Ettha siy±. Yadi ce ta½ ±gantukabhavaªga½ ekav²thiya½ ±dimhi ±vajjanena ±vajjita½ ±rammaºa½ agahetv± añña½ ya½ kiñci paricitapubba½ paritt±rammaºa½ ±rabbha uppajjati. Eva½ sati nir±vajjana½n±ma eta½ siy±. ¾vajjan±d²hica saddhi½ dhammato k±lato ca bhinn±rammaºa½n±ma siy±ti. Sacca½, yath± pana maggav²thiya½ gotrabhuvod±n±ni phalasam±pattiv²thiya½ phal±ni nirodhato vuµµhahantassaca phalacitta½ nir±vajjanameva honti bhinn±rammaºañca. Evametassapi natthi nir±vajjanat±ya bhinn±rammaºat±yaca dosoti. Yañca ekasmi½bhave bhavaªgassa paµisandhiy± saha dhammatoca ±rammaºa toca abhinnatta½ tattha tattha vutta½. Ta½pi m³labhavaªga½ sandh±ya vutta½. Idañca ±gantukabhavaªganti natthi dosoti. Tamanantaritv±ti ta½ ±gantukabhavaªga½ attano anantarapaccaya½ katv±. Vadanti ±cariy±. P±¼iya½ pana mah±-aµµhakath±ya½ca eta½ vidh±na½ natth²ti adhipp±yo. K±m±vacarajavan±vas±neyeva tad±rammaºa½ icchanti. Na mahaggat±nuttarajavan±vas±ne. Kasm± iti ce. K±m±vacara javan±na½ eva savipphandanatt±. Itaresañca avipphandanatt±.
[136] Vibh±vaniya½ pana
“K±mataºh± nid±na kammanibbattatt±”ti k±raºa½ vutta½. Ta½ ak±raºa½.
Apica abhiññ±vajjit±ni mahaggat±nuttarajavan±ni aparitt±rammaº±ni honti. Tad±rammaº±ni pana paritt±rammaº±nev±ti natesa½ avas±ne tad±rammaºuppatti pasaªgo atthi. Abhiññ±javan±nica k±nici paritt±rammaº±nipi santatar±ni hont²ti tesa½pi avas±ne taduppatti natthiyev±ti.
[137] Etena
Ajanakatt± janaka sam±natt±bh±vatoti-±dipi paµikkhitta½ hoti.
K±m±vacarasatt±na½eva tad±rammaºa½ icchanti. Na r³p±r³pasatt±na½. Na hi tesu uppann±na½ paritt±rammaº±na½pi k±m±vacarajavan±na½ avas±ne tad±rammaºuppatti atthi. Tad±rammaº³pa nissayassa k±ma bhavaªgassa abh±vato mahaggata bhavaªgassa ca santa tarassa tad±rammaºa kicc± bh±vatoti. Cakkhuviññ±ºa sota viññ±º±ni pana r³pasatt±na½ cakkhusota-indriya pavatti-±nubh±vato sampaµicchanasant²raº±nica dv±rav²thibhede cittaniyamasiddhito r³pasattesu pavattanti yev±ti. K±m±vacaradhammesveva ±rammaºabh³tesu tad±rammaºa½ icchanti, na mahaggat±nuttarapaññattidhammesu. Ekantaparitt±rammaºatt± tad±rammaº±na½. Tesa½ pana ekantaparitt± rammaºabh±ve k±raºa½ heµµh± vuttamev±ti.
[138] Vibh±vaniya½ pana
“Aparicitatt±”ti k±raºa½ vutta½. Ta½ ak±raºa½.
Cittañhi n±ma vikappabalev± appan±pattabh±van±kammavisese v± sati nibb±ne viya aparicitepi ±rammaºe pavattatiyev±ti.
[139] Yañca vibh±vaniya½
“K±mataºh±yattakammajanitatt±p²”ti k±raºa½ vutta½. Ta½pi heµµh± paµikkhittameva. Teneva hi aµµhakath±ya½ ki½v± et±ya yutticint±y±ti vatv± sabb±ni vibh±vaniya½ vutta k±raº±ni paµikkhitt±n²ti.
