Vibh±vaniya½ pana
¾rammaºabh³t±ti imassa atiparitt±rammaºa½ sandh±ya paccayabh³t±ti attho vutto. Tañhi moghav±ra paññ± pan±ya paccayo hot²ti.
Pañcadv±rev²thicitt±ni yath±raha½ kiccavasena satteva. Cittupp±d± citt±na½ uppattikhaºavasena catuddasa. Vitth±r± cittasar³pavitth±rato catupaññ±s±ti yojan±. Etth±ti parittajavanav±re.
137. Manodv±re pana ±rammaºadhamm± parittakhaº±pi at²t±n±gat±pi k±lavimutt±pi ±p±ta½ ±gacchantiyeva. Tasm± tattha ekacittakkhaº±t²t±niv± bahucittakkhaº±t²t±niv± µhitippatt±neva ±p±tam±gacchant²ti ida½ vidh±na½ natth²ti vutta½ manodv±repana yadivibh³tam±lambaºa½ ±p±tam±gacchat²ti. Tattha manodv±reti suddhamanodv±re. Cakkh±d²su hi ghaµµanena saheva yattha ap±tam±gacchati. Ta½ missakadv±ranti vuccati. Idha pana suddhamev± dhippetanti. Ta½pi pañcadv±r±nubandhaka½ visu½ siddhanti duvidha½ hoti. Tattha yath± ghaº¹e daº¹akena ekav±ra½ pahaµe ghaº¹asar²rabh³t± r³pa kal±p± cira½pi k±la½ aññamañña½ ghaµµetv± anuravasaddasant±na½ pavattenti. Tath± pañcadv±re ±rammaºena ekav±ra½ ghaµµite pañca dv±rikav²thiy± niruddh±yapi at²ta½ pañc±lambaºa½ manodv±re yath± p±t±gatameva hutv± anekasahass±nipi manodv±rikav²thicitta sant±n±ni pavattetiyeva. Tesa½ pana dv±rabh³ta½ bhavaªgasant±na½ anubandhaka½n±ma hoti. T±nica citt±ni anubandhakav²thicitt±nin±ma honti. Yattha pana pañcadv±raghaµµan± nubandhabh±vena vin± kevala½ tath± tath± cha¼±rammaºadhamm± ±p±ta½ ±gacchanti. Ta½ visu½ siddha½ n±ma hoti. Katha½ pana tasmi½ visu½ siddhe manodv±re ±rammaºa dhamm± ±p±ta½ ±gacchant²ti. Vuccate. Diµµhato diµµhasambandhato sutato sutasambandhato saddh±ya ruciy± ±k±raparivitakkena diµµhinijjh±nakhantiy± n±n±kammabalena n±n±-iddhibalena dh±tukkhota vasena devatopasa½h±ravasena anubodhavasena paµivedhavasen±ti evam±d²hi k±raºehi ±p±ta½ ±gacchant²ti. Tattha diµµha½n±ma pubbe pañcahidv±rehi gahita½ pañc±lambaºa½. Ta½pi k±lantare k±raºal±bhe sati suddhe manodv±re ±p±ta½ ±gacchatiyeva. Diµµhasambandha½n±ma diµµhasadisa½ vuccati. Pubbe hi kiñci disv± añña½ ya½kiñci anum±nentassa adiµµha½pi ta½sadisa½ at²ta½pi an±gata½pi paccuppanna½pi bahu-±p±ta½ ±gacchatiyeva. Suta½n±ma parato sutv± gahita½ cha¼±rammaºa½. Ta½ pana mah±visaya½ hoti. Sabbaññudesana½ sutv± gahita½ na kiñci an±rammaºa½n±ma atth²ti. Sutasambandha½n±ma sutasadisa½. Saddh±n±ma parassa saddahan±. Rucin±ma attano