Tatiy±vibhattir±si

Kasmi½ atthe tatiy±?
305. Kattukaraºesu tatiy± [ka. 286, 288; r³. 291, 293; n². 591, 594; ca½. 2.1.62-3; p±. 2.3.18].
Kattari karaºe ca tatiy± hoti. Katt±ti ca k±rakoti ca atthato eka½ “karot²ti katt±, karot²ti k±rako”ti, tasm± “kattuk±rako”ti vutte dvinna½ pariy±yasadd±na½ vasena ayameva kriya½ ekanta½ karoti, s±m² hutv± karoti, attappadh±no hutv± karot²ti viññ±yati, tato kriy± n±ma kattuno eva by±p±ro, na aññesanti ca, aññe pana kriy±s±dhane kattuno upak±rakatt± k±rak± n±m±ti ca, tath± anupak±rakatt± ak±rak± n±m±ti ca viññ±yant²ti.
Tattha katt± tividho saya½katt±, payojakakatt±, kammakatt±ti.
Tattha dh±tvattha½ saya½ karonto saya½katt± n±ma, puriso kamma½ karoti.
Para½ niyojento payojakakatt± n±ma, puriso d±sa½ kamma½ k±reti.
Kammakatt± n±ma payojjakakatt±pi vuccati, puriso d±sena kamma½ k±reti d±sassa v±, yo ca aññena kata½ payoga½ paµicca kammabh³topi sukaratt± v± kammabh±vena avattuk±mat±ya v± aj±nanat±ya v± vañcetuk±mat±ya v± kattubh±vena vohar²yati, so kammakatt± n±ma, kus³lo sayameva bhijjati, ghaµo sayameva bhijjati. Apica sukaro v± hotu dukkaro v±, yo kammar³pakriy±pade paµhamanto katt±, so kammakatt±ti vuccati. Saddar³pena kammañca ta½ atthar³pena katt± c±ti kammakatt±, kus³lo bhijjati, ghaµo bhijjati, paccati munino bhatta½, thoka½ thoka½ ghare ghare icc±di.
Ettha ca saddattho duvidho paramattho, paññattatthoti. Tattha paramattho ekantena vijjam±noyeva. Paññattattho pana koci vijjam±noti sammato. Yath±? R±japutto, govis±ºa½, campakapupphanti. Koci avijjam±noti sammato. Yath±? Vañjh±putto, sasavis±ºa½, udumbarapupphanti. Saddo ca n±ma vatticch±paµibaddhavutt² hoti, vattam±no ca saddo attha½ na d²pet²ti natthi, saªkete sati suºantassa atthavisaya½ buddhi½ na janet²ti natth²ti adhipp±yo. Iti avijjam±nasammatopi attho saddabuddh²na½ visayabh±vena vijjam±no eva hoti. Itarath± ‘vañjh±putto’ti pada½ suºantassa tadatthavisaya½ citta½ n±ma na pavatteyy±ti, saddabuddh²nañca visayabh±vena vijjam±no n±ma attho saddan±n±tte buddhin±n±tte ca sati n±n± hoti, visu½ visu½ vijjam±no n±ma hot²ti adhipp±yo. Eva½ saddabuddhivisayabh±vena vijjam±nañca n±n±bh³tañca attha½ paµicca k±rakan±n±tta½ kriy±k±rakan±n±ttañca hoti na pana sabh±vato vijjam±nameva n±n±bh³tameva ca atthanti niµµhamettha gantabba½. Tasm± “sa½yogo j±yate” icc±d²su saddabuddh²na½ n±n±ttasiddhena atthan±n±ttena dvinna½ sadd±na½ dvinna½ atth±nañca kriy±k±rakat±siddhi veditabb±ti.
Kayirate anen±ti karaºa½, kriy±s±dhane kattuno sahak±r²k±raºanti vutta½ hoti. Ta½ duvidha½ ajjhattikakaraºa½, b±hirakaraºanti.
