Dutiy±bahubb²hi

¾gat± samaº± ima½ saªgh±r±ma½ soya½ ±gatasamaºo, saªgh±r±mo. Ettha ca sam±sapadassa attho duvidho v±ccattho, abhidheyyattho c±ti.
Tattha saªgh±r±massa samaºehi pattabbabh±vasaªkh±t± kammasatti v±ccattho n±ma, sattimantabh³to saªgh±r±mo abhidheyyattho n±ma.
Tattha ±gatasamaºasaddo v±ccatthameva uju½ vadati, na abhidheyyattha½, ±gatasamaºoti sutv± samaºehi pattabbabh±vamatta½ j±n±ti, saªgh±r±madabba½ na j±n±t²ti vutta½ hoti, tasm± tassa½ abhidheyyattho aññena saªgh±r±masaddena ±cikkhiyati, v±ccatthassa pana tena uju½ vuttatt± puna vattabb±bh±vato dutiy±vibhattiy± ±cikkhanakicca½ natthi, tasm± saªgh±r±mapade dutiy±vibhattisambhavo natthi, liªgatthamattavisay± paµham±vibhatti eva pavattati, puna padantarasambandhe sati “saªgh±r±ma½ passati ±gatasamaºa½, saªgh±r±mena g±mo sobhati ±gatasamaºena, saªgh±r±massa p³jeti ±gatasamaºass±”ti-±din± tato sabb± vibhattiyo pavattanti. Esa nayo sabbesu v±cakapadesu netabboti.
¾gatasamaº± s±vatthi, ±gatasamaºa½ jetavana½, ±gacchanti samaº± imanti v± ±gatasamaºo, vih±ro. ¾r³¼h± v±nar± ima½ rukkhanti ±r³¼hav±naro, rukkho. Sampatt± g±mik± ya½ g±manti sampattag±miko. Eva½ paviµµhag±miko icc±di.

Iti dutiy±bahubb²hi.