Im±ya ±cariyag±th±ya tamattha½ s±dhenti. Athav±, santativasena µh±na½ veditabbantica vadanti. Imasmi½ pana sutte aya½ viseso natthi. Tasm± ±cariyag±th±ya sutta½ appaµib±hetv± suttameva pam±ºa½ k±tabbanti. Tattha jar±khaºon±ma upp±dakkhaºabhaªgakkhaº±na½ majjhe visu½ jar±ya khettabh³to µh²tikkhaºo vuccati. Aññathattanti jar±-eva. Atthikkhaºanti khaºadvayameva. Paµikkhittopi pana aya½ v±do kath±vatthu p±¼iy± saddhi½ suµµhu sametiyeva. Apica, uddha½ uppatitassa leµµussa uppatananivatti viya y± cittassa udayasaªkh±tassa va¹¹hanassa nivattin±ma atthi. Na hi udaye anivattante vayon±ma sambhavatit². S± eva udaya pariyantamattabh³t± idha µhitipariy±yoti sakk± vattu½. So pana visu½ gaºan³pago eko khaºon±ma nahot²ti katv± abhidhamme dve-eva khaº± cittassa vutt±. Udayabh±gassa pana ±di koµi½ vayabh±gassa-antakoµiñca thapetv± majjhebh±gadvayanissit± paripaccana lakkhaº± jar±n±ma ar³padhamm±na½pi labbhatiyeva. Ta½ sandh±ya dh±tukath±ya½ jar±dv²hikhandhehisaªgahit±tivuttanti daµµhabba½.
[119] Ya½ pana vibh±vaniya½
“Upp±dabhaªg±vatth±hi bhinn± bhaªg±bhimukh±vatth±pi icchitabb±. S± µhitin±m±”ti vutta½. Ta½ kath±vatthup±¼iy± saha na sameti.
Upaddhadivaso upp±dakkhaºo. Upaddhadivaso vayakkhaºo. Pathamo divaso upp±dakkhaºo. Dut²yo vayakkhaºoti hi vic±rentena upp±dabhaªg±vatth± hi bhinn± tat²y± avatth± tassa½ p±¼iya½ paµikkhitt±yeva hot²ti.
[120] Etena yañca tattha
“P±¼iya½ pana veneyyajjh±say± nuromato nayadassanavasena s± na vutt±. Atidhammadesan±pi hi kad±ci veneyyajjh±say±nurodhena pavattati. Yath±, r³passa upp±do upacayo santat²ti dvidh± bhinditv± desito”ti vutta½. Ta½pi paµikkhitta½ hoti. Vibh±g±rahassa hi dhammassa vibh±gakaraºa½n±ma veneyyavasen±tipi dhammavasen±tipi yujjati. Vijjam±ne sati visu½ katv± vattabbassa abhidhamme avacana½ pana veneyyavasen±ti na yuttametanti.
[121] Yampi tattha
“Sutteca t²ºi m±ni bhikkhave saªkhatassa saªkhatalakkhaº±ni. Katam±ni t²ºi. Upp±do paññ±yati. Vayo paññ± yati. Ýhitassa aññathatta½ paññ±yat²ti eva½ saªkhatadhammasseva lakkhaºadassanattha½ upp±d±d²na½ vuttatt± nasakk± pabandhassa paññattisabh±vassa asaªkhatassa µhiti tattha vutt±ti viññ±tun”ti vutta½. Ta½pi na gahetabba½.
Abhidhammepi heµµh± vuttanayena paññattis²sena saªkhatadhamm±na½ niddesassa diµµhatt±ti.
[122] Yampi tattha
“Upasaggassaca dh±tvattheyeva pavattanato paññ±yat²ti etassa viññ±yat²ti attho”ti vutta½. Ta½pi na yutta½.
Yath±nulomas±sanañhi sutta½. Tasm± tattha vineyy±na½ suµµhu paññ±yanameva adhippetanti. Ar³pa½ ar³pisabh±vatt± lahupariº±ma½. R³pa½ pana r³pidhammatt±yeva dandhapariº±manti vutta½ t±nipana.La. R³padhamm±na m±y³ti.
