V²thimutta saŖgaha paramatthad²pan²

143. Eva½ pavattik±le pavattisaŖgaha½ dassetv± id±ni paµisandhiya½ pavattisaŖgaha½ dassetu½ ±dig±tha m±ha. Eva½ vuttanayena pavattiya½ pavattisaŖgahon±ma v²thicittavasena ud²ritokathito. Id±ni sandhiya½ pavattisaŖgaho n±ma v²thimutta citt±na½ vasena vuccat²ti yojan±. Etthaca paµisandhiya½ cittacetasik±na½ pavattiy± kathit±ya tato para½ bhavaŖgak±leca cutik±leca tesa½ pavatti kathit±yeva hot²ti katv± sandhiyamicceva vutta½.
[141] Vibh±vaniya½ pana
Parato maraŗuppattiya½ pathama½ cuti½ dassetv± pacch± anantare paµisandhiy± vakkham±natt± idha sandhiggahaŗena at²t± nantara cutipi gahetabb±ti adhipp±yena ya½ vutta½ “tad±sannat±ya ta½gahaŗeneva gahitacutik±lec±”ti. Ta½ na yujjatiyeva.
V²thimutt±nańhi visayappavattin±ma at²t±nantarabhave maraŗuppattiya½eva siddh±ti ekasmi½ bhave visayappapattiy± saha tesa½ paµisandhipamukh±na½ v²thimuttacitt±na½ pavattidassanattha½eva t±ya at²t±nantaracutiy± saddhi½ maraŗuppattividh±na½ therena dassitanti. Bhavanti satt± saŖkh±r±ca et±s³ti bh³miyo. Ayoti va¹¹hi. Atthato pana sukha½ca sukhahetu sukhapaccay±ca veditabb±. Yebhuyyena tato ayato apagat± ettha nibbatt± satt±ti ap±yo. So-eva bh³m²ti ap±yabh³mi. O¼±rikena k±mar±gena k±m²yat²ti k±mo. Gantabb± upagantabb±ti gati. Gacchanti satt± etth±tiv± gati. Anekavidhasampatt²na½ adhiµµh±nat±ya sobhaŗ±gati sugati. K±moca so sugatic±ti sam±so. Natthi yath±vutto ayo etth±ti nirayo. Nicca½ v± rayanti kampanti phandanti satt± dukkhappatt± etth±ti nirayo. Manuss± viya uddha½ ucc± ahutv± tiro ańcit± ±yat±ti tiracch±n±. Yuvanti n±n± vaŗŗasaŗµh±n±pi satt± sam±naj±tit±ya ek²bh³t±viya honti et±y±ti yoni. J±ti.
Vibh±vaniya½ pana
Khandh±na½ pavattivisesoti vutta½.
Tiracch±n±na½ yoni tiracch±nayoni. Pecca it± gat±ti pet±. Ito apakkamma cavitv± bhavantare gat±ti attho. Yekeci k±laŖkat±. DivaŖgat±pi hi loke k±laŖkat± pet±ti vuccanti. Idha pana sukhasamussayato pecca pakaµµha½ pav±sa½ d³ra½ gat±ti atthena y±va tato na muccanti. T±va nicca½ dukkhappatt± lakkhaŗasa½yutt±d²su ±gat± tat²y± ap±yikasatt± adhippet±. Pet±na½ sam³ho petti. Pettiy± visayoti petti visayo. Visayotica pavattideso vuccati. Asurak±yoti ettha sur± vuccanti upari dev± suranti iddhivisesehi dibbanti, suµµhuv± ramanti k±masukharati½ paccanubhavant²ti katv±. Na sur±ti asur±. Vepacitti pah±r±d±dayo sandh±ya surapaµipakkh± sura sadis±v±ti attho. ViyaŖkaram±t± uttaram±t±dayo vini p±tike sandh±ya khuddakasur± c³¼akasur±ti attho. Yamar±j± dayo vem±nikapete sandh±ya ekadesena surasadis±ti attho. Vem±nikapet±pi hi katthaci asurak±y±ti ±gat±. Lokantarika nerayike sandh±ya sabbaso suraguŗa rahit±ti attho. Tepi hi buddhava½sanid±naµµhakath±ya½ j±tidukkha niddesesuca asurak±y±ti vutt±. Tath± k±lakańcikapete sandh±ya sabbaso surabh±varahit±ti attho. Iti pańcanna½ asur±na½ vasena atthavibh±go veditabbo. Dibb± vata bhok±y± parih±yissanti, parip³rissanti asurak±y±ti imasmi½ suttapade catt±ropi ap±y± asurak±y±ti aµµhakath±ya½ vaŗŗit±.
