Apaviddho tad± seti, nirattha½va kaliªgaranti.
¾vajjana½ cittasant±nassa ±vaµµana½, ta½v± ±vajjeti ±vaµµeti, ±vaµµativ± ta½ ettha eten±tiv± ±vajjana½. Bhavaªga v²thito okkamitv± ±rammaºantar±bhimukha½ pavattat²ti attho. ¾vajjetiv± ±rammaºantare ±bhoga½ karot²ti ±vajjana½. Dassan±d²ni p±kaµ±ni. Voµµhabbananti visu½ avacchinditv± thapana½ ida½ n²lantiv± p²takantiv± subhantiv±-asubhantiv± asaªkaratothapana½ niyamananti vutta½ hoti. Javanantiv± javotiv± vegotiv± atthato eka½. Asaninip±to viya vegasahitassa ekekassa pittassa pavatti javanakicca½.
[89] Ya½pana vibh±vaniya½
“¾rammaºe ta½ta½kiccas±dhanavasena anekakkhattu½ ekakkhattu½v± javam±nassa viya pavatti javanakiccan”ti vutta½. Ta½ na sundara½.
Na hi javam±nassa cittassa ekav±ramattena nivattin±ma atthi. Magg±tiññ±javan±nipi hi ek±vajjanaparikammacittato paµµh±ya ekavegena pavattajavam±nacittasant±napatit±ni eva honti. Na pana t±ni visu½ siddhena javena javant²ti.
[90] Tattha ca
Javam±nassa viya pavatt²ti etena visu½ visu½ uppajjitv± niruddh± na½ khaºikadhamm±na½ s²ghagamanasaªkh±to javon±ma visu½ natthi. Bahukkhattu½ pavattivasena pana s²ghagacchantapurisa sadisatt± eva javananti vuccat²ti dassita½ hoti. Ta½pi na sundara½.
Asaninip±to viya vegasahitassa ekekassa cittassa pavattijavanakiccanti hi heµµh± vutta½. Bhavaªgacittañhi d²gha½ addh±na½ p³retv± pavatta½pi nadisote vuyham±na½ sukkhapaººa½ viya vegarahita½ hoti. Javanacitta½ pana ekameka½pi sam±na½ indena vissaµµha vajira½ viya vegasahitameva pavattat²ti daµµhabba½. Ta½ ±rammaºa½ etass±ti tad±rammaºa½. Ya½ javanena gahita½, tadevassa ±rammaºanti vutta½ hoti. Ya½ javanena gahit±rammaºa½, tasseva gahitatt± tad±rammaºa½ n±m±ti hi vutta½. Tassav± javanassa ±rammaºa½ assa ±rammaºanti tad±rammaºa½. Idha pana tad±rammaºabh±vo adhippeto. Nibbattam±nabhavato vacana½ muccana½ pariga¼ana½ cuti. Id±ni t±ni kicc±ni aniyamato na pavattanti. Ýh±naniyameneva pavattant²ti dassetu½ µh±nabhedo vutto. Tiµµhati pavattati ta½ta½ kiccavanta½ citta½ etth±ti µh±na½. Ok±so. Ta½ta½ antar±k±loti vutta½ hoti. K±lopi hi k±lavant±na½ pavattivisayatt± µh±nanti vuccati. Paµisandhiy± µh±na½ paµisandhiµµh±na½. Paµisandhak±lo paµisandhikkhaºoti vutta½ hoti. Eva½ sesesupi.
[91] Vibh±vaniya½ pana
“Paµisandhiy± µh±na½ paµisandhiµµh±nanti vatv± k±ma½ paµisandhivini mutta½ µh±na½n±ma natthi. Sukhaggahaºattha½ pana sil± puttakassa sar²ranti-±d²su viya abhedepi bhedaparikappan±ti daµµhabban”ti vutta½. Ta½ na gahetabba½.
