Pakiººaka saªgaha paramatthad²pan²

129. Eva½ visu½ visu½ cittacetasik±na½ niddesa½ dassetv± id±ni puna ubhinna½ niddesa½ dassento sampayutt±yath±yoganti-±dim±ha. Yath±yoga½ sampayutt± sabh±vato tepaññ±sa cittacetasik± ye dhamm± may± visu½ visu½ niddiµµh±. Id±ni yath± raha½ tesa½ ubhinna½ saªgahon±ma niyyateti yojan±. Tattha attano attano bh±vo sabh±vo. Dhamm±na½ ±venikalakkhaºanti vutta½ hoti. Citta½ t±va bh³mij±tisampayog±dibhedena ek³na navutividha½pi attano ±rammaºa vij±nanasaªkh±tena ±venikalakkhaºena ekameva hoti. Phassopi bh³mij±tisampayo g±dibhedena ek³nanavutividhopi phusanalakkhaºena ekova hoti tath± vedan±saññ±dayoti eva½ sabh±vato tepaññ±sa eva hont²ti. Vedan±hetuto kiccadv±r±lambaºavatthuto pavatto saªgahoti sambandho. Tattha vedan±hetutoti vedan±bheda hetubhedato. Eva½ kiccadv±r±lambaºa vatthutoti etthapi. Cittupp±davasenev±ti cittavaseneva niyyateti sambandho. Evasaddena cetasike nivatteti. Ett±vat± channa½ pakiººakasaªgah±na½ vacanattho idheva t±va therena dassito hoti vedan±bhedena cittacetasik±na½ saªgaho vedan±saªgaho, hetubhedena cittacetasik±na½ saªgaho hetusaªgahoti-±din±.
[83] Vibh±vaniya½ pana
Cittupp±dasaddena cetasikadhammepi gahetv± añña½ nivatte tabba½ apassanto “na katthaci ta½virahen±”ti vadati. Ta½ nayujjatiyeva.
Na hi idha ettak± cetasik± sukhasahagat±, ettak± dukkha sahagat±ti-±din± ekopi saªgaho cetasikehi n²to n±ma atthi. Sukhasahagata½ kusalavip±ka½ k±yaviññ±ºamekamev±ti-±din± pana cittena-eva n²hoti. Citte pana siddhe ceta sik±pi siddh±-ev±ti katv± cittupp±davasenev±ti ida½ vuttanti daµµhabba½.
130. Tatth±ti tesu chasu saªgahesu. Vedan±bhedena ta½sampayutt±na½ cittacetasik±na½ saªgaho vedan±saªgaho.
[84] Vibh±vaniya½ pana
“Sukh±divedan±na½ ta½sahagatacittupp±d±nañca vibh±gavasena saªgaho vedan±saªgaho”ti vutta½. Tattha casaddena vedan±saªgahoca vedan±sahagata cittupp±da saªgahoc±ti imasmi½ atthe vedan±saªgahoti ekasesaniddeso hot²ti dasseti. Ta½ na sundara½.
Idha hi vedan±bhedo imassa saªgahassa nissayadhammapariggahattha½eva vutto. Na vedan±na½ca visu½ saªgahadassanatthanti. Tatthatividh± vedan±ti kasm± vutta½. Nanu sa½yuttake dvepi tissopi pañcapi chapi aµµh±rasapi chatti½sapi aµµhasata½pi vedan± vutt±ti. Sacca½. Anubhavanalakkhaºena pana vedan± tividh±-eva hoti. Ye hi keci ya½kiñci ±rammaºa½ anubhavanti. Te ta½ s±tatov± anubhavanti as±tatov± majjhattatov±. Tato añño pak±ro natth²ti. Aññe pana pabhed± tena tena pariy±yena vutt±. Tattha hi dve k±yikacetasikavasena vutt±. Yath±ha-katam±ca bhikkhave dve vedan± k±yik±ca cetasik±c±ti. Sukhadukkha vasenav± upekkha½ sukhe saªgahetv±. Yath±ha-dve vedan± vutt± bhagavat± sukh±vedan± dukkh±vedan±. Y±ya½ bhante adukkha masukh± vedan±. Santasmi½ es±paº²te sukhe vutt± bhagavat±ti.
Vibh±vaniya½ pana
Anavajjapakkhika½ upekkha½ sukhe s±vajjapakkhikañca dukkhe saªgahetv± dve vutt±ti vutta½. Ta½ p±¼iya½ an±gata½pi yujjatiyeva.