Tattha vepacitti pah±r±d±dayo asur± t±va ti½sesu devesu saŖgahit±. Vinip±tik±sur± c±tumah±r±jikadevesu. Tath± vem±nikapet±sur±. Tepi hi vinip±tik±sur± viya tihetuk±pi duhetuk±pi ahetuk±pi hont²ti aµµhakath±su vutt±. Yamar±j±no pana vessabh³ nottica petti r±j± somo yamo vessavaŗoca r±j±ti eva½ kath± vatthup±¼iya½ ±gat± vessabh³-±dayo saya½ mahiddhik± mah±nubh±v± vem±nikapetar±j±no hutv±pi nerayikesu sattesu k±ruńńata½ paµicca heµµh± nirayalokesupi rajja½ k±rentiyeva. Teneva hi sabbe petalok±pi nirayalok±pi yamalo k±tica yamavisay±tica vuccant²ti. Yeca c±tumah±r±jikapari y±pann± p±pajjh±say± kururakammak±rino revativim±ne yakkh±ti ±gat± sa½kiccaj±take rakkhas±ti ±gat± yakkharakkhas±n±ma ito gantv± ussadanirayesu nerayik±na½ n±n±kamma k±raŗ±yo karonto vicaranti. Tesa½pi k±lo upak±loti evam±d²hi n±mehi n±radaj±take ±gat±na½ niraya p±l±na½ upariyamar±j±na½ ±ŗ±pavattatiyev±ti. Lokantarik± sur± niraye saŖgahit±. Idha pana k±lakańcik±dayo pet±sur±va adhippet±. Tesa½ asur±na½ k±yo sam³hoti asurak±yo. Etthaca nirayabh³min±ma pacceka½ so¼asussadapari v±r±na½ aµµhanna½ mah±niray±na½ vasena anto pathaviya½ µhit±ti veditabb±. Arańńa pabbata samudda d²pak±d²supi n±n±niraya bh³miyo hontiyeva. Tasm± t±disassa visu½ vavatthitassa ok±sassa atthit±ya nirayotveva vutt±. Ses±na½ pana tissanna½ ap±yabhumm²na½ t±disassa ok±sassa natthit±ya yoni visaya k±ya saddehi yojetv± khandh±v± khandhappavattipades±v± gahit±ti. [Ap±yabh³mi]
Ussito uggato ussannov± mano etesanti manuss±. Tehi anantesu cakkav±¼esupi itarabh³mik±na½ satt±na½ tikkhataras³ra vicitracitt± honti. Paripuŗŗ±na½ kusal±kusalakamma path±na½ ±nantariyakamm±nańca ettheva sambhavatoti. Tesupi pana jambud²pav±sino-eva atisayena ussitaman± honti. Itare pana tehi sam±navaŗŗ±dit±ya manuss± icceva vuccanti. Imasmi½ cakkav±¼e pana vattabbameva natthi, yath±ha-t²hi bhikkhave µh±ne hi jambud²pak± manuss± uttarakuruke manusse adhiggaŗhanti. Deveca t±vati½se. Katamehi t²hi µh±nehi. S³r±ca sati mantoca idha brahmacariyav±soc±ti. Akkharacintak± pana vadanti man³ti mah±sammatar±j± vuccati. Imeca jan± tena thapitesu mariy±dadhammesu µhit± tassa puttaµµh±niy± honti. Tasm± manuno apacc± putt±ti manuss±ti. Idha pana bh³mipariy±yoti katv± manuss±ti itthiliŖga½ ekavacanańca katanti daµµhabba½. Eva½ sese supi. Yesu pana catt±ro mah±r±j±no rajja½ k±renti. Te dev± c±tumah±r±jik±. Tattha dhataraµµho gandhapp±na½ r±j± hoti. Viru¼hako kumbhaŗ¹±na½. Vir³pakkho n±g±na½. Kuvero yakkh±na½. Tattha paµisandhivasena gandharukkhesu appenti upagacchant²ti gandhapp±. Gandharukkh±dhivatth± dev±. Te m³lagandh±divasena dasadh± p±¼iya½ ±gat±. Kumbhaŗ¹±ti d±navarakkhas±. N±g± yakkh±ca p±kaµ±. Sabbe te yebhuyyena p±pajjh±say± kururakammak±rino ca honti. Tasm± catt±ro mah±r±j±no ańńamańńa½v± manuss±na½ v± aviheµhanatth±ya tesu n±n±r±j±na½v± n±n±sen±pati½v± thapesu½.
