Etthaca kammantarassav± kammanibbattakhandhasant±nassav± upatthambhan± d²ni sandh±ya imesa½ catunna½pi kamm±na½ kusal±kusalabh±vo visuddhimagge aŖguttaraµµhakath±yańca vutto. Majjhimaµµhakath±ya½ pana sa½vaŗŗetabbasutt±nur³pa½ kammanibbattakhandhasant±nasseva upatthambhan±d²ni sandh±ya upatthambhakassa kusalabh±vo upap²¼aka-upagh±tak±na½ akusalabh±vo vutto. So pana majjhimaµ²k±ya½ aŖguttaraµ²k±yańca aruccam±no viya vutto. Mah±µ²k±ya½ pana so keci v±dopi kato. Tatthapana sa½vaŗŗetabbasutt±nur³pa½ vuttatt± visu½ p±¼inayoti daµµhabbo. Na ca keciv±do kattabbo. Suttasmi½hi app±yukasa½vattanik±-es± m±ŗavapaµipad±, yadida½ p±ŗ±tip±t² hot²ti-±din± upagh±taka½ p±ŗ±tip±tavaseneva vutta½. Upap²¼akańca batv±b±dhasa½vattanik± es± m±ŗava paµipad±, yadida½ satt±na½ viheµhakaj±tiko hot²ti-±din± vihi½s±d²na½ vasena vutta½. Upatthambhakańca d²gh±yukasa½vattanik± es± m±ŗava paµipad±. Yadida½ p±ŗ±tip±ta½ pah±ya p±ŗ±tip±t± paµivirato hot²ti-±din± p±ŗ±tip±tavirati-±d²na½ vasena vutta½. Sabbańceta½ manussatta½ ±gatasseva sattassa vasen±ti eva½ visu½ p±¼inayo veditabboti. Mah±µ²k±ya½ pana aŖguttaraµ²k±yańca kammantarupatthambhan±d²ni anicchantehi janak±dibh±von±ma vip±ka½ paµi-icchitabbo. Nakammanti vip±kasseva upagh±takat± yutt± viya dissat²ti vutta½.
Kiccavasen±ti janana½ upatthambhana½ upap²¼ana½ upacchindananti catunna½ kicc±na½ vasena. Tattha ek± p±ŗ±tip±tacetan± catt±ri kicc±ni s±dheti. S± hi y±va vipaccitu½ ok±sa½ nalabhati. T±va upatthambhan±d²su t²su kiccesu ya½kińci laddhapaccaya½ kicca½ karoti. Yad± vipaccitu½ ok±sa½ labhati. Tad± ek±ya cetan±ya ek±-eva paµisandhi hot²ti eva½ s±ketapańhe vuttanayena eka½ ap±yabhava½ janeti. Tato para½ pana paµisandhijananakicca½ natthi. Pavatti vip±kajananena saha itar±ni t²ŗi kicc±ni bhavasatasahassepi kappasatasahassepi s±dhetiyeva. Dhammadinn±yan±ma uggasena rańńo deviy± vatthu ettha vattabba½. S± pana yad± attano vip±kav±rato pure ariyabh³tassav± puthujjanabh³tassapi kaly±ŗa cittasamaŖginov± upacchedana½ karoti. Tad± upacchinditv± kammanta rasseva ok±sa½ karoti. Saya½ vip±ka½ najaneti. Yad± pana p±pacittasamaŖgino khandhasant±na½ upacchindati. Tad±-eva upacchinditv± attano vip±ka½ janeti. Saki½ laddhapaµisandhiv±rato pana paµµh±ya anekesu attabh±va satasahassesupi upacchedan±d²niyeva karoti. Ettha mah±moggal±na tthera vatthu s±m±vati vatthu vaggumud±t²riyabhikkhu vatthu dussim±ra kal±bur±javatth³ni kathetabb±ni. Yasm± pana ida½ upacchedakakamma½ n±ma tiracch±nagat±na½ bahula½ labbhati. Tasm± suµµhu balava½ akusalakamma½ dubbalassa akusalakammassav± akusalakammanibbattakhandhasant±nassav± upacchedaka½n±ma na hot²ti na vattabba½. Teneva hi majjhimaµµhakath±ya½ bahukasmińhi akusalakamme ±y³hite balavakamma½ dubbala kammassa vip±ka½ paµib±hitv± attano vip±kassa ok±sa½ karot²ti vutta½.
