[129] Vibh±vaniya½ pana
Manodv±repi ±p±t±gamana½ visu½ apatv± r³p±d²na½ cakkh±disu ghaµµana½n±ma yogyades±vaµµh±na½ eva. Tamevaca bhavaŖgu pacchedassapi k±raŗa½ hot²ti katv± “pańcasu hi pas±desu yogyades±vaµµh±na vasena ±rammaŗe ghaµµite pas±daghaµµan±nubh±vena bhavaŖgasantati vocchijjam±n±ti-±di” vutta½. Ta½ tath± na daµµhabba½.
Na hi yogyades±vaµµh±nameva ghaµµananti sakk± vattu½. Yogyadesepana µhatv± nimittaghaµµanavasena vatthughaµµanavasenaca asani nip±toviya pas±desu yujjhana½ manthana½ khobhakaraŗa½ ghaµµananti ca ±p±t±gamananti ca vuccat²ti daµµhabba½. Ayańca attho heµµh± vuttoyeva. Etthaca aya½pi eko dhammaniy±moyev±ti katv± n±n± µh±niyesu dv²su dv²su dv±resu saheva ±p±t±gamana½ paccetabba½. R³p±din± pas±de ghaµµite ta½ nissitasseva pańcavińń±ŗassa calana½ siy±. Katha½ pana hadayavatthunissitassa bhavaŖgass±ti na codetabbanti.
[130] Vibh±vaniya½ pana
Tameva codana½ samuµµh±petv± ta½ pariharanto “santati vasena ek±baddhatt±”ti-±dim±ha. Tattha santativasen±ti navattabba½. Saŗµh±navasen±ti pana vattabba½. Sabbańceta½ s±rato na paccetabba½.
Kasm±, t±disassa anukkamacalanassa aµµhakath±yameva da¼ha½ paµikkhittatt±. Vuttańhi tattha ekeka½ ±rammaŗa½ dv²su dv²su dv±resu ±p±tam±gacchat²ti. R³p±rammaŗańhi cakkhupas±da½ ghaµµetv± taŖkhaŗeyeva manodv±re ±p±ta½ ±gacchati. BhavaŖgacalanassa paccayo hot²ti attho. Sadda gandha rasa phoµµhabbesupi eseva nayo. Yath± hi sakuŗo ±k±sen±gantv± rukkhagge nil²yam±nova rukkhas±khańca ghaµµeti. Ch±y±cassa pathaviya½ paµihańńati. S±kh±ghaµµana ch±y±pharaŗ±ni apubba½ acarima½ ekakkhaŗeyeva bhavanti. Eva½ paccuppannar³p±d²na½ cakkhupas±d±dighaµµanańca bhavaŖgac±lana samatthat±yamanodv±re-±p±t±gamanańca-apubba½ acarima½ ekakkhaŗeyeva hot²ti. Eva½ sakuŗopam±ya sahataŖkhaŗeyev±ti ca apubba½acarima½ ekakkhaŗe yev±tica vatv± da¼ha½ paµibhiddhatt± ta½ anukkamacalana½ acintetv± dhammaniy±mavasena ekappah±racalanameva paccetabbanti. BhavaŖgasota½vocchinditv±ti bhavaŖgapav±ha½ sabbaso avacchinna½ katv±. ¾vajjantanti adisv±va ki½n±metanti ±vajja m±na½. Passantanti atta paccakkha½ kurum±na½. Sampaµicchantanti muńcitu½ adatv± yath±diµµha½ r³pa½ paµi gaŗhanta½. Sant²rayam±nanti suµµhu t²renta½vic±renta½. Vavatthapentanti suµµhu asaŖkarato thapenta½ sallakkhentanti attho. Yonisomanasik±r±divasena laddhopaccayo yen±ti laddhapaccaya½. Ya½kińci javana½ javat²ti sambandho. Ta½ pana javana½ ±rammaŗassa dubbalak±lev± mucch± maraŗ±sannak±lesuv± chakkhattu½ v± pańcakkhattumevav± javat²ti vutta½ yebhuyyen±ti. Javat²ti asaninip±tasadisena javena pavattati. Tattha pathamajavana½ aladdh± sevanatt± sabbadubbala½ hoti. Tato dut²ya½ balava½. Tato tat²ya½. Tato catuttha½. Ida½ pana sabbabalava½ muddhapatta½ hoti. Ito paµµh±ya anukkamena parih±yam±na½ pavattati. Sattamav±re gate parikkh²ŗajava½ hot²ti veditabba½. Javan± nubandh±niti yath± paµisota½ gacchanti½ n±va½ udaka½ thoka½ anubandhati anugacchati. Eva½ javana½ anubandh±ni. Dve tad±rammaŗap±k±n²ti dvikkhattu½ tad±rammaŗakicc±ni vip±kacitt±ni pavattanti. Yath±rahanti ±rammaŗajavana satt±nur³pa½. BhavaŖgap±toti imasmi½ atihant±rammaŗe ±vajjanato pathamabhavaŖgacalanatoyevav± paµµh±ya uµµhita½ samuµµhita½ cittasant±na½ y±vacatutthajavan± samuµµhahitv± pańcamajavanato paµµh±ya patitameva hoti. Eva½ santepi samuµµhitavegassa sabbaso aparikkh²ŗat±ya patitanti navuccati. Dut²yatad±rammaŗato para½ pana samuµµhitavegassa sabbaso parikkh²ŗatt± tad± eva ta½cittasant±na½ patita½n±ma hoti. Tasm± patana½ p±to. BhavaŖgabh±venacittasant±nassa p±to bhavaŖgap±to, bhavaŖga½ hutv± p±toti attho daµµhabbo. BhavaŖgakicce bhavaŖgaµµh±ne bhavaŖg±rammaŗeca p±to bhavaŖgap±totiv±. Imasmi½ µh±ne dov±rikopam±, g±millopam±, ambopam±ca vattabb±. T±sabb±pi aµµhakath±ya½ gahetabb±. Ett±vat± sattarassa cittakkhaŗ±ni parip³rep±ti sambandho. Etthaca chachakkayojan± vattabb±. Yattha hi r³nt² rammaŗa½ ghaµµeti. Ta½ cakkhuvatthu½ niss±ya tattha ghaµµita½ r³p±rammaŗa½ ±rabbha cakkhuvińń±ŗa½ uppajjati. Itar±ni pana ±vajjan±d²ni mano vińń±ŗ±ni attano attano at²t±nantaracittena sahuppanna½ hadayavatthu½ niss±ya tamev±rammaŗa½ ±rabbha uppajjanti. Cakkhudv±ra manodv±r±ni sabbesa½pi v²thicitt±na½ dv±rakicca½ s±dhenti. Ayańca v²thi cakkhudv±re uppannatt± cakkhudv±rav²th²ti. Cakkhuvińń±ŗena upalakkhitatt± cakkhuvińń±ŗav²th²tica vuccati. Ekacittakkhaŗa½ atikkamma ghaµµanasamatthe atibalav± rammaŗe uppannatt± atimahant±rammaŗa v²th²tica vuccat²ti. Etthaca yattak±ni r³p±rammaŗ±ni cakkhupathe uppajjitv± µhitippatt±ni honti. T±ni tattak±ni µhitippattesu pubb±parabh³tesu ek³na pańń±saparim±ŗesu cakkhupas±desu kismi½ci naghaµµent²ti navattabb±ni. Tesu pana yadeva eka½ cakkhu imiss± v²thiy± yath±raha½ vatthubh±va½ dv±rabh±vańca s±dheti. Yatthaca ghaµµita½ r³pa½ ±rabbha aya½ v²thi pavattati. Etadeva kicca s±dhana½ n±ma hoti. Ya½ majjhim±yukanti vadanti, itar±ni pana mogha vatth³nin±ma honti, y±nimand±yuk±n²ti-amand±yuk±n²tica vadanti. T±nipana yath±vutta kicca s±dhanato purim±ni pacchim±n²ti duvidh±ni honti, tadubhay±nipi cakkhuvińń±ŗassa upp±dakkhaŗe µhitibh±vena labbham±n±ni aµµhacatt±l²samatt±ni veditabb±n²ti. Avases±ni pana tato purimatar±ni pacchimakar±nica laddhaghaµµan±nipi vatthudv±rakiccasiddhibh±ve an±saŖkitabbatt± idha nagahit±n²ti. Ettha siy± im±ya v²thiy± uppattisamaye so puggalo aha½ ida½ n±ma pass±m²ti j±n±ti, na j±n±t²ti. Naj±n±ti. Kad± pana j±n±t²ti. Sallakkhaŗav²thiy± pavattam±n±ya. Tath± hi sabbapathama½ cakkhudv±rav²thi pavattati. Tato tadanuvattik± manodv±rav²thi. Tato samud±yag±hik±. Tato vaŗŗasallakkhaŗ±. Tato vatthug±hit±. Tato vatthusallakkhaŗ± tato