K±lo hi n±ma sabh±vato avijjam±nopi cittassa visu½ ±rammaºabh³to eko paññattidhammo. Tath± hi aµµhakath±ya½ imesa½ aµµhanna½ mah±vip±kacitt±na½ vipaccanaµµh±na½ veditabba½. Et±ni hi cat³su µh±nesu vipaccanti. Paµisandhiya½ bhavaªge cutiya½ tad±rammaºeti vatv± ta½ vitth±rentena paµisandhiggahaºak±le paµisandhihutv± vipaccanti. Asaªkhyeyya½pi ±yu k±la½ bhavaªga½ hutv± maraºa k±le cuti hutv±ti k±lova vuttoti. Itarath± kicc±ni viya µh±n±nipi cuddasavidh±ni-eva vattabb±ni siyunti. Ýh±n±na½ vitth±rabhedo pana upari dv²su pavattisaªgahesu cittapavattividh±n±nus±rena veditabboti. Yasm± omaka½ dvihetukakusala½ saya½ so manassayutta½pi sam±na½ atidubbalatt± somanassa paµisandhi½ d±tu½ nasakkoti. Tasm± somanassasant²raºa½ paµisandhiµµh±na½ nagacchat²ti vutta½ dve-upekkh±sahagatasant²raº±nicev±ti. Tath± hi paµµh±ne p²tisahagatattike paµiccav±re hetupaccanike ta½ paµi sandhiµµh±nena uddhaµanti. Manodv±r±vajjana½ paritt±rammaºev± avibh³t± rammaºev± dvattikkhattu½ pavattam±na½pi vip±ka sant±nato laddhapaccayabh±vena dubbalatt± javanavegarahitameva hot²ti vutta½ ±vajjana dvaya vajjit±n²ti.
[92] Vibh±vaniya½ pana
“¾rammaºaras±nubhavan± bh±vato”ti k±raºa½ vutta½. Ta½ a k±raºa½.
Na hi ±rammaºa ras±nubhavana½ javanakicca siddhiy± javanan±ma l±bhassaca k±raºa½ hoti. Ta½ pana javanakiccasiddhiy± phalame vahot²ti. Yasm± pana phalacitta½ ±sevanabh±varahita½pi magga cetan±ya mah±nubh±vatt± parikammabh±van±balena ca pavattatt± ±rammaºe vegasahitameva patat²ti tassajavanesu gahaºa½kata½.
[93] Vibh±vaniya½ pana
Magg±bhiññ±javan±na½ ekav±rameva pavattatt± javanakicca½ na sampajjat²ti adhipp±yena “ekacittakkhaºika½pi lokuttara magg±dita½ ta½sabh±vavantat±ya javanakicca½ n±m±”ti vatv± sabbaññutaññ±ºopam±ya tamattha½ vibh±veti. Ta½ na yujjatiyeva.
Id±ni sam±nakiccagaºan±ni citt±ni saªgahetv± dassetu½ tesu pan±ti-±dim±ha. Paµisandh±dayo n±ma cittupp±d±ti sambandho.
[94] Vibh±vaniya½ pana
N±makiccabheden±tipi yojeti. Ta½ na sundara½.
N±mabhedassa visu½ vattabb±bh±vatoti. Ekakiccaµµh±na dvikiccaµµh±na tikiccaµµh±na catukiccaµµh±na pañcakiccaµµh±n±ni citt±ni yath±kkama½ aµµhasaµµhica tath± dveca navaca aµµhaca dveca niddiseti yojan±.
133. Cakkh±d²na½ dv±r±na½ bhedena cittacetasik±na½ saªgaho dv±rasaªgaho.
[95] Vibh±vaniya½ pana
“Dv±r±nañca dv±rapavattacitt±nañca paricchedavasena saªgaho dv±rasaªgaho”ti vutta½. Ta½ na sundara½.
