Dutiy±vibhattir±si

Kasmi½ atthe dutiy±?
291. Kamme dutiy± [ka. 297; r³. 284; n². 580; ca½. 2.1.43; p±. 1.4.49-51].
Kammatthe dutiy± hoti. Kariyateti kamma½, ta½ nibbattikamma½, vikatikamma½, pattikammanti tividha½ hoti.
Tattha nibbattikamma½ yath±? Iddhim± hatthivaººa½ m±peti, r±j± nagara½ m±peti, m±t± putta½ vij±yati, b²ja½ rukkha½ janeti, kamma½ vip±ka½ janeti, ±h±ro bala½ janeti, jano puñña½ karoti, p±pa½ karoti, buddho dhamma½ desesi, vinaya½ paññapesi, bhikkhu jh±na½ upp±deti, magga½ upp±deti icc±di.
Vikatikamma½ yath±? Geha½ karoti, ratha½ karoti, ghaµa½ karoti, paµa½ v±yati, odana½ pacati, bhatta½ pacati, kaµµha½ aªg±ra½ karoti, suvaººa½ kaµaka½ karoti, geha½ jh±peti, rukkha½ chindati, p±k±ra½ bhindati, vihayo lun±ti, p±ºa½ hanati, bhatta½ bhuñjati icc±di.
Pattikamma½ yath±? G±ma½ gacchati, geha½ pavisati, rukkha½ ±rohati, nadi½ tarati, ±dicca½ passati, dhamma½ suº±ti, buddha½ vandati payirup±sati icc±di.
Pakatikamma½, vikatikammanti duvidha½. Suvaººa½ kaµaka½ karoti, kaµµha½ aªg±ra½ karoti, purisa½ µhita½ passati, purisa½ gacchanta½ passati, bhikkhu½ passati sata½, sampaj±na½, abhikkamanta½, paµikkamanta½, ±lokenta½, vilokenta½, samiñjenta½, pas±renta½.
Ettha ‘purisa½, bhikkhun’ti pakatikamma½, ‘µhita½, sata½’icc±d²ni vikatikamm±ni.
Dh±tukamma½, k±ritakammanti duvidha½. G±ma½ gacchati, purisa½ g±ma½ gameti.
Dh±tukammañca dvikammikadh±t³na½ duvidha½ padh±nakamma½, appadh±nakammanti. Ajap±lo aja½ g±ma½ neti, puriso bh±ra½ g±ma½ vahati, harati, g±ma½ s±kha½ ka¹¹hati, g±vi½ kh²ra½ dohati, br±hmaºa½ kambala½ y±cati, br±hmaºa½ bhatta½ bhikkhati, g±viyo vaja½ avarundhati, bhagavanta½ pañha½ pucchati, rukkha½ phal±ni ocin±ti, sissa½ dhamma½ brav²ti, bhagav± bhikkh³ etadavoca [ud±. 23 (thoka½ visadisa½)], sissa½ dhamma½ anus±sati icc±di.
Ettha ca ‘aja½, kh²ra½’ icc±di padh±nakamma½ n±ma katt±r± pariggahetu½ iµµhataratt±. ‘G±ma½, g±vi½’icc±di appadh±nakamma½ n±ma tath± aniµµhataratt±.
Tattha padh±nakamma½ kathinakamma½ n±ma, kammabh±ve thirakammanti vutta½ hoti. Appadh±nakamma½ akathinakamma½ n±ma, athirakammanti vutta½ hoti. Tañhi kad±ci sampad±na½ hoti, kad±ci ap±d±na½, kad±ci s±mi, kad±ci ok±so. Yath±– so ma½ dak±ya neti, g±vito kh²ra½ dohati, g±viy± kh²ra½ dohahi, g±viya½ kh²ra½ dohati icc±di.
Kamme dutiy±ti vattate.
