Tattha paritt± ±bh± etesanti paritt±bh±. Appam±ŗ± ±bh± etesanti appam±ŗ±bh±. ¾bh±saranti niccharanti etes³ti ±bhassar±ti. Tat²yatale parittasubh±ti brahmap±risajj±-eva. Appam±ŗasut±ti brahmapurohit±-eva. Sutakiŗŗ±ti mah±brahmano-eva. Tasmi½ tale adhipatibrahm±no ev±ti attho. Tattha subh±ti ekagghan± acalasaŗµhit± ±bh±-eva vuccanti. Paritt± subh± etesanti parittasubh±. Appam±ŗ± subh± etesanti appam±ŗasubh±. Sutehi ±kiŗŗ±ti subh±kiŗŗ±. Subhakiŗh±tipi paµhanti. Tesa½ ±k±rassa rasso antimaŗak±rassa ca hak±ro daµµhabbo. Imesu pana dv²su talesu pakatik±yappabh± adhimatt± honti. Tasm± t±sa½ vasena paritt±bh±ti-±dika½ n±ma½ siddha½. Na brahmap±ri sajj±ti-±dika½. Evańca katv± verańjasutte pathamatalav±sino brahmak±yik± dev±ti ±gat±. Dut²yatalav±sino ±bh±dev±ti. Tat²yatalav±sino subh±dev±ti catutthatale vipula½ phala½ etesanti vehapphal±. Athav± ińjanaj±tikehi somanassajjh±nehi nibbatt±na½ tiŗŗa½ heµµhimatal±na½ tejosa½ vaµµ±dikena antar±yena bh³mitalena saha ±yukappanivattivasena ińjita½ puńńaphala½ atthi. Tesu hi ya½ subh±kiŗŗ±na½ dev±na½ catusaµµhikapp±n²ti vutta½. Ta½ tasmi½ tale ±dikappik±na½ vasena vutta½. Pacchimik±na½ pana tesaµµhikappa dv±saµµhikappa ekasaµµhi kapp±di vasena ińjita½ paµil²na½ puńńaphala½ hot²ti. ¾neńjaj±tikena upekkh±jh±nena nibbatt±na½ pana kenaci antar±yena t±disa½ ińjita½ puńńaphala½ n±ma natthi. Tasm± jh±na s±matthiy±nur³pa½ visesena ²hita½ abhiva¹¹hita½ puńńaphala½ ettha atth²ti vehapphal±.
Natthi sańń±mukhena gahit± catt±ro ar³pakkhandh± etesanti asańń±. Asańń±ca te satt±c±ti asańńasatt±. Cittace tasik±na½ pana natthit±ya tesa½ asattapasaŖgat± sambhavat²ti sattagahaŗa½ katanti daµµhabba½. Ete dvepi ekatalav±sino eva honti. Etthapi nibbattakajjh±nassa h²namajjhimapaŗ²tat± visesassa atthit±ya tadanur³pa½ brahm±na½pi p±risajja purohita mah±brahmatta viseso sambhavatiyeva. ¾yuvemattat±ya pana ańńamańńa adassan±d²nańca natthit±ya p±risajj±divasena bh³mivibh±go natth²ti veditabbo. Eva½ avih±d²supi. O¼±rik±na½ k±mar±gapaµigh±nusay±na½ natthit±ya suddh±na½ an±g±mi-arahant±nameva ±v±s±ti suddh±v±s±. Tattha pathamabh³miv±sino appakena k±lena attano µh±na½ navijahant²ti avih±. Athav±, o¼±rik±na½ pańcanna½ sa½yojan±na½ pah²natt± natthi cittassa vihańńana½ samathavipassa n±dhammesu avipph±rikat±patti etesanti avih±. Dut²yabh³mi v±sino na kenaci cittapari¼±hena tappant²ti atapp±. Tat²ya talav±sino parisuddhehi pas±dacakkhu dibbacakkhu dhammacakkhu pańń± cakkh³hi sampannatt± suµµhu passant²ti sudass±. Catutthabh³miv±sino pana tato atisayena suµµhu dassanabh±vena samann±gat±ti sudassino. Atisayatthe hi aya½ ²k±roti. Pańcamabh³mi v±sino upari ańńassa bh³mantaragatassa r³pibrahmuno natthit±ya natthi r³p²na½ satt±na½ majjhe kenaci guŗena kaniµµhabh±vo etesanti akaniµµh±.