n±mag±hik±. Tato n±masallakkhaŗ±ti. Tattha vaŗŗasallakkhaŗ±ya pavattam±n±ya aha½ n²lavaŗŗa½ pass±m²ti-±din± vaŗŗa½ sallakkheti. Vatthusallakkhaŗ±ya saŗµh±na½ sallakkheti. N±ma sallakkhaŗ±ya n±ma½ sallakkhet²ti. Iti ta½ta½ sallakkhaŗav²thi y± pavattam±n±ya-eva ta½ta½pass±m²ti j±n±t²ti. Etthaca al±tacakkassa g±hik±viya purim±hi dv²hi v²th²hi punappuna½ gahit±na½ r³p±na½ samud±yato g±hik± tat²y± manodv±rav²thi samud±ya g±hik±n±ma, na hi samud±yagahaŗena vin± paribyattavaŗŗagahaŗa½ sambhavat²ti. Y±va tad±rammaŗupp±d± pana appahont±t²takanti dvikkhattu½ y±va tad±rammaŗupp±d± pavattitu½ appahonta½ hutv± at²tadvatticittakkhaŗika½. Yassa hi dvev± t²ŗiv± cittakkhaŗ±ni at²t±ni honti. Ta½ y±va tad±rammaŗupp±d± pavattitu½ nappahoti na sakkoti. Eva½ appahonta½ hutv± at²takanti attho. Ap±tam±gatanti cakkhudv±re manodv±reca ±p±ta½ ±gata½. Natthi tad±rammaŗupp±doti ettha yassa t²ŗi cittakkhaŗ±ni at²t±ni honti. Tassa cuddasa cittakkhaŗ±yuk±vase sassa ±rammaŗassa sattamajavanena saheva niruddhatt± tasmi½ natthi tad±rammaŗupp±doti yuttameta½. Na hi ek±vajjanav²thiya½ citt±ni dhammavasena viya k±lavasen±pi n±n±rammaŗ±ni icchanti aµµhakath±cariy±ti. Yassa pana dve cittakkhaŗ±ni at²t±ni. Tasmi½ sattamajavanato para½ ekacittakkhaŗ±yuk±vasese ±rammaŗe ekena tad±rammaŗena uppajjitabbanti ce.Na. Na hi t±disa½ nirodh± sanna½ ±rammaŗa½ ekav±ra½pi tad±rammaŗuppattiy± paccayo bhavitu½ sakkot²ti. Tath± hi mah±-aµµhakath±ya½ vip±kuddh±re cittappavattigaŗan±ya½ tad±rammaŗ±ni dveti dve-eva tad±rammaŗa v±r± ±gat±ti.
Ya½ pana vibh±vaniya½
“Dvikkhattumeva hi tad±rammaŗuppatti p±¼iya½ niyamit±”ti vutta½. Tattha p±¼iyanti aµµhakath±tanti½ sandh±ya vuttanti gahetabba½. Na hi s± n±ma p±¼i atthi, yattha dvikkhattu½ tad± rammaŗuppatti niyamit±ti.
Majjhimabh±ŗak±pana tad±rammaŗa½ eka½pi icchanti. SaŖgahak±rena pana ta½ paµisiddhanti idhapi ta½ therena paµikkhittanti daµµhabba½. Yadi eva½ kasm± paramatthavinicchaye saki½dvev± tad±lambanti therena vuttanti. Majjhimabh±ŗak±na½ matena vuttanti daµµhabbanti. ¾cariy±nandatthero pana eka½pi icchatiyeva. Yath± hi ±gantukabhavaŖga½ eka½ pavattati. Tath± tad±rammaŗa½pi eka½ napavattat²ti nasakk± vattu½. Yańca cittappavattigaŗan±ya½ tad±rammaŗ±ni dveti vutta½. Ta½pi ukkaµµhaparicchedavasena vuttanti, na nasakk± vattunti. Y±va javanupp±d±pi pavattitu½ appahont±t²takanti sambandho. Yassa hi ±rammaŗassa catt±ri pańca cha satta aµµhanava v± cittakkhaŗ±ni at²t±ni honti. Ta½ y±va javanupp±d± pavattitu½ nappahoti. Eva½ appahonta½ hutv± at²takanti attho. Javana½pi anuppajjitv±ti javanassapi anuppajjanato. Ayańhi tv±paccayo bh±vatthe-eva daµµhabbo. Na kattu-atthe. Kasm±. Attano padh±nakriy±ya sam±nakattukat±ya abh±vatoti.
[131] Vibh±vaniya½ pana
“Hetumhic±ya½ tv±paccayo”ti vutta½. Ta½ na sundara½.
