Kathańc±nanda ariyo hoti bh±vitindriyo. Idh±nanda bhikkhuno cakkhun± r³pa½ disv± uppajjati man±pa½ uppajjati aman±pa½. Uppajjati man±p±man±pa½. So sace ±kaŖkhati paµik³le appaµik³lasańń² vihareyyanti. Appaµik³lasańń² tattha viharati. Sace ±kaŖkhati appaµik³le paµik³la sańń² vihareyyanti. Paµik³lasańń² tattha viharat²ti.
Sabba½ uparipaŗŗ±sake indriyabh±van±sutta½ ±haritabba½. Tattha uppajjati man±pa½ uppajjati aman±pa½. Uppajjati man±p±man±panti etena kh²ŗ±sav±na½ k±makriyajavan±na½ pakatin²h±rena iµµhe so manassayogo aniµµhe upekkh± yogo dassito hoti. Sosace ±kaŖkhati paµik³le appaµik³lasańń² vihareyyanti. Appaµik³lasańń² tattha viharat²ti-±din± pana tesa½ tath±r³pe citt±bhisaŖkh±re sati iµµhepi upekkh±yogo aniµµhepisomanassa yogo vutto hot²ti. Ya½ pana kh²ŗ±sav±na½ satatavih±rasutte idha bhikkhun± r³pa½ disv± neva sumano hoti. Na dummano. Upekkhako viharati sato sampaj±noti-±din± chasudv±resu somanassa paµikkhipana½ vutta½. Ta½pi tesa½ tath± r³pacitt±bhisaŖkh±rab±hullavasena vuttanti gahetabba½. Yasm± v± kh²ŗ±lav±pi buddhar³padassan±d²su padh±nas±ruppaµµh±nadassan±d²su ca somanassit± hontiyeva. Tasm± kevala½ r±g±divatthu bh³t±ni r³p±rammaŗ±d²ni iµµh±niµµh±ni sandh±ya ida½ vuttantipi yutta½. Ettha ca. Katha½ paµik³le appaµik³lasańń² viharati. Aniµµhasmi½ vatthusmi½ mett±yav± pharati. Dh±tutov± upasa½harati. Eva½ paµik³le appaµik³lasańń² viharati. Katha½ appaµik³le paµik³lasańń² viharati iµµhasmi½ vatthusmi½ asubh±yav± pharati. Aniccato v± upasa½harati. Eva½ appaµik³le paµik³lasańń² viharat²ti-±din± paµisambhid±magganayena idha tath±r³po citt±bhisaŖkh±ro n±ma veditabbo. Apare pana vadanti-kh²ŗ±sav± yad± devacchar± vaŗŗ±dika½ ati-iµµh±rammaŗa½ ±p±tam± gacchati. Tad± tattha asubh±yav±pharanti. Aniccatov± upasa½haranti tattha aniµµhabh³ta½ asubha lakkhaŗa½v± aniccalakkhaŗa½v± upekkh± kriya javan±na½ ±rammaŗa½ hoti. Na ati-iµµh±rammaŗabh³ta½ devacchar±vaŗŗ±dika½.
Tath± yad± kudhibhakuµµhasar²r±dika½ ati-aniµµh±rammaŗa½ ±p±tam±gacchati. Tad± tattha mett±yav± pharanti. Dh±tutov± upasa½haranti. Tattha iµµhabh³ta½ averat±v±dilakkhaŗameva somanassakriyajavan±na½ ±rammaŗa½ hoti. Na ati-aniµµhabh³ta½ kudhita kuµµhasar²r±dika½. Tasm± t±ni javan±ni k±mavip±k±niviya sabbad±pi ±rammaŗ±nur³pameva vedan±yutt±ni hont²ti. Ta½ nayujjati. Na hi t±ni lakkhaŗ±ni devacchar±vaŗŗ±d²hi vin± visu½ labbhanti. Tehi pana saheva labbhanti. Tasm± yath± ±nisa½sadassanena bh±van±ya pubb±pariyavisesadassanenaca uddhum±tak±d²su ati aniµµhesupi somanassuppatti aµµhakath±ya½ vutt±. Yath±ca mah± moggal±nattherassa buddhasubuddhat±dassanena attasampattidassanenaca aniµµhabh³tepi aµµhikaŖkalikapetar³pe somanassuppatti p±¼iya½ vutt±. Yath± ca mah±kassapattherassa tath±r³pena citt±bhi saŖkh±rena kuµµhino hatthato laddhe aniµµhabh³te p³tikumm±sepi somanassuppatti aµµhakath±ya½ vutt±. Evameva½ idhapi asubhapharaŗ±diko citt±bhisaŖkh±ro ati-iµµhe upekkh±javan±na½ ati-aniµµheca somanassajavan±na½ uppattiy± paccayo hot²ti daµµhabba½. Ayańhi ±rammaŗ±na½ iµµh±niµµhabh±von±ma lokiyamah±jan±na½ icch±vasena siddho hoti agambh²ro vipall±sadhamm±na½ kiles±nańca vatthubh³to. Yath±ha-tattha katama½ r³pa½ h²na½. Ya½ r³pa½ tesa½ tesa½ satt±na½ uńń±ta½ avańń±tanti-±di. Ettha hi tesa½ tesa½ satt±nanti etena ±rammaŗadhamm±na½ iµµh±niµµhabh±vo n±ma lokiyamah±jana sammutiy± siddhoti dasseti. Tasm± yańca appah²navipall±s±na½ lokiyamah±jan±na½ devacchar±vaŗŗ± d²su ati iµµhesu ati-iµµh±k±rato gahaŗa½. Yańca buddhavaŗŗ± d²su ati-iµµhesu aniµµh±k±rato gahaŗa½. Tadubhaya½pi tesa½ vipall±savaseneva hoti. Ya½pana pańńavant±na½ buddhas±vak±na½ devacchar±vaŗŗ±d²su aniµµh±k±rato gahaŗa½. Yańca buddhavaŗŗ±d²su ati-iµµh±k±rato gahaŗa½. Tadubhaya½pi pańń±baleneva hot²ti veditabba½.