Tattha kattuno aªgabh³ta½ karaºa½ ajjhattika½ n±ma, puriso cakkhun± r³pa½ passati, manas± dhamma½ vij±n±ti, hatthena kamma½ karoti, p±dena magga½ gacchati, rukkho phalabh±rena oºamati.
Kattuno bahibh³ta½ b±hira½ n±ma, puriso y±nena gacchati, pharasun± [parasun± (sakkataganthesu)] chindati, rukkho v±tena oºamati.
306. Sahatthena [ka. 287; r³. 296; n². 592; ca½. 2.1.65; p±. 2.3.19].
Sahasaddassa attho yassa soti sahattho, sahatthena saddena yutt± liªgamh± tatiy± hoti. Sahasaddassa attho n±ma samav±yattho.
So tividho dabbasamav±yo, guºasamav±yo, kriy±samav±yoti. Puttena saha dhanav± pit±, puttena saha th³lo pit±, puttena saha ±gato pit±. Saha, saddhi½, sama½, n±n±, vin±-icc±diko sahatthasaddo n±ma.
Nis²di bhagav± saddhi½ bhikkhusaªghena [mah±va. 59], sahassena sama½ mit± [sa½. ni. 1.32], piyehi n±n±bh±vo vin±bh±vo [d². ni. 2.183, 207], saªgho saha v± gaggena vin± v± gaggena uposatha½ kareyya [mah±va. 167].
307. Lakkhaºe [r³. 147 piµµhe; n². 598; ca½. 2.1.66; p±. 2.3.21].
Lakkhaºa½ vuccati itthambh³talakkhaºa½, tasmi½ tatiy± hoti.
Assupuººehi nettehi, pitara½ so udikkhati [j±. 2.22.2123]. Brahmabh³tena attan± viharati [a. ni. 3.67], asambhinnena vilepanena r±j±namadakkhi, tidaº¹akena paribb±jakamadakkhi, ³napañcabandhanena pattena añña½ patta½ cet±peti [p±r±. 612 (thoka½ visadisa½)], bhikkhu p±s±dikena abhikkantena paµikkantena ±lokitena vilokitena samiñjitena pas±ritena g±ma½ piº¹±ya p±visi, s± k±¼² d±s² bhinnena s²sena lohitena galantena pativissak±na½ ujjh±pesi [ma. ni. 1.226], ukkhittak±ya antaraghare gacchanti [p±ci. 584], pallatthik±ya antaraghare nis²danti [p±ci. 599].
Aªgavik±ropi idha saªgayhati [ka. 291; r³. 299; n². 603], akkhin± k±ºa½ passati, ‘akkh²’ti ida½ ‘k±ºan’ti pade visesana½, vikalena cakkhu-aªgena so k±ºo n±ma hoti. Hatthena kuºi½ passati, p±dena khañja½ passati.
308. Hetumhi [ka. 289; r³. 297; n². 601].
Hinoti pavattati phala½ eten±ti hetu, tasmi½ tatiy± hoti.
Annena vasati, vijj±ya s±dhu, kammun± vattati loko, kammun± vattati paj± [ma. ni. 2.460; su. ni. 659 (vattat² paj±)]. Kammun± vasalo hoti, kammun± hoti br±hmaºo [su. ni. 136]. Kenaµµhena [dha. sa. aµµha. nid±nakath±], kena nimittena, kena vaººena [sa½. ni. 1.234] kena paccayena, kena hetun± [j±. 2.22.2097], kena k±raºena [j±. aµµha. 4.15 m±taªgaj±takavaººan±] icc±di.
Ettha ca karaºa½ tividha½ kriy±s±dhakakaraºa½, visesanakaraºa½, n±n±ttakaraºanti.
Tattha kriy±s±dhaka½ pubbe vuttameva.
