Parim±ºar±si

495. Tamassa parim±ºa½ ºiko ca [ka. 351; r³. 374; n². 764; ca½. 4.1.62; p±. 5.1.57, 58].
Ta½ assa parim±ºanti atthe paµhamant± ºiko hoti ko ca. Parim²yate anen±ti parim±ºa½.
Doºo parim±ºamass±ti doºiko. Eva½ kh±riko, kumbhiko, as²tivass±ni parim±ºamass±ti ±s²tiko, vayo. Eva½ n±vutiko, upa¹¹hak±yo parim±ºamass±ti upa¹¹hak±yika½, bimbohana½, dve parim±ºamass±ti duka½. Eva½ tika½, catukka½, pañcaka½, chakka½, dvitta½. Dasaka½, sataka½.
496. Yatetehi ttako [ka. 391; r³. 423; n². 830; p±. 5.1.22, 23]
Tamassa parim±ºanti atthe ya, ta, etasaddehi sadisadvibh³to ttako hoti.
Ya½ parim±ºamass±ti yattaka½. Eva½ tattaka½.
497. Etasseµa ttake [ka. 404; r³. 370; n². 859].
Ttake pare etasaddassa eµa hoti.
Eta½ parim±ºamass±ti ettaka½, y±va parim±ºamass±ti y±vattaka½. Eva½ t±vattaka½, et±vattaka½. ‘Yateteh²’ti vacanena y±va, t±va, et±v±pi gayhanti.
498. Sabb± ca µ±vantu [ka. 391; r³. 423; n². 830; ca½. 4.2.43; p±. 5.2.39; ‘sabb± cacavantu’ (bah³su)].
Tamassa parim±ºanti atthe ya, te’tehi ca sabbato ca µ±vantu hoti, etassa dvitta½.
Sabba½ parim±ºa½ ass±ti sabb±vanta½, sabb±v±, attho, sabb±vanto, sabb±vant±, atth±, sabb±vati, atthe, sabb±vantesu, atthesu, itthiya½ sabb±vat², sabb±vant², paris±. Eva½ y±v±, y±vant±, y±vanto, t±v±, t±vant±, t±vanto, ett±v±, ett±vant±, ett±vanto icc±di.
Kvaci mah±vuttin± ekassa ta-k±rassa lopo, y±vatako k±yo, t±vatako by±mo [d². ni. 3.200], y±vatik± y±nassa bh³mi.
499. Ki½mh± rati r²va r²vataka rittak± [ka. 391; r³. 423; n². 830; ca½. 4.2.45; p±. 5.2.41].
Ta½ assa parim±ºanti atthe ki½saddato ete catt±ro paccay± bhavanti.
500. R±nubandhentasar±dissa [ka. 539; r³. 558; n². 1124].
R±nubandhe paccaye pare padantasar±dissa lopo hoti. ¾disaddena padantabyañjana½ gayhati, suttavibhattena r²vantu, ritt±vantupaccay± ca honti.
Ki½ parim±ºamass±ti kati. Pañcakkhandh± kati kusal±, kati akusal± [vibha. 151], kativassosi tva½ bhikkhu, ekavasso aha½ bhagav± [mah±va. 78], ki½ parim±ºa½ ass±ti k²va½, ki½va d³ro ito g±mo. Eva½ k²vataka½, kittaka½.
R²vantumhi– k²vanto hontu y±cak± [j±. 2.20.103] ti.
Ritt±vantumhi– kitt±vat± khandh±na½ khandhapaññatti [sa½. ni. 3.82], kitt±vat± nu kho bhante r³panti vuccati, kitt±vat± nu kho bhante m±roti vuccati [sa½. ni. 3.161].
Pubbasuttena µ±vantumhi– ett±vat± khandh±na½ khandhapaññatti, ett±vat± r³panti vuccati, ett±vat± m±roti vuccati.
501. M±ne matto [ka. 328; r³. 352; n². 708; ca½. 4.2.38; p±. 5.2.37].
M²yate eten±ti m±na½, ta½ umm±na½, parim±ºanti duvidha½, uddha½ m±na½ umm±na½, tadañña½ m±na½ parim±ºa½, imasmi½ sutte pana s±maññavacanatt± duvidhampi labbhati, duvidhe m±ne pavatt± hatth±disaddamh± tamassa parim±ºanti atthe mattapaccayo hoti.
Hattho parim±ºa½ ass±ti hatthamatta½, dve hatth± parim±ºa½ ass±ti dvihatthamatta½, dve aªguliyo parim±ºa½ ass±ti dvaªgulamatta½. Eva½ caturaªgulamatta½, vidatthimatta½, yojanamatta½ t²ºi yojan±ni parim±ºa½ ass±ti tiyojanamatta½, n±¼imatta½, patthamatta½, doºamatta½, pala½ vuccati umm±nasaªkh±to p±tiviseso, pala½ parim±ºa½ ass±ti palamatta½, pañcamatta½, pañcamattehi bhikkhusatehi saddhi½ [p±r±. 1], ti½samatta½, saµµhimatta½, satamatta½, sahassamatta½, koµimatta½, kumbhamatta½, c±µimatta½, hatthimatta½, pabbatamatta½ icc±di.
‘Matt±’ti v± parim±ºav±cisaddantara½, hattho matt± etass±ti hatthamatta½. Eva½ dvihatthamatta½, icc±din± sam±sopi yujjati. Abhed³pac±rena pana hatthaparim±ºa½ hatthoti katv± “dvihattha½ vattha½, doºo v²hi, doºo m±so”ti sijjhati.
502. Taggho cuddha½ [ka. 328; r³. 352; n². 708; ca½. 4.2.39; p±. 5.2.37].
Uddha½m±ne pavatt± sadd± tamassa parim±ºanti atthe tagghapaccayo hoti matto ca.
Jaººu parim±ºamass±ti jaººutaggha½, jaººumatta½.
503. ðo ca puris± [ka. 352; r³. 376; n². 765; ca½. 4.2.40 …pe… 5.2.38].
Uddha½m±ne pavatt± purisamh± ºo ca hoti taggho ca matto ca.
Catuhattho puriso parim±ºamass±ti porisa½, tiporisa½, sataporisa½, gambh²ra½. Eva½ purisataggha½, purisamatta½, uddha½ pas±ritahatthena saddhi½ pañcahattha½ purisapam±ºa½ porisanti vadanti, “ek³nat²so vayas±”ti [d². ni. 2.214 (ek³nati½so)] ettha ek³nat²sa vass±ni ±yuparim±ºa½ ass±ti ek³nat²so. Eva½ v²so, t²so, catt±l²so, paññ±so, sahasso brahm±, dvisahasso brahm±, dasasahasso brahm±. Ettha ca “sahassaparim±ºa½ cakkav±¼a½ ass±ti sahasso”-icc±din± ºapaccayena sijjhati.

Parim±ºar±si niµµhito.