[134] Ya½ pana vibh±vaniya½
“Kusal±kusal±na½ pana appah²navipall±sesu sant±nesu pavattiy± ati-iµµhepi iµµhamajjhatta-aniµµh±k±rato aniµµhepi iµµha-iµµhamajjhatt±k±rato gahaŗa½ hot²ti” vutta½.
Yańca tattha
“Kh²ŗ±sav±na½ cittavipall±s±bh±vena kriyajavan±nipi yath±rammaŗameva pavattant²”ti vutta½. Ta½ vic±retabbameva.
Ye hi te dhamma cakkhurahit± honti. Teyeva vipall±sa vasena cittavas±nug± ±rammaŗavas±nug±ca hont²ti kusal± kusal±niyeva yebhuyyena yath±rammaŗa½ pavattanti. Na pana kriya javan±ni. Na hi kh²ŗ±sav± lokiyamah±janasammatesu iµµh±niµµhesu cittavas±nug± ±rammaŗavas±nug±ca hont²ti. Yath±ha–
R³p± sadd± gandh± ras±, phoµµhabb±ca manoram±;
iµµhadhamm± aniµµh±ca, na pavedhanti paŗ¹it±ti.
Tasm± somanassa kriya javan±nantara½pi tad±rammaŗ±ni somanassupekkh± vedan±yutt±ni eva siyu½. Tath± upekkh±kriyajavan±nantara½p²ti. M³laµ²k±ya½ panettha paµµh±ne-kusal±kusale niruddhe vip±ko tad±rammaŗat±-uppajjat²ti kusalakusal±nantara½ eva tad±rammaŗa½ vutta½. Na aby±kat±nantara½ naca katthaci kriy±nantara½ tad±rammaŗassa vuttaµµh±na½ dissati. Vijjam±neca tasmi½ avacane k±raŗa½natthi. BhavaŖgańcan±meta½ nadisotoviya paµisotag±min±va½ savipph±rika½ evajavana½ anubandhat²ti yutta½. Na pana cha¼aŖgupekkh±vato kh²ŗ±savassa santavuttikriyajavana½. Tasm± kriyajavan±nantara½ tad±rammaŗavidh±na½ upaparikkhitabbanti vutta½. Paµµh±ne pana kusalattike pańh± v±re ±rammaŗapaccayavibhaŖge t²su aby±katapad±vas±nav±resu sekkhaputhujjan±na½ tad±rammaŗameva padh±na½ hoti. Na kusal± kusalajavana½. Tasm± dv²supi v±resu sekkh±v± puthujjan±v± kusala½ aniccato vipassanti kusala½ ass±dent²ti-±dika½ vatv± punaca kusale niruddhe akusale niruddhe vip±ko tad±rammaŗat± uppajjat²ti vutta½. Arahato pana javana½pi tad±rammaŗa½pi padh±na meva hoti. Tasm± arah± kusala½ aniccato dukkhato anattato vipassati icceva vutta½. Napana vutta½ kriy±by±kate niruddhe vip±ko tad±rammaŗat± uppajjat²ti. Yadi ceta½ vucceyya tad±rammaŗameva padh±na½ kata½n±ma siy±. Avuttepica tasmi½ vipassat²ti imin± tad±rammaŗa½pi gahitameva hot²ti. Tasm± ya½ vutta½ paµµh±ne kusal±.La. Uppajjat²ti kusal±kusal±nantarameva tad±rammaŗa½ vutta½. Na aby±kat±nantarantica. Vijjam±neca tasmi½ avacane k±raŗa½ natth²ti ca vutta½. Ta½ na yujjatiyeva. AnantarapaccayavibhaŖgesu pana kusala½ vuµµh±nassa akusala½ vuµµh±nassa kriya½ vuµµh±nass±tica vip±kadhammadhamm± khandh± vuµµh±nassa nevavip±ka n±vip±kadhammadhamm± khandh± vuµµh±nass±tica evam±din± kriyajavan±nantara½ bhavaŖgena saha tad±rammaŗassapi vuµµh±nan±mena vuttaµµh±na½ dissatiyeva. Tasm± yańca vutta½ na katthaci kriy±nantara½ tad±rammaŗassa vuttaµµh±na½ dissat²ti. Ta½pi na yujjatiyeva. Naca cha¼aŖgupekkh±va to kh²ŗ±savassa santavuttipi kriyajavana½ savipph±rika½ na hoti. Kusalajavanassa viya tassapi o¼±rikak±yavac² payogasamuµµh± panatoti.
