[148] Yańca vibh±vaniya½
“Apare apare diµµhadhammato ańńasmi½ yatthakatthaci attabh±ve veditabba½ kamma½ apar±pariya vedan²yan”ti vutta½. Tattha diµµhadhammatoti ida½ t±va nayujjati.
Na hi majjhe upapajjabhava½ vajjetv± pathamo diµµhadhammova idha tat²ye pade adhikatoti yutto.
[149] Atthato pana byańjanatoca sabba½ p±¼iy± na sameti.
Aparev± pariy±ye vip±ka½ paµisa½vedet²ti hi p±¼iya½ vutta½. Apar±parev± pariy±yetiv±. Ahosin±maka½ kamma½ ahosikamma½. Ahosikamma½. Bhavissatikamma½. Atthikamma½. Natassa vip±koti eva½ vuttap±µhavasena ±cariyehi tath±gahitan±ma dheyya½ sabbaso aladdhavip±kav±ra½ kammanti vutta½ hoti. Tattha sattasu kusal±kusalajavanesu pathamajavanacetan± diµµhadhammave dan²ya½n±ma. S± hi aladdh±sevanat±ya sabbadubbalatt± aciraµµhi tik±ca hoti appataravip±k±c±ti. Paccaya½ laddh± diµµhadhamme-eva ahetukamatta½ phala½ datv± vigacchati. Na eka½pi maraŗak±la½ atikkamma sant±na½ anubandhitu½ sakkoti. Paccaya½ pana alabham±n± ahosika½n±ma hoti. Paccayotica attano phaluppattiy± ok±sad±yako n±n± iriy±pathesu iµµh±niµµh±rammaŗasam± gam±diko yokoci paccayopi yujjatiyeva. Ż²k±su pana paµipakkhehi anabhibh³tat±y±ti-±din± mahanta½ katv± paccayo vutto. So k±kavaliy±d²na½ viya p±kaµataraphalad±na½ sandh±ya vuttoti veditabbo. Na hi kammapathajavanasant±ne pavattam±n± itar±piv± pathamajavanacetan± iµµh±niµµhasam±yogavasenapi laddha paccay± k±ci attano bal±nur³pa½ phala½ na det²ti atthi. Nacat±ya diyyam±na½ sabba½pi phala½ mah±janassav± kammak±rakasseva v±p±kaµameva siy±ti sakk± vattunti. Ya½ pana ń±ŗavibhaŖgaµµha kath±ya½ eka½ diµµhadhammavedan²ya½ vip±ka½ deti. Ses±ni avip±k±n²ti vutta½. Ta½ aladdhapaccay±ni ses±ni sandh±ya vuttanti gahetabba½. Na hi eko diµµhadhammo ekasseva diµµhadhammavedan² yassa ok±soti sakk± vińń±tunti. Atthas±dhik± pana sanniµµh±pakabh³t± satthamajavanacetan± upapajja vedan²ya½n±ma. S± hi laddh±sevanat±ya thoka½ s±rabh³t± hot²ti pathamacetan± viya s²ghatara½ vipaccitu½ nasakkoti. Balavat²ca hot²ti eka½ bhava½ janetu½ sakkoti. Patita java nesu pana antimajavanat±ya majjhimacetan±yo viya ciraµµhitik± na hot²ti paccaya½ laddh± anantare eva bhave paµisandhi½v± pavatti phalamevav± datv± vigacchati. Aladdh± pana ahosikammameva hoti. Na dut²ya½ maraŗak±la½ atikkamitu½ sakkoti. Ya½pana ń±ŗavibhaŖgaµµhakath±ya½ eka½ upapajjavedan²ya½ paµisandhi½ ±ka¹¹hati. Ses±ni avip±k±n²ti vutta½. Ta½pi paµisandhivip±ka½ sandh±ya vuttanti gahetabba½. Ses±nipi hi y±va dut²yacuti n±gacchati. T±va laddhapaccay±ni pavatti vip±ka½ dentiyeva. Idha missaka kamm±ni katv± anantarabhave missakakammaphala½ anubhont±ni vem±nika petavatth³ni ańń±nica ta½ta½kamma½ katv± anantarabhave eva sugati ya½ kabbip±kabh³ta½ vipatti½ anubhavant±ni duggatiya½v± tabbip±kabh³ta½ sampatti½ anubhavant±ni anek±ni vatthusat±ni ettha kathe tabb±n²ti.