292. Gatibodh±h±rasaddatth± kammaka bhajj±d²na½ payojje [ka. 300; r³. 286; n². 587; ca½. 2.1.44; p±. 1.4.52].
Niccavidhisuttamida½. Gamanatth±na½ bodhanatth±na½ ±h±ratth±na½ saddatth±na½ akammak±na½ bhajj±d²nañca dh±t³na½ payojje kammani dutiy± hoti. Ettha ca payojjakamma½ n±ma k±ritakamma½ vuccati.
Puriso purisa½ g±ma½ gamayati, s±miko ajap±la½ aja½ g±ma½ nay±peti, ±cariyo sissa½ dhamma½ bodheti, puriso purisa½ bhatta½ bhojeti, ±cariyo sissa½ dhamma½ p±µheti, puriso purisa½ say±peti, acch±peti, uµµh±peti, puriso purisa½ dhañña½ bhajj±peti, koµµ±peti, uddhar±peti.
Etesam²ti ki½? Puriso purisena odana½ p±ceti.
Ettha ca gamanatth±d²na½ payojje tatiy±pi r³pasiddhiya½ [141 piµµhe] saddan²tiyañca [sutta-148 piµµhe] vutt±. Saddan²tiya½ tatiy±payogepi kammatthameva icchati. ѱs±d²su katvattha½ icchanti.
Yad± pana paµhama½ payojaka½ añño dutiyo payojeti, tad± paµhamo payojjo n±ma. Tasmi½ tatiy±-ev±ti vuttiya½ vutta½. Attan± vippakata½ kuµi½ parehi pariyos±peti [p±r±. 363].
293. Har±d²na½ v± [ka. 300; r³. 286; n². 587; ca½. 2.1.45; p±. 1.4.53].
Har±d²na½ payojje kammani vikappena dutiy± hoti.
S±miko purisa½ bh±ra½ h±reti purisena v±, purisa½ ±h±ra½ ajjhoh±reti purisena v±, purisa½ kamma½ k±reti purisena v±, r±j± purisa½ att±na½ dasseti purisena v±, purisa½ buddha½ vand±peti purisena v±.
194. Na kh±d±d²na½ [ka. 300; r³. 286; n². 587; ca½. 2.1.47; p±. 1.4.57].
Kh±d±d²na½ payojje kammani na dutiy± hoti.
S±miko purisena khajja½ kh±d±peti, ada-bhakkhane, bhatta½ ±deti, s±miko d±sena purisa½ avh±peti, sadd±y±peti, kandayati, n±dayati. Ettha ca ‘sadd±y±pet²’ti sadda½ k±r±peti, n±madh±tu ces±. Kanda, nad±pi saddatth±yeva.
295. Vahiss±niyantuke [ka. 300; r³. 286; n². 587; ca½. 2.1.48; p±. 1.4.52].
Vahiss±ti dh±tuniddeso i-k±ro, niy±meti payojet²ti niyant±, natthi niyant± etass±ti aniyantuko. Yassa aññena payojakena kicca½ natthi, sayameva ñatv± vahati, so aniyantuko n±ma, vahadh±tussa t±dise aniyantuke payojje kammani dutiy± na hoti.
S±miko d±sena bh±ra½ v±heti.
Aniyantuketi ki½? Bal²badde bh±ra½ v±heti.
296. Bhakkhiss±hi½s±ya½ [ka. 300; r³. 286; n². 587; ca½. 2.1.49; p±. 1.4.5].
Bhakkhitu½ icchantassa bhakkh±pana½ hi½s± n±ma na hoti, anicchantassa bhakkh±pana½ hi½s± n±ma, bhakkhadh±tussa payojje kammani ahi½s±visaye dutiy± na hoti.
S±miko purisena modake bhakkh±peti.
Ahi½s±yanti ki½? Bal²badde sassa½ bhakkh±peti. Ettha ‘sassan’ti th³latara½ sassanti vadanti.
P±¼iya½ “sabbesa½ viññ±petv±na [apa. thera 1.1.438], tosenti sabbap±ºina½ [apa. thera 1.1.300]. Therassa patto dutiyassa g±hetabbo” icc±din± [p±r±. 615] payojje chaµµh²pi dissati.