[135] Vibh±vaniya½ pana
Ż²k±v±dassa uttara½ vadantena ya½ vutta½ “yadi aby±kat± nantara½pi tad±rammaŗa½ vucceyya. Paritt±rammaŗe voµµhabban± nantara½pi tassa pavatti½ mańńeyyunti kriyajavan±nantara½ tad± rammaŗa½ na vuttan”ti. Ta½ na sundara½.
Na hi paµµh±ne imasmi½ vutte ida½n±ma mańńeyyunti avutta½n±ma atthi. Na ca arah± kusala½ aniccato dukkhato anattato vipassat²ti-±din± vipassan±c±ravasena vuttaµµh±ne pańcadv±rika paritt±rammaŗa v±rapasaŖgo atth²ti. Domanassa.La. Upekkh± sahagat±neva bhavanti. Na somanassasahagat±ni. Kasm±, somanassa domanass±na½ ańńamańńaviruddhatt±. Teneva hi paµµh±ne tesa½ itar²tar±nantarapaccayat± navutt±ti. Etthaca kriyajavana domanassajavan±na meva anantara½ tad±rammaŗa niyama½ dassentena therena itaresa½ kusal±kusalajavan±na½ anantara½ pana t±diso niyamo natth²ti dassito hoti. Tasm± aµµhanna½ k±makusal±na½ aµµhanna½ lobham³l±na½ dvinna½ moham³l±nanti aµµh±rasanna½ javan±na½ anantara½ ±rammaŗ±nur³pa½ sabb±ni tad±rammaŗ±ni bhavaŖg±ni ca pavattanti. Yebhuyyena pana akusalajavan±nantara½ tad±rammaŗa½ ahetukameva. Dvihetukajavan±nantara½ dvihetukameva. Tihetukajavan±nantara½ tihetukamev±ti aya½ yebhuyyaniyamo. Yassa pana dvihetuk±niv± tihetuk±niv± kusalajavan±ni bahula½ samud±caranti. Tassa kad±ci akusalajavanesu javitesu akusal±nantara½pi dvihetuk±niv± tihetuk±niv±tad±rammaŗ±ni pavattanti. Yassa akusalajavan±ni bahula½ samud±caranti. Tassa kad±ci dvihetukesuv± tihetukesuv± kusalajavanesu javitesu kusal±nantara½pi ahetukatad±rammaŗ±ni pavattanti. Vuttańheta½ paµµh±ne-ahetuke khandhe aniccato.La. Domanassa½ uppajjati. Kusal±kusale niruddhe sahetuko vip±ko tad± rammaŗat± uppajjati. Ahetuko vip±ko tad±rammaŗat± uppajjat²ti. Ek±nihi tad±rammaŗ±nin±ma paµisandhijanakena ekena kammena nibbatt±nipi n±n±v²th²su n±n±ppak±r±ni honti. Pavatti vip±kajanakehi pana n±n±kammehi nibbatthesu vattabbameva natth²ti. Tasm±ti yasm± domanass±nantara½ somanassuppatti n±ma natthi, tasm±. Somanassapaµisandhikass±ti cat³su somanassamah± vip±kesu ekamekena gahita paµisandhikassa sattassa. Tad± rammaŗasambhavoti tad±rammaŗuppatti k±raŗa½. Tad±rammaŗuppatti yevav±. Ya½kińc²ti iµµh±niµµhabh³tesu r³p±rammaŗ±d²su ya½kińci. Paricitapubbanti imasmi½ bhaveyeva taŖkhaŗato purimakhaŗesu gahaŗa bahulat± vasena paricita½. Abhiŗhasevitanti attho. Paritt±rammaŗanti parittadhammabh³ta½ ±rammaŗa½. ¾rabbh±ti ±lambitv±. Upekkh±sahagata sant²raŗanti dv²su upekkh±sahagatasant² raŗesu iµµhe kusalavip±ka½ aniµµhe akusalavip±ka½ upekkh± sahagata sant²raŗa½. Yesa½ pana