mati. ¾k±ra parivitakko n±ma atthacch±ya½ byañjanacch±ya½ k±raºacch±yañca niss±ya tath± tath± parivitakkana½. Diµµhinijj±nakhantin±ma paññ±yav± attano laddhiy±v± punappuna½ upaparikkhitv± evamev±ti sanniµµh±na½ p±petv± gahaºa½. Sesa½ p±kaµameva. Etthaca anantar³panissaya paccayabh±von±ma cittasant±nassa mah±vipph±ro hoti. Saki½pi ±rammaºa½ suµµhu ±sevitv± niruddhak±lato paµµh±ya vassasatepi vassasahassepi bhavantarepi ta½±rammaºa½ paµicca bhavaªga calanassa paccayo hoti. Cittañcan±ma diµµh±d²hi yath±vuttak±raºehi sa½vaddhita½ mah±vipph±ra½ hoti. Kiñci nimitta½ labhitv± ekasmi½ khaºe anekasahassesupi diµµh±d²su ±rammaºesu pharam±na½ pavattati. Tehica k±raºehi nicca½ cod²yam±na½ cittasant±na½ k±yagelaññ±dike cittadubbalapaccaye asati niccak±la½pi bhavaªgato vuµµh±tu½ ajjh±sayayutta½ hoti. Na hi citta½n±ma avibh³te ±rammaºe ramati. Vibh³te-eva ramati. Tasm± bhavaªgasampayutto manasik±ro punappuna½ bhavaªga½ c±letv± laddhapaccayesu ±rammaºesu punappuna½ ±vajjana½ niyojetiyeva. Tad± t±ni ±rammaº±ni tadabhininn±k±ra pavattamanasik±ra sampayuttassa bhavaªga cittassa ±p±ta½ ±gacchanti. Na hi añña½ ±rammaºa½ gahetv± pavattam±nassa cittassa ±rammaºantare abhininn±k±ron±ma natth²ti sakk± vattunti. Tad±rammaºap±k±ni pavattant²ti ida½ k±masattavasena vutta½. R³p±r³pasatt±na½ pana vibh³t±rammaºepi tad±rammaºupp±do natthiyeva. Yath± cettha. Eva½ pañcadv±repi r³pasatt±na½ atimahant±rammaºesu tad±rammaºupp±do natth²ti. Avibh³te pan± lambaºe javan±vas±ne bhavaªgap±tova hot²ti idañca ukkaµµha paricchedavasena vuttanti daµµhabba½. ѱºavibhaªgaµµhakath±ya½ pana dvattikkhattu½ voµµhabbanappavattivasena avibhute ±lambaºe voµµhabbanav±ropi ±gato. Yoca pañcadv±rebhavaªgacalanamattavasena moghav±ro n±ma catuttho v±ro vutto. Sopi idha laddhu½ vaµµatiyeva. Suddhamanodv±repi hi ±rammaºe ±p±tam±gate v²thicitta½ anuppajjitv± dvikkhattu½ bhavaªge calite nivattanakav±r±na½ pam±ºa½ nabhavissatiyeva, visayeca ±p±t±gate bhavaªgeca calite sati visayappavattin±ma na na hot²ti. Iti imasmi½ manodv±repi tad±rammaºa javana voµµhabbana moghav±ra saªkh±t±na½ catunna½ v±r±na½ yath±kkama½ ±raºabh³t± visayappavatti catudh± veditabb±ti. Tattha tad±rammaºav±rassa ±rammaºabh³t± abhivibh³t±n±ma javana v±rassa vibh³t±n±ma. Voµµhabbanav±rassa avibh³t±n±ma. Moghav±rassa ±rammaºabh³t± ati-avibh³t±n±m±ti yojetabb±.
