Catutth²vibhattir±si

Kasmi½ atthe catutth²?
309. Sampad±ne catutth² [ka. 293; r³. 301; n². 605; catutth² sampad±ne (bah³su), ca½. 2.1.73; p±. 2.3.13].
Sampad±ne catutth² hoti. Samm± pad²yate ass±ti sampad±na½, sampaµicchakanti vutta½ hoti.
Ta½ vatthusampaµicchaka½, kriy±sampaµicchakanti duvidha½. Bhikkhussa c²vara½ deti, buddhassa sil±ghate.
Puna anir±karaºa½, anumati, ±r±dhananti tividha½ hoti. Tattha na nir±karoti na niv±ret²ti anir±karaºa½, diyyam±na½ na paµikkhipat²ti attho. Asati hi paµikkhipane sampaµicchana½ n±ma hot²ti. K±yacittehi sampaµicchan±k±ra½ dassetv± paµiggaºhanta½ sampad±na½ anumati n±ma. Vividhehi ±y±canavacanehi parassa citta½ ±r±dhetv± sampaµicchanta½ ±r±dhana½ n±ma. Bodhirukkhassa jala½ deti, bhikkhussa anna½ deti, y±cakassa anna½ deti.
Kriy±sampaµicchaka½ n±n±kriy±vasena bahuvidha½.
Tattha rocanakriy±yoge–
Tañca amh±ka½ ruccati ceva khamati ca [ma. ni. 1.179; ma. ni. 2.435], pabbajj± mama ruccati [j±. 2.22.43], kassa s±du½ na ruccati, na me ruccati bhaddante, ul³kass±bhisecana½ [j±. 1.3.60]. Gamana½ mayha½ ruccati, m±yasmant±nampi saªghabhedo ruccittha [p±r±. 418], yass±yasmato na khamati, khamati saªghassa [p±r±. 438], bhatta½ mayha½ ch±deti, bhattamassa nacch±deti [c³¼ava. 282], tesa½ bhikkh³na½ l³kh±ni bhojan±ni nacch±denti [mah±va. 261 (thoka½ visadisa½)]. Tattha ‘ch±det²’ti iccha½ upp±det²ti attho.
Dh±raºappayoge–
Chattagg±ho rañño chatta½ dh±reti, sampatij±tassa bodhisattassa dev± chatta½ dh±rayi½su.
Buddhassa sil±ghate, thomet²ti attho, tuyha½ hanute, tuºhibh±vena vañcet²ti attho, bhikkhun² bhikkhussa bhuñjam±nassa p±n²yena v± vidh³panena v± upaµµh±ti [p±ci. 816 (visadisa½)]. Dutiy±pi hoti, rañño upaµµh±ti, r±j±na½ upaµµh±ti, aha½ bhoti½ upaµµhissa½ [j±. 2.22.1934], aha½ ta½ upaµµhiss±mi, m±t±pitu-upaµµh±na½ [khu. p±. 5.6], tuyha½ sapate, sapassu me vepacitti [sa½. ni. 1.253], sapathampi te samma aha½ karomi [j±. 2.21.407], tava mayi saddahanattha½ sacca½ karom²ti attho, rañño sata½ dh±reti, idha kulaputto na kassaci kiñci dh±reti [a. ni. 4.62], tassa rañño maya½ n±ga½ dh±ray±ma. Tattha ‘rañño sata½ dh±ret²’ti sata½ balidhana½ v± daº¹adhana½ v± nidet²ti [nidhet²ti, nidhema (keci)] attho, “iºa½ katv± gaºh±t²”ti ca vadanti. ‘Dh±ray±m±’ti puna nidema [nidhet²ti, nidhema (keci)], tuyha½ saddahati, mayha½ saddahati, saddah±si siªg±lassa, sur±p²tassa br±hmaºa [j±. 1.1.113].