Indriyabhedavasena pañca. Phassabhedavasena cha. Upavic±rabheda vasena aµµh±rasa. Cha gehassit±ni cha nekkhammassit±n²ti eva½ pacceka½ dv±dasanna½ somanassa domanassa-upekkh±na½ vasena chatti½sa. T±yeva k±lattayavasena aµµhasata½ vedan± vutt±ti. Yañca katthaci sutte ya½kiñci vedayita½ sabba½ ta½ dukkhasminti vutta½. Ta½ saªkh±radukkhat±vasena vuttanti. Heµµh± pana cittaniddese citt±ni indriyabhedavasena niddiµµh±n²ti katv± idhapi indriyabhedavaseneva citt±ni saªgahetu½ puna sukha½.La. Pañcadh± hot²ti vutta½. Ettha ca yesu dhammesu ±dhi paccavasena sukhadukkh±ni indriy±ni n±ma honti. Tesa½ k±yika m±nasikavasena duvidhatt± t±nipi sukhindriya½ somanassindriya½ dukkhindriya½ domanassindriyanti dvidh± vutt±ni. Upekkh±ya pana ±dhipaccaµµh±nabh³t± dhamm± m±nasik±-eva hont²tis± upekkhindriyanti ekadh±va vutt±ti. Apica, tepi pariy±yena duvidh± honti. Cakkh±dipas±dak±ya nissit±na½pi sabbh±vato. Vedan±pana ekarasatt± ekadh±va vutt±ti.
Vibh±vaniya½ pana
“K±yika m±nasika s±tabhedato sukhadukkh±ni dvidh± vutt±n²”ti vutta½.
Tattha sabh±vato iµµh±niµµhaphoµµhabb± nubhavanalakkhaº±ni sukha dukkh±ni. Sabh±vatov± parikappanatov± iµµh±niµµhamajjhatt±nubhavana lakkhaº±ni itar±n²ti. Ses±n²ti yath±vutta sukhadukkhato manassa domanassayuttehi ses±ni b±tti½sa k±m±vacaracitt±ni tev²sati pañcamajjh±nikacitt±nic±ti sabb±ni pañcapaññ±sacitt±ni. Ekatth±ti ekasmi½ citte. Itar± hi upekkh±vedan±.
131. Het³na½ bhedena ta½sampayutt±na½ cittacetasik±na saªgaho hetusaªgaho.
[85] Vibh±vaniya½ pana
“Lobh±dihet³na½ vibh±gavasena ta½sampayuttadhammavasenaca saªgaho hetusaªgaho”ti vutta½. Ta½ na sundara½.
K±raºa½ vuttameva. Het³n±ma chabbidh± bhavant²ti sambandho. Tattha hetukicca½n±ma ±rammaºe sampayuttadhamm±na½ suppatiµµhitabh±va s±dhana½. Yath± hi rukkhassa m³l±ni saya½ anto pathaviya½ vaddhitv± pathaviraseca ±poraseca gahetv± rukkha½ y±va agg± abhiharanti. V±tev± mahoghev± ±gate rukkha½ suµµhu ±ka¹¹hitv± tiµµhanti, eva½ rukkho vuddho viru¼ho vipulo ciraµµhitikoca hoti. Evameva½ imepi dhamm± saya½ ±rammaºesu thirapatt± hutv± sampayuttadhamme tattha vuddhe viru¼he vipule ciraµµhitikeca s±dhent²ti. Ahetukacitt±nipana jalatale am³lakasev± l±ni viya ±rammaºe suµµhu patiµµhit±ni na hont²ti daµµhabba½. Apare pana dhamm±na½ kusal±dibh±vas±dhana½ hetukiccanti vadanti. Eva½sante yesa½ sahaj±tahetu natthi. Tesa½ akusalabh±vo aby±katabh±voca nasampajjeyya. Y±nica laddhahetupaccay±ni r³p±ni. Tesañca kusal±dibh±vo ±pajjeyy±ti vatv± ta½v±da½ paµipakkhipanti. Yath± pana loke andhak±ron±ma kenaci paccaya visesena s±dhetabbo na hoti. Yattha ±loko natthi. Tattha so attano dhammat±ya siddho hoti. Evameva½ dhammesu muyhanakriy±bh³to mohandhak±ropi attano dhammat±ya eva akusalo bhavitu½ arahati. Tath± hi icch±n±ma atthi. S±muyhanakriy±ya yutt± lagganabh±va½ patv± lobho akusalo n±ma hoti. Saddh±ya yutt± pana dhammacchandabh±va½ patv± kusalacchandon±ma hoti. Tath± akkhantin±ma atthi. S±pi muyhana kriy±ya yutt± paµighabh±va½ patv± doso akusalon±ma hoti. Saddh±ya yutt± pana uppanna½ k±mavitakka½ n±dhiv±set²ti-±din± nayena p±padhamma p±p±rammaºa virodhabh±va½ patv± alobho kusalon±ma hoti. Muyhanakriy± pana asukena yutt± akusalon±ma. Asukena yutt± kusalon±m±ti natthi. Ambilatth±ya aññena sa½yogakiccarahito j±ti-ambilaraso viya ekanta-akusalaj±tik±-eva hot²ti. Yoca dhammo kusalo akusaloca na hoti. So aby±katoti ettakameva dhamm±na½ aby±katabh±vasiddhiy± k±raºa½. Tasm± ahetukacitt±na½ r³panibb±n±nañca aby±katabh±vopi attano dhamma t±ya-eva siddho. Tattha moho sesam³l±na½pi m³la½ hoti. Rajjanadussan±nipi hi muyhananisand±ni-eva honti. Alobh±d²nañca kusalabh±vo avijj±nusayena saheva siddhoti. T±ni pana lobh±d²ni lobhasahagat±d²na½ visesam³l±ni honti. Rajjan±di nisand±ni hi diµµhim±n±d²ni. Arajjan±dinisand±ni ca saddh±d²n²ti. Yasm± pana hetuyon±ma sampayuttesu padh±nadhamm± honti. Tasm± sahetukavip±kakriy±na½ aby±katabh±vo pana hetu mukhenapi vattu½ yutto.
