Na hi magg± pathamajjh±n±di voh±ra½ labhanti. Ańńo hi maggo, ańńa½ jh±nanti. Apica, yadi upanijjh±yanaµµhena paccan²kajjh±panaµµhenaca jh±na½n±ma siy±. Tad± lokuttarajjh±n±ni-eva s±tisayato jh±n±nin±ma siyu½. Na itar±ni. T±ni hi kasiŗ±dinimittamatta½ upecca nijjh±yanti. Paccan²kadhammeca vikkhambhanamattena jh±penti. Lokuttar±niyevapana atigambh²ra½ abhiduddasa½ nibb±na½ upecca nijjh±yanti. Paccan²kadhammeca sam³le s±nusaye sabbaso samucchindanavasena jh±pent²ti. Etthaca appan±jh±n±na½ pańcaŖgikabh±von±ma pakatiy± eva siddho hot²ti na pathamajjh±nikesu maggaphalesu p±dakajjh± n±din± paccayavisesena kicca½ atthi. CaturaŖgik±di bh±vo pana tena paccayavisesena vin± na sijjhati. Asatihi tasmi½ sabba½pi jh±na½ pańcaŖgikameva bhavissat²ti. Tattha yath± lokiyajjh±nesu ±dikammikak±le tassa tassa dut²y±dikassa jh±nassa upac±rabh³t± bh±van± saya½ vitakk±diyutt± sam±n±pi vitakk±d²su ±d²navadassanańń±ŗenaceva id±ni avitakka½ jh±na½ upp±dess±mi, id±ni avic±ra½ jh±na½ upp±dess±m²ti evam±din± pavattena ajjh±saya visesenaca yuttatt± k±ci vitakkavir±gabh±van±n±ma hoti. K±ci vic±ra vir±gabh±van± n±ma. K±ci p²tivir±gabh±van± n±ma. K±ci sukhavir±gabh±van±n±ma. K±c² r³pavir±gabh±van±n±ma. Asańńig±m²na½ pana sańń±vir±gabh±van±n±ma hoti. S± attano attano jh±na½ avitakka½v± avic±ra½v± app²tika½v± upekkh±saha gata½v± k±tu½ sakkoti. Jh±nesu vas²bh³tak±lepana ±d²navadassanańń±ŗena vin± kevala½ ajjh±sayamattena ya½ya½ jh±na½ icchati. Ta½ ta½ jh±na½ sam±pajjatiyeva. Evameva½ idhapi tassa tassa maggassa upac±rabh³t± vuµµh±nag±mini vipassan±saŖkh±t± bh±van± saya½ vitakk±diyutt± sam±n±pi n±n±sattiyutt± hoti. K±ci vitakkavir±gabh±van±n±ma. K±ci vitakkavic±ravir±gabh±van± n±ma. K±ci vitakkavic±rap²ti vir±gabh±van±n±ma. K±ci vitakkavi c±rap²tisukhavir±gabh±van±n±ma. Tattha y± vitakka½ vir±jetu½ atikk±metu½ sakkoti. S± vitakkavir±gabh±van±n±ma. Esa nayo ses±sup²ti.
66. Kassapana balena s± vipassan± n±n±satti yutt± hot²ti. Vuccate, p±dakajjh±nabalen±ti eko therav±do. Sammasitajjh±na balen±ti eko. Puggalajjh±saya balen±ti eko. Tattha ya½ ya½ jh±na½ tass± vipassan±ya p±dakatth±ya ±sanne sam±pajj²yati. Ta½ta½ p±dakajjh±na½n±ma. Ta½ce pathamajjh±na½ hoti. Vipassan± p±katik±-eva. Sace dut²yajjh±na½ hoti. Vipassan± vitakkavir±gasattiyutt± hoti. Magge avitakka½ jh±na½ niy±metu½ sakkoti. Esanayo sesesupi p±dakajjh±nes³ti aya½ p±dakav±do. P±dakajjh±ne sati ta½sadisameva magge jh±na½ hoti. Asatipana magge pathamajjh±nameva hoti. Sammasi tajjh±na½v± puggalajjh±sayov± magge jh±naŖga½ niyametu½ nasakkot²ti adhipp±yoti. P±dakajjh±ne sati ta½v± ańńa½v± ya½ya½ jh±na½ sammas²yati. Ta½ce pathamajjh±na½ hoti. Vipassan± p±kati k±-eva. Sace dut²yajjh±na½ hoti. Vipassan± vitakkavir±gasatti yutt± hoti. Magge avitakka½ jh±na½ niy±metu½ sakkoti. Esanayo sesesupi sammasitajjh±nes³ti aya½ sammasitav±do. Vipassan±ya ±rammaŗabh±vena saha caritatt± sammasitajjh±nameva p±dakajjh±nato ajjh±sayatoca balavataranti adhipp±yoti.