K±me javana satt±lambaº±na½ niyamesat²ti k±mabh³mipariy±pann±na½ javan±na½ satt±na½ ±rammaº±nañca vasena tividhe niyame sati. Vibh³te timahanteca tad±rammaºam²ritanti etena tad±rammaºa½n±ma pavattam±na½ vibh³t±rammaºev± atimahant±rammaºe v± pavattat²ti ayameva niyamo dassito. Na pana yattha tad± rammaºa½ pavattati. Etadeva vibh³tañca atimahantañca n±m±ti niyamo. Tasm± u¼±rakammanibbatt±na½ suvisadavatthuk±na½ r³pabrahm±na½ uppann±v²thiyo yebhuyyena vibh³t±rammaº±-eva atimahant± rammaº±-evaca hont²ti veditabb±. Keci pana imamattha½ asallakkhetv± r³p±r³pabh³m²su vibh³t±rammaºav²thiyo atimahant±rammaºav²thiyoca nalabbhant²ti vadanti. [Tad±rammaºaniyamo].
140. Javanesuc±ti casaddo pana saddattho. Chakkhattu mevav± javanti. Pakatik±lepi ±rammaºassa dubbalabh±ve sat²ti adhipp±yo. Aµµhakath±ya½pi hi pakatik±le ±rammaºadubba laµµh±ne-eva k±m±vacarajavan±na½ chakkhattu½ pavatti vutt±ti. Keci pana chakkhattunti ida½ mucch±k±lavasena vuttanti maññanti. Mandavattiyanti maraº±sannak±le bahucittakkhaº±t²takassa vatthussa dubbalatt± itarak±lesuca mudutarabh±vena kenaci upadduta bh±vena ajjhotthaµabh±venaca vatthussa dubbalatt± tannissit±na½ javan±na½ mand²bh³tavegat± vasena pavattik±le. Maraºak±l±d²s³ti maraº±sannak±le mucch±k±le visaññibh³ta k±le atitaruºak±leca, tattha mucch±k±lon±ma asayha r³pehi dukkhadhammehi atibh³t±na½ adhimattato karajak±yassa vihaññappattik±lo. Visaññi bh³tak±lon±ma p²tivegenav± nidd±bhibh³tat±yav± yakkhagahaºenav± sur±mad±di vasenav± pakatisaññ±ya vigatak±lo. Atitaruºak±lon±ma gabbhagatassav± sampatij±tassav± d±rakassa ajjhatta vatth³na½ atimuduk±lo. T±disesu hi k±lesu antarantar± chadv±rikav²thiyo pavattam±n±pi yebhuyyena paripuººajavanav±r± na pavattanti. Dvattivoµµhabbanik±v± catupañcajavanik±-evav± pavattant²ti. Etthaca dvattivoµµhabbanikav±r± aµµhakath±ya½ vutt±. Catupañca javanikav±r± m³laµ²k±ya½ vutt±. Pañcav±ramev±ti ida½ pana maraº± sannak±lavasena vutta½. Namucch±k±l±divasena. Tañca khop±katikasatt±na½ vaseneva. Ye pana jh±nasamanantara½v± paccavekkhaºa samanantara½v± abhiññ±samanantara½v± cavantiv± parinibb±yantiv±. Tesa½ jh±n±d²niyeva pañcav±rato adhik±niv± ³n±niv± maraº± sannajavan±nin±ma hont²ti daµµhabba½. Ayañca attho upari maraºuppattiya½ ±vibhavissat²ti. Bhagavato pana yamakap±µih±riya k±l±d²s³ti ettha aññesa½pi mah±moggal±natther±d²na½ evar³po lahuppavattik±lo ±disaddena saªgahitoti daµµhabbo. Vuttañhi visuddhimagge aya½ pana matthakapatt± vas² bhagavato yamakap±µih±riye labbhati. Aññesa½v± evar³pe k±leti. Sakalena pana v±kyena thapetv± yamakap±µih±riyasadisa½ lahuka pavattik±la½ aññasmi½ k±le bhagavatopi chav± sattav± paccavekkhaºacitt±ni pavattanti. Aññesa½ pana vattabbameva natth²ti dasseti. Catt±ri pañcav± paccavekkhaºacitt±ni bhavant²ti etthapi bhagavatopi lahukappavattiya½ pañca paccavekkhaºacitt±ni bhavanti. Lahukatarapavattiya½ catt±r²ti atthopi yujjatiyeva.
Vibh±vaniya½ pana
Bhagavato catt±ri aññesa½ pañcap²ti yutta½ viya dissat²ti vutta½.
