Abyayar±si

410. Kup±dayo niccamasy±dividhimhi [ka. 324; r³. 339; ca½. 2.2.24; p±. 2.2.18].
Sy±dividhito ańńattha ku-±dayo p±dayo ca sadd± sy±dyantena saha nicca½ ekatth± honti.
Kucchito br±hmaŗo kubr±hmaŗo, ²saka½ uŗha½ kaduŗha½, p±kaµo hutv± bhavat²ti p±tubh³to, ±v² [‘±vi’pi dissati] hutv± bhavat²ti ±v²bh³to, tuŗh² bhavat²ti tuŗh²bh³to, pamukho n±yako pan±yako, pak±rena karitv± pakaritv± pak±rena kata½ pakata½, paµhama½ v± kata½ pakata½, vir³po puriso duppuriso. Eva½ dukkaµa½, sobhaŗo puriso supuriso. Eva½ sukata½, abhidhammo, abhitthuto, bhusa½ ka¼±ro ±ka¼±ro, bhusa½ bandho ±bandho icc±di.
P±dayo pakat±dyatthe paµham±ya ekatth± honti, pakato ±cariyo p±cariyo. Eva½ payyako, paro antev±s² pantev±s², paro putto paputto, paro natt± panatt±.
Aty±dayo atikkant±dyatthe dutiy±ya, mańca½ atikkanto atimańco. Eva½ atib±lo, ativel±.
Av±dayo kuµµh±dyatthe tatiy±ya, kokil±ya avakuµµha½ vana½ avakokila½, ‘avakuµµhan’ti cha¹¹itanti vadanti. Eva½ avamay³ra½.
Pariy±dayo gil±n±dyatthe catutthiy±, ajjh±yitu½ gil±no pariyajjheno.
Ny±dayo nikkhant±dyatthe pańcamiy±, kosambiy± nikkhanto nikkosambi, v±nato nikkhanta½ nibb±na½.
Asy±dividhimh²ti ki½? Rukkha½ pati vijjotate.
411. C² kriyatthehi [ca½. 2.2.25; p±. 1.4.60, 61].
C²paccayanto saddo kriyatthehi saddehi saha ekattho hoti.
Balas± kiriya bal²kiriya, p±kaµ²kiriya, p±kaµ²bhuyya, p±kaµ²bhaviya.
412. Bh³san±dar±n±dar±d²svehi saha [ca½. 2.2.27; p±. 1.4.63, 64].
Alam±dayo sadd± bh³san±d²su atthesu etehi kriyatthehi saha ekatth± honti.
Bh³sana½ ak±s²ti ala½kiriya, sama½ ±dara½ ak±s²ti sakkacca, asama½ an±dara½ ak±s²ti asakkacca, binduno parar³patta½.
Bh³san±d²s³ti ki½? Ala½ bhutv± gato, ‘alan’ti pariyatta½, sakkatv± gato, sobhaŗa½ katv±tyattho. “Kacca, kiriya” icc±din± sa½khittar³pehi upapadena saha siddhehi eva ekatthasańń±, na “katv±” icc±din± asa½khittar³pehi visu½ siddheh²ti adhipp±yo.
413. Ańńe ca [ka. 324, 327; r³. 339, 351; n². 682-688, ca½. 2.2.30, 33, 34, 37, 44; p± 1.4.67, 71, 72, 75, 76; 3.4.63].
Ańńe ca sadd± kriyatthehi sy±dyantehi saha bahula½ ekatth± honti.
Atireka½ abhav²ti parobhuyya. Eva½ tirobhuyya, parokiriya, tirokiriya, urasikiriya, manasikiriya, majjhekiriya, tuŗh²bhuyya.
Ty±disadd±pi sańń±bh±va½ patt± nip±tar³p± honti, sy±dir³p± ca. Tasm± tepi imasmi½ sutte saŖgayhanti.
Atthikh²r± g±v², nasantiputt± itth², atthi hutv± paccayo atthipaccayo. Eva½ natthipaccayo, ahosi eva kamma½ ahosikamma½, ehi ca passa ca ehipassa, ehipassa iti vidh±na½ arahat²ti ehipassiko, aya½ taddhitantasam±so n±ma. Eva½ parattha.
Ehi bhaddanteti vuttopi na et²ti na-ehibhaddantiko [d². ni. 1.394], tiµµha bhaddanteti vuttopi na tiµµhat²ti natiµµhabhaddantiko, ehi sv±gata½ tuyhanti vadanas²lo ehisv±gatiko, ehisv±gatav±d² [p±r±. 432] v±, ehi bhikkh³ti vacanena siddh± upasampad± ehibhikkh³pasampad±, eva½ por±ŗ± ±ha½su v±, eva½ pure ±si½su v±ti eva½ pavatta½ vidh±na½ ettha atth²ti itih±so [d². ni. 1.256], pur±ŗagantho, ya½ pubbe anańń±ta½, ta½ id±ni ńass±mi iti pavattassa indriya½ anańń±tańńass±m²tindriya½, asuko iti ±ha asuko iti ±ha, asukasmi½v± ganthe iti ±ha asukasmi½ ganthe iti ±h±ti eva½ pavattavacana½ itihitiha½, ańń±si iti by±kato koŗ¹ańńo ańń±sikoŗ¹ańńo [mah±va. 8] icc±di.
Keci pana “sacchikaroti, manasikaroti, p±kaµ²karoti, ±v²karoti, p±tukaroti, alaŖkaroti, sakkaroti, pabhavati, par±bhavati” icc±d²nampi ekatth²bh±va½ vadanti. Tumantatvant±dik±pi ettha saŖgayhanti, gantu½ k±met²ti gantuk±mo, kattuk±mo, daµµhuk±mo, gantu½ mano etass±ti gantumano, sa½vidh±ya avah±ro sa½vidh±vah±ro, yalopo. Eva½ up±d±ya uppanna½ r³pa½ up±d±r³pa½, anup±d±ya vimutto anup±d±vimutto, paµiccasamupp±do, ±haccabh±sito, upahaccaparinibb±y² [pu. pa. 37], aveccappas±do, chakkhattuparama½, sattakkhattuparamo [pu. pa. 31] icc±di.

Abyayar±si niµµhito.