[6] Vibh±vaniya½ pana
Samitatthe yyak±rassa ak±rassa v± vasena eta½ siddhanti vutta½. Ta½ na sundara½.
Na hi tulasaddo dh±tusiddho kammas±dhano ca bhavitu½ na yutto. Tulayitu½ asakkuºeyyoti atulo. Appame yyoti hi µ²k±ya½ vutta½. Etena tulasaddo kammas±dhanoti dipeti. Evañca sati kammas±dhaneneva tadatthasiddhito ki½ tato samitatthe yyak±rassa-ak±rassa v± cint±y±ti. Vatticch±nugato saddappayogoti katv± eta½ vuttanti ce. Na. Yath± suta½ yutta½ vajjetv± assutassa parikappan±ya payo jan±bh±vatoti. [Atula pada½]
6. Imehi pana dv²hi padehi satthu tisso sampad± vibh± vit± honti. Hetusampad± phalasampad± sattupak±rasampad±c±ti. Tattha satthu mah±karuº± samaªgit± bodhisambh±rasambharaºañca hetusampad±n±ma. Bodhimaº¹e pavattit± catuv²sati koµisabhasahassasaªkh± mah±vajiraññ±ºasaªkh±t± sabbaññumah± vipassan±pi ettheva saªgahit±. S± hi mah±bodhiy± padaµµh±na bh³t±ti. Pah±na sampad±yameva v± s± saªgahit±ti daµµhabb±. Phalasampad± catubbidh± pah±nasampad± ñ±ºasampad± ±nubh±vasampad± r³pak±yasampad± c±ti. Tattha saha v±san±ya kilesappah±na½ pah±nasampad± n±ma. Pah±nassa sabbap±rip³rit±ti attho. Atthato pana ariyamaggo, aggamaggaññ±ºameva v±. Sabbaññuta ññ±ºa dasabalaññ±º±d²ni ñ±ºasampad±.
[7] Vibh±vaniya½ pana
Et±su dv²su sampad±su ñ±ºasampad± pathama½ vutt±, tato pah±nasampad±. Pah±nasampad±yeva pana pathama½ vattabb±. S± hi ñ±ºasampad±yapubbaªgamabh³t± paccayabh³t± ca. Mah±µ²k±yañca s±yeva pathama½ vutt±ti.
[8] Yañca vibh±vaniya½
“Sabbaññutaññ±ºapadaµµh±na½ aggamaggaññ±ºan”ti ñ±ºasampad±ya½ vutta½. Ta½pi na yujjati.
Aggamaggaññ±ºañhi pah±nasampad± eva bhavitu½ arahati. Na hi maggaññ±ºato aññ± pah±nasampad±n±ma atth²ti. Yañca koci vadeyya maggaññ±ºa½ ñ±ºañca hoti pah±nañca. Tasm± ubhayattha vattu½ yuttanti. Ta½pi na yujjati. Evañhi sati sampad±saªkaro hot²ti.
[9] Tath± vibh±vaniya½
ѱºasampad±ya½ sabbaññutaññ±ºa½ sabbapathama½ vattabba½pi na vutta½. Ta½pi na sundara½.
Nanu “tamm³lak±ni ca dasabal±di ññ±º±n²”ti ettha ±disaddena sabbaññutaññ±ºa½pi gahitanti ce. Ta½pi na yujjati.
Na hi appadh±na½ sar³pato niddisitv± padh±na½ p±kaµa½ ±disaddena gahitanti ñ±y±gata½ hot²ti. Acinteyy±nubh±vehi s²l± diguºehi iddhi dhammehi ca sampad± ±nubh±vasampad±. Lakkhaº± nubyañjanappaµimaº¹itassa r³pak±yassa sampatti r³pak±yasampad±. Sattupak±roduvidho ±sayasampad±, payogasampad± ca. Ajjh±sayassa u¼±rat± k±yavac²payogassa ca parisuddhat±ti attho. Tattha devadatt±d²su virodhisattesupi nicca½ hitajjh±sayat± ±saya sampad±. Loke abhiññ±t±na½ r±j³na½ r±jamah±matt±na½ seµµhi gahapat²na½ devar±j³nampi dhamma½ desentassa l±bhasakk±r±di nirapekkhat±vasena desan±payogasuddhi payogasampad±. Tattha dve pah±nañ±ºasampad± samm±sambuddhapadena vibh±vit±. Dv²hi ±nu bh±var³pak±yasampad±hi saha dve sattupak±rasampad± atulapadena. Hetusampad± pana dv²hipi padehi s±matthiyato vibh±vit±. Na hi t±disiy± hetusampad±ya vin± itar±sa½ pavatti atth²ti. [Sampad±]
7. Punapi thero attano vandana½ balavatara½ karonto sasaddhammagaºuttamanti ±ha. Etena dhammasaªgh±na½pi vandan± kat± hoti. D³ratoha½ namassissa½, sasaªgha½ lokan±yakanti hi vutte saªghassapi namanakriy±patti sahasaddena viññ±yati. Eva mida½ daµµhabba½. Tattha namassissanti namassi½.