Tattha yamakap±µih±riya½ karonto bhagav± aggikkhandha-udaka dh±r±d²na½ dvinna½ dvinna½ p±µih±riy±na½ pavattanattha½ pathama½ tejokasiºe p±dakajjh±na½ sam±pajji. Tato dve jh±naªg±ni paccavekkhi. Tato uparimak±yato aggikkhandho pavattat³ti adhiµµh±si. Tato tasmi½yeva kasiºe abhiñña½ sam±pajji. Abhiññ±vasena uparimak±yato aggikkhandho pavattati. Tato ±pokasiºe p±dakajjh±na½ sam±pajji. Tato dve jh±naªg±ni paccavekkhi. Tato heµµhimak±yato udakadh±r± pavattant³ti adhiµµh±si. Tato tasmi½yeva kasiºe abhiñña½ sam±pajji. Abhiññ±vasena heµµhima k±yato udakadh±r± pavattanti. Sesayamakesupi eseva nayo. Etthaca lahukappavattiy± icchitatt± dve dve paccavekkhaºav±r± catupañcajavanik±-eva bhavanti. Dvinnañca javanav±r±na½ antar± dve eva bhavaªg±ni bhavanti. T±nica dve p±µih±riy±ni passant±na½ ekappah±reneva pavatt±ni viya paññ±yant²ti. Etarahi pana keci ±dikammikajjh±napaccavekkhaºesupi catt±ri pañcav±javan±ni vadanti. ¾dikammikass±ti yogakammasiddhiy± ±dimhi niyuttassa. Pathama½ uppann± appan± pathamakappan±. Tassa½ pathamakappan±ya½. ¾dikammika-appan±v²thiyanti attho. Tad± hi sabb±nipi mahaggatajavan±ni puna ±sevan±bh±vato paridubbal±ni hont²ti ekav±rameva javant²ti. Abhiññ±javan±ni pana iddhivikubban±di. Kiccasiddhiy±-eva payutt±n²ti kiccasiddhito para½ kattabb±bh±vato ±dikammikak±lepi vas²bh³tak±lepi ekav±rameva javant²ti vutta½ abhiññ±javan±nica sabbad±p²ti. Yath±ca abhiññ±javan±di eva½ maggajavan±nipi ta½ ta½ kilesappah±nakiccasiddhito para½ kattabb± bh±vato ekav±rameva javant²ti vutta½ catt±ro pana.La. Eka cittakkhaºik±v±ti. Athav±, maggacetan±ya anantarikaphalatt± saki½ uppanneyeva magge phalassav±ro ±vatoti natthi maggacittassa punuppattiy± ok±soti vutta½ catt±ro pana.La. Ekacittakkhaºik±v±ti. Javanuppattiy± pakatiy± sattakkhuparamatt± mandassa pañcama½ uppannamaggato para½ dve phalacitt±ni uppajjanti. Tikkhassa catuttha½ uppannamaggato para½ t²º²ti vutta½ tato para½.La. Uppajjant²ti. Nirodhasam±pattik±le pana pubbabh±geyeva t±di sassa payog±bhisaªkh±rassa katatt± dvinna½ v±r±na½ upari cittappavatti natth²ti vutta½ nirodha.La. Javat²ti. Etthaca dvikkhattunti ida½ ukkaµµha niddesavasena vutta½. Eka½v± dvev± cittav±re atikkamitv± acittako hot²ti hi vutta½. Catutth±ruppajavananti an±g±mino kusalabh³ta½ arahato kriyabh³ta½ nevasaññ±n±saññ± yatana javana½. Vuµµh±nak±leca nirodhassa nisandamattatt± ekav±rameva vajana½ pavattat²ti vutta½ vuµµh±nak±lec±ti-±di. Tattha an±g±mi phala½v± arahattaphala½v±ti an±g±miphalev± arahattaphalev±. Bh±vena bh±valakkhaºe heta½ paccattavacana½. Ten±ha niruddheti. Sabbatth±pi sam±pattiv²thiyanti jh±nasam±patti phalasam±pattivasena sakal±yapi sam±pattiv²thiya½. Bhavaªgasotoviya v²thiniya mo natth²ti ida½ ciººavas²bh³tak±la½ sandh±ya vutta½. Akat± dhik±rassa pana jh±nasam±pattiya½ ±dito paµµh±ya dve t²ºi catt±r²ti-±din± jh±najavan±ni anukkamena vaddham±n±ni pavattanti. Kat± dhik±r±na½ pana mah±purisaj±tik±na½ paµiladdhak±lato paµµh±ya ciººavas²bh±v±neva honti. Tath± phalajavan±nica sabbesa½pi phalaµµh±nanti daµµhabba½. Bah³nip²ti pisaddo sampiº¹anattho. Tena ±dikammikak±l±d²su ekav±r±divasenapi avases±na½ pavatti½ sampiº¹et²ti. [J±naniyamo].