Apica pavattiya½pi kammantarajanita½ bhavaŖgasant±na½ anupacchinditv± pańcasu cakkhu sota gh±na jivh± bh±va dasaka saŖkh±tesu santati s²sesu ańńatarassa santatis²sassa sabbaso upacchindana½pi imasseva kiccanti yutta½. Ya½ pana mah±µ²k±ya½ aŖguttaraµ²k±yańca upap²¼ika½ ańńassa vip±ka½ chindati. Na saya½ attano vip±ka½ janet²ti vutta½. Ta½ aµµhakath±ya½ sukhadukkha½ p²¼eti, addh±na½ pavattitu½ na det²ti ida½ disv± vutta½ siy±. Addh±na½ pavattitu½ nadet²ti ettha pana sukhasant±na½v± dukkhasant±na½v± cirak±la½ pavattitu½ nadeti iccevattho. Na pana upagh±taka½ viya bhavaŖgasant±nena saha ańńassa kammassa vip±ka½ chindat²ti.
[143] Ya½pana vibh±vaniya½
“Janaka½ kammantarassa vip±ka½ anupacchinditv±va vip±ka½ janeti. Upagh±taka½ upacchedanapubbakanti ida½ t±va aµµhakath±su sanniµµh±nanti vutta½”. Ta½ na sundara½.
Idha pubbakatena upacchedanakakammena maritv± sagge nibbatt±na½ vatth³na½ aµµhakath±suyeva ±gatatt±ti.
[144] Yańca tattha
Apare pana ±cariy± vadant²ti-±din± upagh±takassa saya½ vip±kanibbattakatt± bh±vavacana½ vutta½. Ta½pi na sundara½.
Teneva kammena ap±ye nibbatt±na½ dussim±ra kal±bur±j± d²na½ tassa kammassa upacchedakakammabh±vena aµµhakath±su ±gatatt±ti. [Janakacatukka½]
146. Garukanti ańńena kammena paµib±hitu½ asakkuŗeyya½ kusalapakkhe mahaggatakamma½ akusalapakkhe niyatamicch±diµµhiy± saha pańc±nantariyakamma½. Ettha siy±. Mahaggatakammanti kasm± vutta½. Tańhi pam±davasenav± n²varaŗadhammapavattiy±v± parih±yiyam±na½ nikantibalenav± paµib±hiyam±na½ vip±ka½ na det²ti. Tath± ekassa bah³su ±nantariyakammesu katesu ekasmi½ vipaccante ses±ni na vipaccant²ti. Vuccate, mahaggatakamma½ t±vathapetv± pam±dadhamman²varaŗadhammanikantidhamme attano balavatarańca mahaggatakammantara½ ańńena puńńakammena appaµib±haniyaµµhena garuka½ n±ma hoti. ¾nantariyakamm±ni pana thapetv± attano balavatara½ ±nantariyakamma½ ańńena kenaci dhammena appaµib±haniyaµµhen±ti eva½ yath±raha½ tesa½ garukat± veditabb±ti. ¾sannanti maraŗak±le anussarita½ tad± katańca. Tattha tad±katanti antima javanav²thito pubbabh±ge ±sanne kata½ ya½kińci kusal±kusalakamma½. Micch±diµµhikamma½ pana vipassan±divasena pavatta½ samm±diµµhikammańca antimajavanav²siya½pi katanti gahetabba½. Yath±ha-maraŗak±le v±ssa hoti micch±diµµhi samm±diµµhi samatt± sam±dinn±ti. Etena tato micch±diµµhikammato ańńa½ antimajavanav²thiya½ pavatta½ kamma½ paµisandhi½ janetu½ na sakkot²ti siddha½ hot²ti. ¾ciŗŗanti d²gharatta½ abhiŗhaso kata½. Saki½ karitv±piv± pacch± punappuna½ somanassajanaka½ sant±pajanakańca. Kaµatt±kammanti k±riyitth±ti kammanti eva½ katak±raŗ±-eva kammanti vattabba½ kamma½. Garuk±dibh±vena vattabba½ kamma½ na hot²ti attho. Tattha purim±ni t²ŗi imasmi½ bhave kat±ni