Na hi lokiyajjh±n±nin±ma adhik±rena vin± nuppajjant²ti atthi. Kevala½pana pubbe samathakammesu kat±dhik±rassa sukhappaµipadajjh±na½ uppajjati. Akat±dhik±rassapana dukkhappaµipadajjh±nanti evameva aµµhakath±su ±gata½. Vuttańhi tattha yoca samathe akat±dhik±ro. Tassa dukkh± paµipad± hoti. Kat±dhik±rassasukh±ti. Apica, purimabhave siddha½ adhik±ra½ gahetv± idha saŖkh±rabhedavic±raŗ±pi nayutt±-eva. Kusalakriyajjh±nesu hi sanni hitapaccayavaseneva tabbic±raŗ± yutt±ti.
[49] Ett±vat±
Athav±ti-±diko pacchima vikappopi paµikkhitto eva hot²ti.
52. Ettha jh±na½ anuyuńjantassa nimittupp±dato pubba½ paµipad±ya khetta½, pacch± abhińń±ya khetta½. Tattha pubbe viruddhapaccay±na½ sannihitena kilamantassa sato paµipajjantassa bh±van± paµipad± dukkh±n±ma hoti. Akilamantassa sukh±. Pacch±ca dandha½ appana½ pattassa bh±van±bhińń± dandh±bhińń±n±ma hoti. Khippa½ pattassa khipp±bhińń±n±ma. Tattha pubbe dukkh± paµipad± pacch± dandha½v± khippa½v± uppanna½ jh±na½ dukkhappaµipada½n±ma karoti. Sukh±pana sukhappaµipada½n±ma karot²ti. Dut²yajjh±n±d²supana purimajjh±ne nikanti vikkhambhanassa dukkhasukhat±vasena paµipad±bhedo veditabbo. Yopana etarahi gahaµµhov± pabbajitov± pubbabhave akat±dhik±ropi antar±yikadhammamutto kaly±ŗapaµipattiya½ µhito chinnapalibodho pahitatto jh±na½ bh±veti. Tassa jh±nabh±van± nasampajjat²ti natth²ti niµµhamettha gantabbanti. [Kusalajjh±na½]
53. Vip±kajjh±ne k±makusala½ appana½ apatta½ mudubh³ta½ dubbala½ hoti. Parittesu n±n±kiccaµµh±nesuca h²nesupi attabh±vesuca vipaccati. Tasm± ta½ attan± asadisa½pi vip±ka½ janeti. Mahaggatakusala½pana appan±patta½ tikkha½ balava½ hoti. U¼±re brahmattabh±ve bhavaŖgaµµh±nesuyeva vipaccati. Tasm± ta½ sad±pi attan± sadisameva vip±ka½ janeti. Teneva vitakkavic±rap²ti sukhekaggat± sahitanti-±din± vip±ka½pi sabbaso kusala sadisameva dasseti.
[50] Anantarabhaveyeva phalad±natt± ta½ attan± sadisameva vip±ka½ janet²tica vadanti, ta½ na sundara½.
Evańhi sati k±makusala½pi sattamajavana½ attan± sadisavip±ka meva janeyy±ti. Yasm±ca kusalameva niranusayasant±ne pavatta½ kriyajjh±na½ n±ma hoti. Tasm± kriyacitta½pi kusala sadisameva dasseti.
54. Pańcadh±ti-±disaŖgahag±th±. Tattha jh±nabheden±ti pathamajjh±n±d²hi pańcahi jh±nehi sampayogabhedena. R³p±vacaram±nasa½ jh±nabhedena pańcadh± hoti. Pathamajjh±nika½, dut²yajjh±nika½, tat²yajjh±nika½, catutthajjh±nika½, pańcamajjh±nikanti eva½ pańcavidha½ hot²ti attho. Tameva puńńap±kakriy±bhedena pańcadasadh± bhaveti yojan±.
[51] Vibh±vaniya½ pana
Jh±nabheden±ti jh±naŖgehi sampayogabheden±ti vutta½. Ta½ na sundara½.