[123] Vibh±vaniya½ pana
“G±hakagahetabba bh±vassa ta½ta½ khaºavasena nippajjanato”ti k±raºa½ vutta½. Ta½ ak±raºa½.
Na hi g±haka½ ar³pa½ gahetabbañca r³pa½ gahaºasampajjanattha½ lahu½ pariºamati garu½ pariºapat²ti sakk± vattunti. T±ni t±dis±ni sattarasanna½ citt±na½ khaº±ni sattarasav± t±ni cittakkhaº±ni r³pa dhamm±nam±y³ti yojan±. Sattarasa cittakkhaºasamapam±º±ni khaº±ni viññatti r³palakkhaºa r³pavajj±na½ r³padhamm±na½ ±yun±m±ti vutta½ hoti. Khaºamattato pana aµµhakath±nayena ekapaññ±sakhaº±ni honti, m³laµ²k±nayena dvatti½sakhaº±ni. Tatthaca ±dimhi dve khaº±ni r³padhamm±na½ eka½ upp±dakkhaºameva. Ante dve eka½ bhaªgakkhaºameva. Majjhe aµµhav²sa khaº±ni tesa½ eka½ µhitikkhaºamev±ti daµµhabba½. Na hi dandhapariºat±na½ r³p±na½ upp±dabhaªg±pi cittassa viya lahuk± bhavitu½ arahant²ti. Tattha viññattidvaya½ ekacittakkhaºika½. Upacayasantatiyo upp±damatt± aniccat± bhaªgamatt±. Jarat± r³pa dhamm±na½ µhitikkhaºamatt±ti daµµhabb±. M³laµ²k±nayena panettha t±ni pana so¼asacittakkhaº±ni r³padhamm±nam±y³ti vattabba½. ݲk±cariyo hi paµiccasamupp±davibhaªge ±gata½ mah±µµhakath±vacana½ patiµµhapento so¼asacittakkhaº±yukabh±va½ sambh±veti, eva½ santepi khandha vibhaªgeyeva t±va r³p±na½ upp±danirodhavidh±nassa mah±-aµµhakath± v±dassa yamakap±¼ivirodha½ dassetv± saªgahak±rena paµisiddhatt± na sakk± ta½ patiµµhapetunti. Tasmi½ v±de hi paµisiddhe tattha ±gat± so¼as±yukat±v± atirekaso¼as±yukat±v± paµisiddh±yeva hot²ti.
[124] Ya½ pana vibh±vaniya½
Ta½ µ²k±naya½ tayidamas±ranti paµikkhipitv± tadattha½ s± dhentena “paµisandhicittena sahuppanna½ r³pa½ tato paµµh±ya sattarasamena saddhi½ nirujjhati. Paµisandhicittassa µhitikkhaºe uppanna½ r³pa½ aµµh±rasamassa upp±dakkhaºe nirujjhat²ti-±din± aµµhakath±yameva sattarasacittakkhaºassa ±gatatt±”ti k±raºa½ vutta½. Ta½ na sundara½.
Yañhi saªgahak±rassa sattaras±yukavacana½ µ²k±k±rena vic±rita½. Tadeva dassetv± µ²k±nayo paµikkhittoti na yuttame tanti. Ekacittassa khaºa½ viya khaºa½ ekacittakkhaºa½. Atthato abhinna½pi hi khaºa½ ida½ cittassa ida½ r³p±nanti kappan±vasena bhinna½ viya katv± upacar²yat²ti. Ekacittakkhaºa½ at²ta½ etesanti ekacittakkhaº±t²t±ni. Atimahantabh³t±ni pañc±rammaº±ni.
[125] Vibh±vaniya½ pana
“Et±niv± ta½ at²t±n²ti ekacittakkhaº±t² k±n²”tipi vutta½. Ta½ na sundara½.