[10] Yampana vibh±vaniya½
“Guº²bh³t±na½pi hi dhammasaªgh±na½ abhiv±detabba bh±vo sahayogena viññ±yat²”ti vutta½. Tattha abhiv±detabba bh±voti navattabba½. Abhiv±ditabh±voti pana abhiv±dananti v± vattabba½. Evañhi sati idha adhippetassa kriy± samav±yassa siddhatt± dhammasaªgh±na½pi therassa vandan± kriy±patti siddh± hot²ti. Itarath± tabbapaccayassa arahatthad²panato abhiv±dan± rahat± saªkh±ta guºasamav±yo vutto siy±. Soca idha n±dhippeto. Attano nidassanena ca saha na sameti saputtad±ro ±gatoti.
Apica thero ima½ gantha½ racayiss±m²ti pubbabh±geyeva t²ºi ratan±ni vandi, atha ta½ attano vandana½ ganthappaµiññ±ya saha ghaµetv± dassento ima½ g±tha½ racay²tipi na na sakk± vattunti. Tath±hi abhiv±diy±ti vutta½. Na abhiv±diy±m²ti. Esanayo aññatthapi. Tattha saddhammena ca gaºuttamena ca attan± nimmitena sakalalokassa saraºabh³tena saha vattat²ti sasaddhamma gaºuttamo. Samm±sambuddho. Na hi paranimmitena saddhammena gaºuttamena ca sahit± s±vak± sasaddhamm±ti ca sagaºuttam±ti ca vuccanti. Na ca attano-eva saraºabh³tena saddhammena sabrahmac±rigaºuttamena ca sahit± paccekabuddh± tath± thomana½ arahant²ti, tasm± ida½pi satthu as±dh±raºaguºapadameva hot²ti daµµhabba½.
Tattha dh±ret²ti dhammo. Ke dh±reti, att±na½ dh±rente. Dhammo have rakkhati dhammac±rinti hi vutta½. Kathañca dh±reti, cat³su ap±yesu vaµµadukkhesuca apatam±ne karonto. Kiñca dh±raºa½n±ma, yesa½ vasena satt± ap±yesuv± vaµµadukkhesuv± patanti, tesa½ kiles±na½ ekadesenav± sabbasov± samucchindana½. Imasmi½ atthe catt±ro ariyamagg± nibb±nañca nippariy±yato dhammon±ma. Ariyamagg± hi kilese samucchindant± nibb±nena saheva hutv± samucchindanti. Na vin±ti, tasm± teyeva pañca ekantato dhammon±m±ti. Pariyattidhammo pana dh±raºup±yoyeva hoti. Catt±ri s±maññaphal±nica dh±raºaphal±niyeva honti, kiles±na½ paµippassambhanavasena pavattatt± dh±raº±nuk³lappavatt±ni ca. Tasm± ete pañca pariy±yadhamm±yev±ti. Athav± dh±r²yat²ti dhammo. Dh±raº±rahoti vutta½ hoti. Yo hi dh±renta½ ekantena dukkhato moceti. Aggasukheca patiµµh±peti. Soyeva dh±raº±rahatt± idha dhammon±m±ti. Kopana soti, yath± puttadhamm±yeva. Tehi keci bh±van± vasena keci sacchikiriyavasena keci diµµhadhammasukhavih±ravasena keci uggaha dh±raºavasena dh±r²yanti. Te ca eva½ dh±r²yam±n± dh±renta½ yath±raha½ ap±yadukkhato vaµµadukkhatoca mocenti, aggeca phalasukhev± nibb±nasukhev± patiµµh±pent²ti. Dh±rentiv± sappuris±jan± ap±yesu vaµµadukkhesuca att±na½ apata m±na½ vahanti eten±ti dhammo. Dharantiv± ettha dhammad²p± dhammappaµisaraº± jan± laddhappatiµµh± hont²ti dhammotipi yujjatiyeva. Kasm± panettha dhammo dasavidhova vutto. Nanu paµipattidhammena saha ek±dasavidhova vattabboti. Sacca½. Sopana paµipattidhammo maggassa pubbabh±gappaµipad±-eva hot²ti pubbacetan± viya d±ne magge eva so saªgahito. Tasm± dhammo dasavidhova sabbattha vuttoti daµµhabbo.