Ańńo hi jh±nabhedo. Ańńo jh±naŖgabhedo. Tattha pathama½ jh±na½ dut²ya½ jh±nanti-±dijh±nabhedo. Pathamajjh±ne pańca aŖg±ni. Dut²yajjh±ne catt±r²ti-±di jh±naŖgabhedo. Tesu idha jh±nabhedova adhippeto. Na jh±naŖgabhedo. Cittańhi jh±nabhede neva pańcavidha½ hoti. Najh±naŖgabhedena. Jh±nameva pana jh±naŖgabhedena pańcavidhanti.
[52] Yańca tattha
“Pańcadh±ti pańcaŖgika½ caturaŖgika½ tivaŖgika½ duvaŖgika½ puna duvaŖgikanti pańcavidha½ hot²”ti vutta½. Ta½pi na sundara½.
Jh±nameva hi pańcaŖgik±di hoti. Na cittanti.

R³p±vacara cittassa paramatthadh²pan±.

55. Id±ni yath±nuppatta½ ar³pacitta½ niddisanto ±k±s±nańc± yatanakusalacittanti-±di m±ha. Tattha bhuso k±sati dibbat²ti ±k±so. So hi saya½ sar³pato anupalabbham±nopi candas³riyobh±s±d²na½ vasena ativijjotam±noviya kh±yat²ti. Nakassati chedana bhedana vasena na vilekh²yat²ti ak±so. Ak±so-eva ±k±so tipi vadanti. So pana ajaµ±k±so paricchinn±k±so kasiŗuggh±µim±k±so r³pakal±paparicched±k±soti catubbidho hoti. Tattha idha kasiŗuggh±µim±k±so adhippeto. So hi anantena ajaµ±k±sena saha ek²bh³toviya hoti. Yogin±ca anantabh±vena phar²yati. Tasm± ananto ±k±soti ±k±s±nanto. N±ssa upp±dantov± vayantov± pańń±yat²ti anantotipi vutta½. Soyeva ±k±s±nańca½. Sakatthe yak±rena saha siddhatt±. Yath± pana dev±na½ adhiµµh±navatthu dev±yatananti vuccati. Tath± idhapi tasmi½ appan±pattassa sasampayuttassa jh±nassa adhiµµh±naµµhena tadeva ±yatanantipi vuccati. Iti ±k±s±nańca½ ±yatanamass±ti ±k±s±nańc±yatana½. Cittacetasikar±si.
¾k±s±nańc± yatananti ±k±s±nańc± yatana½ sam±pannassav± upapannassav± diµµhadhammasukhavih±rissav± citta ceta sik±dhamm±ti hi vibhaŖge vutta½.
¾k±s±nańc±yatane pavatta½ kusalacittanti ±k±s±nańc±yatanakusalacitta½. Vińń±ŗańc±yatananti ettha vińń±ŗa½n±ma ±k±s±nańc±yatanacittameva. Ta½pana saya½ upp±d±di antavanta½pi anantasańńite ±k±se pavattanato anantanti vuccati. Koµµh±satthov± antasaddo. Attano upp±d±d²su koµµh±sesu ekadese aµµhatv± sakalassa pharaŗavasena tad±rammaŗ±ya bh±van±ya pavattanato anantanti vuccati. Anantasańńitev± ±k±se pavattanato anantanti eva½ tad±rammaŗ±ya bh±van±ya pavattatt± anantanti vuccati. Anantasańńitev± ±k±se attano pharaŗ±k±ra vasenapi anantanti vattu½ yujjatiyeva. Ananta½ vińń±ŗanti vińń±ŗ±nanta½. Tameva vińń±ŗańca½ niruttinayena, vińń±ŗańca½ ±yatana½ ass±ti vińń±ŗańc±yatana½. Vińń±ŗańc±yatana saŖkh±te cittacetasikar±simhi pavatta½ kusalacittantisam±so.
Vińń±ŗańc±yatananti vińń±ŗańc±yatana½ sam±pannassav± upapannassav±diµµhadhammasukhavih±rissav±cittacetasik±dhamm±tihi vibhaŖge vutta½.