Na hi b±hiratthabh³to hetu-attho kitakapaccay±na½ visayo hot²ti. Tasm± idha bh±vatthe-eva tv±paccayo. Tatoca hetu-atthe paccattavacananti daµµhabba½. Etena y± lakkhaŗe hetumhicam±nantapaccay±na½pi pavatti katthaci vutt±. S±pipaµikkhitt± hoti. Nahi b±hiratthabh³t± lakkhaŗahetuyo tesa½ visay± hont²ti. Etthaca yassa ±rammaŗassa navacittakkhaŗ±ni at²t±ni honti. Tassa avasesa aµµhacittakkhaŗ± yukassa dut²ya voµµhabbanena saheva niruddhatt± tasmi½ javana½pi anuppajjitv±ti yuttameta½. K±raŗa½ vuttameva. Yassa pana catt±ri.La. Aµµhav± cittakkhaŗ±ni at²t±ni. Tasmi½ javanena uppannena bhavitabbanti ce.Na. Avasesachacittakkhaŗ±yuka½pi hi ±rammaŗa½ javanuppattiy± paccayo bhavitu½ na sakkoti. Javanańhi uppajjam±na½ sattakkhattu½ pavattitu½ pahonake ±rammaŗe eva uppajjati. Pakatiniy±mena javanassa sattakkhattu paramat±ya sambhavatoti. Ettha pana yath± visańńik±la mucch±k±la maraŗak±lesu vatthussa avisadat±ya dubbalat± yaca javana½ chapańcav±repi pavattati. Tath± pakatik±lepi ±rammaŗassa dubbalabh±ve sati chapańcav±repi pavattatiyev±ti. Dvattikkhattunti dvikkhattu½v± tikkhattu½v±. Tath± hi aµµhakath±ya½ voµµhabbane µhatv± eka½v± dvev± citt±ni pavattanti. Tato ±sevana½ labhitv± javanaµµh±ne µhatv± puna bhavaŖga½ otarat²ti vutta½. Ettha hi tato ±sevana½ labhitv± javanaµµh±ne µhatv±ti etena tat²yassa voµµhabbanassa pavatti½ dasseti. Itarath± eka½v± dvev± citt±ni pavattanti. Tato bhavaŖga½ otarat²ti vutta½ siy±ti. Eka½v±ti pana v±c± siliµµhamatta½ daµµhabba½. Yath± diratta tiratta½ti. Athav±, tatoti ekacittatov± dvicittatov±ti attho. Tattha pathamena dvikkhattu½ dut²yena tikkhattu½ voµµhabbanassa uppatti vutt± hot²ti. ¾sevana½ labhitv±ti ida½ pana upac±ravacanamatta½ daµµhabba½. Na hi voµµhabbanassa ±sevanat± paµµh±ne vutt±ti. ¾cariy±nandattherena panettha voµµhabbanato para½ catupańca cittakkhaŗ±vasese ±rammaŗe catupańcajavanuppattiy± eva paritt±rammaŗav±ro icchito. Na voµµhabbana pariyos±navasena. Paµµh±nehi bhavaŖga½ ±vajjan±ya anantarapaccayena paccayo tvevavutto. Na pana vutto ±vajjan± bhavaŖgassa anantarapaccayena paccayoti. Yath± ca mucch±maraŗak±lesu vatthudubbalat±ya cha pańcajavanav±r± icchitabb±. Tath± idhapi ±rammaŗadubbalat±y±ti na na sakk± vattunti. Ettha ca sant²raŗato para½ ekacittakkhaŗ± vasese ±rammaŗe eka½ voµµhabbana½ dvicittakkhaŗ±vasese dve taduttari t²ŗ²ti yutta½ siy±. Etarahi pana dvivoµµhabbanik± chaparitt±rammaŗav²thiyoti voµµhabbanik± pańc±ti yojesu½. Eva½ sante k²dise paritt±rammaŗe dvivoµµhabbanik±, k²dise tivoµµhabbanik±ti vic±retabb± siyunti. Ya½ pana ±rammaŗa½ dvattikkhattu½voµµhabbanuppattiy± appahonaka½ hoti. Ta½ ±vajjanappattiy±pi paccayo na hot²ti vutta½ tattha bhavaŖgacalanameva hoti. Natthi v²thicittupp±doti. Tattha bhavaŖgacalanamev±ti dvikkhattu½ bhavaŖgassa calanamattameva hoti. Icceva½ cakkhudv±reti iti eva½ yadi ekacittakkhaŗ±t²taka½ r³p±rammaŗa½ cakkhussa ap±tam±gacchat²ti-±din± vuttanayena cakkhudv±re catunna½ v±r±na½ vasena catudh± visayappavatti veditabb±, tath± sotadv±r±d²su c±tiyojan±. Sabbath±pi catudh± veditabb±ti sambandho. Atiparitt±rammaŗa½pi ±p±t±gatamattena moghav±rassa ±rammaŗa½n±ma hoti. Na ±rammaŗakaraŗavasena. Itar±ni pana ubhayath±pi itaresa½ v±r±na½ ±rammaŗ±nin±ma hont²ti vutta½ catunna½ v±r±na½ yath±kkama½ ±rammaŗabh³t±ti.