upapajjavedan²yakamm±ni-eva. Kaµatt±kamma½ pana at²tabhavesu katehi aparapariy±yavedan²yehi saha imasmi½ bhave kata½ garuk± sann±ciŗŗabh±varahita½ kammapathapatta½ ya½kińci upapajjavedan²yakamma½. Mah±µ²k±ya½ pana kaµatt±kamma½ purima j±t²su kata½eva gahita½. Ta½ aµµhakath±ya na sameti. Etehi pana t²hi mutta½ punappuna½ laddh±sevana½ kaµatt±v± pana kamma½n±ma hot²ti hi vutta½. Na ca at²tabhavesu kat±ni m±tugh±tak±d²nipi aparapariy±ya kamm±ni etehi t²hi mutt±n²tiv± amutt±n²tiv± punappuna½ laddh±sevan±n²tiv± aladdh±sevan±n²tiv± sakk± visesetu½. Tad± hi t±ni garuka kammasant±ne pavatt±nipi honti. ¾sannavaciŗŗakammasant±ne pavatt±nip²ti.
AŖguttaraµµhakath±yańca etehi pana t²hi mutta½ ańń±ŗavasenakata½ kaµatt±v± pana kamma½n±m±ti vutta½. Na t±ni ańń±ŗavasena kabh±n²ti sakk± visesetu½. T±ni hi purimabhavesu ańń±ŗa vasena kat±nipi honti. ѱŗavasena kat±nip²ti. T±ni pana visesan±ni imasmi½ bhave kat±na½ garuk±d²hi t²hi mutt±na½ sattamajavana kamm±na½ vasena vutt±n²ti tehi saha purimaj±t²su kat±ni aparapariy±ya kamm±ni kaµatt± kamma½n±m±ti veditabb±ni. Evańca katv± yattha ta½pubbakata½ kammanti ±gata½. Tatthapi imasmi½ bhavev± at²tabhavesuv± pubbak±le katanti attho veditabboti. Imesu pana cat³su kammesu vijjam±nesu garukameva anantare bhave paµisandhi½ deti. Garuke asati ±sanna½. ¾sanne asati ±ciŗŗa½. ¾ciŗŗe asati kaµatt±kamma½. Ten±ha p±kad±napariy±yen±ti. P±kad±nav±ren±ti attho. Ettha siy±. Kasm± idha ±sanna½ ±ciŗŗato pathama½ vutta½. Nanu p±¼iya½ ±sannato ±ciŗŗameva pathama½ vutta½. Yath±ha-ya½ garuka½ ya½ bahula½. Yad±sanna½. Kaµatt±v± pana kammanti. Aµµhakath±suca teneva kamena p±kad±nav±ro vihitoti. Vuccate, sabh±vato balavadubbalakkamena p±¼iya½ ±ciŗŗa½ pathama½ vutta½. So pana kamo kad±ci p±kad±napariy±yopi sambhavat²ti katv± aµµhakath±su teneva kamena p±kad±nav±ro vihito. ¾sanna½pi hisam±na½ citta½ tosetu½v± sant±petu½v± asakkonta½ hutv± dubbala½ balavato ±ciŗŗassa nivattaka½ na hot²ti. Yasm± pana mah±kammavibhaŖgasutte pubbev±ssata½ kata½ hoti kaly±ŗakamma½ sukhavedan²ya½. Pacch±v±ssata½ kata½ hoti kaly±ŗakamma½ sukhavedan²ya½. Maraŗak±lev±ssa hoti samm±diµµhi samatt± sam±dinn±ti eva½ ±ciŗŗaduccaritassapi ekaccassa ±sannena kaly±ŗa kammena saggagamana½ vutta½. Tath± pubbev±ssata½ kata½ hoti p±pakamma½ dukkhavedaniya½.La. Micch±diµµhi samatt± sam±dinn±ti eva½ ±ciŗŗa sucaritassapi ekaccassa ±sannena p±pakammena ap±yagamana½ vutta½. Yasm±ca ubhinna½pi balavabh±ve sati ±sannameva pariyatta½ bhavitu½ arahati. Tasm± idha therena ±sannameva pathama½ vuttanti daµµhabba½. Etthaca pubbev±ssakata½ hot²ti ida½ ±sann±nussaritakammavasena vuttanti veditabba½. Tambad±µhikan±massa coragh±takassa mah±v±tak±lan±massaca up±sakassa vatthu ettha kathetabbanti.
