Eyy±di

Atha eyy±di vuccate.
577. Hetuphalesveyya eyyu½ eyy±si eyy±tha eyy±mi eyy±ma etha era½ etho eyy±vho [eyyavho (moggall±n±d²su)] eyya½ eyy±mhe v± [ka. 416; r³. 454; n². 880; ca½. 1.3.120; p±. 3.3.156].
Aññamaññasambandhiniy± hetukriy±yañca phalakriy±yañca kriyatth± eyy±dayo honti v±. Hetuphalesupi kad±ci aññavibhattuppattid²panattho v±saddo, sace so y±na½ labhissati, gamissati, sace na labhissati, na gamissati icc±di.
Sace saªkh±ro nicco bhaveyya, sukho n±ma bhaveyya, sace so paº¹ito bhaveyya, sukhito bhaveyya.
578. Pañhapatthan±vidh²su [ca½. 1.3.121; p±. 3.3.161].
Etesu eyy±dayo honti.
Pañhe-kinnu kho tva½ vinaya½ v± adhiyyeyy±si dhamma½ v±.
Patthan±ya½-bhaveyya½ j±tij±tiya½.
Vidhimhi-p±ºa½ na haneyya, adinna½ na ±diyeyya, d±na½ dadeyya, s²la½ rakkheyya.
579. Satt±rahesveyy±d² [ka. 416; r³. 454; n². 881-4; ca½. 1.3.128; p±. 3.3.169-172; satyarahesveyy±d² (bah³su)].
Sattiya½ arahatthe ca eyy±dayo honti.
Bhava½ rajja½ kareyya, bhava½ rajja½ k±tu½ sakko, k±tu½ arahoti attho.
So ima½ vijaµaye jaµa½ [sa½. ni. 1.23].
580. Sambh±vane v± [ka. 416; r³. 854; n². 881, 883-4; ca½. 1.3.118-9; p±. 3.3.154-5].
Sambh±vanepi eyy±dayo honti v±.
Pabbatamapi siras± bhindeyya, bhaveyya, bhaveyyu½, bhaveyy±si, bhaveyy±tha, bhaveyy±mi, bhaveyy±ma.
Parachakke-so bhavetha, te bhavera½, tva½ bhavetho, tumhe bhaveyy±vho, aha½ bhaveyya½, maya½ bhaveyy±mhe, iti suddhakattur³p±ni.
Anubh³yeyya, anubh³yeyyu½. Dvitte rassatta½, anubhuyyeyya, anubhuyyeyyu½ icc±di suddhakammar³pa½.
Bh±veyya bh±veyyu½, bh±vayeyya, bh±vayeyyu½ icc±di hetukattur³pa½.
Bh±v²yeyya, bh±v²yeyyu½. Rassatte-bh±vayiyeyya, bh±vayiyeyyu½. Dvitte-bh±viyyeyya, bh±viyyeyyu½. Tath± bh±vay²yeyya, bh±vay²yeyyu½ icc±di hetukammar³pa½.
581. Eyyeyy±seyya½na½ µe [ka. 517; r³. 488; n². 1105].
Eyya, eyy±si, eyyamiccetesa½ µe hoti v±.
Atrim± p±¼²-caje matt± sukha½ dh²ro, passe ce vipula½ sukha½ [dha. pa. 290]. Ki½ tva½ sutasom±n’utappe [j±. 2.21.399], dh²ra½ passe suºe dh²ra½, dh²rena saha sa½vase [j±. 1.13.94] icc±di.
So bhave, bhaveyya, tva½ bhave, bhaveyy±si, aha½ bhave, bhaveyya½.
582. Eyyu½ssu½ [ka. 517; r³. 488; n². 1105].
Eyyu½ssa u½ hoti v±.
Atrim± p±¼²-vajju½ v± te na v± vajju½, natthi n±s±ya r³han± [j±. 1.3.33], upay±n±ni me dajju½, r±japutta tay² gateti [j±. 2.22.26].
583. Eyy±massemu ca [ka. 517; r³. 488; n². 1105].
Eyy±massa emu ca hoti, antassa u ca.