Etthaca ±rammaºassav± cittassav± atibalavat±ya abhivibh³tat± veditabb±. Dubbalepi hi citte pathavipabbat±divasena atibalavanta½ ±rammaºa½ ativibh³ta½n±ma hoti. Atibalavante ca citte atisukhuma½pi nibb±na½ ativibh³ta½n±ma hot²ti. Eva½ sesesup²ti. V±rabhedo panettha anubandhako, visu½ siddhoti duvidho. Tattha anubandhako cakkhudv±r±nubandhak±divasena pañcavidho. Ekekasmiñcettha at²tagahaºa½, samud±ya gahaºa½, vatthugahaºa½, n±magahaºanti catt±ro catt±ro v±r±. Tesuca tad±rammaºav±r±dayo yath±raha½ yojetabb±. Visu½ siddho pana diµµha v±ro, diµµhasambandhav±ro, sutav±ro, sutasambandhav±ro, viññ±tav±ro, viññ±tasambandhav±roti chabbidho hoti. Etthaca saddh± ruci ±k±ra parivitakk±di vasena pavattav±r± viññ±tav±ro, viññ±ta sambandhav±roti vutt±ti daµµhabb±. Aµµhas±liniya½ pana saddh±ruciy±diva senagahita½ ±rammaºa½ tath±pi hoti. Aññath±pi hoti. Tasm± aµµhakath±ya½ na gahitanti vutta½. Tath±v± hotu aññath±v±. V²thicittapavattiy± sati gahetabbameva. Tattha ekekasmi½v±re tad±rammaºav±r±divasena catt±ro catt±ro v±r±. Tesuca k±ma mahaggat± nuttara paññatti vasena paccuppann±t²t±n±gatak±la vimuttavasenaca ±rammaºadhamm± yath±raha½ yojetabb±ti. Etarahi pana at²tabhavaªgavasena tad±rammaºavasena ca v±rabheda½ kappenti. Tattha at²tabhavaªgavasena v±rabhedakappana½ niratthaka½. Na hi manodv±re pañcadv±re viya ±rammaº±na½ khaºavasena balava dubbalat± sambhavo atthi. Tad± avijjam±n±na½pi at²t±n±gat±na½ k±lavimutt±nañca tattha ±p±t±gamanatoti. Ettha siy±, ek±vajjanav²thiy± ±rammaºa½n±ma dhammatoca k±latoca abhinna meva icchanti aµµhakath±cariy±. Imeca satt± ta½ ta½ ±k±ra½ sallakkhetv± aññamaññassa citta½ j±nantiyeva. Paracittaviduniyo pana devat± ±k±rasallakkhaºena vin±pi j±nanti. Tattha paccuppanna½ parassa citta½ j±nanak±le ±vajjana½ bh±vaya½ parassa citta½ attan± sahuppanna½. Ta½ v± ±vajjati. Ud±hu parato ta½ ta½ javanena sahuppanna½v±. Javan±nica ya½ ±vajjanena sahuppanna½ ta½ v± j±nanti, pacceka½ attan± sahuppanna½v±ti. Kiñcettha, yadi t±va ±vajjanena sahuppanna½ ±vajjati j±nantica. Eva½ sati dhammato abhinna½ hoti. K±lato bhinna½. Tañhi citta½ ±vajjanassa paccuppanna½ hoti. Javan±na½ pana at²tanti. Atha pacceka½ attan± sahuppanna½ ±vajjati j±nantica. Evañca sati k±lato abhinna½ hoti. Dhammato bhinnameva. Athapi ya½ pacceka½ sahuppanna½ j±nanti. Tadeva ±vajjati. Eva½pi bhinnameva hot²ti. Ettha aµµhakath±ya½ t±va ya½ ±vajjanena sahuppanna½. Tadeva ±vajjati j±nantic±ti dhammato abhinna½ vatv± ta½ citta½ niruddha½pi addh±vasena santativasenaca gahita½ javan±na½pi paccuppannameva hot²ti vinicchita½. ¾cariy±nandamatena pana parassa ta½ ta½ ±k±ra½ sallakkhetv± ta½ ta½ adhipp±yaj±nanak±le ±vajjanajavan±ni pacceka½ attan± sahuppanna½ citta½ ±vajjati j±nanti ca. Na cettha dhammato k±latoca bhinna½n±ma hoti. Sabbesa½pi hi ±rammaºa½ cittameva hoti paccuppannañc±ti. Naca javan±ni nir±vajjan±nin±ma honti. ¾vajjanenapi hi cittanteva ±vajjita½ hoti. Javan±nica cittanteva j±nant²ti. Yadi pana ±vajjane na cittanti ±vajjite javan±ni r³panti j±nanti. R³pantiv± ±vajjite cittanti j±nanti, n²lantiv± ±vajjite