[100] Vibh±vaniya½ pana
“Cakkh±didv±resu apavattanato manodv±rasaªkh±ta bhavaªgato ±rammaºantaragahaºavasena apavattitoca dv±ravimutt±n²”ti vutta½, ta½ aµµhakath±yapi saha nasameti.
Paµisandhi bhavaªga cuti vasen±ti hi vutta½. Etena hi kiccas²seneva citt±na½ dv±rika dv±ravimuttabh±go therena dassito. Teneva hi heµµh±pi pañcadv±r±vajjana.La. Tad±rammaºavasen±ti-±din± kiccas²seneva citt±na½ cakkhudv±rik±dibh±vo vuttoti. Nanu cakkh±didv±resu apavattanatoti imin± etadatthova vuttoti ce. Na. Adhippetatthavirahassa apasaªga nivattakassaca sa½vaººan± v±kyassa payojan±bh±vatoti. Chadv±rik±niceva sant²raºa tad±rammaºakicc±na½ vasena dv±ravimutt±nica paµisandh±dikicc±na½ vasen±ti adhipp±yo. Pañcadv±rik±nica chadv±rik±nica pañcachadv±rik±ni. Kad±ci chadv±rik±niceva t±ni kad±ci dv±ravimutt±nic±ti chadv±rikavimutt±ni. Dv±rasaddo cettha-adhik±ravasena yoj²yati.
[101] Vibh±vaniya½ pana
“Chadv±rik±nica chadv±rikavimutt±nic±”tipi vutta½. Ta½ na sundara½.
Heµµh± cuººiyav±kye tath± asutatt±ti. Ekadv±rikacitt±ni.La. Sabbath± dv±ravimutt±nica yath±kkama½ chatti½sati.La. Navadh± ceti pañcadh± parid²payeti yojan±.
134. R³p±d²na½ ±rammaº±na½ bhedena cittacetasik±na½ saªgaho ±rammaºasaªgaho.
[102] ݲk±su pana
“¾rammaº±na½ sar³pato vibh±gato ta½visayacittato ca saªgaho ±rammaºasaªgaho”ti vutta½. Ta½ na sundara½.
Ayañhi cittacetasik±na½ eva saªgaho. Na ±rammaº±nanti. R³p±d²na½ vacanattho upari ±gamissati. Dubbalapurisena daº¹±diviya cittacetasikehi ±lamb²yati amuñcam±nehi gaºh²yat²ti ±lambaºa½. ¾rammaºasadde pana sati cittacetasik±ni ±gantv± ettha ramant²ti ±rammaºa½.
[103] Ya½pana vibh±vaniya½
“Dubbalapurisena daº¹±diviya cittacetasikehi ±lamb²yati. T±niv± ±gantv± ettha ramant²ti ±lambaºan”ti vutta½. Ta½ na sundara½.
Visu½ siddh±ni hi et±ni pad±n²ti. R³pamev±ti vaºº±yatanameva. Pañc±rammaºavimutta½ ya½kiñci dhammaj±ta½ vijjam±na½pi-avijjam±na½pi bh³ta½pi abh³ta½pi dhamm±rammaºameva. Ta½ pana sabh±ga koµµh±sato saªgayham±na½ chabbidha½ hot²ti vutta½ dhamm±rammaºa½ pana.La. Chadh± saªgayhat²ti. Tatth±ti tesu r³p±d²su chasu. Cakkhudv±re ghaµµayam±na r³p±nus±reneva uppann±ni cakkhudv±rikacitt±ni aññ±ni ±rammaº±ni ±lambitu½ nalabhanti. R³p±nipi ghaµµanarahit±ni at²t±n±gat±ni ±lambitu½ nalabhant²ti vutta½ cakkhudv±rikacitt±na½ sabbesa½pi r³pameva ±rammaºa½. Tañha paccuppannanti. Sotadv±rik± d²supi esevanayo. Tattha ta½ ta½ k±raºa½ paµicca uppanna½ paccuppanna½. Vattam±nanti attho. Chabbidha½p²ti r³p±divasena chabbidha½pi. Atikkantabh±va½ ita½ gata½ pavattanti at²ta½. ¾gacchati ±gacchitth±ti ±gata½. Paccuppanna½, at²tañca. Na ±gatanti an±gata½. Upp±daj±tik± saªkhatadhamm±-eva t²su k±lesu anupatanti. Tasm± upp±darahit± asaªkhatabh³t± nibb±napaññattiyo k±lavimutta½n±m±ti veditabb±.