Apica, yadaggena pariyattidhammo idha dhammasmi½ saªgahito. Tadaggena pariyattidh±rakopi saªghe vandaneyye saªgahitoti yutto. Yadaggenaca puthujjanakaly±ºako saªghe sekkhesu saªgahito. Tadaggena tassa kaly±ºahetubh³to paµipatti dhammopi dhamme vandaneyye saªgahitoti daµµhabbo. So hi puthujjanabh³topi yehi dhammehi samann±gatatt± sekhe sot±patti phalasacchikiriy±ya paµipanne saªgahito. Te pana dhamm± sekkhe sot±pattimagge asaªgahit±ti nasakk± vattunti. Ett±vat± ye vadanti saªgha½ saraºa½ gacch±m²ti, ettha puthujjana kaly±ºako saªghe asaªgahito. Na hi ta½saraºa½ gacchantassa saraºagamana½ sampajjat²ti. Tesa½ ta½ paµikkhitta½ hoti. Eva½ pana vattabbo, yo vo ±nanda may± dhammoca vinayoca desito paññatto, so vo mamaccayena satth±ti eva½ satthuµh±ne thapetv± bhagavat± sa½vaººito pariyattidhammo dhammasaraºe saªgahitoti yutto, ta½ dh±rentopana kaly±ºappaµipattiya½ µhitopi atthi. Aµµhitopi atthi. Yo aµµhito, so attanopi saraºa½ nahoti. Kuto parassa. Satth±r± ca anekesu suttasahassesu so garahito. Tasm± so saªghasaraºe asaªgahito. Itarova saªgahitoti yuttoti.
Sant±na½ dhammoti saddhammo. Samitakiles±na½ tatoyeva pasatth±na½ p³jit±na½ sappuris±na½ paº¹it±nañca dhammoti attho. Yoca sant±na½ dhammo, sopi ekantena santoyeva hot²ti santo dhammotipi saddhammo. Pasattho p³jito dhammoti attho. Sacco v±. Ayañhi aññatitthiyadhammo viya dh±renta½ navisa½v±deti. So hi aya½ me hitoti dh±rentassa ahitoyeva sampajjati. Aya½ pana tath±dh±rentassa hitoyeva sampajjat²ti. [Saddhammapada½]. Gaºuttamapade loke sam±na diµµhis²l±na½ sahadhammik±na½ sam³ho gaºoti vuccati. Idha pana uttamehi s²l±diguºehi yutto bhagavato s±vakasaªgho uttamoca so gaºoc±ti atthena uttamagaºon±ma. Soyeva idha gaºuttamoti vuccati yath± muniseµµho munivaroti.
[11] Vibh±vaniya½ pana
“Gaº±na½ gaºesuv± devamanuss±disam³hesu uttamo gaºuttamo”ti ca vutta½. Ta½ na sundara½.
Etasmiñhi atthe sati uttamasaddo padh±nabh³to hoti. Soca guºamhiyeva pavattat²ti tena idha ariyasaªgho vuttoti nasijjhat²ti. Etthaca gaºoti saªghoyeva vuccati. Soca saªgho duvidho sammutisaªgho, dakkhiºeyyasaªghoti. Tattha samaggena saªghena kata½ upasampad±kamma½ sammutin±ma. T±ya sammutiy± upasampannabh³mi½ patv± µhito bhikkhusaªgho sammutisaªghon±ma. So vinayakammesu pasiddho. Dakkhiºeyyasaªgho n±ma aµµha ariyapuggalasam³ho. Sopana kiñc±pi sammutisaªghepi antogadhoyeva hoti. Tath±pi saraºagamana vandan± m±na p³j±sakk±r±nussatiµµh±nesu anuttara puññakkhetta vise sapariggahattha½ bhagavat± tath± tath± sa½vaººetv± so visu½ vuttoti daµµhabbo. Puthujjanasaªghohi puññakkhetta½ sam±nopi anuttara½ puññakkhetta½ nahoti. Kasm±. S±likkhette tiº±na½ viya khettaduµµh±na½ sakk±yadiµµhi vicikicch±nusay±na½ sabbh±v±ti. Puññakkhettabh±vo panassa purime saddhammapade vuttanayena veditabboti. [Sasaddhammagaºuttamapada½]
8. Abhiv±diy±ti visesato vanditv±. Ettha ca aya½ loke s²l±diguºayutto seµµho vandaneyyoti eva½ seµµha citta½ paccupaµµh±petv± vandanto visesato vandat²ti vuccati. Vandan± pana tividh± k±yavandan±divasena. Yath±ha–
Tisso im± bhikkhave vandan±, katam± tisso. K±yena vandati, v±c±ya vandati, manas± vandat²ti.