141. Eva½ pubb±paraniy±mavasena v²thicitt±na½ pavatti½ dassetv± id±ni puggalabhedavasena bh³mibhedavasenaca tesa½ pavatti½ dassento duhetuk±nanti-±dim±ha. Paµisandhiviññ±ºasahagat± dve hetuyo etesanti duhetuk±. Cat³hi ñ±ºavippa yuttamah±vip±kehi gahitapaµisandhik±. Dv²hi pana ahetuka vip±kehi gahita paµisandhik± ahetuk± natthi paµisandhihetu etesanti katv±. Tesa½ dvinna½pi vip±k±varaºasabbh±vato mahagga tajjh±n±nipi t±va nuppajjanti. Kuto lokuttar±ni. Kriyajavan±ni pana kh²º±sav±nameva ±venika bh³t±n²ti vutta½ kriyajavan±ni ceva-appan±javan±nica na labbhant²ti. Tattha vip±k± varaºa½ n±ma ahetuka paµisandhikat± dvihetuka paµisandhikat±ca. Tath± ñ±ºasampayuttavip±k±nica sugatiyanti sugati bhave pariy±pann±na½ tesa½ dvinna½ tath± ñ±ºampayuttamah±vip±k±nica na labbhant²ti attho. Etthaca sugatiyanti etena duggatipariy±panne ahetuka puggale nivatteti. Na hi tesa½ imasmi½ v±kye itaresa½ anuññ±t±ni ñ±ºavippayuttavip±k±nipi labbhant²ti. Ten±ha duggati ya½ pan±ti-±di. Tattha duggatiya½ pariy±pann±na½ ahetuk±na½ ñ±ºasampayuttavip±k±nica ñ±ºavippayutt±ni mah±vip±k±nica na labbhant²ti paripuººa yojan± daµµhabb±. Ettha siy±. Kasm± panettha sugatipariy±pann±na½ ahetuk±na½ catt±ri ñ±ºasampayuttavip±k±ni duggatipariy±pann±nañca aµµhapi sahetuka mah±vip±k±ni na labbhant²ti vutta½. Nanu paµµh±ne sahetuka½ bhavaªga½ ahetukassa bhavaªgassa anantarapaccayena paccayoti vutta½. Ettha hi ekasmi½ bhave ekassa sattassa kad±ci sahetuka½ bhavaªga½ kad±ci ahetuka½ bhavaªganti eva½ m³labhavaªge pavattibhedo natth²ti katv± sahetuka½ bhavaªganti ida½ tad±rammaºasaªkh±ta½ ±gantukabhavaªga½ sandh±ya vuttanti viññ±yati. Sahetukantica s±maññavacanatt± dvihetuka½ tihetukañca tad±rammaºa½ viññ±tabba½ hoti. Ahetukassa bhavaªgass±ti idha pana tassa tad±rammaºassa anantara½ uppanna½ m³labhavaªgameva adhippeta½. Idhapi s±maññavacanatt± dv²su a- ahetukabhavaªgesu ya½kiñci gahetabbamev±ti. Tasm± dvinna½ ahetuk±na½pi aµµhasahetuka tad±rammaº±nipi labbham±n±ni-eva siyu½. Duhetuk±na½ pana vattabbameva natth²ti. Vuccate, ahetu kesu t±va duggatipariy±pann±na½ sahetukatad±rammaºasambhavo sabba-aµµhakath±su paµikkhitto. Tasm± ahetukassa bhavaªgass±ti ida½ kusalavip±kabh³ta½ ahetukabhavaªga½ sandh±ya vuttanti yutta½. Ayañhi paµµh±ne dhammat±. Yadida½ yath±l±bhagahaºanti. Itarath± sabba-aµµhakath±virodho siy±ti. Yath±ca kusal±na½ yogas±dhan²yatt± pavattiya½pi yogakammavasena ñ±ºayogo hoti. Na tath± vip±k±na½. Tesa½ pana ayogas±dhan² yatt± pavattiya½ bhavaªgañ±ºasaªkh±tena upanissayaññ±ºena vin± ñ±ºayogo