[53] Vibh±vaniya½ pana mah±µ²k±yańca
“Dut²y± ruppa vińń±ŗena ańcitabba½ p±puŗitabbanti vińń±ŗańcan”tipi vutta½. Ta½ p±¼iy± na sameti.
Ananta½ vińń±ŗanti tadeva vińń±ŗa½ ń±ŗena phuµµha½ manasikaroti, ananta½ pharati. Tena vuccati ananta½ vińń±ŗant²tihi vutta½. Etena ca ta½vińń±ŗa½ ekantena anantavisesanayutta½ hot²ti vińń±yat²ti. Tameva ±k±santipi p±µho. ¾kińcańń±yatananti ettha kińci kińcananti atthato eka½ appamattakassa n±ma½. Natthi kińcana½ appamattaka½ antamaso bhaŖgamatta½pi avasiµµha½ assa patham± ruppavińń±ŗass±ti akińcana½. Akińcanassa bh±vo ±kińcańńa½. Patham±ruppavińń±ŗ±bh±vo. So hi natthi kińc²ti manasik±ra vasena ta½n±ma½ labhat²ti. ¾kińcańńa½ ±yatanamass±ti-±di vuttanayameva. Nevasańń± n±sańń±yatananti ettha o¼±rika sańńa½ sandh±ya nevatthi sańń± ass±ti nevasańńa½. Sukhumasańńa½ sandh±ya naca natthi sańń± ass±ti n±sańńa½, nevasańńańca ta½ n±sańńańc±ti nevasańń± n±sańńa½ majjhe d²gha½ katv±, citta cetasikar±si-eva. Tameva yogino sukhavises±na½ adhiµµh±naµµhena ±yatananti nevasańń± n±sańń±yatana½. Tasmi½ pavatta½ kusala cittanti sam±so. Athav±. Sańń±yeva paµusańń±kiccassa abh±vato nevasańń±ca hoti. SaŖkh±r±vasesa sukhumabh±vena vijjam±natt± asańń±ca nahot²ti katv± nevasańń±n± sańń±n±ma, s±yeva ±yatana½, tenaca sampayutta½ kusala cittanti sam±so. Etthaca yasm± ±dito paµµh±ya o¼±rike n²varaŗadhamme vitakk±dikeca pajahitv± sesadhammeca bh±van± balena uparupari sukhumabh±va½ p±petv± anukkamena paµipajjant± sukhumaµµhena lokiyadhammesu muddhabh³ta½ ima½ sam±patti½ p±puŗanti. Tasm± idha citta½pi nevacittan±cittameva hoti. Phassopi neva phassan±phasso-eva hoti, tath± vedan±dayop²ti. Tasm± idhasańń±ggahaŗa½ desan±s²samattanti daµµhabba½. Vip±kesu vińń±ŗańc±yatananti ettha vińń±ŗanti patham±ruppakusala vińń±ŗameva. Tańca at²t±nantarabhave pavatta½ daµµhabba½. Akińcana bh±voca tasseva natthi bh±voti. Kriyacittesu pana vińń±ŗa½ n±ma kusalabh³ta½ kriyabh³tańca duvidha½ patham±ruppavińń±ŗa½ veditabba½. Akińcanabh±voca tasseva duvidhassa vińń±ŗassa abh±vo yev±ti.
56. SaŖgahag±th±ya½ ±rammaŗappabheden±ti ±lambi tabb±na½ kasiŗuggh±µim±k±s±d²na½ catunna½ ±rammaŗ±na½ pabhedena. Duvidha½hi idha ±rammaŗacatukka½, atimikkatabba catukka½, ±lambi tabba catukkańca. Tattha patham±ruppe r³papańcamajjh±nassa ±rammaŗa bh³ta½. Kasiŗanimitta½ atikkami tabba½n±ma. Ta½ uggh±µetv± laddha½ ±k±sa½ ±lambitabba½ n±ma. Dut²y±ruppe patham±ruppassa ±rammaŗabh³ta½ ±k±sa½ atikkamitabba½n±ma. Patham±ruppavińń±ŗa½ ±lambi tabba½n±ma. Tat²y±ruppe ta½patham±ruppavińń±ŗa½ atikkamitabba½n±ma. Tassa natthibh±vo ±lambitabba½n±ma. Catutth±ruppe so natthi bh±vo atikkamitabba½ n±ma. Tat²y±ruppavińń±ŗa½ ±lambi tabba½ n±m±ti. Tattha kińc±pi ima½ ±ruppam±nasa½ catunna½ atikkami tabb±na½pi bhedena catubbidha½ hoti, tath±pi ±k±s±nańc±ya tananti-±din± idha ±lambitabb±nańńeva sar³pato gahitatt± tesa½ bhedena imassa bhedo p±kaµoti daµµhabba½. ¾ruppam±nasa½ ±lambaŗappabhedena catudh± µhita½. Tadeva puńńap±ka kriyabhedena dv±dasadh± µhitanti yojan±.