[104] Vibh±vaniya½ pana
“Vin±s±bh±vato at²t±dik±lavasena navattabbatt± nibb±na½ paññattica k±lavimutta½n±m±”ti vutta½. Ta½ vic±retabba½.
Sabbepi hi saªkhatadhamm± an±gatabh±va pubbak±-eva honti. Tasm± te yad± paccayas±maggi½ labhitv± uppajjissant²ti vattabbapakkhe tiµµhanti, tad± an±gat±n±ma. Yad± paccayas±maggi½ labhitv± uppann±, yad± paccuppann±n±ma. Yad± niruddh±, tad± at²t±n±ma. Eva½ upp±daj±tik±naññeva upp±dam³lik± tek±likat± siddh±. Upp±darahit±na½ pana an±gat±vatth±pi natthi. Kuto paccuppann±t²t± vatth±ti. Tasm± nibb±napaññatt²na½ k±lattaya vimuttat± hot²ti. Vin±s±bh±vatoti ida½ pana at²tak±lavimuttiy±-eva k±raºanti na tena t±sa½ itarak±lavimutti½ s±dhet²ti daµµhabba½. Yath±rahavibh±go pana idheva tes³ti-±din± pacch± ±gamissati. Dv±ravimutt±nañca chabbidha½pi ±rammaºa½ hot²ti sambandho. Yath± pana ±vajjan±d²na½ chadv±rikacitt±na½ ±rammaºa½ bhavantarepi imasmi½ bhavepi purimabh±ge kenaci dv±rena gahita½pi agahita½pi hoti. Na tath± imesanti dassetu½ bhavantare chadv±ragahitanti vutta½. Bhavavisesañhi patthetv± kamma½ katv± tattha nibbatt±na½ ±rammaºa½ bhavantarepi kenaci dv±rena gahita½pi hoti yev±ti.
[105] Vibh±vaniya½ pana
“Ta½ pana nesa½ ±rammaºa½ na ±vajjanassa viya kenaci agahitameva gocarabh±va½ gacchat²ti dassetu½ chadv±ra gahitanti vuttan”ti vutta½. Ta½ na yujjati.
Pañcadv±r± vajjanassapi hi ±rammaºa½ pubbe kenaci dv±rantarena gahita½pi agahita½pi hotiyeva. Tath± hi ida½ n±ma labhiss±mi bhuñjiss±mi passiss±m²ti pubbe gahita½ pacch± ±vajjanassa ±rammaºa½ na na hot²ti. Naca ek±vajjanav²thiya½ pubbe kenaci cittena agahitabh±vo idha pam±ºanti. Yath± ca pañcadv±rikacitt±na½ ±rammaºa½ ekantapaccuppannameva hoti. Yath± ca manodv±rikacitt±na½ ±rammaºa½ tek±lika½v± k±lavimuttas± mañña½v± hoti. Na tath± imesanti dassetu½ paccuppannamat²ta½ paññattibh³ta½v±ti vutta½. Yath± ca chadv±rikacitt±na½ ±rammaºa½ ±gamasiddhavoh±rayutta½pi tabboh±ravinimutta½pi hoti. Na tath± imesanti dassetu½ kamma kamma nimitta gatinimitta sammatanti vutta½.
[106] Vibh±vaniya½ pana
“N±pi nesa½ ±rammaºa½ maraº±sannato purimabh±gajavan±na½ viya kammakammanimitt±divasena ±gamasiddhavoh±ravinimuttanti dassetu½ kamma.La. Sammatanti ±h±”ti vutta½. Ta½pi na sundara½.