¾µ±n±µiyasutta½cetthavattabba½. Tattha hi yakkhoyakkhin²gandhappo gandhapp² kumbhaŗ¹o kumbhaŗ¹² n±go n±g²ticatasso avaruddhakaj±tiyo ±gat±. Tattha sar²robh±sasirisampattiyutto amanusso yakkhotica devotica devat±tica vuccati. Sar²ro bh±sa sirisampattirahito vigacchar³po amanusso yakkhotveva vuccati. Rukkhaµµhakavim±ne j±to rukkhadevat±n±ma. Rukkhassa abbhantare j±to gandhappon±ma. Yo loke kaµµhayakkhoti vuccati. Pubbe nih²nakammakat± k±ci gandhappiyo manussitth²na½ sar²rabbhantaresupi j±yanti. Y± vedaganthesu yogin²tica loke jogin²tica vuccanti. Abhilakkhitaratt²su gocarapasuta k±le juti-atthena juŗh±tica vuccanti, kubbhaŗ¹±n±ma mahodar± vis±lakkh± rakkhas±-eva. Ye loke dhana rakkhak±ti vuccanti. Te hi vepullapabbate maŗiratana½ rakkhanti. Anto himavante abbhantara ambarukkhe rakkhanti. Eva½ ratanaµµh±n±niv± vanappati rukkhev± dibbosadharukkhev± dibbagandharukkhev± udakasarev± rakkhitv± asanti bhakkhanti. Tasm± rakkhas±ti vuccanti. N±go n±g²ti ettha anto pabbatev± anto pathaviya½v± nibbatt± vasundharadevayakkhaj±tiyopi idha n±g±tveva vuccanti. Y± mah±parinibb±na sutte bh³mic±lasuttapade pathav² devat±ti vutt±. Y±sa½ k²¼±pasuta vasena kad±ci bh³mic±lo hoti. Y±sańca mantapad±ni vatthu vijj±tica bh³mivijj±tica brahmaj±lasutte vutt±ni. Tesuca n±n± iddhimant± avaruddhak± p±p±tirat± kibbisakammak±rino k²¼± soŗ¹avasenav± gh±sasoŗ¹avasenav± petesucanirayesuca pakati vaŗŗenav± soŗagijjhak±k±divaŗŗenav± satte viheµhayant± vicaranti. Sabbańce ta½ suttantesuv± j±takesuv± vedaganthesuv± kusalehi veditabbanti.
Saha puńńak±rino tetti½sa jan± m±ghenan±ma jeµµhapurisena saha ettha nibbatt±ti tetti½s±. S±-eva t±vati½s± nirutti nayena. K±mańcettha sabbacakkav±¼esupi aya½ dut²yadeva loko janavasatasutte ±gata nayena sakkaµµh±niy±na½ paj±pati varuŗa ²s±n±d²na½ tetti½sa devar±j³na½ nibandhano k±so hoti. Sahassa½ c±tumah±r±jik±na½. Sahassa½ t±vati½s±nanti hi aŖguttare vutta½. M±ghapuris± pana tesu samud±gatesu devar±jaµµh±nesu pacc±j±t± honti. Etarahi dharam±n±ca tasm± tesa½ vasena aya½ vacanattho katoti veditabbo. Apare pana yath± indagopakavaŗŗ±bh±. T±va dissanti ti½sat²ti imasmi½ vidhuraj±take t±va saddo ti½sasaddapariv±ramatto hoti. Tath± idh±p²ti katv± ti½samatt±na½ sakkaµµh±niy±na½ devar±jakul±na½ niv±saµµh± natt± t±vati½s±n±m±ti yutta½ siy±. Aµµhakath±su pana yath±vutta½ niruttinaya½ kappetv± m±ghavatth³suca tesu tesuca µh±nesu sakk±na½ tetti½sa saŖkh±-eva vutt±tipi vadanti. Ta½ na yujjati. P±¼iya½eva brahm±sanaŖkum±ro tetti½se attabh±ve abhinimminitv± dev±na½ t±vati½s±na½ pallaŖkesu nis²ditv±ti vuttatt±. Y±moti tasmi½ devaloke issaradevakulassa n±ma½. Tath± suy±motica. Ta½ sahacaritatt± pana so deva lokopi tattha nibbattadev±pi y±m±tveva vuccanti. Vipul±ya sirisampattiy± samann±gatatt± nicca½ tusanti ativiya haµµhatuµµhamukh± honti etth±ti tusit±. Yath±rucite bhoge sayameva nimminitv± nimminitv± ramanti etth±ti nimm±narat². Attano ruci½ ńatv± parehi nimmitesu bhogesu vasa½ vattenti etth±ti paranimmitavasavatt². Br³hanti va¹¹hanti atipaŗ²tehi jh±n±di guŗehi vuddhi½ viru¼hi½ vepulla½ ±pajjant²ti brahm±no. Mahant± brahm±no mah±brahm±noti vattabbe mah±saddassa lopo.