pakatiy± itar±ni catt±ri upekkh±sahagata vip±k±ni bahula½ pavattanti. Tesa½ t±nipi ±gantukabhavaŖga½ nahont²ti na vattabb±ni. Aµµhakath±ya½ pana mah±dhammarakkhitattherav±de yebhuyyaniyamasote patitatt± akusalajavan±nur³pa½ ahetuka½ upekkh± sant²raŗa dvaya meva vutta½. Teneva hi parato therav±d±na½ vic±ritaµµh±ne akusalajavan±nantara½ ahetuka tad±rammaŗa meva d²pentassa tassa therav±dassa aparipuŗŗav±dabh±va½ dassetv± yad± kusalajavan±na½ antarantar± akusala½ javati, tad± kusal±vas±ne ±ciŗŗa sadisameva akusal±vas±ne sahetuka½ tad±rammaŗa½ yuttanti aµµhakath±ya½ vutta½. Tad±rammaŗecayutte eta½pi yujjatiyeva. Tasm± chapi upekkh±sahagatavip±k±ni ±gantukabhavaŖga½ hontiyev±ti daµµhabba½. Etthaca upekkh±paµisandhikassa t±va atimahant±ti vibh³tesupi buddhavaŗŗ±d²su abhi-iµµh±rammaŗesu domanassa½ upp±dentassa tad±rammaŗasambhavo natth²ti domanassa javan±nantara½ bhavaŖgap±tova hoti. Somanassapaµisandhikassa pana sabbesupi iµµh±niµµhabh³tesu mahantesu avibh³tesuca cha¼±rammaŗesu domanassa upp±dentassa neva tad±rammaŗasambhavo atthi. Nacam³labhavaŖga sambhavoti katv± domanass±nantara½ chasu upekkh±sahagatavip±kesu yath±raha½ eka½ ±gantuka bhavaŖgabh±vena pavattati. Tath± tasseva buddhavaŗŗ±d²su ati-iµµhabh³tesu atimahantesu ativibh³tesuca cha¼±rammaŗesuv± mahaggatapańńatt²suv± domanassa½ upp±dentass±ti. Ettha ca yasm± abhidhamme dh±tuvibhaŖge sabbadhammesuv± pana pathama samann±h±roti vutta½. Mah±hatthipadopama sutteca ajjhatti kańceva ±vuso cakkhu aparibhinna½ hoti. B±hir±ca r³p±-±p±ta½ ±gacchanti. Noca tajjo samann±h±ro hoti. Neva t±va tajjassa vińń±ŗabh±gassa p±tubh±vo hoti. Yatoca kho ±vuso ajjhattikańceva cakkhu aparibhinna½ hoti. B±hir±ca r³p± ±p±ta m±gacchanti. Tajjoca samann±h±ro hoti. Eva½ tajjassa vińń±ŗabh±gassa p±tubh±vo hoti. Ajjhattikańceva ±vuso sota½.La. Gh±na½.La. Jivh±.La. K±yo.La. Mano aparibhinno hoti. B±hir±ca dhamm± ±p±ta½ ±gacchanti. Noca tajjo samann±h±ro hoti. Neva t±va tajjassa vińń±ŗabh±gassa p±tubh±vo hoti. Yatoca kho ±vuso ajjhattikoceva mano aparibhinno hoti. B±hir±ca dhamm± ±p±ta½ ±gacchanti. Tajjoca samann±h±ro hoti. Eva½ tajjassa vińń±ŗabh±gassa p±tubh±vo hot²ti vutta½. Tasm± v²thicitt±nin±ma ±vajjanenavin±na-uppajjanti. Sace ±vajjanena dhammatov± k±labhov± ya½ya½ niyametv± ±vajjita½ hoti. Ta½ tadeva t±nipi gaŗhanti. Yadi aniyametv± ya½kińci ±vajjita½ hoti. T±nipi ±vajji tappak±rameva gaŗhanti. Na pana ek±vajjana v²thiya½ sabb±ni v²thicitt±ni ±vajjanenav± ańńamańńa½v± dhammatov± k±latov± bhinn± lambaŗ±ni hont²ti veditabbanti.