¾k±s±nańc±yatanabh³m²ti ettha yattaka½ ±k±sapadesa½ pharitv± ±k±s±nańc±yatana sańńit± catukkhandh± pavattanti. So khandhasahito ±k±sapadeso ±k±s±nańc±yayanabh³mi. Eva½ ses±su. Puthujjan± sot±pann± sakad±g±minoc±pi puggal± suddh±v±sesu sabbath± sabbapak±renapi nalabbhant²ti yojan±. Etthaca sakad±g±m²na½ paµikkhepena an±g±mi maggaµµhassapi tattha paµikkhepo siddho hot²ti uparim±na½ tiŗŗa½ ariy±nameva tattha paµil±bho im±ya g±th±ya vuttoti veditabbo. Sesaµµh±nes³ti pańcasuddh±v±sato asańń±p±yatoca avasesesu ekav²satiy± µh±nesu, anariy±ti puthujjan±. [Bh³micatukka½]
144. Okkantikkhaŗeti paµisandhikkhaŗe. Paµisandhihi bhavantare okkamana½ anupavisananthi atthena okkant²ti vuccati. Tato para½ bhavaŖga½ hutv±ti yojan±. Keci pana bhavaŖgapariyos±neti paµhanti. Ta½ na yujjati. J±tiy± andho jaccandho. ¾disaddena j±ti badhira jaccagh±naka j±tim³ga jacce¼a jaccummattaka paŗ¹aka ubhato byańjanaka napu½saka mamm±dayo saŖgaŗh±ti. Tattha yassa cakkhu½ upp±detu½ asamatthena kammena paµisandhi laddh±. So jaccandho n±ma. Esanayo sesesupi. Tattha pas±dasota rahito j±tibadhiro n±ma. Pas±da gh±narahito jacca gh±nako n±ma. Pas±dajivh±rahito n±ma natthi. Vacanarahito j±tim³gon±ma. Dis±vidis±matta½pi sańń±petu½ asakkuŗeyyo j±ti-e¼o n±ma. Sabbak±la½pi vipallaµµhacitto jaccummattakon±ma. K±mahetu ±sittak±dibh±vena vippak±rapatto paŗ¹akon±ma. Dv²hi byańjanehi samann±gato ubhato byańjanakon±ma. Bh±vadvaya rahito napu½sakon±ma. Pakativacanepi ekameka½ akkhara½ mahuss±hena upp±dento vibacchavacano mammon±ma. Etthaca cakkhu½ upp±detu½ samatthena kammena laddhapaµisandhikassa pavattik±le ta½v± ańńa½v± kamma½ cakkhu½ upp±deti. Asamatthenakammena laddhapaµisandhi kassa pana vatthuvipannassa pavattik±le ańńa½pi kamma½ cakkhu½ upp±det²ti natthi. Tasm± gabbhaseyyak±na½pi jaccandhabh±vo paµisandhikkhaŗeyeva siddhoti veditabbo. Esanayo sesesu j±ti badhir±d²su. ¾yatan±na½ paµil±bho j±t²ti vuttatt± cakkhussa uppajjan±rahak±lo cakkhussa j±tik±lon±ma. Tad± anuppanna cakkhuko jaccandhon±m±ti eva½ attano attano uppajjan±raha k±lavasena tassa tassa ±yatanassa j±tik±lo veditabbo. Evańhisati j±tim³g±dayopi upapanno hont²tica vadanti. Vibh±vani ya½pi ayamattho vibh±vitoti.