Dev±pi te pihayanti t±dino [dha. pa. 94 (tassa pihayanti)], dev±pi tesa½ pihayanti, sambuddh±na½ sat²mata½ [dha. pa. 181], ‘pihayant²’ti punappuna½ daµµhu½ patthent²ti attho. Dutiy±pi hoti, sace ma½ pihayasi, dhana½ piheti, hirañña½ piheti, suvaººa½ piheti. Tatiy±pi dissati, r³pena piheti, saddena piheti icc±di.
Tassa kujjha mah±v²ra [j±. 1.4.49], m± me kujjha rathesabha [j±. 2.22.1696 (kujjhi)], yadiha½ tassa kuppeyya½, m±tu kuppati, pitu kuppati, yo appaduµµhassa narassa dussati [dha. pa. 125; su. ni. 667; j±. 1.5.94], duhayati dis±na½ megho, p³reti vin±seti v±ti attho, ak±le vassanto hi vin±seti n±ma, yo mitt±na½ na dubbhati [j±. 2.22.19], aduµµhassa tuva½ dubbhi [j±. 1.16.295], mitt±na½ na dubbheyya, titthiy± issanti samaº±na½, uss³yanti dujjan± guºavant±na½, pativissak±na½ ujjh±pesi [ma. ni. 1.226 (ujjh±pesi)], m± tumhe tassa ujjh±yittha [ud±. 26 (visadisa½)], mah±r±j±na½ ujjh±petabba½ viravitabba½ vikkanditabba½, ky±ha½ ayy±na½ aparajjh±mi [p±r±. 383] ayye v±, rañño aparajjhati r±j±na½ v±, ±r±dho me r±j± hoti.
Pati, ±pubbassa su-dh±tussa anu, patipubbassa ca g²-dh±tussa yoge sampad±ne catutth². Tatra kho bhagav± bhikkh³ ±mantesi “bhikkhavo”ti, “bhaddante”ti te bhikkh³ bhagavato paccassosu½ [a. ni. 1.1]. Ettha ca pubbav±kye ±mantanakriy±ya katt± bhagav±, so parav±kye pacc±suyoge sampad±na½ hoti, ‘paccassosun’ti bhaddanteti paµivacana½ ada½s³ti attho. Bhikkh³ buddhassa ±suºanti, r±j± bimbis±ro pilindavacchattherassa ±r±mika½ paµissutv± [mah±va. 270], amacco rañño bimbis±rassa paµissutv± [mah±va. 270], sampaµicchitv±ti attho, bhikkhu jana½ dhamma½ s±veti jano tassa bhikkhuno anugiº±ti paµigiº±ti, s±dhuk±ra½ det²ti attho.
¾rocanatthayoge–
¾rocay±mi vo bhikkhave [ma. ni. 1.416], paµiveday±mi vo bhikkhave [ma. ni. 1.416], ±mantay±mi vo bhikkhave [d². ni. 2.218 (visadisa½)], dhamma½ vo desess±mi [ma. ni. 3.105], bhikkh³na½ dhamma½ deseti, yath± no bhagav± by±kareyya, nirutti½ te pavakkh±mi, aha½ te ±cikkhiss±mi, aha½ te kittayiss±mi, bhikkh³na½ etadavoca.
310. Tadatthe [ka. 277; r³. 303; n². 554].
Tass± tass± kriy±ya atthoti tadattho, tadatthe sampad±ne catutth² hoti.
311. Sass±ya catutthiy± [ka. 109; r³. 304; n². 279-80].
Ak±rantato catutth²bh³tassa sassa ±yo hoti v±.