[150] Ya½ pana vibh±vaniya½
“S±ca paµisandhi½ datv±va pavattivip±ka½ deti. Paµisandhiy± pana adinn±ya pavattivip±ka½ det²ti natth²”ti vutta½. Ta½ na yujjati.
Yath±vuttavatth³hi saddhi½ virujjhanato.
[151] Yańca tattha
“Cuti anantarańhi upapajjavedan²yassa ok±so”ti k±raŗa½ vutta½. Ta½pi ak±raŗa½.
Puti-anantarato paµµh±ya y±vaj²va½pi ok±sasambhavato.
[152] Yańca tattha
“Paµisandhiy± pana dinn±ya j±tisatepi pavattivip±ka½ det²ti vutta½”. Ta½pi na gahetabba½.
KammasaŖkar±pattito. AŖguttaraµµhakath±yańca diµµhadhammavedan²ya½ upapajjavedan²ya½ aparapariy±ya vedan²yanti tesa½ saŖkamana½ natthi. Yath±µh±neyeva patiµµhant²ti vutta½. Na cettha paµisandhivasena eva½ vuttanti sakk± vattu½. Tadatthas±dhakassa aµµhakath±padesassav± vatthussav± yuttiy±v± abh±vatoti. Majjhe pana pańcajavana cetan± aparapariy±ya vedan²ya½n±ma. Et± hi suµµhu balavant² s±rabh³t±ca hont²ti na s²gha½ vipaccitu½ sakkonti. Ciraµµhitik± pana honti. Tasm± tat²yabhavato paµµh±ya yad± ok±sa½ labhanti. Tad± pańcav±re paµisandhi½ datv± sa½s±rapavattiy± sati kappasatasahassepi pavattivip±ka½ dent²ti. Im±niyeva pana t²ŗi kamm±ni attano attano khette sabbaso vip±kav±ra½ alabham±n±ni ahosikamma½n±ma. Khettańca nesa½ pathamassa diµµha dhammacutiy± paricchinna½. Dut²yassa an±gat±nantarabhavacutiy±. Tat²yassa parinibb±nacutiy±ti daµµhabba½. [Diµµhadhammacatukka½]
148. P±kaµµh±navasen±ti ap±y±dikassa vipaccanaµµh±nassa vasena tath± catt±ri kamm±nin±ma hont²ti yojan±. Tatth±ti tesu akusal±d²su cat³su kammesu. Kammadv±ravasen±ti kammasiddhiy± aŖgabh³t±na½ k±y±di kammadv±r±na½ vasena. P±ŗa½ atip±tenti eten±ti p±ŗ±tip±to. Atip±tanańcettha sarasato patitu½ adatv± antar±-eva payogabalena p±tana½ daµµhabba½. Adinna½ ±diyanti eten±ti adinn±d±na½. Agaman² yavatthusaŖkh±tesu vatthuk±mesu micch± caranti eten±ti k±mesumicch±c±ro. Tattha parap±ŗe p±ŗasańńino tassa j²vitindriyasant±nupacchedakassa k±yavac²payogassa samuµµh±pik± vadhakacetan± p±ŗ±tip±ton±ma. Sayameva attano j²vitindriya½ p±tentassa p±ŗ±tip±ton±ma natthi. Parapariggahite parapariggahitasańńino tato viyogak±raŗassa k±ya vac²payogassa samuµµh±pik± acchindakacetan± adinn±d±na½n±ma. Agaman²yavatth³su maggenamaggapaµip±dakassa k±yapayogassa samuµµh±pik± ass±dacetan± k±mesumicch±c±ron±ma. Keci pana-etthapi agaman²ya vatthusańńinoti pada½ icchanti. Ta½ aµµhakath±ya na sameti. Agamayan²vatthu tasmi½ sevanacittanti hi tattha vutta½. Etena agaman²yavatthumhi sati gaman²ya sańń±yav± agaman²ya sańń±yav± sevantassa kammapatho hoti yev±ti siddha½ hoti. Itarath± agaman²yavatthu tath± sańńit± tasmi½ sevanacittanti vutta½ siy±ti.