[142] Ya½ pana vibh±vaniya½
“Apare pana jaccandhoti pasutiya½yeva andho. M±tu kucchiya½ andho hutv± nikkhantoti attho. Tena duhetukatihetuk±na½ m±tukucchiya½ cakkhussa avipajjana½ siddhanti vadant²ti” vutta½. Ta½ na yutta½.
Loke m±tukucchiya½yeva andho hutv± nikkhantassapi ekaccassa ta½ ta½ sippavijj±µh±nesu pańń±veyyattiyabh±vassa diµµhatt±. Thapetv± hi mah±bodhisatte ańńeca pacchimabhavike satte avases±na½ dvihetuka tihetuk±na½pi m±tukucchimhi par³pakkamenav± m±tuy± visamapayogenav± n±n±b±dhenav± uppann±na½pi cakkhusot±na½ vipattin±ma natth²ti na sakk± niyametunti. Bhummassit±nańca vinip±tik±sur±nanti ettha bh³miya½ j±t±ti bhumm±. Bh³misambandhesu rukkhaµµhaka pabbataµµhaka vim±nesu nibbatt± ±¼avaka s±t±gira hemavat±dayo mahiddhik± bhumm±dev±. Ye loke baliharaŗa vasena p³jan²yaµµhena yakkh±tipi vuccanti. Ye pana bhummadevaj±tik±pi sam±n± attano puńńanibbattassa kassaci bhogasukhassa abh±v± kicchaj²vi kappatt± vicaranti. Te tesa½ mahiddhik±na½ bhummadev±na½ para½para p±risajjesu pariy±pannatt± bhumme deve sit± nissit±ti atthena bhummassit±n±ma honti. Bhummissit±tipi p±µho. Puńńanibbattassa niv±saµµh±nassa abh±v± rukkhagumbaleŗaguh±sus±n± d²su vivittesu bh³mipadesesu niss±ya vasant²ti attho. Teyeva vir³p± hutv± bhavantare nipatant²ti vinip±tik±. Vinip±tik±ca te heµµh±vuttaµµhena asur±c±ti vinip±tik± sur±. Te pana g±masam²pev± antog±mev± vivittaµµh±nesu vasitv± g±mav±s²hi cha¹¹it±ni bhattasitthap³vakhajjamacchama½s±d²ni pariyesitv±v± t±ni alabhitv± d±rakev± gil±nev± p²¼etv±v± sakkont± pana ańńepi manusse t±setv± p²¼etv±v± j²vita½ kappent²ti. Tesa½ vinip±tik±sur±na½. Ekacc±nanti adhipp±yo. Na hi sabbe vinip±tik± sur±n±ma ahetu k±-ev±ti sakk± vattu½. Dvihetukatihetuk±na½pi sabbh±vato. Evańca katv± tesa½ ekacc±na½ piyaŖkaram±t± uttaram±t± dhammagutt± phussamitt±d²na½ dhamm±bhisamayopi aµµhakath±su vuttoti. Ekacce yakkhaj±tik±pi rakkhasaj±tik±pi vem±nikapet±pi paradattupaj²vi pet±pi ettha saŖgahit±ti daµµhabb±.