Vinayo sa½varatth±ya, sa½varo avippaµis±ratth±ya, avippaµis±ro p±mujjatth±ya, p±mujja½ p²tatth±ya, p²ti passaddhatth±ya, passaddhi sukhatth±ya, sukha½ sam±dhatth±ya, sam±dhi yath±bh³tañ±ºadassanatth±ya, yath±bh³tañ±ºadassana½ nibbidatth±ya, nibbid± vir±gatth±ya, vir±go vimuttatth±ya, vimutti vimuttiñ±ºadassanatth±ya, vimuttiñ±ºadassana½ anup±d±parinibb±natth±ya [pari. 366], atth±ya hit±ya sukh±ya devamanuss±na½ [ma. ni. 1.50], ala½ kukkucc±ya [p±r±. 38], ala½ sammoh±ya, p±k±ya vajati, yuddh±ya gacchati, g±ma½ piº¹±ya p±visi½ [p±ci. 902].
Tumatthopi tadatthe saªgayhati, ala½ mitte sukh±petu½, amitt±na½ dukh±ya ca [j±. 2.17.13]. Lok±nukamp±ya buddho loke uppajjati, ala½ ph±suvih±r±ya, abhiññ±ya sambodh±ya nibb±n±ya sa½vattati [mah±va. 13].
Alamatthayoge–
Ala½ mallo mallassa, arahati mallo mallassa, ala½ te idha v±sena [p±r±. 436], ala½ te hiraññasuvaººena, ki½ me ekena tiººena [bu. va½. 2.56], ki½ te jaµ±hi dummedha, ki½ te ajinas±µiy± [dha. pa. 394].
Maññan±payoge an±dare ap±ºismimeva catutth², kaµµhassa tuva½ maññe, kaliªgarassa [ka¼iªgarassa, ka¼aªgarassa (ka.)] tuva½ maññe, j²vita½ tiº±yapi na maññati.
An±dareti ki½? Suvaººa½ ta½ maññe.
Ap±ºisminti ki½? Gadrabha½ tuva½ maññe.
Gatyatth±na½ nayanatth±nañca dh±t³na½ kammani catutth², appo sagg±ya gacchati [dha. pa. 174], yo ma½ dak±ya neti [j±. 1.6.97], niray±yupaka¹¹hati [dha. pa. 311], m³l±ya paµikasseyya [c³¼ava. 111].
¾s²sanakriy±yoge–
¾yu bhavato hotu, bhadda½ te hotu, bhaddamatthu te [j±. 1.8.15; j±. 2.17.1], kusala½ te hotu, an±maya½ te hotu, sukha½ te hotu, attha½ te hotu, hita½ te hotu, kaly±ºa½ te hotu, sv±gata½ te hotu, sotthi te hotu sotthi gabbhassa [ma. ni. 2.351], maªgala½ te hotu.
Sammutiyoge kammatthe [chaµµh²], itthann±massa bhikkhuno r³piyacha¹¹akassa sammuti [p±r±. 590], pattag±h±pakassa sammuti-icc±di [p±r±. 614].
¾vikaraº±diyoge–
Tuyhañcassa ±vi karomi, tassa me sakko p±turahosi, tassa pahiºeyya, bhikkh³na½ d³ta½ p±hesi, kappati bhikkh³na½ ±yogo, vaµµati bhikkh³na½ ±yogo, patthodano dvinna½ tiººa½ nappahoti, ekassa pahoti, ekassa pariyatto, upama½ te kariss±mi [ma. ni. 1.258; j±. 2.19.24], añjali½ te paggaºh±mi [j±. 2.22.327], tath±gatassa ph±su hoti, ±vikat± hissa ph±su [mah±va. 134], lokassa attho, lokassa hita½, maºin± me attho [p±r±. 344], na mamattho buddhena [p±r±. 52], namatthu buddh±na½ namatthu bodhiy± [j±. 1.2.17], vipassissa ca namatthu [d². ni. 3.277], namo karohi n±gassa [ma. ni. 1.249], namo te puris±jañña, namo te purisuttama [apa. thera 1.2.129]. Sotthi paj±na½ [d². ni. 1.274], suvatthi paj±na½ icc±di.

Catutth²vibhattir±si niµµhito.