297. Jh±d²hi yutt± [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.50; p±. 2.3.2].
Dh²-icc±d²hi nip±topasaggehi yutt± liªgamh± dutiy± hoti.
Dh² br±hmaºassa hant±ra½ [dha. pa. 389], dh²ratthu’ma½ p³tik±ya½ [j±. 1.3.129], dh²ratthu ta½ dhanal±bha½ [j±. 1.4.36], dh²ratthu bahuke k±me. Tatiy±pi dissati, dh²ratthu j²vitena me [j±. 2.17.135]. Antar± ca r±jagaha½ antar± ca n±¼anda½ [d². ni. 1.1], abhito g±ma½ vasati, paritog±ma½ vasati, nadi½ nerañjara½ pati [su. ni. 427], etesu chaµµhyatthe dutiy±.
Tath± paµibh±ti ma½ bhagav± [ud±. 45; sa½. ni. 1.217], apissu ma½ tisso upam±yo paµibha½su [ma. ni. 1.374], paµibh±tu ta½ bhikkhu dhammo bh±situ½ [mah±va. 258]. Paµibhantu ta½ cunda bojjhaªg± [sa½. ni. 3.79]– ‘man’ti mama, ‘tan’ti tava, sampad±natthe dutiy±. ‘Man’ti mamañ±ºe, ‘tan’ti tavañ±ºetipi vaººesu½. Na up±yamantarena atthassa siddhi, natthi sam±d±namantarena sikkh±paµil±bho, nevidha na hura½ na ubhayamantarena, esevanto dukkhassa [ma. ni. 3.393; ud±. 74]. Tattha ‘antaren±’ti nip±tapadameta½, vajjetv±tyattho. Pubbena g±ma½, dakkhiºena g±ma½, uttarena g±ma½, g±massa pubbeti attho.
Upasaggapubb±na½ akammakadh±t³na½ payoge ±dh±re dutiy±, pathavi½ adhisessati, g±ma½ adhitiµµhati, rukkha½ ajjh±vasati, mañca½ v± p²µha½ v± abhinis²deyya v± abhinipajjeyya v± [p±ci. 130], g±ma½ upavasati, g±ma½ anuvasati, pabbata½ adhivasati, ghara½ ±vasati, ag±ra½ ajjh±vasati [d². ni. 1.258; p±r±. 519], uposatha½ upavasati, k±m±vacara½ upapajjati, r³p±vacara½ upapajjati, ar³p±vacara½ upapajjati, sakkassa sahabyata½ upapajjati, nipanna½ v± upanipajjeyya [d². ni. 3.282], nisinna½ v± upanis²deyya [d². ni. 3.282], µhita½ v± upatiµµheyya [d². ni. 3.282] icc±di.
Tapp±na, c±repi dutiy±, nadi½ pivati, samudda½ pivati, g±ma½ carati, arañña½ carati, nadiya½, g±meti attho.
K±la, dis±supi ±dh±re eva dutiy±, ta½ khaºa½, ta½ muhutta½, ta½ k±la½, ekamanta½ [khu. p±. 5.1], eka½ samaya½ [khu. p±. 5.1; d². ni. 1.1], pubbaºhasamaya½ [p±r±. 16], s±yanhasamaya½, ta½ divasa½, ima½ ratti½ [d². ni. 3.285], dutiyampi, tatiyampi, catuttha½ v± pañcama½ v± appeti, tato pubba½, tato para½, purima½ disa½ [d². ni. 2.336], dakkhiºa½ disa½ [d². ni. 2.336], pacchima½ disa½ [d². ni. 2.336], uttara½ disa½ [d². ni. 2.336], im± dasa dis±yo, katama½ disa½ tiµµhati n±gar±j± [j±. 1.16.104], im±su dis±su katam±ya dis±ya tiµµhati chaddantan±gar±j±ti attho-icc±di.
