Ajjattan²

Atha ajjattan² vuccate.
587. Bh³te ² u½ o ttha i½ mh± ± ³ se vha½ a½ mhe [ka. 419; r³. 469; n². 887].
Abhav²ti bh³to, at²toti attho, bh³te k±le kriyatth± para½ ²-icc±dayo honti.
588. A ² ss± ssaty±d²na½ byañjanassi-u [ka. 516; r³. 466; n². 1030; ca½. 1.2.76; p±. 3.2.110 a-²ssa-±d²na½ byañjanassi-u (bah³su)].
A-±dissa ²-±dissa ss±-±dissa ssati-±dissa ca byañjanassa ±dimhi i-u hoti. ‘Byañjanass±’ti etena a-±dimhi pañca, ²-±dimhi satt±ti dv±dasa suddhasaravibhattiyo paµikkhipati.
‘¾-²ss±d²sva-u v±’iti suttena vikappena dh±tv±dimhi ak±ro.
So abhav², bhav², te abhavu½, bhavu½, tva½ abhavo, bhavo, tumhe abhavittha, bhavittha, aha½ abhavi½, bhavi½, maya½ abhavimh±, bhavimh±, so abhav±, bhav±, te abhav³, bhav³, tva½ abhavise, bhavise, tumhe abhavivha½, bhavivha½, aha½ abhava½, bhava½, maya½ abhavimhe, bhavimhe.
‘¾-²-³’icc±din± ², mh±, ±, ³na½ rassatte-so abhavi, bhavi, maya½ abhavimha, bhavimha, so abhava, bhava, te abhavu, bhavu.
589. Eyy±thasse-a-±-²th±na½ o a a½ ttha ttho vho v± [ka. 517; r³. 488; n². 1105; ‘…vhoka’ (bah³su)].
Eyy±th±d²na½ yath±kkama½ o-±dayo honti v±.
Tumhe gaccheyy±tho, gaccheyy±tha v±, tva½ agacchissa, agacchisse v±, aha½ agama½, gama½, agama, gama v±, so agamittha, gamittha, agam±, gam± v±, so agamittho, gamittho, agam², gam² v±, tumhe gacchavho, gacchatha v±ti.
Imin± ², ±, avacan±na½ ttho, ttha, a½±des± honti, so abhavittho, bhavittho, so abhavittha, bhavittha, aha½ abhava½, bhava½.
Atrim± p±¼²– ²mhi-paªko ca m± visiyittho [j±. 1.13.44], sañjagghittho may± saha [j±. 1.16.241]. ¾mhi-anumodittha v±savo [j±. 2.22.1667], nimantayittha v±savo [j±. 2.22.1667], khubbhittha nagara½ tad± [j±. 2.22.1673], subh³titthero g±tha½ abh±sittha [therag±. 1]. Amhi-idh±ha½ mallika½ devi½ etadavoca½ [sa½. ni. 1.119], aj±nameva½ ±vuso avaca½ j±n±m²ti [p±r±. 195], aha½ k±m±na½ vasamanvaga½ [j±. 2.19.45], ajjhaga½ amata½ santi½ icc±di.
590. U½ssi½sva½su [ka. 504, 517; r³. 470-488; n². 1016-1105].
Umiccassa i½su, a½su honti.
Agami½su, agama½su, agamu½. Imin± u½ssa i½su, abhavi½su, bhavi½su.
591. Ossa a i ttha ttho [ka. 517; r³. 488; n². 1105].
Ossa a-icc±dayo honti.
Tva½ abhava, tva½ abhavi, tva½ abhavittha, tva½ abhavittho.
Atrim± p±¼²-ossa atte-m± heva½ ±nanda avaca [d². ni. 2.95], tvameva d±ni’makara, ya½ k±mo byagam± tayi [j±. 1.2.167]. Itte-m± tva½ bh±yi mah±r±ja, m± tva½ bh±yi rathesabha [j±. 2.22.684], m± cintesi m± tva½ soci, y±c±mi luddaka½ aha½ [gavesitabba½]. Tthattem±ssu tiººo amaññittha [j±. 2.22.255], m± kilittha may± vin± [j±. 2.22.1713], m±ssu kujjhittha n±vika [j±. 1.6.5]. Tthotte-m± pur±ºe amaññittho [therag±. 280], m± dayhittho punappuna½ [sa½. ni. 1.212], tiºamatte asajjittho [j±. 1.1.89], m± tva½ brahmuno vacana½ up±tivattittho [ma. ni. 1.502], m± tva½ maññittho na ma½ j±n±t² [ma. ni. 1.502] ti.