Tattha seµµhacitta½ paccupaµµh±petv± j±ºudvaya kapparadvaya nal±µa saªkh±t±ni pañca aªg±ni bh³miya½ patiµµh±petv± vandaneyy±na½ abhimukha½ nippajjanto k±yena vandatin±ma. Ya½ sandh±ya pañcappatiµµhitena vanditv±ti tattha tattha vutta½. Y±yaca avandiyaµµh±nesu vandantassa ±patti hot²ti. Guºapad±ni v±c±ya pavattento v±c±ya vandatin±ma. Namo buddhassa, namatthu buddhassa, namo vimuttiy±, namo vimutt±na½, vipassissa namatth³ti evam±d²supi v±c± vandan±yeva. Guºapad±ni anugantv± guºe anussaranto manas± vandatin±m±ti.
9. Bh±sissanti kathess±mi. K±mañca thero ima½ saªgaha½ racayanto potthak±ru¼ha½ katv±va racayissati. Ganthakamma½ n±ma v±c±kammesu pasiddhanti katv± bh±sissanti vuttanti daµµhabba½.
10. Abhidhammatthasaªgahanti pade abhidhamme vutt± atth± abhidhammatth±. Te saªgayhanti ettha eten±tiv± abhidhammatthasaªgaho. Saªgayhantitica therena sa½khipitv± gayhanti kath²yant²ti attho. Abhidhammeti cettha abhi-atireko abhivise soca dhammo abhidhammo. Dhammoti ca vinayap±¼ito añña½p±¼i dvaya½ vuccati. Yo vo ±nanda may± dhammoca vinayoca desito paññattoti hi vutta½. Tañca p±¼idvaya½ ±º±vidh±nasaªkh±ta½ vinayana kicca½ vajjetv± kusal±dike yath±pavatte paramatthadhamme eva d²pet²ti. Eva½ d²pentesuca tesu dv²su dhammesu yo itarato atirekoca hoti visesoca. Ayameva abhidhammo n±ma. Itaropana dhammoyeva. Evañca katv± dhammo abhidhammo vinayo abhivinayoti ida½ catukka½ veditabba½. Tattha dhammon±ma suttantapiµaka½. Abhidhammon±ma yattapakaraº±ni. Vinayon±ma ubhato vibhaªgo, abhivinayon±ma khandhakapariv±r±ti aµµhakath±su vutta½. Atirekavisesat± cettha kusal±di vasena khandh±divasena saªgah±divasena tath± tath± desetabbappak±r±na½ anavasesavibhattivasenav± suddhadhamm±dhiµµh±na desan±pavattivasenav± veditabb±. Yato sabbaññubuddh± ima½ abhidhammadesana½ devesu-eva desenti. Na hi manuss± evar³pa½ tayo m±se nirantara½ pavattanayogya½ kath±magga½ ekena iriy±pathena ±dito paµµh±ya pariyos±na½ p±petv± paµiggahetu½ sakkonti, naca eva r³po ekam±tik±nubandho kath±maggo n±n±khaºesu n±n±jan±na½ desetu½ sakkuºeyyo hot²ti. Kecipana vinayap±¼itopi abhirekavisesata½ tassa vaººenti. Ta½ aµµhas±liniy± na sameti. Tattha hi dhamman±mik±na½ dvinna½ p±¼²na½ majjhe-eva aya½ atirekavisesat± vic±rit±. Naca yujjati vinayena saha tath± vic±retu½ asam±nakiccavisayatt±. Vinayo hi k±yav±c±na½ vinayanakicco, ajjh±c±ravisayoca. Dhammo pana dhammavibh±gakicco dhammappavatti visayoc±ti. Kecipana vadanti eva½ santepi vinayo eva sabbajeµµhako siy±. Vinaya½ vivaººentassa hi p±cittiy±patti hoti. Dhamma½ vivaººentassa dukkaµ±pattimatt±ti, ta½ nayujjati. Vinayo hi ±º±cakka½. Dhammoca dhammacakka½. Tattha vinaya½ vivaººento satthu ±º±cakke pah±ra½ deti. Satthari ag±ravo mahanto hoti. Yassaca satthari ag±ravo, tassa dhammasaªghesu t²su sikkh±suca ag±ravo siddho hoti. Tasm± vinaya vivaººane ±patti mahant² hoti. Na sabbajeµµhakatt±ti. Apica, vinayon±ma s±sanassa m³la½. Vinaye aµµhite s±sana½ natiµµhati. Tasm± s±sanassa ciraµµhitattha½pi vinayavivaººane mahat² ±patti paññatt±ti.

Iti paramatthad²paniy± n±ma abhidhammattha saªgahassa

Catutthavaººan±ya pathamag±th±ya

Paramatthad²pan± niµµhit±.