Ar³pacittassa paramatthad²pan±.

57. Id±ni yath±nuppatta½ lokuttara citta½ dassento sot±pattimaggacittanti-±dim±ha. Tattha savati sandati anivattagamanavasena pavattat²ti soto, gaŖg±d²su jalappav±ho. Sohi pabhavato paµµh±ya y±vamah±samudd± antar± anivatta m±no savati sandati pavattat²ti. Sotoviy±ti soto. AµµhaŖgiko ariyamaggo, yath±ha-yokho ±vuso ariyo aµµhaŖgiko maggo. Seyyathida½, samm±diµµhi. La. Samm±sam±dhi. Aya½ vuccat±vuso sototi. Aya½pihi yad± uppajjati. Tato paµµh±ya ±nubh±vapharaŗavasena y±va-anup±disesanibb±nadh±tuy± antar± anivattam±noyeva hutv± savati sandati pavattat²ti. Yath±ha -
Seyyath±pi bhikkhave y±k±ci mah±nadiyo. Seyyathida½. GaŖg±, yamun±, aciravat², sarabh³, mah². Sabb± t± samuddaninn± honti samuddapoŗ± samuddapabbh±r±. Evameva kho bhikkhave bhikkhu ariya½ aµµhaŖgika½ magga½ bh±vento bahulikaronto nibb±naninno hoti nibb±napoŗo nibb±na pabbh±roti.
Etthaca tena tena maggena pah²n±na½ kiles±na½ puna anupagamana vasena saddh±d²na½ indriy±na½ anukkamena parip±kagamanavasenaca anivattagamana½ daµµhabba½. Yath±ha -
Seyyath±pi bhikkhave ghaµo nikkujjo vamateva udaka½. Nopacc±vamati. Evamevakho bhikkhave ariya½ aµµhaŖgika½ magga½ bh±vento bahulikaronto vamateva p±pake akusale dhamme. Nopacc±vamat²ti. Yath±c±ha-sot±patti maggańń±ŗena ye kiles± pah²n±, te kilese napuneti napacceti napacc±gacchat²ti-±di.
Yath±ca puthujjan± pah²nepi kilese puna upagacchanti. Tihe tukabh³t±pi puna dvihetuk±hetukabh±va½ gacchanti. Yato te uparibhavagge nibbatt±pi puna ap±yesu sandissanti. S²lavant±pi puna duss²l± honti. Sam±hit±pi puna ummattak±v± khittacitt±v± honti. Pańńav±pi puna duppańń± e¼am³g± honti. Natath± ariy±. Tepana tena tena maggena pah²ne kilese puna na-upagacchanti. Puthujjanabh±va½v± heµµhim±riya bh±va½v± na gacchanti. Anukkamena saddh±d²na½ indriy±na½ paripakkabh±vameva upagacchant²ti. Sabbańceta½ ariyamaggasseva ±nubh±vena siddhanti sototin±ma½ m³lappabhavabh³te tasmi½ magge-eva niru¼hanti daµµhabba½. Tassa sotassa ±dito pajjana½ p±puŗana½ sot±patti. Sot±pattiy± adhigamam±no maggo sot±pattimaggo. Athav±, dhammasota sam±panno ariyoti pavuccat²ti vuttatt± sabbe ariyasant±nagat± lokiya lokuttarabh³t± bodhipakkhiyadhamm± upari sambodhipar± yanat±vasena anup±disesanibb±na par±yanat±vasenaca anivatta gatiy± pavattam±n± yath±vuttena atthena sototi vuccanti. Ta½ sota½ ±dito pajjanti p±puŗanti et±ya paµipad±y±ti sot±patti. Sot±pattica s± maggoc±ti sot±pattimaggo, pathamamaggasaŖkh±t±ya sot±pattiy± aŖganti sot±patti yaŖgantihi aµµhakath±ya½ vutta½, maggotica patho up±yo. Nibb±na½ maggeti, nibb±natthikehi magg²yati, kilese m±rento gacchat²ti maggotica vadanti.