[86] Ett±vat± ya½ vutta½ vibh±vaniya½
“Apare pana kusal±d²na½ kusal±dibh±vas±dhana½ hetu bh±vo”ti vadanti. Eva½ sati het³na½ attano kusal± dibh±vas±dhano añño hetu maggitabbo siy±. Atha sesasampayuttahetupaµibaddho tesa½ kusal±dibh±vo, evampi mom³ha cittasampayuttassa hetuno akusala bh±vo appaµibaddho siy±. Atha tassa sabh±vato akusalabh±vopi siy±. Eva½sati sesahet³nampi sabh±vato kusal±dibh±voti tesa½ viya sampayutta dhamm±nampi so hetupaµibaddho nasiy±, yadica hetupaµibaddho kusal±dibh±vo. Tad± ahetuk±na½ aby±katabh±vo nasiy±ti alamatinipp²¼anen±ti ta½ paµikkhitta½ hoti.
Yath±ca laddhajjh±napaccayesu r³p±r³padhammesu jh±naªg±ni ar³padhammesu-eva upanijjh±naµµha½ pharanti, na r³padhammesu. Te pana jh±nadhamma samuµµhi tatt±-eva jh±napaccayuppannesu vutt±. Evameva hetuyopi ar³pa dhammesu-eva kusal±dibh±va½ pharanti. Na r³padhammesu. Te pana hetu samuµµhitatt±-eva hetupaccayuppannesu vutt±ti na tesa½ r³padhamm±na½ kusal±dibh±v±patti codetabb±ti.
[87] Yañca vibh±vaniya½
“Kusal±dibh±vo pana kusal±kusal±na½ yoniso ayoniso manasik±rapaµibaddho”ti vutta½. Ta½pi vic±re tabba½.
Tath± hi s³riy±loke ±gate div± bal±na½ ha½s±d²na½ ok±so hoti. Rattandhak±le ±gate rattibal±na½ ul³k±d²na½ ok±so hoti. Naca te ±lokandhak±r± tesa½ vaºº±divisesa½ s±menti. Ta½ pana tesa½ yoniyo-eva s±dhenti. Tattha ±loko viya yonisomanasik±ro daµµhabbo. Andhak±ro viya itaro. Te satt± viya kusal±kusal±. Vaºº±diviseso viya kusal±dibh±vo. Yoniyo viya hetuyo daµµhabb±ti. Aby±kat±na½ pan±ti sabba½ yo dhammo kusalo akusaloca na hoti. So aby±katoti vuttapakkhe patatiyev±ti. Tatth±ti hetusaªgahe. Sahetuk±na½ pariggahasukhattha½ idha vajjetabb±nipi ahetuk±ni pathama½ uddhaµ±ni. Ten±ha ses±ni pana.La. Sahetuk± nev±ti. Tesa½v± ahetukan±ma½pi het³na½ vaseneva visu½ siddhanti tesa½pi idha saªgahaºa½ aviruddha½ hoti. Ten±ha ahetu k±µµh±rasek±ti-±di. Sabh±va bhedena chabbidh±pi hetuyo kusal± kusal± by±kataj±tibhedena navadh± hont²ti vutta½ lobho dosoc±ti-±di.
132. Cuddasanna½ kicc±na½ bhedena ta½kiccavant±na½ cittacetasik±na½ saªgaho kiccasaªgaho.
[88] Vibh±vaniya½ pana
“Paµisandh±d²na½ kicc±na½ vibh±gavasena ta½kiccavant±nañca paricchedavasena saªgaho kiccasaªgaho”ti vutta½. Ta½ na sundara½.
Yena ekakammena eko upapattibhavonibbattati. Tasmi½ sarasenav± laddhavib±dhanenav± parikkh²ºe so bhavo nirujjhati. Ekassa kammassa ok±so hoti. Tasm± tato nibbatta bhavato cutassa antar± khaºamatta½pi aµµhatv± laddhok±sena ekena kammena puna bhavantar±di paµisandh±na vasena abhinibbatti paµisandhikicca½. Tath± nibbattassa upapattibhavasant±nassa y±va ta½ kamma½ nakhiyyati. T±va aviccheda pavattipaccayaªgabh±vena pavatti bhavaªgakicca½. Tassa hi tath± pavattiy± sati ±yupabandh±ca usm± pabandh±ca pavattantiyev±ti ete tayo dhamm± ima½ k±ya½ abhijjam±na½ rakkhant²ti. Yath±ha–
¾yu usm±ca viññ±ºa½, yad± k±ya½ jahanti ma½;