Vibh±vaniya½ pana
Vipassan±p±daka½ kińcijh±na½ natth²ti imasmi½ v±de vutta½. Ta½ aµµhakath±ya na sameti.
P±dakajjh±ne sati ta½v± ańńa½v± magge ya½ya½jh±na½ icchati. Ta½ta½ jh±na½ ijjhati. Vipassan±pi icch±nur³pa½ vitakkavir±g±dibh±va½ patt± hot²ti puggalajjh±sayav±do. Yath± lokiyajjh±nesu ±sanne vuµµhitajjh±na½ uparijjh±nupac±ra bh±van±ya upatthambhakamatta½ hoti. Na pana uparijjh±ne jh±na½ attasadisa½ k±tu½ sakkoti. Ajjh±sayo-eva uparijjh±ne jh±naŖga½ niy±meti. Evameva½ idhapi p±dakajjh±na½ vipassan±ya tikkha visadabh±vatth±ya balavupanissa yo hoti. Ajjh±sayo-eva vipassana½ vitakkavir±g±dibh±va½ p±petv± magge jh±naŖga½ niy±met²ti adhipp±yoti. Yo panettha vuµµh±nag±minivipassan±-eva magge jh±naŖga½ niy±met²ti mah±µµhakath± v±do. Tatthapi puggalajjh±sayavisesabalena vitakkavir±g±disatti visesayutt± vuµµh±nag±mini vipassan±-ev±ti attho veditabbo. K±mańcettha aµµhas±liniya½ imesa½ tiŗŗa½ therav±d±na½ ańńamańńa½ avirodho vuttoviya dissati. Imepana v±d± ańńamańńa½ sa½sanditv± pavatt± nahonti. Pacceka½ sabba½ lokuttarajjh±na½ paripuŗŗa½ katv± pavatt±. Tasm± nasakk± tesa½ ańńamańńa½ virodho pariharitunti. Etthaca jh±nal±bh²na½ vipassan±kamme p±dakajjh±nasam± pajjana½n±ma bhagavat±-eva suµµhuvihita½. Vuttańheta½ c³¼asuńńatasutte–
Idh±nanda bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi pathama½ jh±na½ upasampajja viharati. Dut²ya½ jh±na½. Tat²ya½ jh±na½. Catuttha½ jh±na½ upasampajja viharati. So ajjhatta½ suńńata½ manasikaroti. Tassace-ajjhatta½suńńat±ya citta½ napakkhandati. Napas²dati. Tena bhikkhun± tasmi½yeva purimasmi½ sam±dhinimitte ajjhattameva citta½ santhape tabba½, sannis±detabba½, ekodi k±tabba½, sam±dah±tabbanti-±di.
Tattha suńńata½ manasikarot²ti vipassan±kamma½ vutta½. Tasmi½yeva purimasmi½ sam±dhinimitteti p±dakajjh±nasam±dhi nimitte. Navanip±teca–
Pathama½ p±ha½ bhikkhavejh±na½ niss±ya ±sav±na½ khaya½ vad±mi.La. Nevasańń±n±sańń±yatana½ p±ha½ bhikkhave jh±na½ niss±ya ±sav±na½ khaya½ vad±m²ti vutta½.