Na hi niruddhadhammavisayo at²tasaddo kiñci atikkamitv± uddha½ ±gat±ni paccuppannar³p±ni d²pet²ti sakk± vattunti. Bah³ni cittakkhaº±ni at²t±ni etesanti bahucittakkhaº±t²t±ni. Mahant±di bh³t±ni pañc±rammaº±ni. R³padhamm±na½ pana r³padhammesveva ±p±t±gamane thoka½ balavantat± icchitabb±. Teca µhitikkhaºeyeva paripuººapaccayupaladdh± hutv± balavant± hont²ti vutta½ µhitipatt±nev±ti. Evasaddena µ²k±k±rassa v±da½ n²v±reti. So hi uppajjam±nameva r³pa½ pas±de ghaµµet²ti icchat²ti. Pañc±lambaº±ni pañcadv±re ±p±tam±gacchant²ti ettha r³pasadd±rammaº±ni asampatta vasena itar±nica sampattavasena gocarabh±va½ upagacchanti. Ayañca visesoghaµµanavisesena veditabbo. Purim±nihi dve nimittavaseneva ghaµµenti. Na vatthuvasena. Pacchim±ni pana t²ºivatthuvasena ghaµµenti. Na nimittamattavasena nimittaghaµµanañcan±ma asampatt±naññeva na sampatt±na½. Vatthughaµµana½ pana sampatt±naññeva. No asampatt± hoti. Nanti. Yath± hi t²re gacchant±na½sar²ranimitt±ni pokkharaºi y±-udake dissanti. Tasmi½ udake orohant±na½ pana t±ni tattha na dissanti. Evameva sampatt±ni r³pasadd±rammaº±ni naghaµµenti. Kasm±, visayavisay²na½ majjhe ±lokassa ±k±sassaca abh±vena nimittok±sassa abh±vato. Asampatt±niyeva pana attano nimittupaµµh±panavasena ghaµµenti. Kasm±, nimittok±sassa laddhatt±. Itar±ni pana t²ºi yath±j±tavatthuvaseneva ghaµµenti. Tasm± t±ni sampatt±niyeva ghaµµenti. No asampatt±n²ti. Tattha y±ni asampatt±niyeva hutv± ghaµµenti. T±ni saya½ d³re µhatv± nimitta appan±vasena ghaµµitatt± ekekasmi½ pas±de candamaº¹ala s³riya maº¹al±divasena asanisaddamaº¹ala meº¹asaddamaº¹al±divasena ca mahant±nipi bah³nipi ±p±tam±gacchantiyeva. Itar±ni pana t²ºi sampatt±niyeva ghaµµent²ti ekekasmi½ pas±de ekekameva ±p±tam±gacchant²ti daµµhabba½. Idañca pañcadv±ravasena vutta½. Mano dv±re pana sabb±nipi ±rammaº±ni asampatt±niyeva ±p±tam±gacchant²ti. Etthaca pañcadv±reti ida½ as±dh±raºa dv±radassanavasena vutta½. T±ni pana pañc±lambaº±ni yad±sakasakadv±re ghaµµenti. Tad± manodv±repi ap±ta m±gacchantiyeva. Ekeka½ ±rammaºa½ dv²su dv²su dv±resu ap±ta m±gacchat²ti hi aµµhakath±ya½ vutta½. Tasm± yad± canda½v± s³riya½v± pabbata½v± rukkha½v± ya½kiñciv± passanti. Tad± ekekasmi½ cakkhupas±de ekek±ni manodv±re ekanti anek±ni candamaº¹al±d²ni ekakkhaºe upaµµhahanti, eva½ ses±rammaºe s³ti daµµhabba½. Ap±t±gamanañcettha lañchak±na½ t±lapaººe lañchanakhandha½ thapetv± muggarena paharaºak±le lañchanakhandhassa t±lapaººe ±p±tetv± akkharupaµµh±pana½ viya daµµhabba½. Yato dv±r±na½ vik±rappatti hot²ti.
[126] Ya½ pana vibh±vaniya½
“¾bhog±nur³pa½ anekakal±pagat±ni ±p±ta½ ±gacchant²”ti vutta½. Tattha ±bhog±nur³panti ida½ vic±retabba½.