[145] Vibh±vaniya½ pana
Aµµhakath±ya½ ±gata½ jaraggavopama½ dassetv± ±sannameva pathama½ vip±ka½ det²ti eka½sena vutta½. Ta½ na sundara½.
Na hi aµµhakath±ya½ eva½ eka½sena vutta½. Naca uµµh±tu½pi asakkonto so jaraggavo pajadv±rassa ±sanne µhitopi pathamatara½ nikkhamissat²ti. [Garukacatukka½]
147. Diµµhadhammo vuccati paccakkhabh³to paccuppanno attabh±vo. Veditabba½ anu bhavitabbanti vedan²ya½. Phala½. Diµµhadhamme vedan²ya½ phala½ etass±ti diµµhadhammavedan²ya½.
[146] Vibh±vaniya½ pana
“Diµµhadhamme veditabba½ vip±k±nubhavana vasen±ti diµµhadhammavedan²yan”ti vutta½. Ta½ na sundara½.
Diµµheva dhamme vip±ka½ paµisa½vedet²ti hi p±¼iya½ vutta½. Ettha hi vip±ka½ paµisa½vedet²ti etena idha vedan²yasaddo kammas±dhano vip±k±tidheyyoca hot²ti dasseti. Evańca sati idha ańńapadatthasam±so eva labbhati. Na uttarapadatthasam±soti. Diµµhadhamma½ upecca tassa anantare pajjitv± p±puŗitv± veditabba½ phala½ etass±ti upapajjavedan²ya½. Teneva hi aµµhakath±ya½ upapajja saddassa attha½ vadantena upapajjitv±ti vutta½. Suttapadesu pana upapajjev±ti p±µho diµµho. Tasm± diµµhadhammassa sam²pe anantare pajjitabbo gantabboti upapajjo. Dut²yo attabh±vo upapajjeveditabba½ phala½ etass±ti upapajjavedan²yanti evamattho p±µhassa vasena veditabbo. Upapajj±tiv± anantare bhave pavatto eko nip±to. Yath± pacc±ti.
[147] Vibh±vaniya½ pana
“Diµµhadhammato anantara½ upapajjitv± veditabbanti upavajjavedan²yan”ti vutta½. Ta½ na sundara½.
Upapajjav± vip±ka½ paµisa½vedet²ti hi p±¼iya½ vutta½. Pariy±yati punappuna½ ±gacchat²ti pariy±yo. Aparoca so pariy± yoc±ti aparapariy±yo. Diµµhadhamm± n±gat± nantara bhavehi ańńo atta bh±va parivatto. Te neva hi mah±µ²k±ya½ aŖgutta raµ²k±yańca aparapariy±yeti diµµhadhamm±nantar±n±gatato ańńasmi½ attabh±vapariy±ye attabh±vaparivatteti vutta½. Suttapadesu pana aparev± pariy±yetica apar±parev± pariy±yetica dvidh± p±µho diµµho. Tattha pacchimasmi½ p±µhesati idha majjhe ekassa aparasaddassa lopo daµµhabbo. SaŖgahapoµµhakesu pana majjhe d²gho y±k±ranaµµhoca apar±pariyasaddo dissati. So bah³su aµµhakath±su natthi. P±¼iy±ca na sameti.