Maraº± sannato purimabh±gepi hi satt± attan± katakamma½v± cetiy±d²ni kamma, pakaraº±niv± ±rammaºa½ karontiyeva. Tad±pi hi kamma½ kammameva, kammupakaraº±nica kammanimitt±niyeva. Kamma siddhiy±nimitta½ k±raºa½ kammanimittanti katv±. Kammassa nimitta½ ±rammaºa½ kammanimittantipi vadanti. Aj±tasattur±j± viyaca supinadassan±divasena gatinimitt±nipi ±rammaºa½ karontiyeva. R±j± hi dv²su bhavesu pitara½ m±reti. M±ritak±latoca paµµh±ya tassa nidd±yantassa gatinimitt±ni upaµµhahant²ti. Tattha yath±sambhavanti ta½ ta½ paµisandh±d²na½ chadv±ragahit±divasena sambhavantassa ±rammaºassa anur³pato. Yath±sambhavavibh±go pana upari maraºuppattiya½ ±gamissati. Yebhuyyen±ti b±hullena. Bhavantareti at²t±nantarabhave tatthaca maraº±sannak±le. Chadv±ra gahitanti chahi dv±rehi maraº±sannajavanehi gahita½. Ettha ca yebhuyyen±ti etena bhavantare chadv±ragahitanti imassa vidh±nassa aneka½sabh±va½ viseseti. Kasm±. Agahitassapi sambhavato. Yañhi asaññibhavato cut±na½ kamma kammanimitta gatinimitta sammata½ ar³pabhavato cut±nañca gatinimittasammata½ k±mapaµisandhi bhavaªgacut²na½ ±rammaºa½. Ta½ bhavantare kenaci dv±rena agahita meva hot²ti. Etthaca yasm± paµµh±ne ar³pabhave duvidhopi purej±tapaccayo paµisiddho. Aµµhakath±suca tato cut±na½ k±mapaµisandhiy± paccuppannagatinimitt±rammaºat±pi vutt±. Gatinimittañca n±ma r³p±rammaºameva d²penti. Tasm± tesa½ k±mapaµisandhiy±pi gatinimittasammata½ bhavantare kenaci dv±rena agahitameva hot²ti veditabba½. Apica, maraº±sannak±le kammabalena kamm±d²na½ upaµµh±na½n±ma yebhuyyena sa½mu¼hamaraºena marant±nameva hoti. Itaresa½ pana paresa½ payogabalenapi attan± pakatiy± suµµhu ±sevit±na½ anussaraºabalenapi dhammika-up±sak±d²na½ viya devalokato ±gantv± gaºhant±na½ dev±na½ ±nubh±venapi hotiyeva. Nirayap±l±pi nirayato ±gantv± gaºhantiyeva. Revativim±nañcettha vattabba½. Tañhi dve nirayap±l± gahetv± pathama½ t±vati½s±bhavana½ netv± pacch± niraya½ nayi½su. Te hi yakkha j±tikatt± vessavaºaparis±viya t±vati½s± bhavana½pi gantu½ sakkontiyeva. Yamassa d³t± dve yakkh±ti hi p±¼iya½ vutta½. Vessavaºad³t± idha yamassa d³t±ti vutt±tipi vadanti. Tasm± ye kasiº±subh±d²ni samathanimitt±ni suµµhu ±sevitv± upac±rajjh±ne µhatv± t±neva nimitt±ni gahetv± maranti. Tesa½pi k±mapaµisandhiy± ±rammaºa½ bhavantare kenaci dv±rena agahitameva siy±. Upac±rajjh±nabaleneva brahmalokato idha-uppajjant±na½pi esevanayoti.
Ya½pana vibh±vaniya½
“Kevala½ kammabaleneva tesa½ asaññibhavato cut±na½ paµisandhiy± kammanimitt±dika½ ±rammaºa½ upaµµh±t²”ti vutta½.
Tattha kammanimitt±dikanti ettha ±disaddena kamma½pi gahetabba meva. Na hi tassa agahaºe k±raºa½ atth²ti. T±ni pana sabb±nipi kevala½ paµisandhijanakassa kammassa ±nubh±veneva paµisandhiya½ upaµµhahant²ti veditabba½. An±gata½ pana nimitta½ upaµµhaham±na½ gatinimittameva siy±. Naca tassa visu½ upaµµh±tabbakicca½ atthi. Paccuppanna gatinimitte siddhe siddhameva hot²ti vutta½ paccuppannamat²ta½ paññatti bh³ta½v±ti.
[107] Vibh±vaniya½ pana
“An±gata½n±ma at²ta½ viya anubh³tañca na hoti. Naca paccuppannagatinimitta½ viya ±p±tam±gatan”ti k±raºa½ vutta½. Ta½ ak±raºa½.