Atrim± p±¼²-katha½ j±nemu ta½ maya½ [d². ni. 2.318], muñcemu na½ uraga½ bandhanasm± [j±. 1.15.252], dakkhemu te n±ga nivesan±ni [j±. 1.15.254], gantv±na ta½ paµikaremu accaya½, appeva na½ putta labhemu j²vita½ [j±. 1.15.13], dajjemu kho pañcasat±ni bhoto [j±. 2.22.1302], pañha½ pucchemu m±risa [d². ni. 2.354], viharemu averino [d². ni. 2.357], tay±jja gutt± viharemu rattinti [j±. 1.2.18]. Bhaveyy±mu, bhaveyy±ma.
Mah±vuttin± kvaci majjhe yy±-k±rassa lopo, attha½ dhammañca pucchesi [j±. 1.16.150], uregaº¹±yo bujjhesi, t±yo bujjhesi m±ºava [j±. 2.17.132-133], yath± gati½ me abhisambhavetha [j±. 2.17.87-89], yath± gati½ te abhisambhavema [j±. 2.17.87-89], ok±sa½ sampaj±n±tha, vane yattha vasemaseti [j±. 2.22.1885 ‘vas±mase’].
‘Eyy±thasse’icc±disuttena eyy±thassa o ca, tumhe bhaveyy±tho, bhaveyy±tha v±.
Ettha ca pubbe vutt± pañha, patthan±, vidhippabhed± idhapi yath±payoga½ veditabb±. Pañhasaddena paripañha, paripucch±, parivitakka, pariv²ma½s±dayo saªgayhanti.
Paripañhe-dhamma½ v± paµhama½ saªg±yeyy±ma vinaya½ v±.
Paripucch±ya½-vadetha bhante kimaha½ kareyya½, ko imassa attho, kathañcassa attha½ aha½ j±neyya½.
Parivitakke-kass±ha½ paµhama½ dhamma½ deseyya½ [d². ni. 2.72], ya½n³n±ha½ dhammañca vinayañca saªg±yeyya½ [p±r±. aµµha. 1.paµhamamah±saªg²tikath±].
Pariv²ma½s±ya½-gaccheyya½ v± aha½ uposatha½, na v±gaccheyya½ [mah±va. 137].
Patthan±ya½-eva½r³po siya½ aha½ an±gatamaddh±na½ [ma. ni. 3.274], umm±danty± ramitv±na, sivir±j± tato siya½ [j±. 2.18.70], passeyya ta½ vassasata½ aroga½ [j±. 2.21.453].
¾y±cane-labheyy±ha½ bhante bhagavato santike pabbajja½, labheyya½ upasampada½ [mah±va. 28; sa½. ni. 2.17].
Vidhimhi-careyya dhamma½ [j±. 1.14.63].
Niyojane-careyy±dittas²sova, natthi maccussa n± gamo [sa½. ni. 1.145].
Ajjhesane-yassa siy± ±patti, so ±vikareyya [mah±va. 132], yassa nakkhamati, so bh±seyya [mah±va. 70].
Pav±raº±ya½-vadeyy±tha bhante yenattho [p±r±. 290].
Anumatiya½-ta½ jano hareyya v± daheyya v± yath±paccaya½ v± kareyya [ma. ni. 1.247].
Anuññ±ya½-±kaªkham±no saªgho kamma½ kareyya [c³¼ava. 6].
¾mantane-yad± te pahiºeyy±mi, tad± eyy±si khattiya [j±. 2.22.635].
Nimantane-idha bhava½ nis²deyya.
Pattak±le-saªgho uposatha½ kareyya, p±timokkha½ uddiseyya [mah±va. 167].
‘Sambh±vane v±’ti v±saddo avuttavikappanattho, tena parikappa, kriy±tipann±dayo saªgayhanti.
Tattha parikappo duvidho bh³t±’bh³tavasena.
Tattha bh³taparikappe-yo b±la½ seveyya, sopi b±lo bhaveyya.
Abh³taparikappe-yad± kacchapalom±na½, p±v±ro tividho siy± [j±. 1.8.78]. Yad± sasavis±º±na½, nisseº² sukat± siy± [j±. 1.8.79].
Kriy±tipanne-sace so ag±ra½ ajjh±vaseyya, r±j± assa cakkavatt² [d². ni. 3.136].

Iti eyy±di.