298. Lakkhaºitthambh³tavicch±svabhin± [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.54; p±. 1.4.90, 91; 2.3.8].
Lakkhaº±d²su atthesu pavattena abhin± yutt± liªgamh± dutiy± hoti.
Lakkh²yati lakkhitabba½ anen±ti lakkhaºa½. Aya½ pak±ro ittha½, ²diso visesoti attho. Ittha½ bh³to pattoti itthambh³to. Bhinne atthe by±pitu½ icch± vicch±.
Tattha lakkhaºe–
Rukkhamabhi vijjotate vijju, rukkha½ abhi by±petv± vijjotateti attho, vijjobh±sena by±pito rukkho vijjupp±dassa lakkhaºa½ saññ±ºa½ hoti.
Itthambh³te–
S±dhu devadatto m±taramabhi, m±tara½ abhi visiµµha½ katv± s±dh³ti attho, devadatto sakkacca½ m±tupaµµh±ne aggapurisoti vutta½ hoti. Ta½ kho pana bhavanta½ gotama½ eva½ kaly±ºo kittisaddo abbhuggato [p±r±. 1]. Ettha ca ‘abbhuggato’ti abhi visiµµha½ katv± uggatoti attho, aya½ kittisaddo bhoto gotamassa sakalalokaggabh±va½ pak±setv± uggatoti vutta½ hoti, kittisaddasambandhe pana tassa kho pana bhoto gotamass±ti attho.
Vicch±ya½–
Rukkha½ rukkha½ abhi vijjotate cando, by±petv± vijjotatetyattho.
Ettha ca lakkhaº±di-atth± abhisaddena jotan²y± piº¹atth± eva, na vacan²yatth±, by±pan±di-atth± eva vacan²yatth±ti.
299. Patipar²hi bh±ge ca [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.55; p±. 1.4.90].
Lakkhaºi’tthambh³ta, vicch±su ca bh±ge ca pavattehi pati, par²hi yutt± liªgamh± dutiy± hoti.
Lakkhaºe–
Rukkha½ pati vijjotate vijju, rukkha½ pari vijjotate vijju. Tattha ‘pat²’ti paµicca, ‘par²’ti pharitv±.
Itthambh³te–
S±dhu devadatto m±tara½ pati, s±dhu devadatto m±tara½ pari.
Vicch±ya½–
Rukkha½ rukkha½ pati vijjotate cando, rukkha½ rukkha½ pari vijjotate cando.
Bh±ge–
Ta½ d²yatu, yadettha ma½ pati siy±, ta½ d²yatu, yadettha ma½ pari siy±. Tattha ‘pat²’ti paµicca, ‘par²’ti paricca, uddiss±ti attho, ‘µhapitan’ti p±µhaseso. Ettha ma½ uddissa ya½ vatthu µhapita½ siy±, ta½ me d²yat³tyattho, etesu bah³su bh±gesu yo mama bh±go, so mayha½ d²yat³ti vutta½ hot²ti.
300. Anun± [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.56; p±. 1.4.84, 90].
Lakkhaºi’tthambh³ta, vicch±su ca bh±ge ca pavattena anun± yutt± liªgamh± dutiy± hoti.
Lakkhaºe–
Rukkha½ anu vijjotate vijju, rukkha½ anu pharitv±ti attho. Catur±s²tisahass±ni, sambuddhamanupabbaju½ [bu. va½. 21.5], ‘sambuddhan’ti bodhisatta½, anu gantv± pabbaji½s³ti attho, vipassibodhisatte pabbajite sati t±nipi catur±s²tikulaputtasahass±ni pabbaji½s³ti vutta½ hoti. Saccakriyamanu vuµµhi p±vassi, ‘an³’ti anv±ya, paµicc±ti attho, saccakriy±ya sati saccakriyahetu devo p±vass²ti vutta½ hoti. “Hetu ca lakkhaºa½ bhavat²”ti vuttiya½ vutta½. Saccakriy±ya sahev±tipi yujjati. “Saha sacce kate mayhan”ti [cariy±. 3.82] hi vutta½.