Pasaªgassa anivattitatt±. Gatinimittañhi n±ma paccuppanna½pi anubh³ta½ na hoti. Ta½pi kammabaleneva ±p±tam±gata½. Eva½sante an±gata½pi kammabalena ±p±tam±gatameva siy±ti aya½ pasaªgo p±katiko-eva hot²ti. Tes³ti yath±vuttesu ±rammaºikacittesu. R³p±d²su pañcasu ekeka½ ±rammaºa½ etesanti sam±so. R³p±d²ni pañca ±rammaº±ni etass±ti viggaho. Ses±n²ti pañcaviññ±ºasampaµicchana dvayato ses±ni sant²raºa mah±vip±k±ni. Sabbath±pi k±m±vacar± lambaº±nev±ti paµisandh±d²hi n±n±kiccehi r³p±d²su n±n±rammaºesu pavattena sabba pak±renapi k±m±vacar±lambaºik±niyeva. T±ni hi sabbaññubuddh±na½ uppann±nipi vikappasattirahitatt± avijjam±ne paññattidhammeca sukhume mahaggatadhammeca gambh²re lokuttaradhammeca ±lambitu½ na sakkont²ti. Tattha sant²raºattaya½ t±va sant²raºakiccavasena r³p±dipañc±lambaºe pavattati. Tad±rammaº±divasena pana sabb±nipi ek±dasavip±k±ni chasu paritt±rammaºesu pavattant²ti.
[108] Vibh±vaniya½ pana
“Vip±k±ni t±va sant²raº±divasena r³p±dipañc±lambaºe”ti vutta½. Tattha sant²raº±divasen±ti navattabba½. Sant²raºavasena icceva vattabbanti.
Yo panettha citt±na½ ±rammaºesu pavattivibh±go vattabbo. So aµµhakath±kaº¹e gahetabbo. Lokuttaradhamm± atigambh²ratt± ñ±ºasseva visayabh³t±ti vutta½. Akusala.La. Lokuttara vajjita sabb± rammaº±n²ti. Tattha t±ni laddhasam±patt²na½ uppannak±le-eva mahaggat±rammaº±ni. Tesuca dve dosam³lacitt±ni parih²najjh±n±ni ±rabbha uppannak±leti daµµhabba½. ѱºa½pi anadhigat±ni lokuttar±ni ±lambitu½ na sakkot²ti vutta½ ñ±ºasampayutta.La. Vajjitasabb± rammaº±n²ti. Tattha ñ±ºasampayuttak±makusal±ni puthujjan±na½ ajjh±nal±bh²na½ uppannak±le paññattiy± saha k±m±vacar±rammaº±ni. T±neva sot±pattimaggato pure gotrabhukkhaºe puthujjan±na½ nibb±n±rammaº±ni. Jh±nal±bh²na½ t±neva abhiññ±kusalañca mahaggat±rammaº±nipi. Heµµhimaphalaµµh±na½ attan± adhigata maggaphalanibb±n± rammaº±nip²ti veditabb±ni. Yath± cettha ariy± attan± adhigata maggaphal±niyeva ±lambitu½ sakkonti. Tath± jh±nal±bhinopi attan± adhigatajjh±n±ni-eva ±lambitu½ sakkont²ti veditabba½. Ettha siy±-ye ca jh±n±ni patthenti. Jh±naparikamma½pi karonti. Yeca jh±nasutt±ni sa½vaººenti. Te al±bhino mahaggatajjh±n±ni ±lambitu½ sakkonti, nasakkont²ti. Na sakkonti. Te hi jh±n±nin±ma eva½ mah±nubh±v±ni eva½ mah±nisa½s±n²ti sutv±v± sutapariyattibalena siddhe ±k±ra sallakkhaºaññ±ºe µhatv± v± anum±navaseneva t±ni patthenti. Parikamma½pi karonti. Sutt±nipi sa½vaººent²ti. Itarath± puthujjan±pi lokuttaradhamme patthenti, maggaparikamma½pi karonti. Maggaphala nibb±navacan±nivikathenti sa½vaººent²ti tesa½pi te ±rammaºabh³t± eva siyunti. Tesa½ pana citt±ni jh±n±d²na½ paññattiguºe eva anubhont²ti veditabb±ni. Paº²tadhamm±nañhi paññattiyopi paºitar³p±-eva hont²ti. Mahiddhiko hi paracittavid³. M±ro deva puttopi r³pajjh±nacitta½ vaµµanissitameva passati. Vivaµµanissita½ na passati. Ar³pajjh±nacitta½ pana vaµµanissita½pi napassat²ti aªguttare navanip±te aµµhakath±ya½ vutta½. Ye pana aggamaggaphal±ni paµivijjhanti. Tesa½ uppann±niññaºasampayuttak±makriyajavan±ni kriy±bhiññ±javanañca puggal±nur³pa½ paññattiy± saha catubbh³makadhammesu kiñci ±rammaºa½ k±tu½ nasakkont²ti natthi. Tath± tesa½ purec±ri kamanodv±r±vajjanañc±ti vutta½ µh±ºasampayutta.La. Sabbath±pisabb± rammaº±n²ti. Tattha sabbath±p²ti sabbak±m±vacara sabbamahaggata sabbalokuttara sabbapaññatti sabbapaccuppann±di pak±renap²ti-attho. Idañca sabbaññubuddh±na½ uppann±ni sandh±ya vutta½. Itar±ni pana pacceka buddh±na½ uppann±nipi padesasabb±rammaº±ni-eva honti. T±ni hi eka½ pathavidh±tu½pi sabbehi anavasesapak±rehi j±nitu½ nasakkont²ti. ¾ruppesu dut²yacatutth±ni pathamatat²y±ruppa viññ±º± rammaºatt± mahaggat± rammaº±ni. Ses±n²ti abhiññ± dvaya dut²yacatutth±ruppehi avases±ni sabb±nipi ekav²satividh±ni mahaggatacitt±ni kasiº±di paññatt±rammaº±n²ti attho. Pañcav²s±ti pañcadv±r±vajjana tev²sati k±mavip±ka hasanacitt±ni sandh±ya vutta½. Parittamh²ti k±m±vacar± lambaºe ev±ti attho. Tañhi app±nubh±vato paµibandhakadhammehi parisamantato d²yati avakhaº¹²yati nittejabh±va½ p±p²yat²ti parittanti vuccati.
135. Cakkh±d²na½ vatth³na½ bhedena tabbatthuk±na½ cittacetasi k±na½ saªgaho vatthusaªgaho.
[109] Vibh±vaniya½ pana
“Vatthuvibh±gato tabbatthukacittaparicchedavasenaca saªgaho vatthusaªgaho”ti vutta½. Ta½ na sundara½.
Vasantipatiµµhahanti cittacetasik±-etes³tivatth³ni, cakkhuvatthuca.La. K±yavatthucahadayavatthuc±tiyojan±. Cakkhumeva cakkhuvatthu tath± sot±d²niyeva sotavatth±d²ni. V±kyasaªkhepo hesa p±µho. Peyy±lanayotipi antad²pakanayotipi vattu½ yujjati. Keci pana dvandasam±sa½ maññanti. Tesa½ casaddo nayujjati. Parato vatthusaddo casaddoca pubbapadesu ±netabbotipi vadanti. Tesa½ hadayavatth³ti sam±sapada½ nayujjati. Avibhattikaniddesotipi apare. T±ni k±maloke sabb±nipi labbhant²ti k±mataºh± dhina kammanibbatt±na½ attabh±v±na½eva paripuººindriyat± sambhavato sabb±nipi t±ni cha vatth³ni k±maloke-eva labbhanti. Tath± hi cakkh±d²su vatth³su santesu evar³p±d²na½ paribhogo sampajjati. Tasm± r³p±d²su k±mavatth³su abhirat± k±mataºh± sad± cakkh±d²na½ pañcanna½ vatth³na½pi sampatti½ patthetiyeva. Yath±ca sabbakammiko amacco sad± rañño icchameva p³rayam±no sabb±ni r±jakamm±ni samp±deti. Evameva k±m±vacarakamma½pi sad± k±mataºh±ya icchameva p³rayam±na½ paripuººindriya½ attabh±va½ nibbatteti. Tasm± k±mataºh±dhinakammanibbatt± k±masatt±-eva paripuººindriy± hont²ti. Yath± ca dassanasavan±nuttariya dhammabh³t±ni cakkhusot±ni buddhadassana dhammassavan± divasena satt±na½ visuddhiy±pi honti, na tath± gh±n±dittaya½. Ta½ pana kevala½ k±maparibhogatth±ya-eva hoti. Tasm± ta½ k±mavir±gabh±van± kammanibbattesu brahmattabh±vesu na-upalabbhat²ti vutta½ r³paloke pana gh±n±dittaya½ natth²ti. Idañca pas±dar³pattaya½ sandh±ya vutta½. Sasambh±ragh±na jivh± k±ya saºµh±n±nipana suµµhuparipuºº±ni-eva hont²ti. Ar³palokepana sabb±nipi nasa½vijjant²ti r³pavir±ga bh±van± kammanibbatte tasmi½ loke ajjhattabahiddh±sant±nesupi sabbena sabba½ r³papavattiy±-eva abh±vato. Tattha nibbatt± hi satt± suddhe ±k±satale-eva cittapabandhamatt± hutv± tiµµhant²ti. Imasmi½ saªgahe pana citt±ni sattaviññ±ºa dh±tuvasena gahetu½ tattha pañcaviññ±ºadh±tuyoti-±di vutta½. Tatth±ti tesu chasu vatth³su. Pañcaviññ±º±ni eva nisattanij²vaµµhena dh±tuyoti viggaho. Eva½ sesesupi. Vij±nanakicc±bh±vato mananamatt± dh±t³ti manodh±tu. Pañcadv±re ±vajjanamatta sampaµicchanamatta kicc±ni hi visesaj±nana kicc±ni nahont²ti. Pañcaviññ±º±ni pana paccakkhato dassan±divasena thoka½ visesaj±nanakicc±ni honti. Avases± pana sant²raº±dayo ±rammaºasabh±va vic±raº± divasena atireka visiµµhaj±nanakiccayuttatt± na manodh±tuyo viya mananamatt± honti. N±pi pañcaviññ±ºadh±tuyoviya vij±nana matt±. Athakho mananaµµhena manoca ta½ vij±nanaµµhena viññ±ºañc±ti katv± manoviññ±ºadh±tuyon±ma. Atisaya visesaj±nana dh±tuyoti attho. Pariy±yapad±nañhi visesana sam±se atisayattho viññ±yati. Yath± padaµµh±nanti.
[110] Vibh±vaniya½ pana
“Manoyeva viññ±ºa½ manoviññ±ºanti v±. Manaso viññ±ºa½ manoviññ±ºan”ti v± vutta½. Tattha manoyeva viññ±ºanti ida½ t±va na yujjati.
Na hi aññamañña½ visesetv± abhirekaµµhad²pake padaµµh±nanti-±dike visesanasam±se avadh±raºa viggaho katthaci dissati yujjatic±ti.
[111] Manaso viññ±ºanti ida½pi nayujjatiyeva.
Manasoti hi manodh±tuttikasaªkh±tassa manassa. Tattha sampaµicchanadvaya½ sant²raº±dikassa manoviññ±ºapabandhassa paccayabh³ta½ hoti. Pañcadv±r±vajjana½ pana parato dv±rantare pavattam±na½ tasseva manoviññ±ºapabandhassa paccayuppannabh³ta½ hot²tikatv± ±dimhi paccayabh³tassa ceva ante dv±rantare paccayuppannabh³tassa ca manassa sambandhiviññ±ºanti attho. Athav±, pañcaviññ±ºavajjit±ni sabb±ni viññ±º±ni mananakiccatt± manon±ma. ¾rammaºe pana abhinip±ta matt±ni pañcaviññ±º±ni mananakicc±ni nahont²ti dassan±d²ni eva n±ma. Pañcadv±r±vajjanañca manato j±ta½pi manassa paccayo nahoti. Dassan±d²na½ eva paccayo. Sampaµicchanadvayañca manassa paccayo honta½pi manato j±ta½ nahoti. Dassan±dito eva j±ta½. Sant²raº±d²ni pana attano pure pacch±pavatt±na½ dvinna½ dvinna½ man±na½ eva majjhe j±t±n²ti attano paccaya paccayuppannabh³tassa manassa sambandhiviññ±ºanti attho. Evañca sati pañcaviññ±ºa½pi dvinna½ manodh±t³na½ antare pavattatt± manaso paccaya paccayuppannabh³tassa sambandhiviññ±ºa½ manoviññ±ºanti vattabbameva siy±ti.
[112] ݲk±ya½ pana
Manato j±ta½ viññ±ºantipi vutta½. Ta½pi vuttanayena nayujjatiyeva.