Tattha ‘m± dayhittho’icc±d²ni parokkh±vacanenapi sijjhanti.
Suttavibhattena tthassa ttho hoti, ta½ vo vad±mi bhaddante, y±vantettha sam±gat± [apa. thera 1.1.367], massu mitt±na½ dubbhittho. Mittadubbho hi p±pakoti [j±. 1.16.222].
Mah±vuttin± ossa kvaci lopo, puna d±na½ ad± tuva½ [j±. 2.22.1786], m± no tva½ t±ta adad± [j±. 2.22.2126], m± bhoti kupit± ahu [j±. 2.22.1931], m±hu pacch±nut±pin² [sa½. ni. 1.162; ther²g±. 57].
592. Si [ka. 517; r³. 488; n². 1105].
Ossa si hoti v±.
Tva½ abhavasi, bhavasi, tva½ anubhosi.
593. Mh±tth±namu-u [ka. 517; r³. 488; n². 1105].
Mh±, tth±na½ ±dimhi u-u hoti.
Assosumh±, ahesumh±, avocumh±, avocuttha icc±d²ni dissanti.
Tumhe abhavuttha, bhavuttha, abhavittha, bhavittha v±, maya½ abhavumh±, bhavumh±, abhavimh±, bhavimh± v±.
594. I½ssa ca su-u [ka. 517; r³. 488; n². 1105; “…si-u” (bah³su)].
Imiccassa mh±, tth±nañca ±dimhi su-u hoti, s±gamo hot²ti attho. Casaddena ²-±d²nampi ±dimhi s±gamo hoti, s±game ca sati byañjana½ hoti, tassa ±dimhi i-±gamo labbhati. Tena “im± g±th± abh±sisu½ [gavesitabba½], te me asse ay±cisu½, yath±bh³ta½ vipassisu½” [j±. 2.22.1863] icc±d²ni [d². ni. 3.277] sijjhanti.
So bhoga½ anubhosi, anubhavi v±, tumhe anubhosittha, anubhavittha v±, aha½ anubhosi, anubhavi½ v±. Maya½ anubhosimh± anubhavimh± v±.
595. E-ont± su½ [ka. 517; r³. 488; n². 1105; ‘e-ott± su½” (bah³su)].
Edantato odantato ca parassa u½vacanassa su½ hoti v±.
¾nesu½, s±yesu½, cintesu½, paccanubhosu½, paribhosu½, adhibhosu½, abhibhosu½.
Suttavibhattena ±dantatopi ca, vih±su½ viharanti ca [sa½. ni. 1.173], te anubhosu½, im±ni suddhakattur³p±ni.
Tena bhogo anvabh³y², anubh³y².
Rassatte-anvabh³yi, anubh³yi.
Dvitte-anvabhuyyi, anubhuyyi.
Tena bhog± anvabh³yu½, anubh³yu½, anvabh³yi½su, anubh³yi½su icc±di suddhakammar³pa½.
So magga½ abh±vi, bh±vi, abh±vesi, bh±vesi, abh±vayi, bh±vayi, te magga½ abh±vi½su, bh±vi½su.
‘E-ont±sun’ti edantamh± su½. Te magga½ abh±vesu½, bh±vesu½, abh±vayi½su, bh±vayi½su, tva½ magga½ abh±vaya, bh±vaya, abh±vayi, bh±vayi, tva½ magga½ abh±vittha, bh±vittha, abh±vayittha, bh±vayittha, tva½ magga½ abh±vayittho, bh±vayittho, tva½ magga½ abh±vesi, bh±vesi, tumhe magga½ abh±vittha, bh±vittha, abh±vayittha, bh±vayittha, aha½ magga½ abh±vi½, bh±vi½, abh±vesi½, bh±vesi½, abh±vayi½, bh±vayi½, maya½ magga½ abh±vimh±, bh±vimh±, abh±vimha, bh±vimha, abh±vayimh±, bh±vayimh±, abh±vayimha, bh±vayimha.
So magga½ abh±v±, bh±v±, abh±vittha, bh±vittha, abh±vayittha, bh±vayittha icc±di hetukattur³pa½.
Tena maggo abh±viyi, bh±viyi, tena magg± abh±viyi½su, bh±viyi½su icc±di hetukammar³pa½.

Iti ajjattan².