Bahubb²hisam±sa

Atha bahubb²hisam±so vuccate.
Bahavo v²hayo yasmi½ dese soya½ bahubb²hi, t±diso g±mo v± deso v± janapado v±, bahubb²hisaddasadisatt± sabbo c±ya½ sam±so bahubb²h²ti vuccati. Yath± hi bahubb²hisaddo sam±sapadatthe atikkamma g±ma, desa, janapada-icc±d²na½ aññesa½ pad±na½ atthesu tiµµhati, tath± aya½ sam±sopi. Aññapadatthapadh±no hi bahubb²hisam±so.
So saªkhepena duvidho tagguºasa½viññ±ºo, atagguºasa½viññ±ºo c±ti.
Tattha ‘guºo’ti appadh±nabh³to sam±sapad±na½ attho, so aññapadatthassa visesanabh³tatt± tassa aññapadatthassa guºoti atthena tagguºoti vuccati, viññ±tabboti viññ±ºo, aññapadattho, tagguºa½ amuñcitv± tagguºena saheva viññ±ºo aññapadattho yasminti tagguºasa½viññ±ºo, na tagguºasa½viññ±ºo atagguºasa½viññ±ºo, yattha sam±sapadattho avayavabh±vena v± sahavidheyyabh±vena v± aññapadatthe antogadho hoti, so tagguºasa½viññ±ºo. Yath±? Chinnahattho puriso, buddhappamukhassa bhikkhusaªghassa bhatta½ deti, saputtad±ro ±gato, p±dayo upasagg± n±m±ti.
Ettha ca ‘buddhappamukhassa bhikkhusaªghassa bhatta½ det²’ti bhikkhusaªghassa ca bhatta½ deti, pamukhabh³tassa buddhassa ca bhatta½ det²ti attho. ‘Saputtad±ro ±gato’ti puttad±r± ca ±gat±, puriso ca ±gatoti attho. ‘P±dayo upasagg± n±m±’ti pa-k±ro ca upasaggo n±ma, par±dayo ca upasagg± n±m±ti attho. Eva½ yojan±rahat± aññapadatthena saha sam±sapadatthassa vidheyyat± n±m±ti.
Atagguºasa½viññ±ºo yath±? Dinnasuªko r±j± d±na½ deti, pabbat±d²ni khett±ni kassati icc±di. Imesu pana sam±sapadattho avidheyyo, aññapadattho eva vidheyyo.