Suddhabh±vakammar³pa

568. Kyo bh±vakammesvaparokkhesu m±na nta ty±d²su [ka. 440; r³. 445; n². 920; ca½. 1.1.80; p±. 3.1.67].
Parokkh±vajjitesu m±na, ntapaccayesu ty±d²su ca paresu kriyatth± bh±vasmi½ kammani ca k±nubandho yapaccayo hoti, bahul±dhik±r± kvaci kattari ca.
R³pa½ vibhuyyati, so pah²yissati [sa½. ni. 1.249], bhatta½ paccati, gimhe udaka½ chijjati, kus³lo bhijjati.
569. Na te k±nubandhan±gamesu.
K±nubandhe n±game ca ivaººu’vaºº±na½ assa ca te e, o,-± na hont²ti kyamhi vuddhi natthi.
Kamme-tena purisena bhogo anubh³yati, tena bhog± anubh³yanti, tena tva½ anubh³yasi, tena tumhe anubh³yatha, tena aha½ anubh³y±mi, tena maya½ anubh³y±ma. Yassa dvitta½ rassattañca, anubhuyyati, anubhuyyanti.
Tattha “anubh³yat²”ti ettha kyapaccayasahitassa tisaddassa attho duvidho v±ccattho, abhidheyyatthoti.
Tattha kammasattisaªkh±to sakattho v±ccattho n±ma.
Sattinissayo liªgattho abhidheyyattho n±ma.
Tisaddo pana kyapaccayasahito v±ccatthameva uju½ vadati, na abhidheyyattha½. “Anubh³yat²”ti suºanto s±dhyakriy±sahita½ kammasatti½ eva uju½ j±n±ti, na kiñci dabbanti vutta½ hoti. Sesa½ pubbe vuttanayameva.
Anubh³yate anubhuyyate, anubh³yante, anubhuyyante, anubh³yase, anubh³yavhe, anubh³ye, anubhuyye, anubh³yamhe, anubhuyyamhe.
570. Garupubb± rass± re ntent²na½ [ka. 517; r³. 488; n². 1105; ‘guru…’ (bah³su)].
Garupubbamh± rassato nte, nt²na½ re-±deso hoti.
J±yare, j±yanti, j±yare, j±yante, gacchare, gacchanti, gacchare, gacchante, gamissare, gamissanti, gamissare, gamissante.
Garupubb±ti ki½? Pacanti, pacante.
Rass±ti ki½? P±centi, p±cante.
Ettha ca suttavibh±gena “sabba½ hida½ bhañjare k±lapariy±ya½ [j±. 1.15.370], muñcare bandhanasm± [j±. 2.22.1648], j²vare’ v±pi sussat²”ti [j±. 2.22.840] et±ni p±¼ipad±ni sijjhanti.
Tattha ‘bhañjare’ti bhijjati, ‘muñcare’ti muñcantu, ‘j²vare’ v±p²’ti j²vanto’v±pi. Anubh³yare, anubh³yanti, anubh³yare, anubh³yante.
Bh±vo n±ma bhavana, gaman±diko kriy±k±ro, so dh±tun± eva tuly±dhikaraºabh±vena vises²yati, na n±mapadena, tasm± tattha tumha’mha, sesan±mavasena ty±didukavisesayogo n±ma natthi, paµhamadukameva tattha bhavati, dabbasseva ca tassa abyattasar³patt± saªkhy±bhedopi natthi, ekavacanameva bhavati.
Tena bhoga½ anubh³yati, anubhuyyati, anubh³yate, anubhuyyate, anubhavana½ hot²ti attho.

Iti suddhabh±vakammar³p±ni.