Apare pana saya½ payoga½ katv± attani parena kar²yam±na½ maggena maggapaµip±dana½ ass±dentassa sevanacitte satipi natthi kammappathabhedo. Payogassa abh±v±ti vadanti. Sevanacitte pana sati payogo appam±ŗanti eke. Evańca sati tiyaŖgikova micch±c±ro, na caturaŖgikoti ±pajjati. Aµµhakath±ya½ pana sevana payogena saha caturaŖgikova vuttoti ańńe. Sevanapayogo pana yebhuyyena labbham±natt±yeva vutto. Na pana ekanta-aŖgabh±vato. Itarath± itth²na½ yebhuyyena payogakicca½ natth²ti t±sa½ micch±c±ro dullabho siy±ti ca vadanti. Bhikkhunid³sana½pi ettheva saŖgayhati. S± hi rakkhit±su saŖgahit±ti. Ż²k±su pana s± dhammarakkhit±pi na hoti. Kuto m±t±dirakkhit±. Dhammoti hi idha p±saŗ¹iyadhammova aµµhakath±ya½ vuttoti vadanti. S±sanadhammopi nana yutto. Sabrahmac±ri niyopi upajjh±yin² ±dik± tass± m±t±diµµh±niy±-eva honti. Tath± hi sikkh±padavibhaŖgaµµhakath±ya½ micch±c±ropi duss²l±ya.La. S±maŗeriy±, puthujjanabhikkhuniy±, sot±pann±ya, sakad±g±miniy±, tato an±g±miniy± v²tikkamo mah±s±vajjo. Kh²ŗ±sav±ya pana ekantamah±s±vajjov±ti vutta½.
Kasm±panettha sur±p±na½ nagahi ta½. Ta½pihi ap±yasa½vattani kabh±vena vutta½. Yath±ha-sur±merayap±na½ bhikkhave ±sevita½ bh±vita½ bahul²kata½ nirayasa½vattanika½ tiracch±nayonisa½vattanika½ pettivisayasa½vattanika½. Yoca sabbalahuko sur±meraya p±nassa vip±ko. So manussabh³tassa ummattakasa½vattaniko hot²ti. Aµµhakath±supi koµµh±sato pańcapi p±ŗ±tip±t± dayo kammapath±-ev±ti vuttanti. Vuccate, m³laµ²k±ya½ t±va tassa sabh±gattena micch±c±re upak±rakattena dasasupi kammapathesu anupavesoti vutta½. Tattha sabh±gatta½ gahetv± vibh±vaniya½ sur±p±na½pi ettheva saŖgayhat²ti vadanti rasasaŖkh±tesu k±mesu micch±c±rabh±vatoti vutta½. Upak±rakatta½ gahetv± paµisambhid±maggaµ²k±ya½ kusal±kusal±pica paµisandhijanak±yeva kammapath±ti vutt±. Vutt±vases± paµisandhijanane anekanti katt± kamma path±ti na vutt±ti imassa v±kyassa sa½vaŗŗan±ya½ vutt±vase s±ti sur±p±n±dayo tabbiramaŗ±dayoca. Sur±p±nańhi madassa paccayo. Mado apuńńapathassa. Tabbiratipi nimmadat±ya. S±ca puńńapathass±ti kammapath³panissay±ni t±ni tad±sannakammavasena sandhijanak±nipi hont²ti vutta½. Tattha tad±sannakammavasen±ti tassa sur±p±nassav± sur±p±naviratiy±v± ±sanne pavatt±na½ tamm³lak±na½ apuńńakamm±na½v± puńńakamm±na½v± vasen±ti attho. Ida½ vutta½ hoti-yo sura½ pivitv± sur±madahetu p±ŗ± p±t±d²su ya½kińci kamma½ karoti, tassa sur±p±na½ tassati kammassa balav³panissayo hoti pubbacetan±µh±niyańca. Tadeva visu½ paµisandhi½ janeti, na itaranti. Yath± hi pubb±paracetan± yopi kammapathapattassa kammassa pariv±rabh³t±-eva paµisandhi½ janenti, na itar±. Evamida½p²ti. Na hi kammapathasuttesu sar³pato ±gat±ni-eva paµisandhi½ janenti. Na itar±n²ti sakk± niyametu½. Y±ni pana ekantena paµisandhijananas±matthiya yutt±ni, t±neva tattha sar³pato vutt±ni. Y±nipana paµisandhijanane anekantik±ni honti. T±ni tatthasar³pato na vutt±n²ti sakk± vińń±tu½. Tath± hi paµisambhid± maggaµµhakath±ya½ kusal±kusal±pica paµisandhijanak±yeva kammapath±ti vutt±. Vutt±vases± paµisandhijanane anekanti katt± kammapath±ti na vutt±ti vutta½. Tasm± ida½pi paµisandhijanane anekantikatt± tattha sar³pato na vuttantica. Ya½ tad± sannakammavasena paµisandhijanakanti pubbe vutta½. Ta½ tattha sar³pato vuttesu tad± sannakammesu anupaviµµhantica sakk± vattunti. Tassa pana duvidha½ kicca½ paµisandhijanana½ kammajananańc±ti. Tattha paµijananato kammajananamevassa mahanta½ mah±vipph±rańca hot²ti katv± sakkena dev±namindena kumbhaj±take–
Ya½ ve vivitv± duccarita½ caranti,
k±yena v±c±ya cetas±ca;
niraya½ vajanti duccarita½ caritv±,
tass± puŗŗa½ kumbhamima½ kiŗ±th±ti.
Eva½ tad±sannakammavaseneva tassa ap±yag±mit± vutt±. Tadubhaya½ panassa kicca½ gahetv± sur±merayap±na½ bhikkhave ±sevita½.La. Sa½vattanikanti aŖguttare vuttanti veditabba½. Ayańhisuttapadesu dhammat±. Yadida½ sa½vattanikanti vuttaµµh±ne yath±l±bhayojan±ti. Tath±hi m³laµ²k±ya½punabbhava½detipunabbhav±ya sa½vattet²ti p±µhe kammasahaj±t± punabbhava½deti. Kammasah±yabh³t± akammasahaj± t±punabbhava½ sa½vattet²ti vutta½. Keci pana imamattha½ anupadh±retv± im±ya p±¼iy± tassa visu½ ekantakammapathabh±va½ mańńanti. Ya½ pana koµµh±sato pańcapi kammapath±-ev±ti aµµhakath±v±kya½. Tattha evasaddena tesa½ cetan±dhammatt± jh±n±dikoµµh±sikatta½ nivatteti. Cetan± hi kammapatha½ patt±pi apatt±pi koµµh±sato kamma pathakoµµh±sik±-eva hot²ti. Teneva m³laµ²k±ya½ kammapath± ev±ti kammapathakoµµh±sik±-ev±ti vutta½. Anuµ²k±yańca kamma pathakoµµh±sik±-eva. Na jh±n±dikoµµh±sik±ti vutta½. Kecipana imamattha½ asallakkhetv± imin± v±kyena tassa visu½ kammapathabh±va½ vadanti.