na sambhavati. Tasm± sahetuka½ bhavaªganti idhapi ñ±ºavippayuttabh³ta½ sahetukatad±rammaºameva gahetu½ yuttanti katv± dvihetuk±na½ ahetuk±nañca ñ±ºasampayuttatad±rammaºa paµikkhepo therena katoti. ¾cariyabuddhadattattherena pana yena vip±kacittena paµisandhi½ gaºhanti. Tena sadisa½ v± tato h²na½ v± tad±rammaºa½ tesa½ sambhavati. Na paº²tanti katv± dvinna½pi ahetuk±na½ aµµhamah±vip±k±ni paµikkhipitv± sattati½sacittapaµi l±bho vutto. So pana yath± vuttapaµµh±nap±¼iy± virujjhati. Apare pana yath± ahetuk±na½ sugatipariy±pann±na½ dvihetuka tad±rammaºa½ hoti. Eva½ dvihetuk±na½pi tihetukatad±rammaºa½ sambhavat²ti vadanti. Ta½ yutta½viya dissati. Aµµhakath±yañhi katthaci tesa½ dvinna½pi avisesena aµµhamah±vip±kapavatti vutt±ti. Paµisandhiviññ±ºa sahagat± tayo het³ etesanti tihetuk±. Te pana k±mar³p±r³pavasena tividh± honti. Puthujjano aµµha-ariy±c±ti navavidh±. Tesu kh²º±sav±na½ kusal±kusala javan±nica nalabbhanti. Sabbaso anusayapah±nena sabbesa½ kusal±kusal±na½ saha niruddhatt± anusaya paµibaddho hi tesa½ tabbh±voti. Tath±saddo pakkhantarattho. Apariniµµhitasikkh±kiccat±ya sikkhanas²layutt± satta-ariy± sekkh±n±ma. Idha pana tayo heµµhimaphalaµµh± adhippet±. Tesañhi ±dito sot±pattimaggeneva diµµhivicikicch±na½ pah²natt± ta½ sahagat±ni pañcajavan±ni nalabbhant²ti. An±g±mipuggal±na½ pana paµighajavan±nica na labbhanti. An±g±mimaggena pah²natt±. Maggassa pana ekacittakkhaºikatt±. Catunna½ maggaµµh±na½ pacceka½ yath±saka½ maggajavan±ni-eva labbhanti. Uparim±nañca phal±na½ heµµhimehi puggalehi anamigatatt± heµµhim±nañca uparimesu puggalantaresu anuppajjanato catunna½ phalaµµh±na½pi pacceka½ yath±saka½ phalajavan±ni-eva labbhant²ti vutta½ lokuttara.La. Samuppajjant²ti. Etthaca uparimagge ±gate heµµhimamagg±nubh±vassa sabbaso paµipassaddhivasena uparim±na½ puggalantarat±siddhi veditabb±ti. Id±ni tesa½ tesa½ puggal±na½ p±risesato labbham±nav²thicitt±ni dassetu½ g±tham±ha. Pariniµµhi tasikkh±kiccatt± natthi sikkhitabbakicca½ etesanti asekkh±. Kh²º±sav±. Tesa½ tev²satik±mavip±ka v²satikriya arahattaphala vasena catucatt±l²sa v²thicitt±ni sambhav± yath±sambhava½ uddise. Sattanna½ sekkh±na½ diµµhivicikicch±javanavajjit±na½ sattanna½ akusal±na½ ekav²satiy± kusal±na½ tev²satiy± k±mavip±k±na½ tiººa½ heµµhimaphal±na½ ±vajjanadvayassaca vasena chapaññ±sa v²thicitt±ni sambhav± uddise. Avases±na½ catunna½ puthujjan±na½ k±mavip±ka lokiyakusal±kul±vajjana dvayavasena catupaññ±sa v²thicitt±ni sambhav± uddiseti yojan±. Puggala bhedena v²thicitt±na½ bhedo puggalabhedo.