67. Imesupana t²suv±desu puggalajjh±sayav±do balavataroviya kh±yati. Lokiyajjh±nesupi hi p±dakajjh±na½n±ma icchitabbameva. Tańca uparijjh±nassa upac±rabh±van±ya tikkhavisada bh±vatth±ya-eva hoti. Ajjh±sayo-evapana upac±ra bh±van±ya vitakkavir±g±dibh±va½ s±dheti. Upac±rabh±van±-eva uparijjh±ne jh±naŖga½ niy±meti. Evameva½ idhapi p±dakajjh±nabalena tikkhavisada bh±vapatt± vuµµh±nag±mini vipassan±-eva ajjh±sayavisesabalena vitakkavir±g±disattivisesayutt± hutv± magge n±n±jh±n±ni s±dheti. Asati pana ajjh±sayavisese ta½ta½ p±dakajjh±n±nur³pa½ ajjh±sayas±mańńa½saŗµh±ti. Tasm± ajjh±sayavisese asati p±dakajjh±nameva pam±ŗa½ hoti. Satipana tasmi½ so-eva pam±ŗanti yutta½. Icchi ticchita lokiyajjh±na sam±pajjana sadisańhi sabbajjh±nesu ciŗŗavas²bh³t±na½ maggesu icchitajjh±na nibbattananti. Yo panettha p±dakajjh±n±divasena pavatto viseso. So sabbopi vipassan± visesatth±ya eva hoti. Vipassan± viseso-eva magge jh±naŖga½ niy±met²ti katv± aµµhas±liniya½ visuddhi maggeca vipassan±va pam±ŗa½ katv±vutt±. So sabbopi viseso p±dakajjh±nena vin± nasijjhat²ti katv± maggavibhaŖgamaggasa½yuttaµµha kath±su p±dakajjh±na½ eva pam±ŗa½ katv± vuttanti veditabba½. Yasm± pana p±¼iya½–
Idha gahapati bhikkhu vivicceva k±mehi.La. Pathama½ jh±na½ upasampajja viharati. So iti paµisańcikkhati. Ida½pi kho pathamajjh±na½ abhisaŖkhata½ abhisańcehayita½ ya½khopana kińci abhisaŖkhata½ abhisańcetayita½. Tadanicca½. Ta½ nirodhadhammanti paj±n±ti so tattha µhito ±sav±na½ khaya½ p±puŗ±ti.La. Dut²ya½ jh±na½, tat²ya½ jh±na½, catuttha½ jh±na½, mett± cetovimutti½. Karuŗ±, mudit±, upekkh±ceto vimutti½, ±k±s±nańc± yatana½.La. ¾kińcańń± yatana½ upasampajja viharati. So iti paµisańcikkhati. Aya½pikho ±kińcańń± yatanasam±patti abhisaŖkhat± abhisańcetayit±. Ya½ khopana kińci abhisaŖkhata½.La. Khaya½ p±puŗ±t²ti.
Eva½ek±dasanip±te–
Idh±nanda bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ pathama½ jh±na½ upasampajja viharati. So yadeva tattha hoti r³pagata½ vedan±gata½ sańń±gata½ saŖkh±ragata½ vińń±ŗagata½, te dhamme aniccato dukkhato anattato samanupassati. So tattha µhito ±sav±na½ khaya½ p±puŗ±ti. No ce ±sav±na½ khaya½ p±puŗ±ti. Teneva dhammar±gena t±ya dhammanandiy± pańcanna½ orambh±giy±na½ sa½yojan±na½ parikkhay± upap±tiko hoti. Tattha parinibb±y² an±vattidhammo tasm± lok±ti.
¾din± m±lukyaputtasutta anupadasutt±d²suca anekesu suttantesu aµµhasu sam±patt²su ekek±ya sam±pattiy± vuµµh±ya vuµµhitasam±pattidhammasammasanameva ±gata½. Napana ańńajjh±na sammasana½. Tasm± satipi yog²na½ icch±vasena p±dakajjh±nato ańńajjh±nasammasane p±dakajjh±nameva pam±ŗanti sakk± vińń±tunti. Ett±vat± sammasitav±do sabbadubbaloti siddho hot²ti. Yepana aµµhasam±pattil±bhinopi jh±na½ p±daka½ akatv±va magga½ upp±denti. Pathamajjh±namevav± p±daka½ katv± ajjh±sayavisesa½ akatv± magga½ upp±denti. Pathamajjh±namattal±bhinov± hutv± tameva p±daka½ katv± magga½ upp±denti. Yeca sukkhavipassak± hutv± magga½ upp±denti. Tesa½ pathamajjh±nikova maggo hot²ti veditabbo. Apica ye pakatiy±va aµµhasu sam±patt²su ciŗŗavas²bh³t± honti. Te vin±pi ±sannap±dakena ya½ya½jh±na½ icchanti. Ta½ta½ jh±na½ tesa½ maggesu nasamijjhat²ti navattabba½.