Visesanakaraºa½ yath±? ¾dicco n±ma gottena, s±kiyo n±ma j±tiy± [su. ni. 425]. Gottena gotamo n±tho [apa. thera 1.1.253 (visadisa½)], s±riputtoti n±mena [apa. thera 1.1.251], vissuto paññav± ca so, j±tiy± khattiyo buddho [d². ni. 2.92], j±tiy± sattavassiko [mi. pa. 6.4.8], sippena na¼ak±ro so, ek³nati½so vayas± [d². ni. 2.214], vijj±ya s±dhu, tapas± uttamo, suvaººena abhir³po, pakatiy± abhir³po, pakatiy± bhaddako, yebhuyyena mattik± [p±ci. 86], dhammena samena rajja½ k±reti, samena dh±vati, visamena dh±vati, sukhena sukhito homi, p±mojjena pamudito [bu. va½. 2.78]. Dvidoºena dhañña½ kiº±ti, sahassena asse vikkiº±ti, attan±va att±na½ sammannati [p±r±. aµµha. 1.paµhamamah±saªg²tikath± (sammanni)] icc±di.
N±n±ttakaraºa½ yath±? Ki½ me ekena tiººena, purisena th±madassin± [bu. va½. 2.56]. Ki½ te jaµ±hi dummedha, ki½ te ajinas±µiy± [dha. pa. 394]. Ala½ te idha v±sena [p±r±. 436], ala½ me buddhena [p±r±. 52], kinnumebuddhena [p±r±. 52], na mamattho buddhena [p±r±. 52], maºin± me attho [p±r±. 344], vadeyy±tha bhante yenattho, p±n²yena [p±ºiyena (m³.)] attho, m³lehi bhesajjehi attho [mah±va. 263], seyyena atthiko, mahagghena atthiko, m±sena pubbo, pitar± sadiso, m±tar± samo, kah±paºena ³no, dhanena vikalo, asin± kalaho, v±c±ya kalaho, ±c±rena nipuºo, v±c±ya nipuºo, gu¼ena missako, tilena missako, v±c±ya sakhilo icc±di.
Tath± kamm±’vadhi, ±dh±ra’ccantasa½yoga, kriy±pavagg±pi n±n±ttakaraºe saªgayhanti.
Kamme t±va–
Tilehi khette vappati, tantav±yehi c²vara½ v±y±peti, sunakhehi kh±d±penti icc±di.
Avadhimhi–
Sumutt± maya½ tena mah±samaºena [c³¼ava. 437], muttomhi k±sir±jena, cakkhu suñña½ attena v± attaniyena v± [sa½. ni. 4.85], ottappati k±yaduccaritena [a. ni. 5.2], hir²yati k±yaduccaritena [a. ni. 5.2], jigucchati sakena k±yena, pathaby± ekarajjena, saggassa gamanena v±. Sabbalok±dhipaccena, sot±pattiphala½ vara½ [dha. pa. 178] icc±di.
¾dh±re–
Tena khaºena tena layena tena muhuttena [mah±va. 17], tena samayena [p±r±. 1], k±lena dhammassavana½ [khu. p±. 5.9]. So vo mamaccayena satth± [d². ni. 2.216], tiººa½ m±s±na½ accayena [d². ni. 2.168; ud±. 51], pubbena g±ma½, dakkhiºena g±ma½, puratthimena dhataraµµho, dakkhiºena vir³¼hako pacchimena vir³pakkho [d². ni. 2.336], yena bhagav± tenupasaªkami [khu. p±. 5.1] icc±di.
Accantasa½yoge–
M±sena bhuñjati, yojanena dh±vati icc±di.
Kriy±pavaggo n±ma kriy±ya s²ghatara½ niµµh±pana½, tasmi½ jotetabbe tatiy±, ek±heneva b±r±ºasi½ p±puºi, t²hi m±sehi abhidhamma½ desesi, navahi m±sehi vih±ra½ niµµh±pesi, gamanamattena labhati, oµµhapahaµamattena paguºa½ ak±si.

Tatiy±vibhattir±si niµµhito.