Itthambh³te–
S±dhu devadatto m±taramanu. Tattha ‘an³’ti anv±ya paµicca.
Vicch±ya½–
Rukkha½ rukkha½ anu vijjotate cando. Tattha ‘an³’ti anu pharitv±.
Bh±ge–
Yadettha ma½ anu siy±, ta½ d²yatu. Tattha ‘an³’ti anv±ya. Sesa½ vuttanayameva.
301. Sahatthe [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.57; p±. 1.4.85].
Sahatthe anun± yutt± liªgamh± dutiy± hoti.
Pabbata½ anu tiµµhati [pabbatamanusen± tiµµhati (moggall±navuttiya½)]. Nadi½ anv±vasit± b±r±ºas². ‘An³’ti anugantv±, nadiy± saha ±baddh± tiµµhat²ti vutta½ hoti.
302. H²ne [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.58; p±. 1.4.86].
H²ne pavattena anun± yutt± liªgamh± dutiy± hoti.
Anu s±riputta½ paññavanto, anugat± pacchato gat±ti attho, sabbe paññavanto s±riputtato h²n±ti vutta½ hoti.
303. Upena [ka. 299; r³. 288; n². 582, 586; ca½. 2.1.59; p±. 1.4.87].
H²ne upena yutt± liªgamh± dutiy± hoti.
Upa s±riputta½ paññavanto, upecca gat± sam²pe gat±ti attho, h²n±tveva vutta½ hoti.
Ettha ca abhi-icc±dayo kammappavacan²y±ti saddasatthesu vutt±. Tattha pak±rena vuccat²ti pavacan²ya½, pak±ro ca lakkhaºi’tthambh³ta, vicch±diko piº¹attho vuccati, kammanti by±pan±dikriy±, kamma½ pavacan²ya½ yehi te kammappavacan²y±.
Tattha by±pan±dikriy±visesav±c²hi upasaggehi sambandhesati kammatthe dutiy± hoti, asambandhe pana ±dh±ra, s±my±di-atthesu hoti, lakkhaº±dayo pana s±matthiyasiddh± piº¹atth± ev±ti.
304. K±laddh±namaccantasa½yoge [ka. 298; r³. 287; n². 581; p±. 2.3.5]
K±lassa v± addhuno v± dabba, guºa, kriy±hi accanta½ nirantara½ sa½yoge k±la’ddh±nav±c²hi liªgehi para½ dutiy± hoti.
K±le–
Satt±ha½ gavap±na½, m±sa½ ma½sodana½, sarada½ ramaº²y± nad², sabbak±la½ ramaº²ya½ nandana½, m±sa½ sajjh±yati, vassasata½ j²vati, tayo m±se abhidhamma½ deseti.
Addh±ne–
Yojana½ vanar±ji, yojana½ d²gho pabbato, kosa½ sajjh±yati.
Accantasa½yogeti ki½? M±se m±se bhuñjati, yojane yojane vih±ro.
Ettha ca kriy±visesanampi katt±r± s±dhetabbatt± kammagatika½ hoti, tasm± tampi ‘kamme dutiy±’ti ettha kammasaddena gayhati.
Sukha½ seti, dukkha½ seti, s²gha½ gacchati, khippa½ gacchati, dandha½ gacchati, mudu½ pacati, garu½ essati, lahu½ essati, sannidhik±raka½ bhuñjati, samparivattaka½ ot±peti, k±yappac±laka½ gacchati [p±ci. 590], hatthappac±laka½ gacchati, s²sappac±laka½ gacchati [p±ci. 594-595], surusuruk±raka½ bhuñjati [p±ci. 627], avagaº¹ak±raka½ bhuñjati [p±ci. 622], piº¹ukkhepaka½ bhuñjati [p±ci. 620], hatthaniddhunaka½ bhuñjati [p±ci. 623], hatthanillehaka½ bhuñjati [p±ci. 628], candimas³riy± sama½ pariy±yanti, visama½ pariy±yanti icc±di.

Dutiy±vibhattir±si niµµhito.