66. [66] Ya½pana vibh±vaniya½
“Sacepana puggalassa tath±vidho ajjh±sayo natthi. Heµµhimaheµµhimajjh±nato vuµµh±ya uparuparijjh±nadhamme sammasitv± upp±ditamaggo p±dakajjh±na½ anapekkhitv± sammasitajjh±nasadiso hot²ti vutta½. Ta½ vic±retabba½.
Na hi ±rammaŗamattabh³ta½ sammasitajjh±na½ uparima½pi sam±na½ ±sanne vuµµhitajjh±nato balavatara½ bhavitu½ arahati. ¾sanne vuµµhitasseva cittasant±na½ visesetu½ samatthabh±vato. Tato yevahi so sammasitav±do sabba-aµµhakath±su keciv±dapakkhe eva thapitoti. Nanu puggalajjh±sayav±dopi tath±thapito-ev±ti. Sacca½, sopana lokiyajjh±n±na½ uppattividh±nena saha sa½sandikatt± yuttataro-eva hot²ti.
[67] Etena ya½ tattha vutta½.
“Uparuparijjh±nato pana vuµµh±ya heµµhima heµµhimajjh±na dhamme sammasitv± upp±ditamaggo sammasitajjh±na½ anapekkhitv± p±da kajjh±nasadiso hoti. Heµµhimaheµµhimajjh±natohi uparu parijjh±na½ balavataran”ti. Ta½pi paµikkhitta½ hoti.
Na hi p±dakajjh±na½ uparima bh³tatt±yeva balavatara½ hoti. P±dakabh³tatt±yeva pana balavatara½ hot²ti.
[68] Yańca tattha
Magge vedan±niyamopana p±dakajjh±n±d²na½ vasena nasiddho. Ańńath± vipassan± y±yak±yacivedan±ya yutt± hutv± tehi niyamit±ya ekek±ya maggavedan±ya saddhi½ ghaµi yeyy±ti imin± adhipp±yena “vedan±niyamopana sabbatthapi vuµµh±nag±mini vipassan±niyamena hot²”ti vutta½. Tampi na yujjati.
P±dakajjh±n±d²na½ vaseneva vipassan±ya saha vedan±niyamassa siddhatt±. Tath±hi ta½ta½ p±dakajjh±nato vuµµh±ya vipassantassa vipassan± ±dito kad±ci somanassasahagat±v± hoti. Kad±ci upekkh±sahagat±v±. Maggavuµµh±nak±lepana yadip±dakajjh±na½ somanassajjh±na½ hoti. Vipassan± ekantena somassasaha gat±va hutv± maggena saddhi½ ghaµiyat²ti. Vuttańheta½ sa¼±yatana vibhaŖgasutte–
Tatra bhikkhave y± cha nekkhammassit± upekkh±. T± niss±ya t± ±gamma y±ni cha nekkhammassit±ni somanass±ni. T±ni pajahatha. T±ni samatikkamatha. Evametesa½ pah±na½ hoti. Evametesa½ samatikkamo hot²ti.