Parisati bhav±ti p±risajj±. Paris±su j±t±tiv± p±risajj±. Paric±rik±ti attho. Mah±brahm±na½ p±risajj±ti brahma p±risajj±. Pure ucce µh±ne odahanti tiµµhant²ti purohit±. Mah±brahm±na½ purohit±ti brahmapurohit±. Mahant± brahm±no mah±brahm±no. Sahassobrahm± dvisahassobrahm±. Tisahassobrahm±ti-±din± saŖkh±rupapattisutte ±gat± adhipatibrahm±noti attho. Tattha sahassobrahm±ti cakkav±¼asahassamhi issaro brahm±. Dvisahassoti dv²su cakkav±¼a sahassesu issaroti attho. Tayopete ekatala v±sino honti. Tattha loke mah±jan± visu½ visu½ kuladevat±yon±ma upaµµhahanti. Keci mah±deva½n±ma upaµµhahanti. Keci v±sudeva½n±ma. Keci mahesara½n±ma. Keci paramesv±ra½ n±m±ti. Gharadevat± g±madevat± rukkhadevat±dayopi tesa½ mah±devar±j±na½ upaµµhak±-eva sampajjanti. Tattha mah±devar± j±noviya mah±brahm±no daµµhabb±. Gharadevat±dayoviya brahma purohit±daµµhabb±, manuss±viya brahmap±risajj±daµµhabb±. Tatthaca ghara devat±dayo mah±devar± j±no adisv±va upaµµhahanti. Manuss± ca te-ubhopi adisv±va upaµµhahanti. Evameva½ brahmapurohit± mah±brahm±nopi napassanti. Mah±brahm±na½ niv±saµµh±na½pi naj±nanti. Brahmap±risajj±-ubhopi napassanti. Ubhinna½niv±saµµh±na½pi naj±nanti. Yad± pana o¼±rika½ r³pa½ m±petv± att±na½ dassenti. Tad± eva passanti. Esanayo uparibh³m²supi. Ya½ pana brahmanimantana suttaµµhakath±ya½ vutta½ brahm±na½ pakatir³pa½ kassaci ±p±ta½ na gacchat²ti. Ta½ brahmapuro hit± d²na½ uparim±na½ brahm±na½ pakatir³pa½ kassaci brahmap±risajj±dinov± devassav± manussassav±-±p±ta½ nagacchat²ti katv± vutta½. Heµµhim±na½ pana pakatir³pa½ uparimassa ±p±ta½ ±gacchissatiyeva. Teneva hi janavasabhasuttaµµhakath±ya½ heµµhimaheµµhim±hi dev± uparimadev±na½ o¼±rika½ katv± m±pitameva attabh±va½ passitu½ sakkont²ti vutta½. Tatthadut²yatale paritt±bh±ti brahmap±risajj±-eva. Appam±ŗ±bh±ti brahmapurohit± eva. ¾bhassar±ti mah±brahm±no-eva. Tasmi½ tale adhipati brahm±no-ev±ti attho. Heµµhimatalato pana visesa karaŗattha½ ±bh±vasena n±magahaŗa½ hot²ti daµµhabba½.