Ty±di

‘Kyo bh±vakammes³…’ti ºi, º±pipaccayantato yo.
574. Kyassa [ka. 442; r³. 448; n². 922].
Kriyatth± parassa kyassa ±dimhi ²ñ hoti.
Tena maggo bh±v²yati, tena magg± bh±v²yanti, tena tva½ bh±v²yasi, tena tumhe bh±v²yatha, tena aha½ bh±v²y±mi, tena maya½ bh±v²y±ma.
Rassatte-bh±viyati, bh±viyanti.
Dvitte-bh±viyyati, bh±viyyanti. Tath± bh±vay²yati, bh±vay²yanti.
Rassatte-bh±vayiyati, bh±vayiyanti.
Dvitte-bh±vayiyyati, bh±vayiyyanti.
Akammik±pi y± dh±tu, k±rite tve’kakammik±;
ekakamm± dvikamm± ca, dvikamm± ca tikammak±.
Iti suddhakattur³pa½, suddhakammar³pa½, hetukattur³pa½, hetukammar³panti ekadh±tumhi catt±ri nipphannar³p±ni labbhanti.
Kattur³pena cettha kammakattur³pampi saªgayhati. Kus³lo bhijjati, bhijjanadhammo bhijjati.
Kammar³pena ca kattukammar³pampi saªgayhati. Tattha ya½ pada½ kattuv±caka½ sam±na½ saddar³pena kammar³pa½ bhavati, ta½ kattukammar³pa½ n±ma, ta½ p±¼iya½ bahula½ dissati.
R³pa½ vibh±viyyati [mah±ni. 108], atikkamiyyati, samatikkamiyyati, v²tivattiyyati, nimitta½ abhibhuyyat²ti gotrabhu [paµi. ma. 1.59], pavatta½ abhibhuyyati [paµi. ma. 1.59], cuti½ abhibhuyyati, upapatti½ abhibhuyyat²ti [paµi. ma. 1.59] gotrabhu icc±di.
Tath± so pah²yeth±pi nopi pah²yetha [sa½. ni. 1.249], so pah²yissati [sa½. ni. 1.249], nihiyyati yaso tassa [d². ni. 3.246], hiyyoti hiyyati poso, pareti parih±yati [j±. 1.15.348], ±j±n²y± has²yanti [j±. 2.22.2369], vidhurassa hadaya½ dhaniyati [j±. 2.22.1350] icc±di.
Yañca ‘yamhi d± dh± m± th± h± p± maha math±d²nam²’ti kacc±yane sutta½, ta½ kammani icchanti, kattari eva yujjati kammani ivaºº±gamassa sabbh±v±. Saddan²tiya½ pana “so pah²yissat²”ti pad±na½ bh±var³patta½ da¼ha½ vadati, t±ni pana kattukammar³p±ni ev±ti.
Ettha ca vattam±na½ catubbidha½ niccapavatta½, pavatt±virata½, pavattuparata½, sam²pavattam±nanti.
Tattha niccapavatte– idh±ya½ pabbato tiµµhati, candimas³riy± pariy±yanti, dis± bhanti virocam±n± [a. ni. 4.69].
Pavatt±virate api nu te gahapati kule d±na½ d²yat²ti, d²yati me bhante kule d±na½ [a. ni. 9.20].
Ettha ca y±va d±ne sa-uss±ho, t±va yath±pavatt± d±nakriy± vattam±n± eva n±ma hoti uss±hassa aviratatt±.
Pavattuparate– na kh±dati aya½ ma½sa½, neva p±ºa½ hanati [a. ni. 3.67], na adinna½ ±diyati [a. ni. 3.67]. Ettha y±va tabbipakkhakriya½ na karoti, t±va viramaºakriy± vattam±n± eva n±ma hoti.
Sam²pe– at²te– kuto nu tva½ ±gacchasi [sa½. ni. 1.130], r±jagahato ±gacch±m²ti. An±gate– dhamma½ te desemi, s±dhuka½ suºohi.
Suttavibhattena tad±yoge at²tepi aya½ vibhatti hoti, v±kac²r±ni dhunanto, gacch±mi ambare tad± [bu. va½. 2.37].
Y±va, pure, pur±yoge an±gatepi-idheva t±va tiµµh±hi, y±v±ha½ ±gacch±mi, ya½n³n±ha½ dhammañca vinayañca saªg±yeyya½ [p±r±. aµµha. 1.paµhamamah±saªg²tikath±], pure adhammo dibbati, dhammo paµib±hiyyati [c³¼ava. 437], dante ime chinda pur± mar±mi [j±. 1.16.127].
Eka½satthepi-niraya½ n³nagacch±mi, ettha me natthi sa½sayo [j±. 2.22.331]. Avassambh±viyatthepi-dhuva½ buddho bhav±maha½ [bu. va½. 2.109], dhuva½ buddho bhavissati [bu. va½. 2.81] v±.
Aniyamatthepi-manas± ce pasannena, bh±sati v± karoti v± [dha. pa. 2] cintet²ti citta½ [dha. sa. aµµha. 1], phusat²ti phasso [dha. sa. aµµha. 1], bujjhat²ti buddho.
Kad± karahiyogepi-kad± gacchati, karahi gacchati, gamissati v±.

Iti ty±di.