Aµµhakath±yańca aµµhasu sam±patt²su patham±dinica t²ŗijh±n±ni suddhasaŖkh±reca p±dake katv± vipassana½ ±raddh±na½ catunna½ bhikkh³na½ pubbabh±ga vipassan± somanassasahagat± v± hoti. Upekkh±saha gat±v±vuµµh±nag±min²pana somanassasahagat±va hoti. Catutthajjh±n±d²ni p±dak±nikatv± vipassana½ ±raddh±na½ pańcanna½ bhikkh³na½ pubbabh±gavipassan± purima sadis±va. Vuµµh±nag±min²pana upekkh±sahagat±va hoti. Ida½ sandh±yay± chanekkhammassit±.La. Pajahath±ti vutta½. Ajjh±sayavisesena saha maggavuµµh±nepi esevanayo. Balavavipassan±k±le hi vipassan±ratin±ma suµµhu paŗ²tatar± hoti. Sakalasar²ra½ pharam±n± ajjhottharam±n± pavattati. Yath±ha–
Suńń±g±re paviµµhassa, santacittassa bhikkhuno;
am±nus² rati hoti, sammadhamma½ vipassatoti.
Tasm± tad± p±dakajjh±navisesenav± ajjh±sayavisesena v± vin± vipassan± upekkh±sahagat± na hoti. Ekantena somanassasahagat±va hot²ti. Etthapana sabbajjh±nesu vas²bh³tassa ya½kińci eka½ jh±na½ p±daka½ katv± ta½ p± ańńa½v± maggeya½ya½ jh±na½ icchati. Maggavuµµh±nak±le ajjh±sayabalena ta½ta½jh±n±nur³pa½ vipassan±yaca maggeca vedan± pariŗ±mo veditabbo. Napana vedan±niy±mon±ma visu½ vattabboti.
67. SaŖgahag±th±ya½ anuttara½ aµµhavidha½ citta½ jh±naŖgayogabhedena ekeka½ pańcadh± katv± catt±l²savidhanti ca vuccat²ti yojan±. Id±ni sabb±ni mahaggat± nuttaracitt±ni pańcavidhe jh±na koµµh±se saŖgahetv± dassetu½ yath±ca r³p±vacaranti-±dim±ha. Yath± r³p±vacara½ citta½ patham±dijjh±nabhede gayhati. Jh±na bhedasiddhe pathamajjh±nikacitt±dike pańcavidhe cittabhede saŖgayhati, tath± anuttarańca citta½ patham±dijjh±nabhede saŖgayhati. ¾ruppańcacitta½ upakkhekaggat± saŖkh±tena pańcamajjh±nena yuttatt± pańcame jh±ne pańcamajjh±nikacittabhede saŖgayhati. Tasm± ekeka½ patam±dika½ pathamajjh±nikacitt±dika½ jh±na½ jh±nacitta½ ek±dasa vidha½ hoti. Antetu antimabh³te pańcamajjh±nikacittabhedepana jh±na½ citta½ tev²satividha½ bhaveti yojan±. Etthaca jh±nasaddena ta½sampayutta½ cittameva vuccati. Na hi jh±na½ ek±dasavidha½v± tev²satividha½v± hot²ti.
[69] Ya½pana vibh±vaniya½
“R³p±vacaracitta½ pathamajjh±nanti-±din± vuccat²tica ±ruppańc±pi pańcamajjh±navoh±ra½ labhat²”ti ca vutta½. Ta½ na yujjati.
Na hi citta½ pathamajjh±na½ hoti. Naca pańcamajjh±navoh±ra½ labhat²ti.
[70] Y±ca imiss±g±th±ya½ apar±pi yojan± vutt±. S±pi na yutt±-eva.
Tath± saddassa patham±dijjh±nabhedeti padassa purato paµhitatt±ti. Eva½ yath± vibhajitabbe ekadese vibhatte sabba½ ek³nanavutividha½ citta½ ekav²sasata½ katv± vibhatta½n±ma hoti. Tath± vibhajitv± id±ni ta½saŖgaha½ dassento antimag±tham±ha. Puńńa½ sattati½savidha½ hoti. Tath± p±ka½ dvipańń±savidha½ hoti. Iti ek³nanavutividh±ni citt±ni ekav²sasata½ katv± budh± paŗ¹it± ±hu kathesu½. Kathentiv± vibhajanti vicakkhaŗ±ti vutta½ hot²ti.

Iti paramatthad²paniy±n±ma abhidhammatthasaŖgahassa

Catutthavaŗŗan±ya cittasaŖgahassa

Paramatthad²pan± niµµhit±.