Avases± pana manoviññ±ºadh±tusaªkh±t±ca sant²raºa.La. Pannarasar³p±vacaravasena ti½sadhamm± hadaya½ niss±yeva pavattant²ti yojan±. Casaddo panettha avases±na½ chasattati dhamm±na½ manoviññ±ºadh±tubh±va½ sambh±veti.
[113] Vibh±vaniya½ pana
Sampiº¹anattha½ gahetv± “na kevala½ manodh±tuyev±”ti vutta½. Ta½ na yujjati.
Evañhi sati avases±ca manoviññ±ºadh±tusaªkh±t±ti vutta½ siy±ti.
[114] Y±ca µ²k±su
Sant²raºa.La. R³p±vacaravasena pavatt±, avases± manoviññ±ºa dh±tusaªkh±t±ca ti½sa dhamm±ti yojan±. S±pi na sundar±.
Atthagatiy± avisadatt±ti. Tattha kasm± te niss±yeva pavattant²ti. ¾ruppesu anuppajjanato, kasm±ca tattha nuppajjant²ti vuccate. Sant²raºamah±vip±k±ni t±va tattha nuppajjanti pañcanna½ dv±r±na½ attano kicc±nañca tattha abh±vato. Paµighacittadvaya½pi nuppajjati. An²varaº±vatthassa paµighassa abh±vato. Ekanta n²varaº±nañca jh±nabh³m²su asambhavato. Ettha pana yadi an²varaº±vattho paµigho natthi. P±¼iya½ dut²yajjh±ne-eva domassindriyassa aparisesanirodhavacana½ aµµhakath±suca dut²yajjh±n³pac±re tassa uppattisambhavavacana½ viruddha½ siy±. Tasm± attano sah±yapaccaya bh³tassa o¼±rikassa k±mar±gassa jh±nabh³m²su abh±vato paµighacittadvaya½ tattha nuppajjat²ti yuttantipi vadanti. ݲk±k±r±pana dut²yajjh±n³pac±re tassa uppattisambhava vacana½ parikappavacanamattanti katv± purimak±raºameva icchanti. Yadi paneta½ parikappavacanamatta½ siy± p±¼ivacana½pi parikappavacanamattameva siy±. Tasm± pacchimak± raºameva yuttar³panti amh±ka½ khanti. Hasanacitta½pi nuppajjati ar³p²na½ hasanakiccassa abh±vato. K±y±bh±vatotipi yujjati. Sot±pattimaggacitta½pi nuppajjati. Paratoghos±bh±vena tatthuppannassa puthujjanassa dhamm±bhisamay±bh±vato buddhapaccekabuddh±nañca tattha anuppajjanato. Teneva hi tatthuppanno puthujjano aµµhasu akkhaºayuttesu vuttoti. R³p±vacaracitt±nipi tattha nuppajjanti r³pavir±gabh±van±ya r³panimitt±rammaº±na½ tesa½ samatikkantatt±ti.
Avases± manoviññ±ºadh±tusaªkh±t± kusal±kusalakriy±nuttaravasena dve catt±l²sadhamm± hadaya½ niss±yav± aniss±yav± pavattant²ti yojan±. Niss±yav± pañcavok±re aniss±yav± catuvok±reti adhipp±yo. Kusal±nica akusal±nica kriy±nica anuttar±nic±ti viggaho. Tattha kusal±n²ti pañcar³pa kusalato avases±ni dv±dasalokiyakusal±ni. Akusal±n²ti paµighadvayato avases±ni dasa-akusal±ni. Kriy±n²ti pañcadv±r±vajjana hasana pañcar³pakrito avases±ni terasakriyacitt±ni. Anuttar±n²ti pathamamaggato avases±ni satta-anuttaracitt±ni. K±me chavatthu½ nissit± sattadh±tuyo mat±. R³pe tivatthu½ nissit± catubbidh± dh±tuyo mat±. ¾ruppe kiñcivatthu½ anissit± ek± dh±tu mat±ti yojan±. Tecatt±l²s±ti pañcaviññ±ºa manodh±tuttikehi saddhi½ sant²raº±dike ti½sadhamme sandh±ya vuttanti.

Iti paramatthad²paniy±n±ma abhidhammatthasaªgahassa

Catutthavaººan±ya pakiººakasaªgahassa

Paramatthad²pan± niµµhit±.