[54] Vibh±vaniya½ pana
Ariyamaggasotassa ±dito pajjana½ etass±ti sot±patti. Puggaloti vutta½. Ta½ na sundara½.
Na hi puggale pavatto sot±pattisaddo katthaci diµµhoti.
[55] Etena tassa maggo sot±pattimaggoti ida½pi paµikkhitta½ hoti.
Sot±pattimaggena sampayutta½ citta½ sot±pattimaggacitta½.
[56] Ż²k±su pana
Sot±pattiy± laddha½ maggacitta½ sot±patti maggacittanti vutta½. Ta½ na sundara½.
Na hi cittasaddasambandho sot±pattisaddo katthaci p±¼iya½ diµµhoti.
58. Paµisandhivasena saki½ ima½loka½ ±gacchati s²len±ti sakad±g±m². Dut²yaphalaµµho. So hi asamucchinnak±ma r±g±nusayatt± k±malok±gamana kilesasabbh±vena ta½ sabh±v±n±ti vattanato upari bhavagge µhitopi paµisandhivasena puna ima½ k±madh±tu½ ±gamanappakatiko-eva hot²ti. Vuttańheta½ catukkanip±te -
Idha s±riputta ekaccassa puggalassa orambh±giy±ni sa½yojan±ni appah²n±ni honti, so diµµhevadhamme nevasańń±n±sańń±yatana½ upasampajja viharati. So aparih²no k±la½ kurum±no nesańń±n±sańń± yatanupag±na½ dev±na½ sahabyata½ upapajjati. So tato cuto ±g±m² hoti ±gantv± itthatta½. Idha pana s±riputta ekaccassa puggalassa orambh±giy±ni sa½yojan±ni pah²n±ni honti, so diµµheva.La. So tato cuto an±g±m² hoti an±gantv± itthattanti.
Aµµhakath±yańca itthattanti ima½ k±m±vacara pańcakkhandha bh±vanti vutta½. Ayańca attho kilesagativasena vutto. Na puggala gativasena. Na hi brahmabh³t± sot±panna sakad± g±mino paµipaµisandhivasena heµµhima½pi brahmaloka½ ±gacchanti. Kuto k±ma loka½. Katha½ vińń±yat²ti ce. Anusayayamake–
K±madh±tuy± cutassa r³padh±tu½ ar³padh±tu½ upapajjantassa kassaci satta-anusay± anusenti, kassaci pańca-anusay± anusenti, kassaci tayo anusay± anusent²ti vatv± r³pa dh±tuy± ar³padh±tuy± cutassa k±madh±tu½ upapajjantassa satteva anusay± anusent²ti.
Vuttatt± vińń±yati. Tattha purimav±kye puthujjanassa vasena satta. Dvinna½ sot±pannasakad±g±m²na½ vasena pańca. An±g±missa vasena kayoti vutta½, pacchimav±kyepana brahmabh³t±na½ sot± pannasakad±g±mi-an±g±m²na½ paµisandhivasena k±maloka½ gamanassa natthit±ya kevala½ puthujjanasseva vasena sattev±ti vutta½. Dhammahadaya vibhaŖgaµµhakath±yańca–
“R³p±vacare nibbatt± sot±pannasakad±g±mino napuna idh± gacchanti, tattheva parinibb±yanti. Etehi jh±na-an±g±mino n±m±”ti ca. “Navasu brahmalokesu nibbatta-ariya s±vak±na½ tatrupa pattipi hoti upar³papattipi. Naheµµhu papatti. Puthujjan±na½pana tatrupapattipi hoti upar³papatti heµµhupapattip²”ti ca.