Dve jan± aranti gacchanti eten±ti dv±ra½. Nagarassa anto jan± bahijan±ca yena chiddamaggena nikkhamanti pavisantica, tasseta½ n±ma½. Dve jan± aranti gacchanti etth±ti dv±rantip² vadanti. Apica, duvidha½ dv±ra½ ±k±sadv±ra½ maº¹adv±ranti. Tattha ±k±sadv±ra½n±ma yath±vutto chiddamaggo. Maº¹adv±ra½n±ma ±d±sa paµµamayo ±lokamaggo. Ta½ pana puññavant±na½ gehesu yoj²yati. Yath± ca tesu, tath± satt±na½ sar²resupi dve-eva honti. Navadv±ro mah±vaºoti hi chiddadv±ra½ vutta½. Navanavutilomak³pasahass± nipi chiddadv±r±ni-eva. Idha pana ±d±sapaµµasadisa½ maº¹adv±ra½ adhippeta½. Ta½pi hi ±rammaºikadhamm±na½ ±rammaºadhamm±nañca niggamana pavisana mukhapathabh±vato dv±rasadisatt± dv±ranti vuccat²ti. Ta½ pana r³pamaº¹a dv±ra½ ar³pamaº¹adv±ranti duvidha½. R³pamaº¹adv±ra½pi kammavisesamah±bh³ta visesasiddhena maº¹abh±vavisesena pañcavidhanti dassetu½ cakkhudv±ranti-±dim±ha. Tattha cakkhumevacakkhudv±ranti yasmi½ cakkhumhi canda maº¹al±d²ni r³pa nimitt±ni paññ±yanti. ¾vajjan±d²nica yamhi paññ±t±ni t±ni nimitt±ni gaºhanti. Tasm± tadeva cakkhu tesa½ dvinna½ visayavisa yibh±vupagamanassa mukhapathabh³tatt± cakkhudv±ra½n±m±ti attho. Athav±, yena cakkhumaº¹ena bahiddh± candamaº¹al±d²ni r³p±ni anto ±vajjan±d²na½ visayabh±va½ upagacchanti. Yenaca anto ±vajjan±d²ni bahiddh± tesa½ r³p±na½ visayibh±va½ upagacchanti. Tameva yath±vutta k±raºena cakkhudv±ra½ n±m±ti attho. Eva½ sesesupi.
[96] ݲk±su pana
“¾vajjan±d²na½ ar³padhamm±na½ pavattimukhabh±vato dv±rasadisatt± dv±r±n²”ti vutta½. Ta½ na sundara½.
R³p±d²na½ ±rammaº±na½pi pavattimukhabh³tatt±. Vakkhati hi chabbidh± visayapavattiyoti. Etthaca visay±na½ r³p±d²na½ ±rammaº±na½ dv±resu ±p±t± gamana saªkh±t± pavattiyo visayapavattiyoti vuccant²ti. Tattha cakkhumeva cakkhudv±ranti etena cakkhussa dv±ra½ cakkhudv±ranti attha½ nivatteti. Tath± sot±dayo sota dv±r±d²n²ti etena sota meva sotadv±ra½.La. Mano-eva manodv±ra½. Na man±na½ dv±ra½ manodv±ranti imamattha½ atidissati. Tassa pana manassa bahuvidhatt± idha adhippeta½ mana½ dassento manodv±ra½ pana bhavaªganti pavuccat²ti vutta½.
[97] Vibh±vaniya½ pana
“¾vajjan±d²na½ man±na½ dv±ranti manodv±ran”tipi vutta½. Ta½ na sundara½.
K±raºa½ vuttameva. Tattha sabba½ ek³nanavutividha½pi citta½ manodv±ra mevan±ma hoti. Idha pana upapattidv±rameva adhippetanti katv± bhavaªganti pavuccat²ti vutta½. Paµisandhito paµµh±ya y±vat±yuka½ nadisotamiva pavattam±na½ ek³nav²satividha½ bhavaªgacittameva idha manodv±ranti vuccati, kath²yat²ti attho.
[98] Vibh±vaniya½ pana
Yath± g±massa dv±ra½n±ma g±m±nantarameva hoti. Eva½ ±vajjan±d²na½ man±na½ pavattimukhaµµhena dv±ra½n±ma ±vajjan±nantara½ bhavaªgameva siy±. Na tato purim±ni bhavaªg±n²ti adhipp±yena ya½ vutta½ “bhavaªganti ±vajj±n±nantara½ bhavaªgan”ti. Ta½ na gahetabba½.