142. Sabb±nipi v²thicitt±ni upalabbhanti puggal±na½ dv±r±nañca ettheva paripuººasambhavato. Yath±rahanti ta½ ta½ bh³mipuggal±na½ uppatti-arah±nur³pa½. R³p±vacarabh³miya½ vajjitabbesu so¼asav²thi cittesu channa½ citt±na½ upariv±kye vuccam±natt± paµighajavana tad±rammaºa vajjit±n²ti vutta½. Ar³p±vacarabh³miya½ pathamamagga r³p±vacarahasana heµµhim±ruppavajjit±ni paµighajavana tad±rammaºavajjit±nica v²thi citt±ni labbhant²ti yojan±. Etth±pi vajjitabbesu aµµhati½sa v²thicittesu so¼asanna½ citt±na½ uparivuccam±nat± daµµhabb±. Sabbatth±p²ti sabb±supi r³p±r³pabh³m²su. Ta½ta½ pas±darahit±na½ ta½ta½dv±rika v²thicitt±ni na labbhantev±ti r³p±vacarabh³miya½ t±va gh±n±dittaya½ natth²ti gh±najivh±k±yapas±da rahit±na½ r³p²brahm±na½ gh±na jivh±k±yadv±rik±ni cha v²thicitt±ni nalabbhanteva. Y±ni sandh±ya channa½ citt±na½ upariv±kye vuccam±natt±ti heµµh± vutta½. Ar³pabh³miya½ pana pañcapi pas±d± natth²ti pañcadv±rik±ni dvipañcaviññ±ºa manodh± tuttika sant²raºattayavasena so¼asav²thicitt±ni nalabbhanteva. Y±ni sandh±ya so¼asanna½ citt±na½ upari vuccam±nat±ti vutta½. K±mabh³miya½ pana ta½ta½ pas±darahitat± jaccandh±d²na½ vasena yo jetabb±. K±me as²ti v²thicitt±ni yath±raha½ labbhare labbhanti. R³pe catusaµµhi tath± yath±raha½ labbhare. Ar³pe dve catt±l²sa yath±raha½ labbhareti yojan±. Etthaca brahmalokev± upari chak±m±vacara devalokesuv± aniµµh±rammaº±ni n±ma natthi. Tasm± r³p±vacarabh³miya½ catunna½ akusalavip±k±na½ labbham±nat±vacana½ tattha µhatv±v± idha ±gantv±v± idha anaµµhehi r³pasaddehi sam±gacchant±na½ vasena daµµhabba½. Keci pana idha ±gat±na½yeva brahm±na½ aniµµh±rammaºasam±yogo hot²ti th±ni catt±ri r³pabh³miya½ laddh±nin±ma na honti. Tasm± tattha saµµhiyeva v²thicitt±n²ti vadanti. Ta½ na yujjati. Idha ±gat±na½yeva uppann±nipi brahmattabh±ve uppannatt± brahmaloke uppann±ni icceva vattabbatt±. Naca tattha µhit±pi idha aniµµh±ni nagaºhanti. D³repi ±rammaºa½ gahetu½ samatthatt± brahm±nanti.
[140] Yañca vibh±vaniya½
Tassa v±dassa paµikkhipanattha½ vutta½ “idha pana tattha µhatv±pi ima½ loka½ passant±na½ aniµµh±rammaºassa asambhavo na sakk± vattun”ti. Tena tattha µhatv± ima½ loka½ passant±na½ uppann±ni t±ni catt±ri citt±ni tattha laddh±nin±ma honti. Idha ±gat±na½ uppann±ni idha laddh±nin±ma hont²ti anuññ±ta½ hoti. Tañca na yutta½.
Ta½ ta½ bh³mipariy±panne sattasant±ne uppann±ni-eva ta½ta½bh³miya½ uppann±n²ti siddhatt±. Iccevanti-±di mah±nigamana½. Yath±sambhavanti ta½ ta½ bh³mipuggaladv±r±rammaºesu sambhav±nur³pa½. Bhavaªgena antarit± bhavaªgantarit±. Y±vat±yukanti tasmi½ tasmi½ bhave bhavanikanti v²thito paµµh±ya yattaka½ k±la½ j²vitasant±na½ pavattati. Tattaka½ k±lanti attho. Abbhocchinn± pavattati asati nirodha sam±pattiyanti adhipp±yo.

Iti paramatthad²paniy±n±ma abhidhammatthasaªgahassa

Catutthavaººan±ya v²thi saªgahassa

Paramatthad²pan± niµµhit±.