Tes³ti yath±vuttapaµisandhi yuttesu puggalesu. Yasm± ±yuparicchedon±ma ekabh³mipariy±pann±na½ sabbasatt±na½ asesas± dh±raŗaniyamaparim±ŗavasena pavatto. Ap±y±na½ manuss±na½ bhumma dev±nańca t±diso niyamaparim±ŗon±ma natthi. Na hi sakalacakka v±¼apariy±pann± ekabh³mak± sabbaniray± eka-±yuparicched± honti. Tiracch±n±d²supi esevanayo. Tasm± vutta½ catunna½ ap±y±nanti-±di. Catunna½ ap±y±na½ ±p±yikapuggal±na½ ±yuppam±ŗa gaŗan±ya niyamo natthi, tattha yebhuyyena kammapam±ŗatt±. Tattha nirayesu abbud±d²na½ dasanna½ niray±na½ bhagavat± vutto ±yuparicchedopi tattha tattha nibbattakena kammenevasiddhoti veditabbo. Manuss±nanti ida½ jambud²pag±s²na½ vasena vuttanti vadanti. Te sańńeva hi ±yukappassa ±rohaŗa½ orohaŗańca atthi. Na itarad²pav±s²na½. Tesu hi uttarakuruv±s²na½ niyamato vassa sahassa½ hoti. Itaresa½ dvinna½ pańcavassa sat±n²tica vadanti. Eva½ sante tesu d²pesu ±dikappik±na½pi so-eva paricchedoti ±pajjati. Jambud²pav±s²na½ pana samavisam±c±ranisandabh³t± candas³riyanakkhatt±d²na½ visamasamagatim³lik±-utu-±h±r±na½ sampatti vipattiyo tesa½pi s±dh±raŗ±-eva honti. Tasm± tesupi ±yuparicched±na½ ±rohaŗa½ orohaŗańca natth²ti navattabba½. Nisandamattatt± jambud²pagatiy± ekagatik± nahont²ti pana vattabba½. Tath± hi p±¼iya½ uttarakuruk± manuss± amam± apariggah±. Niyat±yuk± avases±yun±ti vutta½. Tattha avases±yun±ti asaŖkhyeyyato orohitv± niccala½ µhitena vassasahassen±ti atthoti.
Vinip±tik±sur±nanti ida½ nidassanamatta½ daµµhabba½. Sabbesa½pi mahesakkh±na½ appesakkh±nańca bhummadev±na½ vem±nikapet±d²nańca idha adhippetatt±. Tesańhi sabbesa½pi kammameva pam±ŗanti. C±tumah±r±jik±na½panadev±nanti ida½ uparime c±tumah±r±jike sandh±ya vutta½. Dibb±n²ti tasmi½ devaloke siddh±ni. Pańca vassasat±n²ti idańca yebhuyyavasena vuttanti gahetabba½. Yasm± pana kassapabuddhassa s±vakabh³t± sot±pannadeva putt± ±k±saµµhaka vim±nesu nibbatt± y±va nimir±jak±l±pi tiµµhant²ti j±takaµµhakath±ya½ vutt±. Tasm± kesańci ±k±saµµhakadev±na½pi kammapam±ŗat± siddh± hot²ti veditabba½. Na cettha punappuna½ nibbatti cintetabb±. Na hi sot± pann±na½ sattakkhattuto para½ k±mabhave paµisandhin±ma atthi. Na ca tasmi½ devaloke sahassakkhattu½ nibbattam±n±pi tattaka½ k±la½ sa½p±puŗitu½ sakkont²ti. Manussagaŗan±y±ti manuss±na½ vassagaŗan±ya. Manussaloke hi pańń±savass±ni c±tumah±r±jike eko dibbarattidivo hoti. Ti½sarattidiv± eko dibbam±so. Dv±dasam±s± eka½ dibbavassa½. Tena dibbavassena tesa½ pańcavassasat±ni manussagaŗan±ya navutivassasatasahassa½ hot²ti. Tatoti c±tumah±r±jik±na½ dev±na½ ±yuppam±ŗato. Catuguŗanti ±yupam±ŗassa diguŗavuddhiy±ceva dibbassa rattidivassa diguŗavuddhiy±ca vasena cat³hi bh±gehi guŗita½ va¹¹hitanti attho. Esanayo sesesupi. Tattha ±yupam±ŗassa diguŗavuddhin±ma heµµhim±na½ dev±na½ ±yupam±ŗato uparim±na½ dev±na½ ±yupam±ŗassa diguŗavuddhi. Etena t±vati½s±na½ dibba½ eka½ vassasahassa½. Y±m±na½ dvevassasahass±ni. Tusit±na½ catt±ri, nimm±narat²na½ aµµha. Vasavatt²na½ dibb±ni so¼asavassa sahass±ni ±yuppam±ŗa½ hot²ti siddha½ hoti.