Evañhi sati yesu cakkhupas±d±d²su r³p±d²ni ±p±ta½ n±gacchanti. T±nipi ±vajjan±d²na½ v²thicitt±na½ pavattimukh±ni eva na hont²ti katv± dv±r±nin±ma nasiyu½. Na ca tath± sakk± vattu½. P±¼iyameva tesa½ dv±rar³pabh±vassa vuttatt±. Idhaca vakkhati pas±daviññattisaªkh±ta½ sattavidha½pi dv±rar³pa½n±m±ti.
[99] Yañca tattha
S±vajjana½ bhavaªgantu, manodv±ranti vuccat²ti–
s±dhakavacana½ ±haµa½. Ta½pi idha nayujjatiyeva.
Tañhi ±vajjana½pi manodv±rapakkhika½ katv± d²pet²ti. Yattha pana cakkhuñca paµicca r³peca uppajjati cakkhuviññ±ºa½. Sotañca.La. Manañca paµicca dhammeca uppajjati manoviññ±ºanti vutta½. Tattheva ta½ yutta½. Tattha hi cakkhuviññ±ºuppattiy± cat³su paccayesu cakkhur³p±ni eva sar³pato vutt±n²ti itare ±vajjanañca sampayuttakkhandh± c±ti dve paccay± casaddena gahit±, eva½ sotaviññ±º±d²supi. Manoviññ±ºe pana manañc±ti ettha bhavaªgacittena saha ±vajjana½ gahetv± casaddena sampayuttakkhandh± gahit±. Evañhi sati catt± ropaccay± hont²ti. Vuttañheta½ dh±tuvibhaªgaµµhakath±ya½ paµicc±ti n±ma ±gataµµh±ne ±vajjana½ visu½ nak±tabba½. Bhavaªganissitakameva k±tabbanti. Tasm± idha manoti sah±vajjanaka½ bhavaªga½. Mano viññ±ºanti javanamanoviññ±ºanti. Etthaca paµicc±tin±ma ±gataµµh±neti etena aññattha pana ±vajjana½ dv±rapakkhika½ nak±tabbanti siddha½ hoti. Paµicc±ti ±gatatt±yevaca bhavaªga½pi ±vajjan± nantara½ bhavaªgadvayameva imissa½ p±¼iya½ gahetabba½. Sannihitapaccay±na½ eva tattha adhippetatt±ti. Idha pana dv±rabh±v± rahassa sabbassa upapattidhammassa pariggahitatt± sabba½ bhavaªga½ adhippeta½. Na hi kiñci bhavaªga½ n±ma atthi. Ya½ manodv±rabh±v±raha½ na siy±ti niµµhamettha gantabbanti. Tatth±ti niddh±raºe bhumma½, tesu chasu dv±resu cakkhu dv±reti sambandho. Yath±rahanti ±rammaºabh³mipuggalamanasik±r± d²na½ anur³pavasena. Sabbath±p²ti visu½ visu½ chacatt±l²sa bhedasaªkh±tena sabbapak±renapi agahita gahaºa vasena, catupaññ± s±ti sambandho. Sabbath±p²tiv± ±vajjan±di tad±rammaºa pariyo s±navasena anekakiccabhedayuttena sabbapak±renapi, k±m±vacar±nev±ti sambandho. Y±ni ±vajjan±d²ni kicc±ni dv±ravik±ra½ paµicca pavattanti, ta½ kiccavant±ni-eva dv±re niyutt±n²ti atthena dv±rik±nin±ma honti. Paµisandhi bhavaªga cuti kicc±nipana dv±ravik±rena vin± kevala½ kammavaseneva sijjhanti. Tasm± ta½kiccavant±ni dv±rik±nin±ma nahont²ti vutta½ ek³na.La. Dv±ravimutt±n²ti ettha ca dv±ravik±ron±ma attani ±rammaº±na½ ±p±t±gamanavasena bhavaªgassa calana½, cakkh±d²nañca attani viññ±ºupp±dana sattivisesa yogo daµµhabbo.