p²tanti j±nanti. Eva½ sati javan±ni dhammato nir±vajjan±ni n±ma honti. Tath± at²tanti ±vajjite paccuppannanti. Evañca sati t±ni k±lato nir±vajjan±nin±ma hont²ti. Yasm± ca at²to dhammo paccuppannassa dhammassa anantarapaccayena paccayoti paµµh±ne vutto. Tasm± idha khaºavaseneva paccuppanna½ vattu½ yutta½. Na addh±santati vasen±ti. Itarath± sabba v²thicittav±resupi ±rammaº±na½ at²t±dibh±vo addh±santativaseneva vattabbo siy±ti. G±th±ya½ t²ºev±ti kiccavasena t²ºi eva. Cittupp±d± daserit±ti cittuppattikkhaºavasena dasa ²rit±ni kathit±ni. Vitth± ren±ti cittasar³pavitth±rena. Etth±ti manodv±re. Ekacatt±l²s±ti pañcaviññ±ºamanodh±t³hi vajjit±na½ k±m±vacaracitt±na½ vasena ekacatt±l²sa½. Etth±ti parittajavanav±re. [Parittav±ro]
138. Vibh³t±vibh³tabhedo natthi eka½ vibh³tameva labbhat²ti adhipp±yo. Na hi avibh³te ±rammaºe appan±n±ma sambhavat²ti. Tath± tad±rammaºupp±doca natthi. Na hi atisantatara½ appan±javana½ tad±rammaºa½ anubandhat²ti. Tattha hi chabb²sati mahaggata lokuttara javanesu ya½kiñci javana½ appan±v²thimotarat²ti sambandho. ѱºarahita½ dvihetukajavana½ athirasabh±vatt± appan±ya anantar³panissayo nahot²ti vutta½ ñ±ºasampayutta k±m±vacarajavan±namaµµhannanti. Parikammopac±r±nulomagotratun±men±ti ettha indriyasamat±d²hi paritobh±gehi appan± kar²yati sajj²yati eten±ti parikamma½. Appana½ upecca carat²ti upac±ro. Sam²pac±roti attho. Sam²pacaraºañcettha ±sannek±le appan±vahasamatthabh±vena daµµhabba½. Yassa pavattiy± acira½ k±la½ appan± sambhavo hot²ti. Anulomanti appan±pavattiy± paccan²kadhammavidhamanena appan±ya anuk³la½ appan±hita½ appan± vahanticceva attho, yassa pavattiy± appan± vibandhako paccan² kon±ma natth²ti. Gam²yati bujjh²yati attho eten±tivo. Abhidh±na½ buddhica. Ta½ duvidha½pi gava½ t±yati rakkhat²ti gotta½. Paritta j±tisaªkh±to anvayo. Gotta½ abhibhuyyati chijjati etth±ti gotrabhu. Ettha ca catt±ripi javan±ni parikammajavan±n²ti v± upac±rajavan±nitiv± anulomajavan±n²tiv± vuccantiyeva. Gotrabh³ti pana pacchimasseva n±ma½. Idha pana catunna½pi n±m±na½ saªgahaºattha½ parikammo pac±r±nuloma gotrabhun±men±ti eva½ vuttanti daµµhabba½. Evañca katv± kasm± pathamameva parikamma½n±ma. Nanu itar±nipi appana½ parisaªkharontiyev±ti evam±dik± codan± anok±s± hot²ti. Catukkhattu½ tikkhattumevav±ti catukkhattumevav± tikkhattumevav±. Tattha pathamena eva saddena pañcama½ gotrabhusambhavo paµikkhitto hoti. Tad± hi javana½ patita½n±ma hoti. Pavedhati kampati. K±magotta½ abhikkamitv± uparibh³mantarappattiy± paccayo bhavitu½ na sakkot²ti. Dut²yena dut²ya½ gotrabhu sambhavo paµikkhitto hoti. Tad± hi aladdh±sevana½ anuloma½ attano anantare citta½ gotrabhubh±va½ p±petu½ na sakkot²ti. Eteneva pañcamato para½ catutthatoca ora½ appan±ya asambhavo s±dhito hot²ti. V±saddena pana mandapaññassa catukkhattumeva. Na tikkhattu½. Tikkhapaññassa tikkhattumeva. Na catukkhattunti dassita½ hoti. Aµµhas±liniya½ pana mandamajjhima mah±paññavasena tidh± bhinditv± pañcakkhattu½pi parikammajavan±na½ uppatti anuññ±t± viya dissati. Itaraµµhakath±su pana suµµhu vic±retv± paµisiddhatt± s± na gahetabb±v±ti.