Yattak±ni hi pañc±lambaº±ni cakkh±dipathe ±lok±di sahit±ni hutv± µhit±ni honti. Tattak±ni sabb±ni nidd±yantassapi visaññi bh³tassapi aññavihitassapi ya½kiñci jh±na½v± phala½v± nirodha½v± sam±pajjantassapi ±bhogena vin± attano dv±resu ±p±tam±gacchantiyeva. Nakevala½ attanodv±resu eva. Athakho manodv±repi. Nakevala½ bhavaªgamanodv±re-eva. ¾vajjan±d²su pana catubbh³maka v²thicittesupi ±p±ta½ ±gacchantiyeva. Aya½n±ma mano manodv±ra½ nahot²ti navattabboti hi dv±rakath±ya½ vutta½. Ayañca attho pathamajjh±nassa saddo kaºµakoti imin± p±µhena d²petabbo. Pathamajjh±na½ sam±pannassa hi saddo sotamhi ghaµµetv± jh±nacittasaªkh±te manodv±re ±p±tam±gacchati. Tad± jh±nacitta santati calitv± vocchijjati. Jh±n± vuµµh±ti. Bhavaªgap±to hoti. Ta½ sadd±rammaºa½ v²thicitta½ pavattat²ti. Dut²yajjh±n±d²ni sam±pajjanto pana appakena saddena navuµµh±ti. Adhimattasaddena pana vuµµh±tiyeva. Na hi t±ni ±neñjapatt±nin±ma honti. Ar³pajjh±n±ni-eva pana ±neñjapatt±nin±ma honti. Tasm± t±ni sam±pajjanto adhimattasaddenapi navuµµh±tiyev±ti. Tesu pana tath± ±p±tam±gatesu tad±rammaº±ni v²thicitt±ni pavattantiyev±ti navattabba½. Bhavaªga santatiy±v± javanasantatiy±v± vocchinn±ya pavattanti. Avocchinn±ya napavattanti. Pavattam±n±nipi ±rammaº± dhimatt±divasena laddhapaccayavisese ekekasmi½ ±rammaºe-eva pavattanti. Na ekakkhaºe pañcas³ti daµµhabba½. Etthaca atthavas± vibhatti pariº±moti katv± ekacittakkhaº±t²t±ni µhitipatt±neva pañc± lambaº±ni ekacittakkhaº±t²te µhitippatte eva pañcadv±re bahu cittakkhaº±t²t±ni bahucittakkhaº±t²teti yojetabba½.
[127] Vibh±vaniya½ pana
“Te pana pas±d± bhavaªgacalanassa anantarapaccayabh³tena bhavaªgena saddhi½ uppann±”ti vutta½.
Eva½ pana sati bahucittakkhaº±t²t±nipi pañc±lambaº±ni ekacittakkhaº±t²te-eva pañcadv±re ±p±tam±gacchant²ti ±pajjati. Eta rahi pana ekakkhaºe sahuppann±naññeva vatth±rammaº±na½ ghaµµana½ icchanti. Sahuppann±niv± pana hontu n±nuppann±niv±, balavabh±voyeva pamaºanti amh±ka½ khanti. Sabba½ vic±retv± gahetabba½.
[128] Ya½ pana vibh±vaniya½
“¾vajjanena saddhi½ uppann±ti apare”ti vutta½. Ta½ na yujjati.
Evañhi sati aññadeva pañc±rammaº±na½ ±p±t±gamanavatthu. Aññadeva pañcaviññ±º±na½ nissayavatth³ti eva½ viruddhassa atthassa ±pajjanatoti. Eva½ pañcadv±re visayapavattiy± ±dilakkhaºa½ dassetv± id±ni sabbap±rip³ra½ visayapavattivibh±ga½ v²thicittapavattiñca dassento tasm±ti-±dim±ha. Tatoti tasm± cakkhussa ±p±t±gamanapaccay±. Cakkhussa ±p±t±gamanena saheva bhavaªgassapi ±p±ta½ ±gacchatiyev±ti vutta½ dvikkhattu½bhavaªgecaliteti. Calanañcettha yath± gahita½ kamm±di ±rammaºa½ muñcitv± id±ni attani ±p±ta½ ±gacchanta½ abhinav±rammaºa½ gahetu½ uss±haj±tassa viya bhavaªgasant±nassa vik±rappatti daµµhabba½. Etthaca cakkhussa ±p±t±gamana½ cakkhuviññ±ºuppattiy± eva k±raºa½. Na ±vajjanuppattiy±. Bhavaªgassa ±p±t±gamanameva pana ±vajjanuppattiy±pi k±raºa½ hot²ti daµµhabba½.