Vutta½. Tańcakho an±gamana½ maggasah±yena jh±n±nubh±veneva siddha½. Namagg±nubh±ven±ti. Etthaca ima½ lokanti padassa ima½ manussalokanti v± ima½ k±m±vacaralokantiv± dvidh±pi attho aµµhakath±su vutto. Tattha purimasmi½ atthe sati ±gacchat²ti etassa devalokato ±gacchat²ti attho. Pacchimasmi½ pana brahmalokatopi ca ±gacchat²ti. P±¼iya½pana pacchimatthova vuttoviya dissati. Vuttańheta½ puggalapańńattiya½ an±gantv± itthatta½ an±g±m² tena daµµhabbo. ¾gantv± itthatta½ sot±pannasakad± g±mino tena daµµhabb±ti. Etthaca an±gantv± itthattanti imin± ima½ k±m±vacaraloka½ na ±gacchat²ti an±g±m²ti attha½ dasseti. ¾gantv± itthattanti imin±pana dvepi sot±pannasakad±g±mino saki½ puna ima½ k±m±vacaraloka½ ±gacchant²ti sakad±g±minoti attha½ dasseti. Kasm±, nirantarav±kyesu µhit±na½ dvinna½itthatta sadd±na½ n±n±tth± sambhavato. Majjhimapaŗŗ±seca kaŗŗakattha sutte -
Yo so mah±r±ja brahm± saby±pajjho, so brahm± ±gant± itthatta½. Yoso brahm± aby±pajjho, so brahm± an±gant± itthattanti.
Bhagavat± vutta½. Tattha saby±pajjhoti etena puthujjanena saha sot±pannasakad±g±mibh³t± brahm±no gahit± honti. Tehi paµigh±nusayassa appah²natt± cetasikadukkhasaŖkh±ta½ by±pajjha½pi apah²namev±ti saby±pajjh±n±ma. ¾gant± itthattanti ima½ k±maloka½ paµisandhivasena puna ±gamanas²lo ±gamanappakatikoti attho. Tabbipar²tena pacchimassa v±kyassa attho veditabbo. Tesupana dv²su sakad±g±m²su purimassa anańńas± dh±raŗeneva sabbapathama½ ariya magga sot±dhi gamana guŗena sot±panno tveva n±ma½ siddhanti daµµhabba½. Puggalagativasena panettha brahmaloke µhit±na½ sattakkhattuparamat±dibh±voviya sakad±g±mibh±vopi natthi. Pathamadut²yaphalaµµh±pihi tattha an±g±misaŖkhyameva gacchanti. Tasm± sakad±g±m²ti ida½ k±maj±tik± na½eva dut²yaphalaµµh±na½ siddha½ n±manti katv± tesa½ k±maloke eva heµµhuparupapatti vasena saki½ ±gamana½ aµµhakath±su vuttanti daµµhabba½. Evańca katv± p±¼iya½pi pańcanna½ idha niµµh± sattakkhattuparamassa kola½kolassa ekab²jissa sakad±g±missa yoca diµµheva dhamme arah±ti vuttanti. Sopana chabbidho hoti. Idhapatv± idhaparinibb±y², tattha patv± tattha parinibb±y², idhapatv± tattha parinibb±y², tattha patv± idha parinibb±y², idhapatv± tatthanibbattitv± idha parinibb±y². Tatthapatv± idhanibbattitv± tatthaparinibb±y²ti. Tattha idha patv± idha parinibb±y²ti idha manussabhave sakad±g±mimagga½ patv± idhamanussa bhaveyeva arahattamagga½ labhitv± parinibb±yanadhammo. Tattha patv± tattha parinibb±y²ti tasmi½devaloke sakad±g±mimagga½ patv± tasmi½ devalokeyeva arahattamagga½ labhitv± parinibb±yanadhammo. Nibbattitv±ti paµisandhiggahaŗavasena uppajjitv±. Yesa½ pana ima½ lokanti padassa ima½ manussalokanti attho. Tesa½ so pańcavidhoyeva vutto, na chaµµho puggalo.