti et±y±ti micch±diµµhi. Tattha parasantaka½ disv± kevala½ ass±dan±bhinandanarajjanamattesu aµµhatv± ahovata ida½ mamass±ti eva½ attano katv± cittena pariŗ±mentasseva abhijjh±kammapathabhedo hoti. Parasantakabh±veyeva thapetv± l±bh±vatime. Ye ²disa½ paribhuńjanti. Ahovat±ha½pi t±vak±lika½ paribhuńjeyya½. Y±citv±v± kiŗitv±v± attano kareyya½. Ańńa½v± ²disa½ labheyyanti eva½ ass±dentassa kammameva. Vuttańheta½ aµµhakath±su parabhaŗ¹avatthuke hi lobhe uppannepi na t±va kammapathabhedo hoti. Y±va na ahovata ida½ mamass±ti attano pariŗ±met²ti. Antamaso ¹a½samakas±dikepi ±rabbha ime nassantu vinassantu. Ahovatime nasseyyu½ vinasseyyu½. Ava¹¹hit±v± bhaveyyu½ cira½v± natiµµheyyu½. Kad±v± nassanti vinassant²ti eva½ para sattassa khandhaj²vavin±sa½ cintentasseva by±p±do. Itaro kammameva. Vuttańheta½ parasattavatthuke hi kodhe uppannepi na t±va kammapathabhedo hoti. Y±va na ahovat±ya½ ucchijjeyya vin±seyy±ti tassa vin±sa½ cintet²ti. Kammassav± kammavip±kassav± sabbaso paµib±hik± natthik±he tuk±kriyavasena tividh± niyata micch±diµµhi-eva kammapathabhedo. Dasavatthukamicch±diµµhi pana natthikadiµµhipabhed±-eva. Sabbańńudesana½ paµib±hitv± pavatt± ariµµhakaŗµak±d²na½ diµµhiyopi kammapath±-ev±ti vadanti. V²sativatthuk± sakk±yadiµµhiv± dv±saµµhidiµµhigat±niv±kammamev±ti.